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Sin Hurts Everyone (Joshua 7)

Summary:

We are not our own because we’ve been bought with a price; we belong to Jesus Christ. This means our lives should honor and praise Him, not just with our words, but with our hearts and actions. In the Old Testament, prophets like Amos conveyed God’s message that He was weary of empty rituals and sacrifices that were performed without genuine worship. The people were merely going through the motions without true devotion.

Amos made it clear that God was tired of these rituals because the people’s hearts were not truly dedicated to Him. They attended church, memorized scriptures, and followed religious rituals, but their worship was superficial. True worship requires a complete dedication to God, allowing Him to transform us from the inside out.

Often, in the holiness movement, there’s an overemphasis on outward appearances and behaviors rather than fostering a deep, personal survivor/” data-wpil-monitor-id=”907″>relationship with God. Instead of focusing on a list of do’s and don’ts, we should prioritize our relationship with Jesus. When our relationship with Him is right, our outward actions will naturally align with His will. True transformation starts from within, changing us into the image of Jesus Christ. Our goal should be to embody His love, mercy, and kindness in every aspect of our lives, demonstrating to the world that we are His representatives.

Sermon

We are not our own because we’ve been bought at a price. We belong to Jesus Christ (1 Corinthians 6:19-20). We should recognize this and give Him honor and praise not only with our mouths but also with our lives and our hearts.

In the Old Testament, the prophet Amos delivered a message from God. Amos, like other prophets, conveyed God’s displeasure with the people’s empty rituals. Amos tells the people that all of the sacrifices, rituals, and celebrations that God commanded, He no longer desires. Why? Because the people were not truly worshiping God. They were merely going through the motions (Amos 5:21-23).

Amos essentially says, “You show up for church, but you don’t truly worship. You sit on the pew, but you don’t really worship. You memorize the Psalms and songs, but you don’t truly worship. You know the answers to the Bible quiz and you have the bumper sticker, but you don’t truly worship.” Our hearts need to be completely dedicated to God. If our hearts are not dedicated to Him, allowing Him to work inside us and change us into His image, then we are not truly worshiping Him (John 4:24).

A preacher passionately leading a communion service in a vibrant church. The congregation holds wafers and cups of juice. Sunlight filters through stained glass windows, casting colorful light. The preacher stands at the front with a communion table, lifting the bread and cup. The atmosphere is solemn yet unified, with congregants' faces reflecting deep contemplation and coection to the sacred moment.
A preacher passionately leading a communion service in a vibrant church. The congregation holds wafers and cups of juice. Sunlight filters through stained glass windows, casting colorful light. The preacher stands at the front with a communion table, lifting the bread and cup. The atmosphere is solemn yet unified, with congregants’ faces reflecting deep contemplation and coection to the sacred moment.

We are simply showing up and filling space, wasting time. We need to truly worship Him, allowing the work of God to change us from the siers we once were into the new creation in the image of Jesus Christ (2 Corinthians 5:17). We need to be changed from the inside out.

In the holiness movement, and this church is part of that movement, there is often a focus on outward actions rather than inward transformation. Throughout its history, the holiness movement has emphasized a list of prohibitions: “Don’t do this, don’t do that.” People focus on these lists instead of on their relationship with God Almighty.

Stop the Sin

We need to focus on our relationship with Him. When our relationship with Him is correct, the list of “do nots” will take care of itself. We need to focus on our relationship with God and focus on Jesus, and everything else will fall into place. There are times when it is appropriate to say, “Don’t do these things,” but that should not be our primary focus.

Our focus should be our relationship with Him. Cultivate that relationship, focus on it, and worship Him. When you worship Him and allow Him to work inside you, your life will display the fact that He is at work in you (Philippians 2:13).

But if you allow God to work inside of you, the work He does will transform you into a witness for Him. The fact of your existence will prove that God exists. The fact that you are no longer the way you once will prove that God is at work in you because you don’t use the exact words you used to use (Ephesians 4:29).

You’re not entertained by the same things you used to be entertained with. You’re not craving the sin that you once craved. But now you live a life that testifies that God is at work inside of you. “I am not perfect yet. He is still working on me. But I am changing from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18).

An illustrated scene from Joshua 7 shows Joshua gathering the Israelites with Achan, confessing his sin before the community. In the background, tents and ancient landscapes set the scene. Joshua stands prominently, looking serious and determined. Achan is depicted with a remorseful expression, revealing the stolen items. The congregation around them appears shocked and sad. Sunlight filters through the scene, highlighting the gravity and solemnity of the moment.
An illustrated scene from Joshua 7 shows Joshua gathering the Israelites with Achan, confessing his sin before the community. In the background, tents and ancient landscapes set the scene. Joshua stands prominently, looking serious and determined. Achan is depicted with a remorseful expression, revealing the stolen items. The congregation around them appears shocked and sad. Sunlight filters through the scene, highlighting the gravity and solemnity of the moment.

Our Culture

We must stop the sin. We must stop committing sin. Our culture today wants to celebrate sin. Our culture wants to say the more sin you do, the more honor you deserve. Of course, they don’t use the word sin. They use more palatable words. But the more depravity you embrace, the more society wants to honor you. The more sick and twisted your mind and motives, the more you are celebrated. The more corrupt your motives, the more society praises you.

Seek to Honor Jesus

We don’t need to seek after the honor of our society. What we need to do is seek to honor Him. We ought to seek to honor Jesus. Lift Him up. Cry out, “God, forgive me. Help me because I’ve been a wretched sier. Forgive me for my sin. Forgive me for adultery. Forgive me for lying. Forgive me for stealing. Forgive me for murder. Forgive me for my hatred. Forgive me because I’ve done wrong. Forgive me because I stood in judgment against my brother and sister. I have done wrong. I’ve committed iniquities against You, God. I need Your help. I need Your mercy” (Psalm 51:1-4).

We need to cry out to God that He will change us. A lot of times, especially in charismatic and Pentecostal circles, we look at outward appearances. We might say, “Oh, look at her. Sister Bertha, better than you. She’s got her hair up in a bun, and she can dance during the singing. Did you hear her speaking in tongues on Sunday? She must be holy. Did you see Brother Puff in the choir loft with his hands raised and hollering louder than the pianist? He must really be holy. Did you notice he gave a hundred dollars in the offering plate? He must really be on fire for God.”

We focus on the outward stuff, instead of recognizing that God has changed hearts. We don’t need to focus on the outward; we need to focus on the inward. Our lives must change from the inside out. Yes, there will be a time when the outside will look different than it once did. But that is not our focus. The focus should be our relationship with Jesus.

An illustrated scene from Joshua 7 shows Joshua gathering the Israelites with Achan confessing his sin before the community. In the background, there are tents and an ancient landscape. Joshua stands prominently, looking serious and determined. Achan is depicted with a remorseful expression, revealing the stolen items. The congregation around them appears shocked and somber. Sunlight filters through the scene, highlighting the gravity and solemnity of the moment.
An illustrated scene from Joshua 7 shows Joshua gathering the Israelites with Achan confessing his sin before the community. In the background, there are tents and an ancient landscape. Joshua stands prominently, looking serious and determined. Achan is depicted with a remorseful expression, revealing the stolen items. The congregation around them appears shocked and somber. Sunlight filters through the scene, highlighting the gravity and solemnity of the moment.

The relationship with Jesus will create a desire to manifest His personality. That relationship with Jesus will create in us a desire for unity with one another. When we have unity with one another, it means we have righteousness among the brethren (John 13:35).

Do you realize that we caot have true righteousness unless we have a right relationship with one another? Righteousness is the right relationship with God and the right relationship with one another. If you’re mistreating your brother or sister, not just your sibling but fellow Christians, then you are not displaying righteousness.

We need to have righteousness, and that starts with our relationship with Jesus. We need to focus on our relationship with Jesus so that we can allow His work in us to be what He wants it to be.

An illustrated scene from Joshua 7 shows Joshua gathering the Israelites with Achan confessing his sin before the community. In the background, there are tents and an ancient landscape. Joshua stands prominently, looking serious and determined. Achan is depicted with a remorseful expression, revealing the stolen items. The congregation around them appears shocked and somber. Sunlight filters through the scene, highlighting the gravity and solemnity of the moment.
An illustrated scene from Joshua 7 shows Joshua gathering the Israelites with Achan confessing his sin before the community. In the background, there are tents and an ancient landscape. Joshua stands prominently, looking serious and determined. Achan is depicted with a remorseful expression, revealing the stolen items. The congregation around them appears shocked and somber. Sunlight filters through the scene, highlighting the gravity and solemnity of the moment.

Represent

When dealing with someone, even someone irritating, it’s our responsibility because we wear the badge of “Christian.” We need to treat that person the way Christ treats them. Because we claim to be Christians, which means we are Christ-like, we represent the Son of God (2 Corinthians 5:20).

I represent the One who hung on the cross. I represent the One who shed His blood for the forgiveness of your sin. When I say I’m a Christian, I’m saying I represent Him. When I treat this bad person badly, I’m telling that person that Jesus desires for them to be poorly treated. Have you ever thought about that?

When you’re wearing the badge “Christian,” and I don’t mean a literal badge, but the name Christian, it means that we ought to treat everybody—even the bad people—the way Jesus would treat them. It’s our responsibility to treat people with the kindness and love of Jesus Christ (Ephesians 4:32).

We need to allow His love to shine through us. Our goal in life should not be building a large bank account. There’s nothing wrong with having a large bank account. If you’ve got one, praise God. If you don’t have one, then work towards it; that’s wonderful. But that’s not the ultimate goal. The ultimate goal is to be in the image of Jesus Christ (Romans 8:29).

We need to be in His image, regardless of the amount of money. We need to be in His image. We need to treat one another the way He desires for us to treat each other. Because you, ma’am, you, sir, who are a Christian, you are His representative. You represent Jesus in everything you say and do.

A woman in ancient Middle Eastern attire stands resolute on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves encircling her. The starry sky above casts a faint glow, while a small campfire crackles nearby, its light flickering across the rocky terrain and sparse vegetation. The sounds of the wilderness fill the air—the crackling fire, the distant rustle of leaves, and the low growls of the approaching predators.
A woman in ancient Middle Eastern attire stands resolute on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves encircling her. The starry sky above casts a faint glow, while a small campfire crackles nearby, its light flickering across the rocky terrain and sparse vegetation. The sounds of the wilderness fill the air—the crackling fire, the distant rustle of leaves, and the low growls of the approaching predators.

Your Mouth

When you’re dealing with someone who is difficult, treat them the way Christ treats them. How does Christ treat them? His mercy endures forever. Amen. His mercy endures forever (Psalm 136:1). Your tongue ought to share the mercy that endures forever. Your mouth should speak the truth because His truth endures forever (Psalm 117:2).

Your mouth ought to be one of gentleness and kindness. I’m speaking to myself, too. My mouth needs to be one of gentleness and kindness. We need to allow the work of the Holy Spirit inside of us so that even our words lift up Him. Not only our words. Because you, I’m sure you know, there are times that you use the correct words, but your body language isn’t right.

How many times have you seen this person? Let me demonstrate: “Yes, that’s correct. Mm-Hmm.” The words are right, but that facial expression, that bad attitude, even though it’s just a flash, can set the tone to hurt someone towards Jesus. Why? Because you represent Jesus. You are His representative. So even your body language, your facial expressions need to display that His mercy endures forever (Psalm 100:5).

This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.
This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.

Our sin affects everybody. Our sin doesn’t only affect me. My sin doesn’t only affect me; my sin affects my wife and my children. Your sin affects your spouse and your children. The community that I interact with is affected by the sin that I commit. The same goes for my blessing. If I am blessed, my wife too is blessed.

That’s easy to see, right? Imagine if I get blessed with $20,000. My wife would be blessed that way, right? My children would also receive a blessing if I get a blessing of $20,000. My local church would be blessed, right? You can see how that plays out. The community around me would be blessed economically if I got $20,000 because then I could go shopping.

Sin is the same way, except it’s in the negative. If I commit a sin, then my wife is hurt. My children are hurt. The people I interact with are also hurt. Let’s see this in the Bible. Locate Joshua chapter seven.

Joshua Chapter Seven.

Up until this point, the children of Israel, after they escaped from slavery in Egypt, fought many battles and were victorious in each one, even against Pharaoh’s army. Remember the water came in and drowned all of the Egyptian army (Exodus 14:28).

When the Amalekites came against the children of Israel in Exodus 17, they were victorious. They also achieved victory over King Og of Bashan, who was a giant. The children of Israel defeated him and his armies (Numbers 21:33-35). They conquered the Midianites as well in Numbers chapter 31.

They also crossed over the Jordan River. The waters dried up, and the children of Israel crossed over. Joshua was now the leader, as Moses had died. Joshua sent out spies to look at Jericho. He prayed and did what God told him to do. He instructed the people to be quiet and march around the city. He had the priests with their trumpets. On the last day, they blew their trumpets and marched around the city once each day for six days. Then on the seventh day, they marched seven times around, and the walls came down. They fell flat. They were victorious (Joshua 6:1-20).

A serene countryside with a small church in the distance, surrounded by green fields and trees. The sky is painted with a warm sunrise, symbolizing hope and new begiings. In the foreground, a diverse group of people stands together, some with heads bowed in prayer, others comforting each other with gentle touches. Their expressions show strength and unity. A path leads from the group to the church, symbolizing their journey of faith. Scattered along the path are obstacles like stones and thorns, representing trials, yet the people move forward with determination. The light of the sunrise casts a golden glow on the scene, highlighting the sense of peace and divine presence.
A serene countryside with a small church in the distance, surrounded by green fields and trees. The sky is painted with a warm sunrise, symbolizing hope and new begiings. In the foreground, a diverse group of people stands together, some with heads bowed in prayer, others comforting each other with gentle touches. Their expressions show strength and unity. A path leads from the group to the church, symbolizing their journey of faith. Scattered along the path are obstacles like stones and thorns, representing trials, yet the people move forward with determination. The light of the sunrise casts a golden glow on the scene, highlighting the sense of peace and divine presence.

That’s an easy battle right there, right? They just marched, and the walls came down. The people ran into Jericho and overtook the city. The Israelites won that war. They took the stuff there in Jericho. When they took the stuff in Jericho, what were they supposed to do with it? God had told them to destroy everything. The gold, the silver, the bronze—those things went into the treasury. In other words, it went into the church offering plate. God said, “Take all that money that you gathered from Jericho and put it in the offering plate because it belongs to God. If you take it for yourself, then you will bring a curse on yourself, on your family, and on the whole nation” (Joshua 6:24).

What? If one person messes up, the whole nation suffers. That’s what God’s word says. Notice in Joshua chapter six, we’re going to look at seven, but notice in Joshua chapter six, look at verses 26 and 27: “Then Joshua charged them at that time, saying, ‘Cursed be the man before the Lord who rises up and builds this city, Jericho; he shall lay its foundation with his firstborn, and with his youngest he shall set up its gates.’ The Lord was with Joshua, and his fame spread throughout all the country.”

Joshua was famous because the walls of Jericho came down. Remember what Rahab told the spies? “We heard about your Israelites and how your God fights for you. Our hearts melted in fear because we were so afraid of your God fighting for you” (Joshua 2:9-11).

God was fighting for Joshua. He was famous for being obedient to God. People were afraid of Joshua and his army because of Joshua’s God.

The image illustrates Achan digging a hole to hide the stolen items in the ground, with a remorseful expression on his face. In the background, there are tents and an ancient landscape, and other Israelites look on with shock and dismay. The scene is illuminated by sunlight, highlighting the gravity and solemnity of the moment.
The image illustrates Achan digging a hole to hide the stolen items in the ground, with a remorseful expression on his face. In the background, there are tents and an ancient landscape, and other Israelites look on with shock and dismay. The scene is illuminated by sunlight, highlighting the gravity and solemnity of the moment.

Anger of the Lord

Now read the very next verse. What’s the first word of the very next verse? What’s that word? “But.” Everybody’s afraid of Joshua, but the children of Israel committed a trespass regarding the accursed things. They committed a trespass regarding the accursed things, those things which had been cursed, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things. The anger of the Lord burned against the children of Israel (Joshua 7:1).

Achan stole something, and God was angry at the entire nation. Could you imagine here in America if one person in the whole nation commits a sin and the whole nation suffers? Wow. What if one person stole something and the rest of us suffer for it? That’s what’s happening here. God was angry at the nation because one person stole something. But it’s not just that simple. It’s not just because he stole something. It’s because he broke a command of God by stealing from God. God already classified this money from Jericho as belonging to Him.

Remember, God said the gold, the silver, the bronze, that’s mine. It goes into the treasury (Joshua 6:19). Achan took it for himself. He stole from God. When he stole from God, he was stealing from everybody. This brought a curse on him and his house. God was angry at the children of Israel because they permitted such a thing.

The image shows Achan hiding the stolen items in the ground, burying the silver, gold, and a beautiful garment with a guilty expression on his face. In the background, there are tents and an ancient landscape, with other Israelites looking on with shock and dismay. Sunlight filters through the scene, emphasizing the gravity and solemnity of the moment.
The image shows Achan hiding the stolen items in the ground, burying the silver, gold, and a beautiful garment with a guilty expression on his face. In the background, there are tents and an ancient landscape, with other Israelites looking on with shock and dismay. Sunlight filters through the scene, emphasizing the gravity and solemnity of the moment.

This must not go unpunished. Righteousness is having the right relationship with one another. If crime is not punished, then there is no righteousness. The reason we punish crime is so that we can have balance in our society. Achan must be punished so that there’s a balance in society.

Achan, whose name means “the one who brings trouble,” goes in for the plunder. He sees a garment, and some money, and steals it. The amount of money he steals is equivalent to approximately $37,000 today. So Achan steals $37,000, brings it back to his tent, digs a hole in the ground, puts it in the ground, and covers it up.

3,000 Soldiers

Then the Bible says that Joshua sends out some spies to go against the town of Ai. The spies go to look at Ai, and they come back and tell Joshua that it’s a small town. They say, “We can take them easily. We just took Jericho. We can take this little town of Ai very easily. We don’t need to send in a large army. Send in just a few soldiers, about 3,000. They can take care of it. The rest of us will hang back.” Joshua accepts the advice and sends in 3,000 soldiers.

The soldiers are defeated. They run away. As the soldiers are ruing away, the men of Ai kill 36 soldiers of Israel. Joshua is shocked. Everybody is shocked. What’s going on? Joshua is famous for wiing battles. At this point, they are undefeated. They’re shocked because they are defeated by this small town of Ai, even after just conquering Jericho.

Didn’t God promise Joshua, “Everywhere your footsteps, I will give to you” (Joshua 1:3)? Every battle you fight, I will fight on your behalf. Joshua, I will go before you, and I will be with you. God promised that to Joshua. Joshua bows down before the Ark of the Covenant and asks God, “What’s going on? God, did you bring us here to die? What is happening?”

Joshua sounds a little bit like the children of Israel when they complained against Moses. But instead of just complaining, Joshua is asking a question to God. “God, you promised me you’re going to be with me. What’s wrong? I haven’t done anything wrong. I’ve kept your commandments. I’ve done what you said. What’s wrong?”

God speaks to Joshua and tells him, “Joshua, why are you laying there on your face? Get up and deal with the sin in the camp.”

The image shows Achan hiding the stolen items in the ground, burying the silver, gold, and a beautiful garment with a guilty expression on his face. In the background, there are tents and an ancient landscape, with other Israelites looking on with shock and dismay. Sunlight filters through the scene, emphasizing the gravity and solemnity of the moment.
The image shows Achan hiding the stolen items in the ground, burying the silver, gold, and a beautiful garment with a guilty expression on his face. In the background, there are tents and an ancient landscape, with other Israelites looking on with shock and dismay. Sunlight filters through the scene, emphasizing the gravity and solemnity of the moment.

Get Up

“Get up and go deal with the sin.”

Because somebody in Israel has sied and has stolen from God. Joshua gets up. God tells Joshua gather all the people together. Call a press rally and get all the people together and tell everybody that somebody’s sied. I’ll show you who it is. Could you imagine what Achan feels like?

Imagine standing at a press rally. The entire country, I, what would happen today is it would be live-streamed on every news network and every social media platform. Could you imagine the president, if he were a man of God, telling the whole nation, “Somebody has sied. You know it’s you. Come forward.” Would you step forward? Achan doesn’t step forward. Joshua says, “You guys on this side? You’re okay there. The guy that sied, he’s over in this group.”

Within this group, it’s part of this family. The Carter family, one of you guys, you’ve sied, step forward. Could you imagine? They can stand there saying, “Wow, it’s getting pretty close, but he doesn’t see me yet.” God knows your sin…God knows your sin! Those things which you do in secret will be brought into the light. Even those thoughts that you have against your neighbor, will be brought into the light. We must repent. It’s our responsibility to repent before God and say, “God, forgive me. I have done wrong. Forgive me.”

The image depicts Achan hiding the stolen items in the ground. He is shown burying the silver, gold, and a beautiful garment in a hole, with a guilty expression on his face. In the background, there are tents and an ancient landscape, with other Israelite soldiers looking on with shock and dismay. Sunlight filters through the scene, emphasizing the gravity and solemnity of the moment.
The image depicts Achan hiding the stolen items in the ground. He is shown burying the silver, gold, and a beautiful garment in a hole, with a guilty expression on his face. In the background, there are tents and an ancient landscape, with other Israelite soldiers looking on with shock and dismay. Sunlight filters through the scene, emphasizing the gravity and solemnity of the moment.

Finally, Joshua brings every man, one by one, forward. And he asks each man, “What have you done?” When he gets to Achan, he says to Achan, “Tell me, son, what have you done?” And Achan says, “You’re right. It’s me.” Why didn’t he say that in the first place? Achan says, “You’re right. It’s me. I have sied. I stole from God $37,000 worth of money, and I hid it in the floor of my house.” Joshua sends men to verify. They dig it up.

And because God told Joshua to eliminate the siers among them, they took the house. All of Achan’s possessions and his family, they stone them to death, burn their bodies, kill all of the animals, and burn all of his possessions. Then that’s still not enough. They pile a heap of rocks on top of the place where they burned them. And that heap of rocks is still standing there to this day. That heap of rocks is a testimony that when you sin, it not only affects you, it affects the people around you. Your sin is not about you. Your sin is about the environment in which you live. Stop siing because you’re contaminating the environment around you.

We need to submit to Jesus; we need to be changed from the inside out. When we partake of communion, we testify that we’ve been changed from the inside out. When we partake of communion, we’re receiving the body of Christ, saying that we are part of his body and we’re in right standing with those around us. When we partake of his blood, we say, “I’ve been cleansed by his blood.”

Let’s take a few moments and pray. We are going to receive communion together. When we do, we need to take it seriously. It’s dangerous to take part in communion without having our sins cleansed. Let’s pray. Pray for our sin. Make sure that our relationship with Jesus is correct.

Heavenly Father, Lord, we thank You. Thank You, thank You, Lord, because You have been with us. Thank You, Lord, because You are powerful. Your mercy endures forever. You love us, You cleanse us, and You help us to be in Your image. Forgive us, Lord. Search us and know us. See if there’s any weakness in us. Search me, O God, and see if there’s any wickedness in me.

Forgive me, help me, Lord, that I can live a life without iniquity, that I can live a life without sin. Help me, Lord, to honor You with my words, with my body language, with everything in my life that I can give You. Lord, we ask You this in Jesus’ name.

I invite you to come forward to receive communion.

When you receive this, please hold on to it, and we will partake in it together.

Gently open the top, you’ll find the white wafer, and then the second level, if you open that foil, there’s the juice.

This wafer is a symbol of the body of Christ.

Jesus initiated this communion process. He took the bread; He blessed the bread. When He blessed this bread, He made it the body of Christ. Some say it’s a symbol. Some say it’s metaphorical. But Jesus said, “This is My body that has been broken for you” (1 Corinthians 11:24). His body was broken for you. Then He takes the cup and He tells His disciples to receive this blood, this wine, because it is His blood that’s been poured out for you. “Each one of you drink of My blood” (Matthew 26:27-28).

Currently, I invite you to receive the body and the blood of Jesus.

Thank You, Jesus. Thank You for Your body. Thank You for Your blood. Thank You, Lord. Holy God. Holy God. Praise You, praise You, praise You, praise You, Lord.

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Featured

James the Just (Select Scriptures)

Summary

We must remember that Jesus never gives up on us, even when we fail or sin. He died for us while we were still siers, redeeming and bringing us into His family. Because of His love, we should love one another and strive for unity as the body of Christ. Jesus prayed for our unity, and we should work together for the kingdom of God.

When we pray, we should seek God’s will to be done on earth as it is in heaven, striving to live in submission to His will now. Our prayers should not be self-centered but focused on pleasing and serving God. We must discipline ourselves to align with God’s Word and let His light shine through us.

James, Jesus‘s brother, initially did not believe in Him but became a leader in the early church after witnessing the resurrected Jesus. He wrote his epistle encouraging believers to live out their faith, especially during trials. He emphasizes the importance of patience, wisdom, and unity among believers. James’s letter is a New Testament book of wisdom, similar to Proverbs, and teaches practical Christian living.

We should let the teachings of Jesus shape our lives and actions, reflecting His love and light in everything we do. During difficulties, we must count it as joy, knowing that it tests our faith and produce patience. Our actions and reactions, especially in trying times, are opportunities to demonstrate Christ’s love and patience.

We should always be conscious of our actions, live according to God’s Word, and let His light shine through us. Let’s pray for God’s will to be done in our lives and for the strength to reflect His love in all circumstances.

Note, Thank you to our musicians. and singers. We can’t post all songs on YouTube because of copywrite.

This sermon, “James the Just (Select Scriptures)” was delivered by Timothy R. Carter 7/14.2024 at Mt. Olivet Church of God, Hartwell, Ga.

Sermon

We should thank Him because He doesn’t forsake us. He went to the cross for us and does not give up on us. Amen. Thank you, Lord. Sometimes we want to give up on each other. Have you ever known someone you thought was beyond hope?

Have you ever heard someone say, “You are pathetic”? It means there’s no hope for you. But Jesus doesn’t think that of us. He loves us, knows us in our sinful condition, and yet, even as siers, He died for us (Romans 5:8).

Even in sin, He loved us and went to the cross. He loved us, redeemed us, and brought us into His family. For that reason alone, we ought to praise Him. For that reason alone, we ought to exalt Him. For that reason alone, we ought to allow His power and His love to shine through us.

A serene outdoor setting with Jesus and His brothers walking along a dusty path surrounded by lush greenery. Jesus, dressed in simple robes, is at the forefront, teaching with a calm and wise expression. His brothers, slightly behind Him, listen intently, some with curious looks and others with contemplative faces. The background shows a modest village with tiny houses and fields, emphasizing the humble setting. The sky is clear, with the warm, golden light of the early morning sun casting long shadows, highlighting the peaceful and reflective mood of the scene. Along the path, occasional stones and thorns symbolize trials, yet the group moves forward with determination and unity. Scattered in the scene are symbols of faith, like an open scroll and a simple wooden cross, underscoring faith's teachings and journey.
A serene outdoor setting with Jesus and His brothers walking along a dusty path surrounded by lush greenery. Jesus, dressed in simple robes, is at the forefront, teaching with a calm and wise expression. His brothers, slightly behind Him, listen intently, some with curious looks and others with contemplative faces. The background shows a modest village with tiny houses and fields, emphasizing the humble setting. The sky is clear, with the warm, golden light of the early morning sun casting long shadows, highlighting the peaceful and reflective mood of the scene. Along the path, occasional stones and thorns symbolize trials, yet the group moves forward with determination and unity. Scattered in the scene are symbols of faith, like an open scroll and a simple wooden cross, underscoring faith’s teachings and journey.

Love

We ought to love one another because He first loved us (1 John 4:19). We ought to unite together because He prayed that we would be united as one, as He and the Father are one (John 17:21). We ought to come together as His body because that’s what He desires us to be. The Word of God tells us that we, the church, those who believe in Him, and those who have accepted salvation, are the body of Christ.

Those who have put their faith and trust in Him and call His Father our Father, who have accepted His blessing, are the body of Christ. We ought not to oppose one another, but we ought to work together as a unified body for the kingdom of God. Jesus told us that when we pray, we should pray like this: “Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:9-10).

A peaceful countryside scene with Jesus and His brothers walking together on a dusty path surrounded by green fields and trees. Jesus, wearing simple robes, is at the front, speaking with a gentle and wise expression. His brothers, in similar attire, follow closely behind, some looking curious, others deep in thought. In the background, a small village with humble houses and cultivated fields adds to the serene setting. The sky is clear and bright with the soft light of the morning sun casting a golden glow over the landscape. Along the path, stones and thorns symbolize trials, but the group walks with determination and unity. Subtle details like an open scroll are scattered in the scene, emphasizing faith and the teachings of Jesus.
A peaceful countryside scene with Jesus and His brothers walking together on a dusty path surrounded by green fields and trees. Jesus, wearing simple robes, is at the front, speaking with a gentle and wise expression. His brothers, in similar attire, follow closely behind, some looking curious, others deep in thought. In the background, a small village with humble houses and cultivated fields adds to the serene setting. The sky is clear and bright with the soft light of the morning sun casting a golden glow over the landscape. Along the path, stones and thorns symbolize trials, but the group walks with determination and unity. Subtle details like an open scroll are scattered in the scene, emphasizing faith and the teachings of Jesus.

Unity

It’s not me against you, and you against him, and her against him, but instead we ought to stand together as a family recognizing that He is my God, and He is your God. He is my Father, and He is your Father. We come together under Him and are united in His word, blood, and Jesus Christ. We should unite together. Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven.

We pray that the kingdom of God shall come. We need to understand what that means. Do we truly know that the kingdom of God coming does not only mean what is described in Revelation? Yes, the great city will come down as John saw, but we are praying for the kingdom of God to come now. It means we pray for God’s will to be done today. Let this very moment the will of God be done on earth as it is in heaven. Let me be submissive to the will of God now, as I will be in heaven.

Let God’s will be done freely here in Hartwell, Georgia, as it is in heaven. Let everything praise the Lord here in Hartwell, as everything in heaven praises God. Let everything cry out, “Holy, Holy, Holy is the Lord God Almighty, who was and is and is to come” (Revelation 4:8). Let everybody today lift Him up the way He is exalted in heaven. Let the will of God be done.

We need to pray, “God, Your will be done.” So many times, we as Christians pray, “I want my will done.” So many times, we treat God as if He is Santa Claus. You know, with Santa Claus, you take the children, stand in line, and they sit on his lap and tell him, “I want a Barbie doll. I want a go-kart. I want a Nintendo. I want whatever the latest electronic device is. I want the newest iPhone.” The children go to Santa saying, “I want, I want, I want.” If they get their presents, they say, “Oh, Santa gave me,” but that’s all Santa is. Santa is not someone for them to have a relationship with. Santa is not someone for them to get to know. Who knows what Santa wants? When’s the last time someone said, “Santa, what do you want for Christmas? Santa, what gift can I give to you?”

Santa Claus

Santa Claus teaches us that we need to have our desires fulfilled. What we need to do as Christians is realize that He is not Santa Claus. He is Jesus Christ, our Lord and our Redeemer. We need to please Him. Our life should not be about us. Instead, we need to die daily. “He must increase, but I must decrease” (John 3:30). We must hide ourselves. As Paul said, we need to bring our bodies into subjection, meaning that we need to get our desires under control. We need to discipline ourselves. We need to tell ourselves no. We need to say, “You caot have your pleasure. Self, you caot have what you want.”

A serene outdoor setting with Jesus on one side and Santa Claus on the other. Jesus, dressed in simple robes, stands with a gentle and wise expression, teaching and comforting people around Him. On the other side, Santa Claus, in his traditional red suit and white beard, is surrounded by children holding their wish lists and looking excited. The background shows a peaceful countryside with a humble church and green fields for Jesus, and a festive, snowy village with decorated houses for Santa. The sky is clear with a golden sunrise casting a warm glow over the scene. The image emphasizes the difference between the spiritual teachings of Jesus and the material desires often associated with Santa Claus.
A serene outdoor setting with Jesus on one side and Santa Claus on the other. Jesus, dressed in simple robes, stands with a gentle and wise expression, teaching and comforting people around Him. On the other side, Santa Claus, in his traditional red suit and white beard, is surrounded by children holding their wish lists and looking excited. The background shows a peaceful countryside with a humble church and green fields for Jesus, and a festive, snowy village with decorated houses for Santa. The sky is clear with a golden sunrise casting a warm glow over the scene. The image emphasizes the difference between the spiritual teachings of Jesus and the material desires often associated with Santa Claus.

Self, you must line up with the Word of God. We need to discipline ourselves. Do you realize that self-discipline is a fruit of the Spirit? We need to discipline ourselves in alignment with the Word of God. We need to tell ourselves no. America, especially, has this mentality of whatever I want, I will get.

Whatever I desire will take place. These cheerful thinking gurus often tell us that whatever you decide, whatever you can imagine, you can achieve. You just must desire it, and you can manifest it. If you’re willing to work hard and set goals, you can achieve anything you want.

Christ -focused

While there’s some truth to that, especially in America, we need to discipline ourselves not to be self-focused. We need to be Christ-focused and Christ-centered. We should ask, “God, what do You want? Lord, what can I do for You? How can I please You today? How can I serve others?” We need to serve one another.

It’s our responsibility to serve one another. We must allow the work of God inside of us to change us to be more like Him.

In the Epistle of James, we learn about the transformation of Jesus’s brother. In Mark 3, Matthew 12, and Luke 8, we read that Jesus’s mother and brothers came to see Him while He was teaching. James was among those brothers. In John 2:12, after the wedding at Cana, Jesus went down to Capernaum with His mother, brothers, and disciples.

In John 7, Jesus’ brothers urged Him to go to Judea. In Mark 6 and Matthew 13, in His hometown of Nazareth, people questioned Jesus’s wisdom, power, and identity, saying, “Isn’t this the brother of Joseph, of Simon, and Judas?” In Acts 1, after Jesus’s ascension, His brothers were mentioned as being among those in the upper room.

A serene countryside with a small church in the distance, surrounded by green fields and trees. The sky is painted with a warm sunrise, symbolizing hope and new begiings. In the foreground, a diverse group of people stands together, some with heads bowed in prayer, others comforting each other with gentle touches. Their expressions show strength and unity. A path leads from the group to the church, symbolizing their journey of faith. Scattered along the path are obstacles like stones and thorns, representing trials, yet the people move forward with determination. The light of the sunrise casts a golden glow on the scene, highlighting the sense of peace and divine presence.
A serene countryside with a small church in the distance, surrounded by green fields and trees. The sky is painted with a warm sunrise, symbolizing hope and new begiings. In the foreground, a diverse group of people stands together, some with heads bowed in prayer, others comforting each other with gentle touches. Their expressions show strength and unity. A path leads from the group to the church, symbolizing their journey of faith. Scattered along the path are obstacles like stones and thorns, representing trials, yet the people move forward with determination. The light of the sunrise casts a golden glow on the scene, highlighting the sense of peace and divine presence.

Jesus Appeared to James

In 1 Corinthians 15:7, Paul explains that Jesus appeared to James after the resurrection. James, initially not a believer, was among those who opposed Jesus, even thinking He was out of His mind at one point. However, after seeing the resurrected Jesus, James was convinced that Jesus had risen from the dead. James grew up with Jesus and knew for sure that this resurrected Jesus was his brother. He knew Jesus was dead, but now He was alive. James then became the head of the church in Jerusalem.

All the other disciples went out witnessing after the Holy Ghost came down, leaving Jerusalem to preach. Many stayed in Jerusalem, and James became their pastor. As the pastor in Jerusalem, James dealt with a lot of hostility, especially from the Jewish leaders who had Jesus murdered.

James lived in the same town as those who had Jesus killed, those who plotted against Him, and those who claimed Jesus was a blasphemer. He was pastoring in that very town, amidst the birth of Christianity, dealing with significant hostility.

The religious leaders in the Sanhedrin were coming against the Christians, and James encouraged the believers to remain Christ-like, even when dealing with the Pharisees who had murdered Jesus. He reminded them to reflect Jesus, knowing the challenges they faced.

James wrote his letter with the compassion of a pastor. He addressed the needs of the poor, how we should treat one another, and the importance of a Christ-like attitude. Unlike Paul, who responded to specific questions and situations in his letters, James wrote to a more general audience, offering wisdom on how to handle various life situations.

A diverse group of people gathered in a serene outdoor setting, symbolizing unity and faith. The sky is painted with a soft sunrise, casting a warm glow. In the background, a simple, humble church stands surrounded by trees. In the foreground, people of different ages and backgrounds are praying, comforting each other, and sharing moments of reflection. Some are kneeling, others are standing with hands raised. Along a path leading to the church, there are stones and thorns representing trials, but the people continue forward with determination and faith. The light from the sunrise highlights their faces, showing hope and resilience. Scattered throughout the scene are small details like an open Bible and symbols of faith, emphasizing the teachings of Jesus and the importance of patience, wisdom, and unity.
A diverse group of people gathered in a serene outdoor setting, symbolizing unity and faith. The sky is painted with a soft sunrise, casting a warm glow. In the background, a simple, humble church stands surrounded by trees. In the foreground, people of different ages and backgrounds are praying, comforting each other, and sharing moments of reflection. Some are kneeling, others are standing with hands raised. Along a path leading to the church, there are stones and thorns representing trials, but the people continue forward with determination and faith. The light from the sunrise highlights their faces, showing hope and resilience. Scattered throughout the scene are small details like an open Bible and symbols of faith, emphasizing the teachings of Jesus and the importance of patience, wisdom, and unity.

Likened To

The Book of James can be likened to Proverbs in the Old Testament. Proverbs is a collection of wise sayings applicable to different areas of life. Similarly, James presents his letter as a New Testament book of wisdom. Throughout James, there are more than 40 allusions to the Old Testament within its five chapters, drawing extensively from its teachings.

Draws From the New Testament

James’s letter also draws from the New Testament. If you read James and then read Jesus’s Sermon on the Mount, you will find a close parallel between them. This sermon strongly influenced James. For an enlightening study, try reading the Sermon on the Mount, the Book of James, and Proverbs chapters 1 through 9 within a short period. You will notice how the teachings complement each other. James merges the teachings of Jesus with the wisdom found in Proverbs.

James is not trying to lay down a new doctrine but rather showing us what a Christian should look like. You claim to be a Christian, right? You say that Jesus has come into your heart and lives inside of you? If He genuinely lives inside of you, then people will see it.

James doesn’t explicitly say this, but consider this: Christianity is the only religion that claims its God inhabits believers to make them better people. Some religions pray for their god to enter them to give specialized power, but Christianity claims that our God lives inside us to make us more like Him. He comes to live in us. In the Old Testament, there was the tabernacle and the temple, but today, in the New Testament, we are the temple, the house of God. Because we are the house of God, we ought to reflect His image and allow it to shine forth. We shouldn’t hide Him.

Remember the old children’s song?

“This little light of mine, I’m goa let it shine, let it shine, let it shine. I’m not goa hide it under a bushel, no. I’m goa let it shine.”

A little girl sits on her father's lap in a cozy living room, both with teary eyes. The father holds her gently, and she looks up at him with pleading eyes, capturing a moment of heartfelt conversation and emotional coection.
A little girl sits on her father’s lap in a cozy living room, both with teary eyes. The father holds her gently, and she looks up at him with pleading eyes, capturing a moment of heartfelt conversation and emotional coection.

Let That Light Shine

We need to let that light shine. Another song goes:

“There’s a Father up above looking down in tender love. Oh, be careful little eyes what you see. Oh, be careful little ears what you hear. Oh, be careful little hands what you do. There’s a Father up above looking down in tender love.”

These songs teach children and us adults to be conscientious about what we do and the works we perform, ensuring we allow the light of Christ to shine through us. We are required to shine for Him.

James was writing to a church under persecution, to people hiding for their lives, both Greek and Gentile, who were coming to know Christ as their Savior. He urged them to let the light of Jesus shine, even in times of depression and extreme poverty.

When the rich took advantage of the poor, James instructed that those who love Christ, whether rich or poor, need to let His love shine. In the assembly, we should not treat rich people better than the poor, nor shun the poor because they can’t give much in the offering. We need to let the love of Christ shine regardless of a person’s status in society. In Christ, we are all equal at the cross.

James tells us to count it all joy when we go through difficult times (James 1:2-3), understanding he is writing to people who were being physically persecuted. Remember Stephen? Stephen was murdered by Paul, the writer of much of the New Testament, before Paul was saved. Stephen was preaching, and they killed him for proclaiming that Jesus is Lord.

Here is the image depicting a church during Holy Communion, designed to capture a moment of deep spiritual reflection. **Alt text**: "In a richly decorated church during Holy Communion, a pastor in traditional robes stands before an altar, holding a chalice and a loaf of bread. The congregation, composed of diverse individuals of varying ages and backgrounds, kneels in prayer, their faces reflecting deep devotion. Candles cast a warm glow throughout the space, while the aroma of polished wood and floral arrangements fills the air. Light from stained glass windows pours in, creating a mosaic of colors that enhance the sacred atmosphere of the scene."
Here is the image depicting a church during Holy Communion, designed to capture a moment of deep spiritual reflection.**Alt text**: “In a richly decorated church during Holy Communion, a pastor in traditional robes stands before an altar, holding a chalice and a loaf of bread. The congregation, composed of diverse individuals of varying ages and backgrounds, kneels in prayer, their faces reflecting deep devotion. Candles cast a warm glow throughout the space, while the aroma of polished wood and floral arrangements fills the air. Light from stained glass windows pours in, creating a mosaic of colors that enhance the sacred atmosphere of the scene.”

Tradition

Tradition, as recorded by the historian Josephus, tells us that James was also murdered. When Festus, the governor, left office, there was a vacancy. During that time, the chief priest, Ananus, took advantage of the situation, persecuting and killing Christians, including James.

This is the environment in which James was writing, encouraging believers to remain steadfast in their faith and let their light shine, no matter the circumstances.

James was one of those martyred for his faith. They stoned James. They took him to the top of the temple, threw him down to the ground, and when he survived the fall, they stoned him to death because he told people to accept Jesus as their Savior.

James was writing to a society facing extreme persecution. We, as Americans, might feel persecuted over negative comments on social media, but that’s not real persecution. Persecution is when your life is threatened because of your belief in Jesus. James was writing to people experiencing this level of threat. He said, “My brethren, count it all joy when you fall into various trials” (James 1:2). James encouraged believers to find joy in difficulties. Why? Because “the testing of your faith produces patience” (James 1:3).

The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader's focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God's creation.
The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader’s focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God’s creation.

Consider This

Consider this: who looks forward to difficult times? Does anyone mark their calendar with “bad day” appointments? No one plans for hardship. Yet James tells us to count it all joy because these trials test our faith and produce patience in us.

Patience is a fruit of the Spirit (Galatians 5:22-23). We need patience to not be upset or anxious. Patience helps us to remain calm, even in everyday frustrations like standing in line. But it’s more important in serious situations, like when we are waiting for God’s answers or facing persecution. In some countries, Christians experience real persecution from the government or others for their faith. During these times, it’s crucial to let the light of Christ shine because that’s when our faith is truly tested.

People are always watching us—our children, spouses, parents, and others. If our faith does not display patience, we are not showing a Christ-like attitude. James teaches that these difficult times are opportunities for us to let Jesus shine.

James further explains that when we read the Bible, if we don’t see ourselves as obedient to the Word, we’re like someone who looks in a mirror and forgets what they look like. Imagine looking in the mirror, turning away, and not remembering your own face. If we don’t live by God’s Word, we’re just as foolish as that person. We need to allow the Word to change us and shine through us so we can recognize ourselves in it.

James is telling us that we need to do this—we need to let the love of Christ shine through us. When we go through difficulty, recognize that it’s God working in us, giving us an opportunity to reflect Him.

Bathed in the soft morning sunlight, an individual is immersed in the art of writing, seated at a time-worn desk. The room is a sanctuary of thought and creativity, where the sun's rays illuminate the floating dust, casting an ethereal quality over the space. The vintage surroundings, from the well-loved books to the classic typewriter, tell of a passion for the written word. The writer's expression, one of deep reflection, suggests a mind engaged in the dance of ideas, as they pen their thoughts onto paper in a timeless ritual of expression.
Bathed in the soft morning sunlight, an individual is immersed in the art of writing, seated at a time-worn desk. The room is a sanctuary of thought and creativity, where the sun’s rays illuminate the floating dust, casting an ethereal quality over the space. The vintage surroundings, from the well-loved books to the classic typewriter, tell of a passion for the written word. The writer’s expression, one of deep reflection, suggests a mind engaged in the dance of ideas as they pen their thoughts onto paper in a timeless ritual of expression.

Let’s go to the Lord in prayer

Heavenly Father, we thank You, Lord. You are worthy to be praised. We thank You, God, because You are holy. Thank You for the trials. Thank You for the difficulties. Thank You for the opportunity to reflect You. Lord, it’s not that we look forward to difficult times, but we recognize You are faithful even in the difficulties. You are faithful. Thank You for Your faithfulness. Thank You that You never leave me. Thank You that You are always with me. Thank You, Lord, that Your mercy endures forever. Lord, You are worthy to be praised. Amen.

#JesusAndSanta #FaithOverMaterialism #ChristCentered #SpiritualTeachings #UnityInChrist #ChristianLiving #LetYourLightShine #PatienceInTrials #LoveOneAnother #JesusOurSavior #ChristlikeAttitude #GodsWillBeDone #ChristianWisdom #FaithAndPatience #ChristInUs #BodyOfChrist #ServeOneAnother #BiblicalTeachings #JesusIsLord #ChristianUnity #JesusBrother #James #JamesTheJust

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The Importance of Inviting People to Church

In today’s fast-paced world, the significance of inviting people to church caot be overstated. As Christians, we are called to share the love and message of Jesus Christ with others, and one of the most effective ways to do this is by inviting them to join us in worship and fellowship at church. Here are several compelling reasons why inviting people to church is essential.

1. Fulfilling the Great Commission

Jesus commanded His followers to go and make disciples of all nations (Matthew 28:19). By inviting others to church, we are actively participating in the Great Commission. Church provides a space where individuals can hear the Gospel, experience God’s love, and begin their journey of faith. Our invitations can be the first step in someone discovering the life-changing message of Jesus Christ.

2. Providing Community and Support

Church is more than just a place of worship; it is a community of believers who support and care for one another. In a world where many people feel isolated and discoected, the church can offer a sense of belonging and community. Inviting someone to church can provide them with the support system they need, helping them to build meaningful relationships and grow in their faith.

A warm and inviting image of a cozy family living room. A father and child are sitting together on a couch, sharing a moment of laughter. The father is smiling and telling a dad joke, while the child looks up at him with admiration. The room is decorated with family photos, bookshelves, and a soft rug. A TV in the background shows a classic Western, symbolizing shared memories. The scene captures the essence of a Father's Day tribute, including dad jokes, worship, personal anecdotes, and a focus on love, forgiveness, and grace.
A warm and inviting image of a cozy family living room. A father and child are sitting together on a couch, sharing a moment of laughter. The father is smiling and telling a dad joke, while the child looks up at him with admiration. The room is decorated with family photos, bookshelves, and a soft rug. A TV in the background shows a classic Western, symbolizing shared memories. The scene captures the essence of a Father’s Day tribute, including dad jokes, worship, personal anecdotes, and a focus on love, forgiveness, and grace.

3. Spiritual Growth and Encouragement

Regular attendance at church services and participation in Bible studies and small groups can significantly contribute to a person’s spiritual growth. By inviting people to church, we give them the opportunity to learn more about God, deepen their understanding of the Bible, and be encouraged in their walk with Christ. Church services, sermons, and fellowship can provide the spiritual nourishment and encouragement that many people desperately need.

4. Experiencing God’s Presence

Church is a place where we can collectively experience the presence of God. Through worship, prayer, and the preaching of God’s Word, individuals can encounter God’s presence in a powerful way. Inviting others to church allows them to experience this firsthand, potentially transforming their lives. The atmosphere of worship and the sense of God’s presence can be a profound experience for those who are seeking meaning and purpose in life.

The image has been created to visually represent the themes discussed in the sermon you mentioned, focusing on forgiveness, redemption, and the deep bond of maternal dedication. You can view the image above to see how these themes are captured by depicting a mother and child in a serene landscape at sunset.
The image has been created to visually represent the themes discussed in the sermon you mentioned, focusing on forgiveness, redemption, and the deep bond of maternal dedication. You can view the image above to see how these themes are captured by depicting a mother and child in a serene landscape at sunset.

5. Offering Hope and Healing

Many people in our communities are struggling with various challenges, such as illness, grief, addiction, and broken relationships. The church is a place where they can find hope and healing. By inviting them to church, we can introduce them to the source of true healing and hope—Jesus Christ. The support of a loving church community, coupled with the power of prayer and the teaching of God’s Word, can bring about remarkable healing and restoration in their lives.

6. Strengthening the Church

Inviting new people to church helps to strengthen and grow the church community. As new individuals join, they bring with them unique gifts, talents, and perspectives that can enrich the church body. A growing church is a sign of a healthy, vibrant community that is actively fulfilling its mission. By inviting others to join us, we are contributing to the vitality and future of our church.

7. Being a Light in the World

Jesus calls us to be the light of the world (Matthew 5:14-16). By inviting people to church, we are shining the light of Christ into their lives and our communities. Our invitations can be an act of love and kindness that points others to the hope and salvation found in Jesus. In a world often filled with darkness and despair, the church stands as a beacon of light and hope.

Conclusion

Inviting people to church is a simple yet powerful way to share the love of Christ and fulfill our calling as Christians. It opens the door for others to experience God’s love, find community, and grow in their faith. As we invite others to join us in worship, we contribute to the growth and strength of the church, offering hope and healing to a hurting world. Let us be proactive in extending invitations, knowing that through these simple acts, lives can be transformed and God’s kingdom can be advanced.

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Rewards in Heaven (Select Scriptures)

In this sermon Pastor Timothy R. Carter emphasizes the importance of recognizing God’s blessings, avoiding complaints, and living a life that honors Him. Christians should focus on serving God and fulfilling their calling, understanding that rewards in Heaven are based on obedience and dedication to Him. It challenges believers to work for God’s glory and not for personal gain, stressing the need to live faithfully and expectantly for Christ’s return.

This sermon, “Rewards in Heaven (Select Scriptures)” was given by Pastor Timothy R. Carter on Sunday Morning 7/7/24 at Mt. Olivet Church of God, Hartwell, Ga

Sermon

Kinan sang a song reminding us to count our blessings one by one. And you will be surprised at what the Lord has done. Have you counted your blessings? Have you recognized what God has done for you? Amen. Or do you stand in judgment against God, saying, “Why don’t you do this? Why don’t you do that?” Sometimes Christians fall into this trap.

Have you ever witnessed someone complaining because their prayers have not been answered? Complaining because their loved one doesn’t attend church? Complaining because they have a sickness they’ve been praying for deliverance from? When that problem continues, they complain because God has not answered their prayers. Some even go to the extent of saying that God does not answer prayers because He doesn’t care. This attitude is dangerous.

Instead of complaining about what God hasn’t done, we should count our blessings one by one. Focus on what God is doing. Our survivor/” data-wpil-monitor-id=”651″>relationship with God, our Christian Walk, and our life after meeting Christ, are not about what we can get. It’s not about what we are supposed to manifest, regardless of what some might say.

It’s not about what we can manifest by the magic of our words. The idea that if our faith is strong enough, it can produce everything we want is a lie from the prosperity gospel. What we are supposed to do is please Him, lift Him, and honor Him. Our life ought to be a testimony of Him.

The image shows a serene church interior during a sermon, with a pastor preaching passionately at the pulpit. The congregation is engaged, some with hands raised in worship, others in prayerful reflection. Sunlight streams through stained glass windows, casting colorful patterns on the wooden pews. The atmosphere is filled with reverence and a sense of divine presence, with a choir softly singing hymns in the background, adding to the solemn yet uplifting mood.
The image shows a serene church interior during a sermon, with a pastor preaching passionately at the pulpit. The congregation is engaged, some with hands raised in worship, others in prayerful reflection. Sunlight streams through stained glass windows, casting colorful patterns on the wooden pews. The atmosphere is filled with reverence and a sense of divine presence, with a choir softly singing hymns in the background, adding to the solemn yet uplifting mood.

Jesus told His disciples, “Wait right here in Jerusalem. Don’t go anywhere but wait here until you receive power to be witnesses to Me” (Acts 1:4-8). He didn’t tell them to wait until they received power to manifest their desires.

Our focus should be on serving God and recognizing His blessings in our lives. By counting our blessings and honoring Him, we live a life that testifies to His goodness and grace. Let us avoid the temptation to complain and instead, trust in God’s timing and purposes for our lives, living with the purpose of testifying to His goodness.

Living to Please God

He said, wait until you receive power to be a witness. We are to be witnesses of Christ, not of how strong our faith is and what we can manifest. We ought to be witnesses of Christ, not of our desires. So, what should we do? What should our life look like? Our life should look like we are lifting Him up.

We should ask ourselves the question, is my Lord satisfied with me? Is my Lord satisfied with me as the song said? Is my Lord completely satisfied with me? You know that we can be Christian. We can have our place in Heaven. We can have the Holy Spirit living inside of us, guaranteeing that deposit inside of us for the promise that is to come, but yet we still live below the promises God has.

We still live in a way that we don’t manifest Him. How can that be possible? Because we pursue our desires instead of His. Because we have this wrong expectation that as Christians, God will give us exactly what we want. Because we have this wrong expectation that if I pray, then God is obligated to fulfill it.

God is not obligated to any man. God is not obligated to any human. He is God, not us. We are not God. When we become Christians, we do not become little gods. We become a new creation of humanity, not a new creation as a miniature of God. We are new creations in Christ Jesus, only in Christ. When we are born, we’re born as humans, but when we’re saved, we’re also born as humans.

A serene church interior with soft, golden sunlight streaming through stained glass windows depicting biblical scenes. The congregation, diverse in age and appearance, sits attentively in wooden pews, Bibles open in their laps. In the front, Pastor Timothy R. Carter stands at a wooden pulpit, his face illuminated with passion as he speaks. The altar is adorned with a cross and candles. The atmosphere is warm, inviting, and reverent, filled with peace and spiritual reflection.
A serene church interior with soft, golden sunlight streaming through stained glass windows depicting biblical scenes. The congregation, diverse in age and appearance, sits attentively in wooden pews, Bibles open in their laps. In the front, Pastor Timothy R. Carter stands at a wooden pulpit, his face illuminated with passion as he speaks. The altar is adorned with a cross and candles. The atmosphere is warm, inviting, and reverent, filled with peace and spiritual reflection.

We are recreated in humanity. We’re recreated in humanity as a person who can live with the power of God, with the resurrection power of God, who can make decisions in Christ to please the Father. We ought to live a life that is worthy of Him, live a life not because we are trying to earn our salvation.

But because we have salvation, we have to live a life that testifies to Him. We caot earn our salvation. Our salvation is a gift from Him because of what He has done. But because of what He has done, we must live a life to please Him. There ought to be a definite change. As Brother Bob testified in his life, there is a definite change.

We don’t have to go out and commit a lot of sins to prove a change by saying, well, I once was this and now I am this. When we do hear those testimonies, we should celebrate that. But sometimes, a person is raised in the church. They are raised as good people. And then they think they’re okay because they learned the ways of the church. After all, they learned Bible verses. After all, they went to a Christian school.

Everything is okay. If you have not yet surrendered your desire to Jesus Christ, then you are not a Christian. It doesn’t matter who your parents are, how you were raised, or how much of the Bible you know. If you do not allow the work of Jesus Christ, the Holy Spirit to work in you, making you more like Him, then you are not a Christian.

A preacher passionately preaching in a well-lit church filled with people. The congregation is engaged and enthusiastic, with many raising their hands and exclaiming "Praise the Lord." Beautiful stained-glass windows cast colorful light into the space. The preacher stands at the pulpit with an open Bible, delivering the sermon with energy and conviction. The congregation's expressions show joy and reverence, creating a lively and worshipful atmosphere.
A preacher passionately preaching in a well-lit church filled with people. The congregation is engaged and enthusiastic, with many raising their hands and exclaiming “Praise the Lord.” Beautiful stained-glass windows cast colorful light into the space. The preacher stands at the pulpit with an open Bible, delivering the sermon with energy and conviction. The congregation’s expressions show joy and reverence, creating a lively and worshipful atmosphere.

We need to surrender ourselves entirely to Him. We need to allow His power to work in us so that we can give Him honor. 1 Corinthians 3:12-15 reads like this: “Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward.”

2 Timothy 4:8 we read, “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” Do you love His appearance?

If you want to receive this reward, this crown of righteousness, we must love His appearance. What does it mean to love His appearance? This is not only saying that we need to expect Him to return. Jesus is going to return. He promised, “If I go away, I will come again.” Because He has gone away, we know He will come again.

The fact that He left proves He will return. He said, “If I go, I will come again. And when I come again, I will receive you to Myself; that where I am, there you may be also.” Because He left, He is going to return. He desires to be with us. He will return. Our desire for Him to return to us.

We need to love Him, not only expect Him to return, but we need to love His return. What does it mean to love His return? Remember when He returns, He made the promise in Revelation that He will come. He said, “I am coming quickly, and My reward is with Me.” He is returning with His reward. He is returning to give us the rewards that He desires us to have. Now in Christ, we have salvation.

A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.
A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.

Loving His Appearing

Outside of Christ, we have damnation. Outside of Christ, there is eternal death. Inside of Christ is eternal life. We can have eternal life in Him and only in Him. But did you know there is more to Christian life than salvation? We have rewards in Christ. Christ is going to give each Christian their reward.

We will receive individual rewards based on what He has called us to do, how we obey Him, how we honor Him, and how we love Him and His return. Loving His return, loving His appearing again, is the expectation and the eagerness to be rewarded for how we serve Him. Let me say that again: loving His appearing is loving and looking forward to the rewards we will get for our service to Him, looking forward to the rewards in Heaven. We will receive payment for how we obey Him. Salvation is free, but the rewards are earned based on how we obey Him.

Let’s give an example. What if you’re called to play the piano and to sing, but you go off and play the piano outside of the church and do not play it in the church? You play the piano for a living but don’t play it in the church. Or what if you decide not to play the piano at all? You won’t sing in church; you won’t play the piano. If you’re called for that task, you can still be a Christian and get to Heaven, but you lose all of your paycheck because you don’t do the job that He has called you to do. We will receive rewards based on how we honor Him. To love His appearance is to look forward to the rewards that come along with our Christian Walk.

Inside a church during a reflective moment of Holy Communion, sunlight softly lit the interior through stained glass windows, casting a colorful, ethereal glow across the congregation. The air is filled with the rich aroma of incense, blending with the scent of polished wood. A priest in ceremonial robes gently raises a silver chalice while worshipers of diverse ages and backgrounds engage in solemn prayer, their expressions serene and contemplative. The atmosphere is tranquil and reverent, embodying the spiritual depth of the communion service.
Inside a church during a reflective moment of Holy Communion, sunlight softly lit the interior through stained glass windows, casting a colorful, ethereal glow across the congregation. The air is filled with the rich aroma of incense, blending with the scent of polished wood. A priest in ceremonial robes gently raises a silver chalice while worshipers of diverse ages and backgrounds engage in solemn prayer, their expressions serene and contemplative. The atmosphere is tranquil and reverent, embodying the spiritual depth of the communion service.

When we are called to be a piano player, a singer, a pastor, or whatever the calling is, if we honor Christ in what we do and do it for Him, not for our name but for His name, we are in obedience and serve Him. We serve Christ and the body of Christ for His name. When we do these things, we are expecting a reward in Him, not for us. Then we love His appearance because it pleases Him to give to us.

When you do a job, you expect to get paid. Traditionally, in America, we work a job for seven days and get paid the next day. We get paid on Friday. We work another week, and we get paid the next Friday. The cycle continues. We expect to receive payment for the work we do. The work we do in Christ, we will get paid for it. It is called rewards. There is a whole list of rewards that we can get through Christ and in Christ. To love His appearance is to look forward to those rewards.

Explain

Let’s put it a different way. What if you’re working a job? Your job is to move a pile of dirt from this location to another location. Can you imagine that? You’re getting paid $100 to move the dirt from here to there. If you get the dirt moved in one day, you get $100. If it takes you a week, then you make $100 for the week. As soon as you get all the dirt moved from here to there, you earn $100. I expect you to have the dirt moved in one day. And I tell you, move the dirt, I’ll give you $100. I’ll be back in a little while. I leave. I stayed gone for three hours. During those three hours, because the boss isn’t here, you play on your phone. You play Candy Crush or Angry Birds or whatever it is you play on your phone. You hear my truck pull up, and you suddenly pick up the shovel and start shoveling. Are you looking for me to return? You heard me pull up. And when you hear me pull up, you start to work then. Do you love my appearance? No. You’re only trying not to get caught doing something bad.

The images show a worker initially playing on his phone and then hurriedly shoveling dirt as a truck approaches. The scene captures the contrast between idleness and sudden activity, with clear details of the dirt piles, the worker's phone, the approaching truck, and the worker's rushed actions. The background highlights the untouched dirt pile and the designated area for the moved dirt.
The images show a worker initially playing on his phone and then hurriedly shoveling dirt as a truck approaches. The scene captures the contrast between idleness and sudden activity, with clear details of the dirt piles, the worker’s phone, the approaching truck, and the worker’s rushed actions. The background highlights the untouched dirt pile and the designated area for the moved dirt.

Work as unto Him

That’s the idea here. For us to love His appearance means that we work as unto Him. Everything we do, we need to do with the honor of Christ. We don’t need to play games and be distracted, but instead we ought to take every opportunity and every moment to work so that we can enjoy the rewards so that He can delight in us and do what He has called us to do. It will please Him for us to obey Him and to do His work, for us to be in service to Him.

This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.
This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.

We ought to work not so that we can receive the reward. The reward isn’t the goal. Let me be very clear about this. We’re not supposed to try to get a reward, but we should work with the understanding that we do receive a reward and please Him. We ought to work to please Him. Our motive should not be to please man. Our motive should be to please our Heavenly Father, to please Jesus. When we do what He has called us to do, we are pleasing Him. And our attitude should be to lift Him. We lift Him. Instead of complaining about what we don’t have and looking at the negative things in life, let’s count our blessings one by one, and you’ll be surprised at what the Lord has done. Let’s honor Him and live our lives in such a way that if He were to return, and He can if He were to return today, we would not lose any reward because we’ve already done the job that He’s called us to do.

A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.
A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.

We need to do what He has called us to do. Let’s not delay and put off tomorrow what we could do today. We need to do what He has called us to do. If He’s called you to sing, then sing with all you might to lift Him. If He’s called you to teach the Bible, then teach the Bible to lift Him. Whatever the task, whatever He has called you to do, do not delay in doing that.

We ought to work not so that we can receive the reward. The reward isn’t the goal. Let me be very clear about this. We’re not supposed to try to get a reward, but we should work with the understanding that we do receive a reward and please Him. We ought to work to please Him. Our motive should not be to please man. Our motive should be to please our Heavenly Father, to please Jesus. When we do what He has called us to do, we are pleasing Him. And our attitude should be to lift Him. We lift Him. Instead of complaining about what we don’t have and looking at the negative things of life, let’s count our blessings one by one, and you’ll be surprised at what the Lord has done. Let’s honor Him and live our lives in such a way that if He were to return, and He can if He were to return today, we would not lose any reward because we’ve already done the job that He’s called us to do.

We need to do what He has called us to do. Let’s not delay and put off tomorrow what we could do today. Let’s do today what we can do today to lift Him. Let’s lift Him. Let our actions, our lifestyle, and everything about us be a witness unto Him and honor Him with our choices.

Honor Him with our service because everything we have was given to us by Him, and everything we will receive in Heaven is a reward for how we serve Him now. So, let’s honor Him.

The image shows a peaceful church interior with a single pastor preaching passionately at the pulpit. The congregation is engaged, some with hands raised in worship, others in prayerful reflection. Sunlight filters through stained glass windows, casting colorful patterns on the wooden pews. The atmosphere is reverent and filled with a sense of divine presence, accompanied by the soft, solemn singing of hymns in the background.
The image shows a peaceful church interior with a single pastor preaching passionately at the pulpit. The congregation is engaged, some with hands raised in worship, others in prayerful reflection. Sunlight filters through stained glass windows, casting colorful patterns on the wooden pews. The atmosphere is reverent and filled with a sense of divine presence, accompanied by the soft, solemn singing of hymns in the background.

Prayer

Let’s go to the Lord. Heavenly Father, we praise You. We honor You, God because You are so good to us. Thank You, Lord, because You’ve given us this opportunity to worship You. Thank You for giving us this opportunity to study Your Word. Help us, Lord, to honor You, to obey You, to do what You have called us to do. Thank You, Lord. Amen.

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Faith and Liberty (Heb 11)

In this sermon, Pastor Timothy R. Carter shares a story. A mother found faith and began attending church with her children, but the father refused to join them. During a revival, the little girl repeatedly asked her father to attend church, but he declined each time. On the last day of the revival, she asked him to live for Jesus for just one day, and he finally agreed. This highlights the importance of focusing on living for Jesus one day at a time, trusting in His sustenance and provision.

Pastor Carter emphasizes that focusing on the present and what Jesus is doing for us now is essential, as He sustains and provides for us while giving hope for the future. Hebrews 11 is referenced to illustrate the faith of Old Testament figures who longed for a heavenly country, trusting in God’s promises without seeing their fulfillment. The pastor encourages the congregation to live for Jesus daily, holding to His promises.

A prayer follows, thanking God for His goodness and the liberty found in Him. The pastor then shifts to discussing the approaching 4th of July, sharing personal memories and emphasizing the importance of liberty in Jesus Christ over national celebrations. The historical struggle for religious freedom is highlighted, mentioning figures like William Tyndale and the pilgrims who sought to worship God freely. The sermon underscores that civil and religious liberties are intertwined and worth fighting for.

The pastor invites the congregation to partake in communion, reflecting on the significance of Jesus’ sacrifice. The ceremony involves peeling back layers to expose the bread and juice, symbolizing Jesus’ body and blood. A prayer for the congregation’s unity and strength in reflecting God’s love follows, ending with a call for unity and thanksgiving.

Sermon

There was a mother who found faith and began attending church, bringing her children along with her. However, the father refused to join them. The children wished to see their father in church. During a revival, the little girl asked her father, “Daddy, will you come to church with us?” He replied, “No, I’m not going.”

The next day, she asked again, “Daddy, please come to church with us.” His answer remained the same. On the final day of the revival, the little girl sat on her father’s lap and asked, “Daddy, why won’t you come to church with us?” He replied, “Darling, I can’t live for Jesus.” She asked, “Daddy, couldn’t you live for Jesus for the rest of your life?”

He answered, “No, darling, I can’t do that.” She asked, “Well, Daddy, can’t you live for Jesus for just one year?” He said, “No, baby, I can’t live for Jesus for a year. I tried, and I can’t do it.” She continued, “Daddy, can’t you live for Jesus for a month? Just one month, Daddy, please.” He replied, “No, I can’t live for Jesus for a month.”

A little girl sits on her father's lap in a cozy living room, both with teary eyes. The father holds her gently, and she looks up at him with pleading eyes, capturing a moment of heartfelt conversation and emotional coection.
A little girl sits on her father’s lap in a cozy living room, both with teary eyes. The father holds her gently, and she looks up at him with pleading eyes, capturing a moment of heartfelt conversation and emotional coection.

She pleaded, “What about a week, Daddy? Just one week. That’s a lot shorter.” He paused, tears welling up in both their eyes. With a crack in his voice, he said, “Darling, I can’t live for Jesus even for a week.” Then she asked, “Daddy, what about one day? Can you live for Jesus for just one day?” He thought momentarily, looked into his daughter’s eyes, and said, “Yes, I believe I can. I can live for Jesus for just one day.” She said, “Then please, Daddy, live for Jesus just one day at a time.”

That’s what we should do—live for Jesus just one day at a time. Thinking about all the challenges we might face as Christians throughout our lives can be overwhelming. But if we focus on the present moment, what God has given us, and what He is doing right now, we can hold on to Jesus today. The past is already behind us.

Those Things Which Will Come Have Not Yet Happened

Let’s focus on right now. What Jesus is doing for us right now. He is sustaining us, providing for us, and giving us hope even for our future. Even those things that have not yet come, Jesus has already promised. He has given us His Spirit deposited in us as a promise and a hope for the future (John 3:16).

Live for Him One Day at a Time

We can live for Him and hold to His promises, knowing that He keeps His word. Our Jesus is a mighty God. Let’s live for Him just one day at a time. We live for Him, hold to Him, and honor Him. When life gets overwhelming, when difficulty comes, let’s hold to Him one day, or one moment, at a time.

Locate Revelation and Hebrews

Let’s go to Hebrews, specifically Hebrews chapter 11.

Let’s Go to the Lord in Prayer

Heavenly Father, we thank You. We praise You, Lord, because You are good to us. Thank You, Lord, for Your Word. Thank You that Your Word sets us free. Thank You for the liberty that we have in You. We are no longer bound to our sin. We are no longer enslaved to our past but can live for You one day at a time. Thank You, Lord. Amen.

A serene scene in a church where a father and his young daughter are kneeling together in prayer. The father is holding a communion cup, and the daughter is looking up at him with a gentle smile. The church interior is warm and inviting, with soft light filtering through stained glass windows. In the background, a pastor stands at the pulpit, holding a Bible. The overall atmosphere is peaceful and reflective, capturing a moment of faith and unity.
A serene scene in a church where a father and his young daughter are kneeling together in prayer. The father is holding a communion cup, and the daughter is looking up at him with a gentle smile. The church interior is warm and inviting, with soft light filtering through stained glass windows. In the background, a pastor stands at the pulpit, holding a Bible. The overall atmosphere is peaceful and reflective, capturing a moment of faith and unity.

 The 4th of July

As you know, the 4th of July is approaching. When you think of the 4th of July, what do you think of? The red, white, and blue? The family gatherings? The extra pay for working on a holiday? The nation’s birthday? Hot dogs and hamburgers and grill outs? What is your favorite memory of the Fourth of July?

While I was growing up, my family didn’t make a big deal about the Fourth of July. I don’t remember us celebrating the 4th of July other than occasionally, Daddy would buy fireworks. It wasn’t to celebrate the 4th of July necessarily; it was just an excuse to watch stuff blow up. We, as kids, would get a hold of the fireworks. Children do not do this at home. Do not do this. But we did. My cousins and I were rough.

Back then, I don’t know if people didn’t know or care about the danger, but our parents didn’t stop us from doing this because we did it regularly. We would get fireworks and bottle rockets and have war. We already had plastic guns; when we didn’t, we would use sticks. We’d find a stick with a bit as a handle and make it into a gun. We’d play cowboys, have shootouts, play cops and robbers, and shoot each other with our sticks.

A lively scene of boys playing with fireworks in a backyard during the evening. The boys are laughing and ruing around, holding sparklers and lighting small fireworks. The night sky is illuminated by colorful bursts of light, and the background shows a typical suburban neighborhood with houses and trees. The overall atmosphere is festive and filled with excitement, capturing the joy and energy of children enjoying fireworks.
A lively scene of boys playing with fireworks in a backyard during the evening. The boys are laughing and ruing around, holding sparklers and lighting small fireworks. The night sky is illuminated by colorful bursts of light, and the background shows a typical suburban neighborhood with houses and trees. The overall atmosphere is festive and filled with excitement, capturing the joy and energy of children enjoying fireworks.

One of us had a slingshot, and we would fight over it, using it to shoot one another. We got darts for the dartboard and would throw them at each other. I have scars even today from darts that stuck in me while we were having war as kids. We would throw the darts at each other, pull them out, and throw them back. When it came to fireworks, we would light them and aim them at each other. Sometimes they would hit a cousin and explode. I don’t know how none of us ever got a permanent injury, but we did this repeatedly.

We would shoot each other with fireworks. So that’s the Fourth of July and New Year’s Eve. When we got fireworks, we would have a war. These are good memories, though dangerous. Having fun together as a family was fantastic. But what’s more important than the fun we had as a family is remembering that we have liberty in Jesus Christ. We have freedom in this country.

As I grew older, I started learning that fireworks celebrate not just explosions but also symbolize war. When fireworks explode, they represent gunfire in war. When the bottle rockets flash in the air, we stand and say, “Ooh, how pretty.” But soldiers in that war see death, fighting, and sacrificing for freedom. Our soldiers in this country have fought and died for our freedom from the very begiing. When the white man came over and took the land from the Indians, we fought for this country. Whether you believe it was right or wrong, that’s the history. The white man came in from Europe, some Hispanic people came from Spain, and some from Paris.

We All Came Into This Country

We fought our way through and settled in this country. Not everyone came for the same reason. Some came because they were ruing away from their past, government, or family, but others came seeking religious freedom.

The Quest for Religious Freedom

If we look at the religious freedom side, we can see that in England, the entire country is separated from the Catholic Church. When that happened, they continued in traditional Catholic worship but adopted a few doctrines not approved by the Catholic Church. These were very similar to Catholicism. Slowly, people started saying, “I want a different doctrine. I want to study the Bible for myself.”

A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher's expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.
A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher’s expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.

William Tyndale’s Efforts

A man named William Tyndale studied the Bible and wanted others to study it too. He petitioned to have the Bible printed in English so the commoner could read it. The government said, “No, you can’t do that.” So, he snuck around and published the Bible, translating it into English even without the government’s permission. This became known as the Tyndale edition. As his Bible circulated, more people could read it and wanted more of God. They studied the Bible, sparking a desire for religious freedom.

The Pilgrims’ Journey

A group of individuals in England decided they wanted religious freedom. They wanted to teach from the English Bible and study it together, but it was illegal. Those studying the English Bible were seen as traitors to the church and the country. The official religion was the Church of England, and the official Bible was the Latin Bible. These people were considered traitors because they wanted to study the Bible in English.

A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher's expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.
A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher’s expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.

 Seeking a New Home

They escaped to the Netherlands but couldn’t thrive there. Hearing about the prosperous new world, they came to America, settling in the Massachusetts area. These people, known as the pilgrims, sought religious freedom. They wanted to study the Bible in English and have God’s word taught to them in English. They believed that not only preachers but every individual had the right and duty to study God’s word (John 3:26).

 They Fought for This Purpose

They gave up everything for this purpose. Did you know there are countries in the world today where it is illegal to study the Bible? Did you realize there are countries even today where the government says you are not allowed to speak openly about Jesus Christ? Did you know there are countries today where it is dangerous if a person openly admits, “I am a Christian, I am a follower of Jesus”?

 Freedom in America

There are countries today where other religions dominate, but here in America, we have the freedom to declare any religion we desire without the fear of true persecution from our government. As Christians, we acknowledge it is becoming more difficult, but we still have liberty in America. We can still stand today and say, “Jesus Christ is my Lord,” without fearing imprisonment. We can stand today with freedom and say, “Jesus Christ is the Savior and Lord of all,” without fear of imprisonment. We still have liberty and freedom in this country, and we should celebrate that (John 3:26).

A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher's expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.
A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher’s expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.

 Sacrifices of the Past

Men and women from our past have given their lives in battle for our freedom. Wars have been fought over taxes, land, and religious freedom. You hear about the Revolutionary War where we fought against Great Britain. Great Britain was entering the colonial colonies and pressing more on the Americans. All the colonial colonies were tributing everything to Great Britain at that time. France had claimed this land for themselves, Great Britain had claimed it, and Spain had claimed it. These three major global powers were all fighting against what we know as American Indians or Native Americans.

 The Birth of a Nation

Some groups had allies among the Native American tribes, but it was a major war for this land. Great Britain, France, and Spain lost, and the colonial colonies won. We became a nation in our own right, recognized by global powers. Everyone knows America as a nation because our forefathers wanted religious freedom. They wanted freedom from taxes without representation and from the oppression of a tyrant king. They wanted freedom for many reasons, but religious freedom was significant. They wanted to worship God freely in their style and way.

 Worshiping God Freely

Today, we can worship God openly. Yes, others can worship their gods in their religions. In America, you can worship any god you choose. You don’t have to worship Jesus. You have the legal right to select another god. But we, who are followers of Christ, can celebrate that we can worship Jesus Christ openly without hiding. We can worship Him and lift His name because people have died and sacrificed their lives for this freedom.

 The Declaration of Independence

When we think about the Declaration of Independence, which gives us this freedom, that document started the Revolutionary War. The Declaration of Independence was signed and written to say to the king, “We don’t like what you’re doing. This is a list of things we will not tolerate anymore.” In essence, they were telling the king to stop bullying them because they were going to do things their way. The Declaration of Independence is a wonderful document. From what I understand, it was influenced by prayers and led by people dedicated to God and studying the Word. It was influenced by ministers, such as Jonathan Mayhew of Boston, Massachusetts, who pastored Old West Church. He said in one of his sermons, “It is blasphemy to call tyrants and oppressors God’s ministers.”

A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher's expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.
A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher’s expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.

 More Than Messengers of Satan

They are more appropriate messengers of Satan to buffet us. Jonathan Mayhew used biblical support from Romans 13:1-7, which discusses submission to government authority as conditional, arguing that we should obey government powers up until they tell us to commit sin or to lift a human higher than Jesus. At that point, we must stop because Jesus comes first (John 3:26).

 Early American Pastors

This was a pastor in America before we became the United States, back in colonial times. In the 1700s, another pastor named John Witherspoon, the founder and first president of what is today, Princeton University, was a signer of the Declaration of Independence. He stated, “There is not a single instance in history in which civil liberty was lost and religious liberty gained.” In other words, if you let them take away your civil liberty, you’re also losing your religious liberty. If they take away our civil freedom, it is an attack on our spiritual and religious freedom. That’s what John Witherspoon taught his congregation.

 The Value of Liberty

Samuel Davies, a Hanover, Virginia pastor who pastored Pole Green Church, said, “Liberty, both religious and civil, is so valuable that nothing can be sufficient for the price of it.” There is nothing too costly to give for our freedom. He used biblical support from Psalm 119:45, which says, “And I will walk at liberty, for I seek Your precepts.” We ought to seek the precepts of God—the teachings, statutes, and law of God. We need to look to God’s word.

A cozy family living room with a father and son sitting together on a couch, watching a classic Western on TV. The father has his arm around the son, smiling and engaged in the movie. The room is warmly lit and decorated with family photos, a bookshelf filled with books, and a soft rug. The atmosphere is intimate and relaxed, highlighting the bond between father and son and the joy of spending quality time together.
A cozy family living room with a father and son sitting together on a couch, watching a classic Western on TV. The father has his arm around the son, smiling and engaged in the movie. The room is warmly lit and decorated with family photos, a bookshelf filled with books, and a soft rug. The atmosphere is intimate and relaxed, highlighting the bond between father and son and the joy of spending quality time together.

 Encouragement to Soldiers

David Avery was a chaplain to the colonial army and encouraged soldiers who were fighting in the war so that we could have freedom today—freedom from the tyray of England. He told his soldiers, “Let us fight for our liberties.” He meant fighting with guns and bullets. Let us fight for our liberty and our God with the spirit and courage of Christian soldiers.” He used Joshua 1:9 to support his statement: “Have I not commanded you? Be strong and courageous; do not be afraid or dismayed, for the Lord your God is with you wherever you go.” This encouraged his soldiers to go out and fight.

 Our Call to Action

Are you willing to fight for your liberty? I am not advocating that we take up arms or encouraging you to attack someone, but I am encouraging you to be people of prayer, to turn to God’s word, and to be people of prayer because we have liberty. We have the freedom to pray. We don’t have to be ashamed or fear public persecution from the government. We can pray openly and proclaim Jesus’ name openly. We ought to do so. We celebrate because of what we have here in America.

 Biblical Celebrations of Liberty

People in the Bible also celebrated their liberty. When we look into the Bible, in Hebrews 11, we find examples of faith and perseverance, reminding us of the importance of our spiritual and civil liberties.

 Examples of Faith in Hebrews 11

We see a list of people who are strong in the faith, standing as examples of people who stood for faith in God. Let’s begin reading in verse 13:

“These all died in faith, not having received the promises, but having seen them afar off, were assured of them, embraced them, and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them” (John 3:26).

mosaic of Jesus Christ composed of smaller identifiable literary scenes from the Bible, depicting key events such as the Nativity, Jesus' teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are intricately arranged to form a larger, cohesive image of Jesus, symbolizing his life, death, and resurrection. The mosaic exudes a serene and holy ambiance with soft light illuminating the figure of Jesus.
mosaic of Jesus Christ composed of smaller identifiable literary scenes from the Bible, depicting key events such as the Nativity, Jesus’ teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are intricately arranged to form a larger, cohesive image of Jesus, symbolizing his life, death, and resurrection. The mosaic exudes a serene and holy ambiance with soft light illuminating the figure of Jesus.

 The Faith of the Old Testament Saints

These people who put their faith in God are listed in the Old Testament having a faith and hope for the promise that God was giving them—that one day the Messiah would come. They hoped that one day they would be a nation united under God. They still had hope even though they didn’t see the promise fulfilled.

 Our Greater Hope

But today, we have a deposit of the Holy Spirit inside of us as a promise for that hope in our future. We have the Holy Spirit living in us. They didn’t, but we do. How much stronger should our hope be, how much stronger should our faith be because we have that assurance of our salvation? We have the hope of Jesus Christ living and thriving inside of us, crying out, “Abba, Father.

 Celebrating Communion

We could celebrate Him. We have the chance to join Him, even in communion. When we receive communion, Jesus said, “As often as you do this, do this in remembrance of Me.” Remember what Jesus has done. Communion was established initially, even before Moses. Before Abraham, they were already receiving bread and wine in the name of the Lord.

 The Old Testament Communion

In the tabernacle, it was established to receive the bread and the wine as a symbol of what God has done when He rescued them out of Egypt. It served as a remembrance that God was establishing them from the tyray of an evil king. Bringing them out and establishing them as a nation to worship God. Remember what God told Moses? “Tell Pharaoh to let My people go so they can come out and worship Me.” They were to be established as a nation for religious freedom to worship God.

A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher's expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.
A colonial-era preacher passionately preaching for freedom in a rustic church. The preacher, dressed in traditional 18th-century attire, stands at a wooden pulpit with a Bible in hand, addressing a congregation of attentive men and women. The church interior features wooden pews, simple decor, and large windows letting in natural light. The preacher’s expression is animated, his hand raised in emphasis, capturing a moment of fervent oration. The overall atmosphere is one of inspiration and determination, highlighting the historical fight for freedom.

 A New Covenant

When they would take communion in the Old Testament, they would receive that blood, that wine, and that bread. It was a remembrance to them that they had been established as a nation to worship God. God set them free from bondage to be a nation committed to God. Today, we celebrate communion not because we are American but because we are citizens of that new country, which is heaven.

 A Heavenly Country

Let’s read that again in verse 16: “But now they desire a better, that is, a heavenly country.” A heavenly country. If you desire that heavenly country, you have faith in Jesus Christ, and when you partake of communion, you are celebrating that you have the hope and promise of eternal life. Being a citizen of that new country, that heavenly country, His blood unites us as the ultimate sacrifice of freedom and liberty. The blood of Christ unites us as citizens in this heavenly country.

The image powerfully conveys the essence of Jesus' resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus' return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.
The image powerfully conveys the essence of Jesus’ resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus’ return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.

 Prayer and Invitation

Heavenly Father, we thank You. We thank You, Lord, because You are worthy. Amen. Thank You, Lord, because You have set us free. Lord, You have bought us with Your blood. You’ve given us freedom, and You’ve given us liberty. You unite us into Your heavenly country. Lord, search us. Search us, O Lord, and see if we have any weakness. Search us and see if we are indeed cleansed and united.

 Caution with Communion

It is dangerous to partake of communion without discerning the body of Christ—the body and blood of Christ, and also the body of Christ as fellow believers. So if you have discord with others, broken relationships, or contention with other Christians, do not partake in communion. It is dangerous. We ought to have liberty and unity among the believers.

 Invitation to Communion

I want to invite you to come forward and receive communion. Hold on to your communion when you come forward, and we will receive it together. Would you come?

 Before You Partake

Peel back the layer to expose the wafer on top. As a reminder, at the Last Supper, Jesus lifted the bread, blessed it, and signified that it represents His body. He told His disciples, “Eat My body, for it is broken for you,” to receive the body of Christ (John 3:26, ).

 The Bread

Thank you, Lord. Help us to discern the body of Christ. Help us to recognize the holiness of Your body broken for us. Help us, Lord, to truly understand Your sacrifice. Lord, help us honor You and give ourselves completely to You. Holy, holy is Your name. Holy is Your name.

 The Cup

Peel back the foil to expose the juice. Jesus lifted the cup and said, “Drink this, all of you. Drink all of this. Because it is My blood that is poured out for you.” His blood is poured out so that we can be united with Him. His blood is poured out for the remission and cleansing of our sins. We are washed whiter than snow in His blood. His blood is shed for you. Jesus said, “Drink this blood. It’s poured out for you.” Receive the blood of Christ.

Thank you for Your life, Lord. Holy, holy, holy. Thank you for Your life.

 Prayer for the Congregation

Father, I pray that You will bless this congregation. Bless these believers and strengthen them. Unite this body as a united church. Strengthen us and unite us as Your body. Help us reflect You, bear Your image, and be people of love, genuinely sharing Your wondrous works and Word with others. Unite us with Your blood.

Lord, as we submit to You, I pray that You bless this congregation, that You bless this body, that You bless these individuals so that we can bear Your image with honor. Lord, we thank You. Thank you, Lord. Thank you. Amen.

Thank you for being here today.

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Family Unity, Ephesians

The Significance of Ephesians: Paul’s Letter to a City of Pagan Worship

Sermon Sunday 6/23/2024

The Significance of Ephesians: Paul’s Letter to a City of Pagan Worship

Paul’s letter to the church in Ephesus, the capital city of the Roman province of Asia, is significant because Ephesus was a major center for pagan worship. The grand structures of the city were dedicated to pagan deities, making Ephesus an epicenter for such practices within the Roman Empire. Despite this, Paul visited Ephesus three times to spread the gospel, establish meaningful relationships and lay the groundwork for the Christian church there.

Paul instructed Aquila and Priscilla to remain in Ephesus to plant a church, which they did successfully. They also discipled Apollos, a preacher knowledgeable in the Old Testament but initially unfamiliar with Jesus Christ. Paul’s efforts in Ephesus included appointing Timothy as a pastor, further solidifying the church’s foundation.

In Revelation, Jesus warns the church in Ephesus about losing their fervor, urging them to return to true worship and maintain their relationship with God (Revelation 3:15-16). Unfortunately, today, Ephesus lies in ruins with no active Christian presence, reflecting their failure to heed this warning.

They Didn’t Hold to Jesus

The ruins of Ephesus serve as a reminder that the city’s Christian community did not adhere to Jesus‘ warnings. This historical context urges modern believers to hold on to Jesus and pursue a genuine relationship with Him. The Book of Ephesians is divided into two sections: the first three chapters focus on doctrine, while the last three emphasize the practical application of that doctrine. Paul teaches that Jews and Gentiles are united in Christ and that our relationship with God is solely through Jesus Christ.

We Ought to Rejoice in Christ

Rather than elevating individuals, we should rejoice in Christ and His work. Paul reminds us in the Book of Acts that true celebration should be in our salvation and relationship with God (Luke 10:20). Jesus’ sacrifice cleanses us. It brings us into a relationship with the Father, and it is in Him that we should rejoice.

He Came to Live in Us as a Guarantee

The Holy Spirit lives in us as a guarantee of God’s promise, working to transform us into the image of Christ. Some misunderstand the gospel, thinking they can continue in sin. However, the Spirit of God calls us to holiness and empowers us to live righteously. Our unity and dedication to living without sin serve as a testimony to the world of Christ’s work in us.

That Same Spirit Unites Us in Christ to Be the Temple of God

We are His temple, and His Spirit unites us. Ephesians 4:2-3 encourages us to maintain unity and peace. The unity we exhibit as a church serves as a powerful testimony to the world. Ephesians 5:18 further emphasizes the importance of being filled with the Spirit and encouraging one another in worship and unity.

Singing and Making Melody in Your Hearts to the Lord

Ephesians 5:19-21 instructs us to sing and give thanks to the Lord, submitting to one another in the fear of God. We must walk in the wisdom of Christ, maintaining unity and proper relationships to be effective witnesses. Genuine submission to Christ involves turning away from sin and allowing the Holy Spirit to guide us toward holiness.

https://youtu.be/4f-ON4qRpIc
Pastor Timothy R. Carter delivered this Sermon, “Family Unity, Ephesians” on Sunday 6/23/2024 at church, Hartwell, Ga

Sermon

This letter, peed by the Apostle Paul, was specifically addressed to the church in Ephesus. It’s crucial to note that Ephesus, situated in the Roman province of Asia, held the status of being the region’s capital city. This elevated position meant that the grandest structures, akin to our modern-day churches, were dedicated to the worship of pagan deities. Ephesus was, in essence, the epicenter of pagan worship in the Roman province, with a larger population of pagan worshippers than any other location under Roman control.

Paul, a man of great courage and dedication, visited Ephesus on three different occasions to witness for Christ. He fearlessly entered a place where people openly and legally worshiped demons and preached the gospel. Throughout the Book of Acts, we see Paul making these daring missionary trips to Ephesus. During his time there, he established deep and meaningful relationships with others, a testament to his unwavering commitment to spreading the teachings of Christ.

A vibrant illustration depicting the key themes of unity, transformation, and worship from the Book of Ephesians. Inside a beautifully detailed church, diverse believers hold hands in a circle, representing unity in Christ. They are surrounded by a glowing light, symbolizing the Holy Spirit's presence. Above them, a cross shines brightly, with rays extending down, signifying Jesus' sacrifice and central role. The believers are singing and making melody in their hearts, with musical notes floating in the air. A Bible is open with the text 'Ephesians 5:19-21' visible. The atmosphere is one of warmth, light, and spiritual coection, illustrating the call to live in unity, holiness, and active pursuit of Christ.
A vibrant illustration depicting the key themes of unity, transformation, and worship from the Book of Ephesians. Inside a beautifully detailed church, diverse believers hold hands in a circle, representing unity in Christ. They are surrounded by a glowing light, symbolizing the Holy Spirit’s presence. Above them, a cross shines brightly, with rays extending down, signifying Jesus’ sacrifice and central role. The believers are singing and making melody in their hearts, with musical notes floating in the air. A Bible is open with the text ‘Ephesians 5:19-21’ visible. The atmosphere is one of warmth, light, and spiritual coection, illustrating the call to live in unity, holiness, and active pursuit of Christ.

You might remember a couple named Aquila and Priscilla. Paul instructed them to stay in Ephesus, plant a church, and minister to the people. Thus, the church at Ephesus was a result of their efforts. Another notable figure was Apollos, who preached the gospel using the Old Testament but did not know much about Jesus. Aquila and Priscilla recognized his sincerity and accuracy but noted his incomplete doctrine. They took him aside, discipled him, and trained him in the teachings of Jesus Christ. Apollos then continued preaching in Ephesus.

Later, Paul appointed Timothy to be a pastor in Ephesus, adding to the rich history of Christianity in the city. In Revelation, we hear Jesus speaking to the church in Ephesus through John. Jesus warns them that they are losing their fervor for God. He says, “I would rather you be hot or cold. But if you are lukewarm, I will spit you out of my mouth” (Revelation 3:15-16). This is a warning that the church is growing cold in their relationship with God and needs to return to true worship and a genuine relationship with Christ. Jesus tells them that He will remove their lampstand, meaning their witness for Jesus will be taken away if they do not repent.

Today, if we visit the location of Ephesus, there is no city and no Christian presence. The church in Ephesus did not heed Jesus‘ warning, and thus, their witness was removed.

A vibrant illustration depicting the key themes of unity, transformation, and worship from the Book of Ephesians. In the background, ancient ruins of Ephesus symbolize the city's historical significance and its lost Christian presence. In the foreground, diverse believers hold hands in a circle, representing unity in Christ. They are surrounded by a glowing light, symbolizing the Holy Spirit's presence. Above them, a cross shines brightly, with rays extending down, signifying Jesus' sacrifice and central role. The believers are singing and making melody in their hearts, with musical notes floating in the air. A Bible is open with the text 'Ephesians 5:19-21' visible. The atmosphere is one of warmth, light, and spiritual coection, illustrating the call to live in unity, holiness, and active pursuit of Christ.
A vibrant illustration depicting the key themes of unity, transformation, and worship from the Book of Ephesians. In the background, ancient ruins of Ephesus symbolize the city’s historical significance and its lost Christian presence. In the foreground, diverse believers hold hands in a circle, representing unity in Christ. They are surrounded by a glowing light, symbolizing the Holy Spirit’s presence. Above them, a cross shines brightly, with rays extending down, signifying Jesus’ sacrifice and central role. The believers are singing and making melody in their hearts, with musical notes floating in the air. A Bible is open with the text ‘Ephesians 5:19-21’ visible. The atmosphere is one of warmth, light, and spiritual coection, illustrating the call to live in unity, holiness, and active pursuit of Christ.


They Didn’t Hold to Jesus


Ephesus is now just a place of ruins. Archaeologists have uncovered portions of the city, but there is no longer a city there. There is no church, no presence of Christianity because the people did not heed the warnings. They didn’t hold to Jesus.

We need to get back to holding on to Jesus and lifting Him up. Let’s not go through the routine of church, but let’s hold on to Him and pursue a genuine relationship with Him.

When we look at the Book of Ephesians, we see that it is divided into two major sections. The first three chapters—out of a total of six—focus on doctrine. Paul often follows this pattern in his writings: teaching doctrine first and then explaining how to implement it. In Ephesians, the first three chapters teach the doctrine of salvation in Jesus Christ. The last three chapters explain why this doctrine is important and how our lives should reflect Christ because we belong to Him.

Let’s look at some key passages in Ephesians. Paul quotes the Ten Commandments, pulls from Isaiah, and references several Psalms. He teaches biblical doctrine from the Old Testament to the Ephesians, where both Jews and Gentiles worshiped together. Some Jews considered themselves superior because they were God’s chosen people from the Old Testament, saying, “I am of the bloodline of Abraham, and I believe in Christ. I belong to Abraham’s family, and I believe in Christ. So, I’m a super Christian.” But Paul explains that it doesn’t work that way.

Whether Jew or Gentile, we are in proper relationship with God only through Jesus Christ. When we put our faith in Him, we stand on equal ground. Paul emphasizes that being part of Abraham’s lineage doesn’t make someone a super Christian. Our human bloodline doesn’t matter; it is the blood of Jesus Christ that makes the difference. It’s by Him that we are united with the Father.

Throughout Ephesians, Paul explains the concept of the Trinity: God the Father, God the Son, and God the Holy Spirit. He highlights our relationship with God through Jesus. Ephesians 1:22 states, “And He put all things under His feet, and gave Him to be head over all things to the church” (Ephesians 1:22). This means God has placed everything under Jesus‘ authority and made Him head over the church, which is His body.

A vibrant illustration depicting the key themes of unity, transformation, and worship from the Book of Ephesians. In the background, ancient ruins of Ephesus symbolize the city's historical significance and its lost Christian presence. In the foreground, diverse believers hold hands in a circle, representing unity in Christ. They are surrounded by a glowing light, symbolizing the Holy Spirit's presence. Above them, a cross shines brightly, with rays extending down, signifying Jesus' sacrifice and central role. The believers are singing and making melody in their hearts, with musical notes floating in the air. A Bible is open with the text 'Ephesians 5:19-21' visible. The atmosphere is one of warmth, light, and spiritual coection, illustrating the call to live in unity, holiness, and active pursuit of Christ.
A vibrant illustration depicting the key themes of unity, transformation, and worship from the Book of Ephesians. In the background, ancient ruins of Ephesus symbolize the city’s historical significance and its lost Christian presence. In the foreground, diverse believers hold hands in a circle, representing unity in Christ. They are surrounded by a glowing light, symbolizing the Holy Spirit’s presence. Above them, a cross shines brightly, with rays extending down, signifying Jesus’ sacrifice and central role. The believers are singing and making melody in their hearts, with musical notes floating in the air. A Bible is open with the text ‘Ephesians 5:19-21’ visible. The atmosphere is one of warmth, light, and spiritual coection, illustrating the call to live in unity, holiness, and active pursuit of Christ.


Paul further explains in Ephesians 2:1-5, “And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)” (Ephesians 2:1-5).

It is not by any work that we have done, nor by anything we can boast about. It is by the grace of Jesus Christ, the mercy of God, and Him alone that we have a relationship with the Father. Our salvation is not by our merit but by Jesus Christ and Him alone.

We Ought to Rejoice in Christ


Let’s not rejoice in ourselves. Let’s not lift ourselves up, nor should we elevate one another by saying, “This is a super pastor,” or “This is a great prophetess of God.” Let’s not pat a particular human on the back and say, “Oh, she has a special word from God,” or “He has special knowledge.” It’s not about the human; it’s about Jesus Christ and His name. We need to look to Him and Him alone.

When we see the work of God through a human, we must realize it’s not the human, but it is God. Think back to the Book of Acts. Do you remember the apostles working miracles? They did this in the Gospels as well. Jesus sent them out two by two, and they healed people, preached the Gospel, and cast out demons. When they returned, they told Jesus, “Hey, the demons are subject to us.” But Jesus replied, “Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven” (Luke 10:20).

We need to celebrate the Gospel of Jesus Christ. We don’t celebrate the miracles; we celebrate the personhood of Christ. We celebrate the blood of Christ, for it is by His blood that we are bought, cleansed, and set free from sin. We need to rejoice in Him. It’s through His crucifixion that He purchased us. He endured the wrath and took our sin upon Himself, nailing it to the cross, so that we can have life in Him. He suffered and died so that we can live.

This mosaic depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus' life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus' life, death, and resurrection.
This mosaic depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus’ life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus’ life, death, and resurrection.

Jesus traded places with us regarding sin. He took on what we deserved. We deserved punishment and death, but Christ was without sin. Even Pilate, the pagan governor, said, “I find no fault in Him” (John 19:6). The writer of Hebrews tells us that He was “tempted in all points as we are, yet without sin” (Hebrews 4:15). Jesus is the perfect Lamb of God. He died once for all sin. It is in Him that we ought to rejoice. We rejoice in Him because it is His blood that cleanses us.

When we are cleansed, the Spirit of God comes to live inside us. In Ephesians, Paul calls this a deposit of the Spirit. The Spirit of God living in us is a promise of the hope to come. This is not a vague possibility but a guarantee that God will keep His promises. God has always kept His promises. He promised the Messiah in the Old Testament, and Jesus Christ came. Christ promised, “I will not leave you orphans; I will come to you” (John 14:18).

Jesus said He would send another Comforter, the Holy Spirit, who would live inside us. Paul explains this in Ephesians, highlighting the role of the Holy Spirit as a guarantee of our inheritance (Ephesians 1:13-14). The Holy Spirit’s presence is a testament to God’s faithfulness and His promise to never leave us alone.

Let us focus on Christ, rejoice in Him, and celebrate the work He has done for us. It is by His blood, His sacrifice, and His Spirit that we are redeemed and assured of our eternal inheritance.

This mosaic image depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus' life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus' life, death, and resurrection.
This mosaic image depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus’ life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus’ life, death, and resurrection.

He Came to Live in us as a Guarantee

He came to live in us as a guarantee, a down payment, a promise that God is adopting us into His family. We have already been adopted, but we are also in the process of being adopted. We have been changed by the promise in the blood of the Lamb, and He is working in us because He lives in us. He is strengthening and changing us day by day to be in the image of Christ.

The Holy Spirit is working inside us so that we will reflect Him. The work He does in us is proof that He is in us and that the power of God is real. When we live a life outside of sin, it is proof that the power of God is still at work.

However, some people misunderstand this. They think it’s okay to continue in their sin, saying, “I can still smoke, drink, or tell dirty jokes because I have liberty.” This is a severe misunderstanding of the Gospel message. The Gospel tells us that the Spirit of God comes to live inside us and cleanses us to be in the image of Jesus Christ. To be a Christian means to walk in the path that Jesus walked and live as He lives through us.

Yes, Christians do continue to sin because we are human and make mistakes. But we ought to strive not to sin and to live rightly with one another. When we live a life dedicated to Christ, we walk in the path led by the Spirit. The Book of Ephesians tells us to walk by the Spirit and be led by the Spirit, not just mentally trying to do the right thing, but empowered by the Spirit of God.

The same power that raised Jesus from the grave lives inside us and gives us the power to walk without sin. It enables us to face temptation and say, “No, I will not submit because I belong to Jesus Christ.” When others tell us it’s okay to sin a little every day, we can say, “No, the power of God lives in me.”

If we do sin, the Bible tells us, “If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1). This means that when we make mistakes, we shouldn’t make it a habit. Instead, we should say, “Oh God, forgive me. I realize I’m wrong and sincerely sorry. Empower me not to do it again.” We can strive towards perfection, though we may not reach it on earth. The Bible tells us to be holy because God is holy.

A little boy crying inside a cozy room during a storm. The window shows dark, stormy weather with heavy rain and lightning. The boy is visibly distressed, with tears streaming down his face, clutching a teddy bear tightly for comfort. The room is softly lit, providing a contrast to the menacing weather outside, and conveys a sense of safety despite the storm.
A little boy crying inside a cozy room during a storm. The window shows dark, stormy weather with heavy rain and lightning. The boy is visibly distressed, with tears streaming down his face, clutching a teddy bear tightly for comfort. The room is softly lit, providing a contrast to the menacing weather outside, and conveys a sense of safety despite the storm.

Why should we live without sin? Why should we avoid certain behaviors, language, or content? Because the Word of God tells us to be holy. We ought to be set apart, dedicated to living so that His power is displayed in us, and we can be a witness for Him. The Holy Spirit came as a deposit to live in us and empower us to be His witnesses.

Being His witness means living the Bible, not just quoting it. What if someone goes to church faithfully, quotes the Bible, and even preaches, but lives sinfully outside of church? They are not allowing themselves to be submissive to the Holy Spirit. The Holy Spirit encourages us to turn away from sin, and we must listen to Him, say no to sin, and yes to the path Jesus takes.

Jesus lived as a human, fully experiencing our temptations and struggles, yet He did not sin. We need to be like Jesus. When we mess up, we need to turn to Him and ask for strength, instead of condemning ourselves and giving up. We must trust in Jesus and build proper relationships with those around us.

Ephesians 2:18 tells us, “For through Him we both have access by one Spirit to the Father” (Ephesians 2:18). This means we have access to the Father by the one Spirit, both Jew and Gentile. The Spirit of God lives in us, uniting us as the temple of God. Just as the Spirit filled the temple in the Old Testament, He fills us today, displaying His power in our lives.

A church congregation engaged in a dialogical sermon. In the foreground, an open Bible shows the pages of Genesis 1-6, with the word "Noah" highlighted. The background features a pastor speaking to an attentive congregation. Above them, a vision-like scene depicts symbolic imagery: a ground covered in thorns and thistles representing the curse, the name Noah meaning comfort and rest, and an ethereal figure of Jesus surrounded by light, offering comfort and salvation. The warm, inviting atmosphere includes soft lighting and stained-glass windows, enhancing the sacred environment.
A church congregation engaged in a dialogical sermon. In the foreground, an open Bible shows the pages of Genesis 1-6, with the word “Noah” highlighted. The background features a pastor speaking to an attentive congregation. Above them, a vision-like scene depicts symbolic imagery: a ground covered in thorns and thistles representing the curse, the name Noah meaning comfort and rest, and an ethereal figure of Jesus surrounded by light, offering comfort and salvation. The warm, inviting atmosphere includes soft lighting and stained-glass windows, enhancing the sacred environment.

That Same Spirit Unites Us in Christ to Be the Temple of God

We are His temple. He is active in us, and we ought to be actively pursuing Him. We should be kind because He is at work in us. Ephesians 4:2-3 states, “with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.” We ought to pursue unity with one another. Christians ought to be united with one another. If we are not united, then we caot be in one accord. Amen.

Remember when the Holy Spirit came, they were praying in one accord. Later in the Book of Acts, in chapter 4, they prayed again for boldness because the chief priests said, “Do not preach in the name of Jesus.” So, the apostles prayed for boldness, and they prayed in one accord. We need to pray in one accord. We need to have proper relationships with one another to be in one accord. We need to build unity among ourselves. We need unity among believers.

Did you realize that the unity we have in the church is a testimony to the world that the work of Christ is active in us? The fact that we love one another is the testimony to the world that we truly belong to Jesus. When the church is out of unity, when the church bickers, argues or does not get along, it gives the world a reason to say, “If that’s the way God is, I don’t want any part of Him. If that’s what it means to be Christian, then what’s the point? Because I can argue with people at work. I can argue with people in my own family. Why do I need to go to church and get into an argument?”

This image depicts a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon's Temple. In front of the temple, a young boy in royal robes and a crown, representing King Josiah, holds a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves signify peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, emphasizing restoration and purpose.
This image depicts a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon’s Temple. In front of the temple, a young boy in royal robes and a crown, representing King Josiah, holds a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves signify peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, emphasizing restoration and purpose.

We need to have church unity to prove the love of Christ. We ought to pursue the love of Christ among each other. We need this unity. If we don’t have proper unity, we caot have proper worship. If we are not united, then we caot have proper worship. We ought to worship together.

Ephesians 5:18 says, “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs.” Here, Paul is talking about unity among all those who believe, not just biologically Jew or Gentile, but everyone who believes in Christ needs to have unity.

Let’s begin reading in verse 15:

“See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore, do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:15-19).

Let us be united in Christ and be His temple, reflecting His love and power through our unity and worship.

This image shows a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon's Temple. In front of the temple stands a young boy dressed in royal robes and a crown, representing King Josiah, holding a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves symbolize peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, highlighting restoration and purpose.
This image shows a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon’s Temple. In front of the temple stands a young boy dressed in royal robes and a crown, representing King Josiah, holding a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves symbolize peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, highlighting restoration and purpose.

Singing and Making Melody in Your Hearts to the Lord

Singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of God” (Ephesians 5:19-21).

We need to walk the way of a Christian. If we do not walk circumspectly, if we don’t walk in the wisdom of Christ, then we caot submit to one another in the fear of the Lord. We need to have the fear of the Lord and the love of Christ. We need to have Christ at the center of everything we do. If we do not do this, then we caot be His witness. We need to have unity in our church. We need to have unity among the believers so that we can be His witness and walk in the fear of the Lord.

Have you genuinely submitted to Him? Have you indeed given yourself to Him? Or are you holding on to sin? Are you trying to walk as the fools walk, as the Gentiles walk, holding on to their old religion, holding on to your past, or do you truly crave an intimate relationship with Him? Do you recognize that Spirit who is deposited in you for your hope of the future? Does that Spirit of God in you push you forward to do more Christ-like activities? Do you recognize the Spirit of God inside of you pulling you toward the heart of the Father? Do you recognize the Spirit of God inside of you saying, “No, don’t do that. Wait a minute. Don’t do that. Don’t say those words. Don’t do that again”?

A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.
A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.


If you recognize that, that’s Him bringing you under conviction. Repent from these things and hold on to Him. If you don’t recognize that, then you need to get into prayer and get into the Word because He is active inside of you, calling you into holiness. The Word of God tells us to be holy because He is holy, and He is active inside of us, drawing us to holiness.

Let’s go to the Lord in prayer:

Heavenly Father, we thank You. Thank You, Lord, for calling us into holiness. Thank You, Lord, for working inside of us. Help us, Lord, to hear from You. Help us that Your Word will penetrate through our heart, that our minds will meditate on Your Word day and night. Help us to be holy as You are holy. Holy Spirit, help us to hear Your guidance. Give us the strength to submit to You, to turn away from sin, and hold on to You. Give us the unity that we need so that we can be a true witness for You. Thank You, Lord.

Amen.

#UnityInChrist #HolySpirit #TempleOfGod #ChristianUnity #WalkInWisdom #FearOfTheLord #LoveOfChrist #ChristCentered #WitnessForJesus #SpiritualTransformation #LivingWithoutSin #Holiness #Ephesians #BiblicalDoctrine #GospelMessage #CelebrateChrist #PowerOfGod #FaithInJesus #ChristianWalk #ChurchUnity

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Love of a Father (Luke 15)

Reflections on Dad Jokes, Memories, and God’s Love

This Father’s Day tribute features dad jokes, a touching performance by Keenan, and heartfelt memories of the speaker’s father.  In this sermon, “Love of a Father (Luke 15)” Pastor Timothy R. Carter delves into fatherhood through the lens of Luke 15, exploring the parable of the prodigal son. It emphasizes the importance of honoring both earthly and heavenly fathers and teaches about forgiveness, repentance, and unconditional love. Pastor Carter also shares personal stories about their father’s influence, dedication, and bond over watching westerns. The video closes with a prayer and a reminder to cherish and honor our fathers.

https://youtu.be/ibQO14ds0qY

00:00 Introduction and Dad Jokes

01:45 Keenan’s Worship Song

05:21 Honoring Our Heavenly Father

06:55 A Tribute to My Dad

15:14 The Prodigal Son Parable

29:14 Lessons on Fatherhood

33:05 Closing Remarks and More Dad Jokes

Introduction

As a tribute to Father’s Day, we’re delving into Luke 15, reflecting on the profound lessons the chapter offers about fatherhood, love, forgiveness, and the unconditional grace of God. This analysis revolves around the tale of the prodigal son—a narrative that encapsulates humanity’s journey away from and back to divine love.

A warm and inviting image of a cozy family living room. A father and child are sitting together on a couch, sharing a moment of laughter. The father is smiling and telling a dad joke, while the child looks up at him with admiration. The room is decorated with family photos, bookshelves, and a soft rug. A TV in the background shows a classic Western, symbolizing shared memories. The scene captures the essence of a Father's Day tribute, including dad jokes, worship, personal anecdotes, and a focus on love, forgiveness, and grace.
A warm and inviting image of a cozy family living room. A father and child are sitting together.

Opening Thoughts: Dad Jokes and Worship

Father’s Day sets the perfect scene for some humor, and what better way to start than with dad jokes? They may be corny, but they’re bound to bring smiles.

  • “Why didn’t they play cards on the ark? Because Noah stood on the deck.”

After light-hearted moments, Keenan’s worship song reminds us of the core focus—God’s unwavering love and the hope it brings into our lives: “Because He lives, I can face tomorrow…”

Heartfelt Memories: A Personal Tribute

Before diving deeper into the scripture, reflecting on personal anecdotes is interesting. Remembering fathers—both earthly and heavenly—sheds light on the importance of their roles. My dad, a Christian pastor, raised us in church, lived a life dedicated to God, and, despite his human flaws, taught us invaluable lessons about repentance, grace, and the love of Jesus (1 John 2:1).

A warm and inviting image of a cozy family living room. A father and child are sitting together on a couch, watching a classic Western on TV. The father is smiling and holding a remote control, while the child looks up at him with admiration. The room is decorated with family photos, bookshelves, and a soft rug. Above them, a thought bubble contains hashtags: #FathersDay, #LoveOfAFather, #DadJokes, #KeenanWorship, #HeavenlyFather, #HonoringFathers, #ProdigalSon, #Forgiveness, #Repentance, #UnconditionalLove, #FatherhoodLessons, #PersonalTribute, #ChristianParenting, #WesternMemories, #GospelMessage, #BiblicalTeaching, #FamilyBond, #GraceOfGod, #FaithJourney, #CherishMoments.
A warm and inviting image of a cozy family living room. A father and child are sitting together on a couch.

Studying Luke 15: The Prodigal Son

The Younger Son: A Story of Rebellion and Return

The narrative begins with the younger son demanding his inheritance, a disgraceful act equivalent to wishing his father dead (Luke 15:12). He squanders his wealth in a distant land, embodying the reckless, sinful nature of humanity.

“The younger son gathered all he had…and there he squandered his property in reckless living.” (Luke 15:13)

Destitute and starved, he finds himself envying the pigs’ food—a poignant metaphor for sin’s degradation.

A warm and inviting image of a cozy family living room. A father and son are sitting together on a couch, watching a classic Western on TV. Both are engaged with the movie, sharing a quiet, bonding moment. The room is decorated with family photos, bookshelves, and a soft rug. The scene captures the essence of a Father's Day tribute, focusing on shared memories, family bonding, and the simple joy of spending time together.
A warm and inviting image of a cozy family living room. A father and son are sitting together on a couch.

Reflection and Repentance

Coming to his senses, he reflects on his father’s generosity, realizing that even hired servants are better off than he is.

“How many of my father’s hired servants have more than enough bread, but I perish here with hunger!” (Luke 15:17)

This realization marks the begiing of genuine repentance. He returns, hoping for mercy and willing to accept any form of servitude.

Father’s Unconditional Love

Contrary to the cultural expectation of punishment and shame, the father in the parable showcases unparalleled love. He runs to greet his returning son, a gesture loaded with significance, signaling reconciliation regardless of the son’s past (Luke 15:20).

A cozy family living room with a father and son sitting together on a couch, watching a classic Western on TV. The father has his arm around the son, smiling and engaged in the movie. The room is warmly lit and decorated with family photos, a bookshelf filled with books, and a soft rug. The atmosphere is intimate and relaxed, highlighting the bond between father and son and the joy of spending quality time together.
A cozy family living room with a father and son sitting together on a couch, watching a classic Western on TV.

“But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” (Luke 15:20).

The father’s actions defy norms, representing God’s boundless grace. He restores the son’s honor with a robe, ring, and sandals and calls for a grand celebration to mark his return.

Lessons in Fatherhood

The father’s response teaches profound truths about earthly and divine fatherhood. God’s love isn’t contingent upon our actions; it’s available when we return to Him. Similarly, a father’s role encompasses patience, forgiveness, and unconditional love.

Example of Westerns Watching Together

My father and I shared many moments watching westerns. Despite his preference for shows like “Gunsmoke” and “Bonanza,” which I didn’t initially enjoy, these times became cherished memories, reflecting a bond that transcends personal preferences.

A warm and cozy family living room with a father and son sitting together on a couch, watching a classic Western on TV. The father has his arm around the son, and they both have contented smiles on their faces. The room is softly lit and decorated with family photos on the walls, a bookshelf filled with books, and a plush rug on the floor. The atmosphere is intimate and relaxed, emphasizing the strong bond and the joy of spending quality time together.
A warm and cozy family living room with a father and son sitting together.

Honors and Reflections

Scripture instructs us to honor our earthly and heavenly fathers (Exodus 20:12). Whether through respectful words or living a life of integrity, our actions reflect our upbringing and respect towards our parents. This mirrors our survivor/” data-wpil-monitor-id=”380″>relationship with God, where honoring Him involves living by His teachings.

Conclusion: A Call to Action

This Father’s Day, and always, let’s honor our fathers by recognizing their sacrifices and expressing our gratitude. More importantly, let’s remember and celebrate our Heavenly Father’s unconditional love and grace.

A warm and cozy family living room with a father and daughter sitting together on a couch, watching a classic Western on TV. The father has his arm around the daughter, and they both have contented smiles on their faces. The room is softly lit and decorated with family photos on the walls, a bookshelf filled with books, and a plush rug on the floor. The atmosphere is intimate and relaxed, emphasizing the strong bond and the joy of spending quality time together.
A warm and cozy family living room with a father and daughter sitting together.

A Prayer of Thanks

Heavenly Father, thank you for the fathers you’ve blessed us with. Help us honor them as we honor You. Bless our fathers, guide them, and let them lead with Your wisdom and love. We praise You for Your boundless mercy. Amen.

In closing, whether sharing jokes, watching a favorite show, or simply spending time together, let’s find ways to celebrate and cherish our fathers, reflecting the love and grace first shown to us by our Heavenly Father.

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Son of David (Luke 20. 40- 47)

Locate Luke 20:40-21:6.

Jesus entered Jerusalem, greeted by the “hosaas” of a massive crowd. He spent the entire day in and around the temple area, teaching large crowds and being confronted by religious leaders. They tried everything to discredit Him publicly. The Pharisees, the Herodians, and the Sadducees all made their attempts.

Their efforts were in vain, as they were outwitted and exposed by the profound wisdom, clarity, and power of our Lord’s responses. Luke records in verse 40, “They no longer dared to ask Him any question.” This shift in dynamics is crucial. Now, it’s His turn to pose the questions. In verse 41, we encounter His query, “How is it that they say the Christ is David’s Son? David himself says in the book of Psalms, “The Lord said to my Lord, ‘Sit at My right hand until I make Your enemies Your footstool.’” David, therefore, calls Him ‘Lord,’ so how is He his Son?’”

The nature of the Lord Jesus Christ, the very essence of Jesus, has been a subject of intense debate since His earthly existence and continues to be a hot topic today. The central question remains: Was Jesus God? Is He God? Or was He simply a man?

While the prevailing belief in the world is that Jesus was a man—noble, insightful, wise, devout, religious, compassionate, sacrificial, and well-intentioned, Christianity holds a distinct view. It affirms that Jesus is not just a man, but God Himself.

The implications of these contrasting views are significant. If Jesus is merely a man, it negates His divinity, Questions the authenticity of the Bible, and casts doubt on the legitimacy of Christianity. Conversely, if Jesus is indeed God, it establishes His sovereignty, validates the Bible, and confirms the authenticity of Christianity. This is a matter of utmost importance.

It is a fundamental belief in Christianity to affirm that Jesus is God. This is not just a view, it’s a unifying principle that defines our faith. Any view that defines His nature as anything less than divine renders it a non-Christian religion.

This sermon, “Son of David (Luke 20. 40- 47)” was delivered at Mt. Olivet Church of God in Hartwell, Ga on 6/9/2024

Apostate Christians

It’s important to note that some call themselves Christians but deny that Jesus is God. This belief is not consistent with true Christianity.

The Jews today, throughout history and at the time of Jesus, did not acknowledge Him as God. They did not recognize Him as Jehovah incarnate or as God, the second member of the Trinity. They didn’t believe the Messiah would be God. They believed the Messiah would be merely a man.

The Jews believed the Messiah would be a human who would come into the world, become the ruler of Israel, reestablish the kingdom of God, subject all Israel’s enemies, rule the nations from Jerusalem and fulfill all God’s promises to Abraham and David. They did not see the Messiah as God, the Son of God, or the Savior of siers. They saw Him only as a man.

The image powerfully conveys the essence of Jesus' resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus' return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.
The image powerfully conveys the essence of Jesus’ resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus’ return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.

This belief was prevalent among the people because it was what their leaders taught them. When Jesus claimed to be God, He was immediately labeled a blasphemer. Claiming to be God was considered the most heinous sin in their religious system, akin to madness.

Additionally, Jesus launched a fiery assault on their theology, power, influence, position, false righteousness, and even temple operations. This began at the start of His ministry, continued throughout, and intensified during this final week. He cleansed the temple, confronted their corruption, exposed their hypocrisy, and heightened their desire to get rid of Him.

The true Messiah, they believed, would be a man and nothing more. Jesus claiming to be God, wielding authority, cleansing the temple, and condemning their theology, self-righteousness, and religious practices were seen as crimes worthy of death. They tried to confront Him unsuccessfully throughout this week, and finally, as we read in Luke 20:40, they were silenced.

A preacher passionately preaching in a well-lit church filled with people. The congregation is engaged and enthusiastic, with many raising their hands and exclaiming "Praise the Lord." Beautiful stained-glass windows cast colorful light into the space. The preacher stands at the pulpit with an open Bible, delivering the sermon with energy and conviction. The congregation's expressions show joy and reverence, creating a lively and worshipful atmosphere.
A preacher passionately preaching in a well-lit church filled with people. The congregation is engaged and enthusiastic, with many raising their hands and exclaiming “Praise the Lord.” Beautiful stained-glass windows cast colorful light into the space. The preacher stands at the pulpit with an open Bible, delivering the sermon with energy and conviction. The congregation’s expressions show joy and reverence, creating a lively and worshipful atmosphere.

Believe the Truth About Christ

It’s now His time.  This is His last time to engage the religious leaders of Israel, the influencers.  It’s His last time.  It’s His previous conversation.  What might you imagine that conversation would be?  Well, you would assume that if His conversation with them is the last one, He will discuss the most crucial matter, and He does.  And He asks them this question, verse 41.  “He said to them, ‘How is it that they say the Christ is David’s son?’ ”  Let’s call that a discerning question, a discerning question.  It gets to the core, penetrating, provocative, and discerning questions.  How is it that they say the Messiah is David’s son?

Now, just a reminder, Matthew has an account of this question by Jesus.  Mark has an account of this question by Jesus.  And Matthew and Mark’s accounts enrich this one, as we often see in these synoptic gospels.  If we go to Matthew and Mark, we get a few things that will help us.  The first one is to ask why Jesus is bringing this up.  

Isn’t He aware at this point that they have entirely rejected Him?  What is the point of going back to clarify who He is again?  What is the end of that? 

They are fixed and resolute in their animosity and their hatred.  They want Him dead, and every moment that goes by, they want it more desperately.  Why is He bringing up this issue of His identity again?  And the answer comes from Mark 12:34.  He knew of some not far from the kingdom.  He knew of some who were not far from the kingdom.  That would include, for example, one of the leaders by the name of Joseph from Arimathea, who you meet later as the one who provides a tomb for the Lord. 

Believe it or not, this is one final evangelistic effort.  

He has confronted them with the strongest rebukes.  He has publicly shamed them for their corruption and lies.  But He still manifests enough concern to speak one more time the truth, for He, as God, has no pleasure in the death of the wicked.  His joy is in the salvation of siers.  His sadness is in their destruction.

Close-up view at a church altar during Holy Communion, capturing a bead of bread delicately held by a priest in ornate vestments. The soft, ambient lighting accentuates the texture and symbolic significance of the bread. The background is softly blurred, with faint outlines of congregants in prayer, enhancing the focus on the bread. The air is imbued with a quiet reverence, complemented by the gentle aroma of incense and the colorful light from stained glass windows that dapples the altar and the bread. This image captures the profound spiritual moment of communion, emphasizing the bread as a central element of the ceremony.
Close-up view at a church altar during Holy Communion, capturing a bead of bread delicately held by a priest in ornate vestments. The soft, ambient lighting accentuates the texture and symbolic significance of the bread. The background is softly blurred, with faint outlines of congregants in prayer, enhancing the focus on the bread. The air is imbued with a quiet reverence, complemented by the gentle aroma of incense and the colorful light from stained glass windows that dapples the altar and the bread. This image captures the profound spiritual moment of communion, emphasizing the bread as a central element of the ceremony.

Back to Luke 19:41. When He first approached Jerusalem, at that triumphal entry a few days earlier, He saw the city and wept over it.  He is the weeping Savior.  And so one more time, He calls them to the truth about Himself.  And this is essential for salvation.  No one will go to heaven who does not believe Jesus is God, no one.  No one. 

This is the clear, unmistakable, unambiguous testimony of Scripture.  John 5:37, “And the Father who sent Me, He has born witness of Me.  You have neither heard His Word at any time nor seen His form.  And you do not have His Word abiding in you, for you do not believe Him whom He sent.”  

If you don’t believe the truth about Christ, you have no relationship with God. 

The apostle Paul put it this way.  “If anyone does not love the Lord Jesus Christ, affirming Him to be who He is, let him be damned.” 

1 John 2:22, “Who is the liar but the one who denies that Jesus is the Christ?  This is the antichrist, the one who denies the Father and the Son.  Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.”  

You have no relationship with the Father unless you confess the truth about the Son.

The Lord Jesus affirms and asserts His divine nature as God, thus offering Himself to those who despise Him.  

This image shows an Old Testament man reading a scroll. The man, dressed in traditional ancient robes, is seated in a simple room with stone walls. He holds an ancient scroll with both hands, his eyes focused intently on the text. The room is softly lit by an oil lamp, casting a warm glow on his face and the scroll. The background includes shelves with other scrolls and ancient artifacts. The atmosphere is quiet and reverent, capturing a moment of deep study and reflection.
This image shows an Old Testament man reading a scroll. The man, dressed in traditional ancient robes, is seated in a simple room with stone walls. He holds an ancient scroll with both hands, his eyes focused intently on the text. The room is softly lit by an oil lamp, casting a warm glow on his face and the scroll. The background includes shelves with other scrolls and ancient artifacts. The atmosphere is quiet and reverent, capturing a moment of deep study and reflection.

Prodigal Son

Return to chapter 15 momentarily, to the vibrant story we know as the Prodigal Son, a tale of two sons and a fantastic father. In this story, the Prodigal Son returns, and the father embraces him, reconciles with him, kisses him, puts a ring on his finger, a robe on him, shoes on his feet, and holds a celebration.

In the middle of this celebration, the older brother appears. Verse 25 says he “was in the field, and as he approached the house, he heard music and dancing. He summoned one of the servants and inquired what these things might be. The servant said, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in. His father came out and began pleading with him.”

The older brother represents the Pharisees, scribes, legalists, and religious leaders. The Prodigal Son represents the outcasts, tax collectors, prostitutes, riffraff, and siers. They were coming to God, coming to Christ, being loved, forgiven, and embraced. This outraged the self-righteous, legalistic Pharisees, symbolized by the older brother.

What was the father’s response to this? He begins imploring him, and in verse 29, the older brother says to his father, “Look! For so many years, I’ve been serving you, and I’ve never neglected your command, yet you’ve never given me a goat so that I might celebrate with my friends. But when this son of yours came who has devoured your wealth with prostitutes, you killed the fattened calf for him.”

The father responds, “My child, you have always been with me, and all that is mine is yours. I offer it to you; I’ve always offered it to you.”

Here is the image depicting Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.
Here is the image depicting Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.

Jesus is Confronting the Older Brother

Returning to Luke 20, Jesus once again confronts the Pharisees, the scribes, and the religious leaders—the older brother figures—who have repeatedly complained that He embraces siers and prodigals. Here, Jesus invites them to reconsider who He is and to receive the blessings He offers to a repentant heart.

Pertinent Question

Jesus poses a crucial question to them. For context, refer to Matthew 22:41, where the conversation begins. Matthew, Mark, and Luke all record the same incident, each providing unique details.

In Matthew 22:41, Jesus asks, “What do you think about the Christ, whose son is He?” They respond with one word: “David’s.”

Luke records Jesus asking, “How do they say the Christ is David’s son?” He challenges their standard answer. They believed the Messiah would be merely a man, though the best and noblest of men, and a son of David. This was their firmly held belief.

This question gets to the heart of Christianity—the nature of Jesus Christ. If Jesus is just another man, then the Bible is not valid; He is not God, and Christianity is invalid. They were convinced the Messiah would be merely a man. So, Jesus places this direct, pertinent, and essential question before them.

A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.
A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.

Another Question

Their response was deficient. When asked about Christ, they answered, “David’s,” referring to Him as the Son of David. This was true, as 2 Samuel 7:12-14 prophesies that the Messiah would come from the line of David.

Psalm 89 reiterates this several times, and we see the same in

Amos 9:11 and

Micah 5:2. The Messiah was indeed to come from David’s lineage.

This belief was common among Jews in Jesus’ day and was so evident in the Old Testament that everyone accepted it.

Son of David

In Matthew 9:27, two blind men follow Jesus, crying, “Have mercy on us, Son of David!” The people recognize that the Messiah will be the Son of David and know Jesus is of Davidic descent.

This acknowledgment was frequent. In Matthew 12:23, after Jesus healed a blind and mute demon-possessed man, the crowds were amazed and said, “Could this be the Son of David?”

Again, this shows their understanding that the Messiah would be the Son of David. In Matthew 15:22, a Canaanite woman cried out, “Have mercy on me, O Lord, Son of David; my daughter is cruelly demon-possessed.”

Matthew 20:30, two blind men from Jericho cried, “Lord, have mercy on us, Son of David.” When Jesus entered the city, the crowds shouted, “Hosaa to the Son of David” (Matthew 21:9).

Luke 18:38-39, the blind men from Jericho cried, “Have mercy on us, Son of David.”

Jesus was indeed in the Davidic line. The genealogy in Matthew 1 confirms this, as does the genealogy in Luke 3. Both His father, Joseph, and His mother, Mary, were of Davidic descent. Jesus, by blood through His mother and by right through His father (even though Joseph was not His biological father), was indeed the Son of David.

If Jesus had not been a Son of David, the religious leaders would have quickly noted this, as they kept meticulous genealogical records. These records, destroyed in 70 A.D., traced Jewish families in detail. The scribes and Pharisees would have discredited Jesus on the spot if He hadn’t been in David’s line, but they knew He was. This was a correct answer but an incomplete one.

When people called Jesus the “Son of David,” the religious leaders reacted negatively because they knew this wasn’t just an identification of His family lineage. They understood that people were recognizing Him as the Messiah. While it was acceptable for Him to be a descendant of David, it was unacceptable to them for Him to be the Son of David, the Messiah. So, while Jesus’ Davidic descent was accurate, it was insufficient to describe His identity fully.

This mosaic depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus' life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus' life, death, and resurrection.
This mosaic depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus’ life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus’ life, death, and resurrection.

Divine Reality

In Luke 20:42, Jesus poses a profound question: “How is it that they say the Christ is David’s son? How can you say that when David himself says in the book of Psalms, ‘The Lord said to my Lord, sit at My right hand until I make Your enemies a footstool for Your feet’? David, therefore, calls Him ‘Lord,’ so how is He his son?”

Argument of Jesus

Jesus challenges the leaders: Why do you call the Messiah only David’s son when David himself says in Psalm 110:1, “The Lord said to my Lord, sit at My right hand until I make Your enemies a footstool for Your feet”?

Everyone knew Psalm 110 was Messianic. The Jews universally understood it as referring to the coming Messiah, who would sit at the right hand of God, holding a position of power and authority, and make all Israel’s enemies a footstool for His feet. This Messiah is the conquering hero, very reminiscent of Psalm 2. The Messiah would wield the authority and power of God, subduing all God’s, and thus Israel’s, enemies.

This mosaic image depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus' life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus' life, death, and resurrection.
This mosaic image depicts Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus’ life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus’ life, death, and resurrection.

Destroy the Enemies

To make one’s enemies a footstool was a symbol of total conquest. Joshua 10 illustrates this when five kings were brought to Joshua. He called the chiefs of Israel’s warriors to place their feet on the necks of these kings, symbolizing their defeat and subsequent execution.

Everyone understood this symbol. So, if Psalm 110 is Messianic and the Messiah is to be David’s son, how can David call Him “Lord”? Psalm 110 begins, “The Lord said to my Lord,” indicating that Yahweh is speaking to the Messiah, whom David calls “my Lord.” How can the Messiah be both David’s Son and David’s Lord? The only explanation is that the Messiah is the eternal God who becomes man.

This argument stued the Jews. The implications were so profound that they scrambled for centuries to reinterpret Psalm 110. They proposed figures like Abraham, Melchizedek, and Judas Maccabeus, altering the text to fit these interpretations. They did everything to make Psalm 110 non-Messianic because if it referred to the Messiah, and the Messiah is David’s Son, yet David calls Him “Lord,” it means the Messiah is both man and God.

Messiah is Both

The Messiah is the eternal Son of God and a human descendant of David. He is David’s Son and David’s Lord. If the Messiah were merely an ancestor to come centuries later, how could David, in the present tense, call Him “my Lord”?

This passage highlights the importance of precise Bible exposition. Getting the words, phrases, and even the prepositions and pronouns right is crucial for understanding the true nature of Scripture.

Depicting the scene of Jesus cleansing the Temple. The main image shows Jesus driving out the money changers with an expression of righteous anger. Surrounding this central image are more miniature, identifiable literary scenes from the Bible, including Jesus' birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images collectively form a cohesive and powerful representation of Jesus' life, death, and resurrection, with a particular focus on cleansing the Temple.
This image is depicting the scene of Jesus cleansing the Temple. The main image shows Jesus driving out the money changers with an expression of righteous anger. Surrounding this central image are smaller, identifiable literary scenes from the Bible, including Jesus’ birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images collectively form a cohesive and powerful representation of Jesus’ life, death, and resurrection, with a special focus on the cleansing of the Temple.

Nothing to Say

Luke 20:44 sums it up: “David therefore calls Him ‘Lord,’ so how is He only his son?” This presents an impossible dilemma for the Jews. They were utterly stopped in their tracks. Matthew corroborates this, noting that after this incident, “No one was able to answer Him a word, nor did anyone dare to ask Him another question from that day on” (Matthew 22:46).

Following the discussion with the Sadducees, Luke mentions that it was over. The Pharisees regrouped after their meeting, trying to bring up one more issue, but Jesus confronted them. They were already done, but this final confrontation sealed it. Luke records that they had nothing left to say. Jesus posed the question, and they couldn’t answer. They were doubly silenced.

There’s nowhere to turn if you reject Jesus Christ. Don’t offer any patronizing nonsense about Jesus being a good person and the Bible being an excellent book. The Bible declares that Jesus is God—David’s Son and David’s Lord. He is the God-Man. If you believe this, you affirm Scripture. If you do not think it, you deny Scripture. In that case, the Bible becomes a deception to you, and Jesus is a fraud. The Bible would then be entirely of lies, and Christianity should be abandoned.

However, if the Bible is true—and it is—then Jesus is both God and Man. Therefore, what He says is true; what He did is the only way of salvation, and faith in Him alone is the way to heaven.

This image is a mosaic depicting Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus' life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus' life, death, and resurrection.
This image is a mosaic depicting Jesus cleansing the Temple, focusing on Him driving out the money changers. The main image shows Jesus with an intense expression, overturning tables and driving out the money changers. Surrounding this central scene are smaller images depicting key events from Jesus’ life, including His birth, teachings, miracles, the Last Supper, the Crucifixion, and the Resurrection. These smaller images combine to create a larger, cohesive depiction of Jesus’ life, death, and resurrection.

Attributes of God

Christ perfectly represents God in human form, as stated in Hebrews 1. The Jews wouldn’t believe this, no matter what He did. Consider Luke 22:66, which takes place after Jesus is arrested. Verse 66 says, “When it was day, the Council of elders of the people, the chief priests and scribes, assembled, and led Him away to their council chamber, saying, ‘If You are the Christ, tell us.’” This reveals their hard-heartedness. Jesus responds, “If I tell you, you will not believe, and if I ask a question, you will not answer.”

They never denied His miracles, wisdom, or exposition of Scripture. They couldn’t discredit the answers He gave; they simply wouldn’t believe them. This is a sad error for many throughout history and even today.

What about you? Are you like these hard-hearted leaders who see everything yet refuse to believe? Or are you part of the indecisive crowd, easily swayed—one-day crying “Hosaa,” and a few days later, “Crucify Him”? What is your response to the question of whose son Jesus Christ is? If He is the Son of God, then He is truly the Messiah, the Lord, the only Savior, and the only way by which a sier, through faith alone, can escape hell and enter heaven.

Some Attributes of God

1. Eternality

   – John 1:1-2: “In the begiing was the Word, and the Word was with God, and the Word was God. He was with God in the begiing.”

   – John 8:58: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'”

2. Omniscience

   – John 16:30: “Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.”

   – Colossians 2:3: “In whom are hidden all the treasures of wisdom and knowledge.”

3. Omnipotence

   – Matthew 28:18: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me.'”

   – Hebrews 1:3: “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

mosaic of Jesus Christ composed of smaller identifiable literary scenes from the Bible, depicting key events such as the Nativity, Jesus' teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are intricately arranged to form a larger, cohesive image of Jesus, symbolizing his life, death, and resurrection. The mosaic exudes a serene and holy ambiance with soft light illuminating the figure of Jesus.
mosaic of Jesus Christ composed of smaller identifiable literary scenes from the Bible, depicting key events such as the Nativity, Jesus’ teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are intricately arranged to form a larger, cohesive image of Jesus, symbolizing his life, death, and resurrection. The mosaic exudes a serene and holy ambiance with soft light illuminating the figure of Jesus.

4. Omnipresence

   – Matthew 18:20: “For where two or three are gathered in my name, there am I among them.”

   – Matthew 28:20: “Teaching them to observe all I have commanded you. And behold, I am with you always, to the end of the age.”

5. Immutability

   – Hebrews 13:8: “Jesus Christ is the same yesterday and today and forever.”

   – James 1:17: “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.”

6. Holiness

   – Luke 1:35: “And the angel answered her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.’

   – Hebrews 7:26: “For it was indeed fitting that we should have such a high priest, holy, iocent, unstained, separated from siers, and exalted above the heavens.”

7. Love

   – John 15:13: “Greater love has no one than this, that someone lay down his life for his friends.”

   – Romans 8:35: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?”

photo mosaic of Jesus Christ, composed of smaller identifiable literary scenes from the Bible. It includes the Nativity, Jesus' baptism, his miracles, teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are distinct and detailed, combining to form a larger, cohesive image of Jesus, radiating a sense of reverence and divine light with a soft, glowing aura.
photo mosaic of Jesus Christ, composed of smaller identifiable literary scenes from the Bible. It includes the Nativity, Jesus’ baptism, his miracles, teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are distinct and detailed, combining to form a larger, cohesive image of Jesus, radiating a sense of reverence and divine light with a soft, glowing aura.

8. Truth

   – John 14:6: “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through me.'”

   – John 1:14: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

9. Forgiveness of Sins

   – Mark 2:5-7: “And when Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Some scribes were sitting there, questioning, ‘Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?'”

   – Luke 7:48: “And he said to her, ‘Your sins are forgiven.'”

A church congregation engaged in a dialogical sermon. In the foreground, an open Bible shows the pages of Genesis 1-6, with the word "Noah" highlighted. The background features a pastor speaking to an attentive congregation. Above them, a vision-like scene depicts symbolic imagery: a ground covered in thorns and thistles representing the curse, the name Noah meaning comfort and rest, and an ethereal figure of Jesus surrounded by light, offering comfort and salvation. The warm, inviting atmosphere includes soft lighting and stained-glass windows, enhancing the sacred environment.
A church congregation engaged in a dialogical sermon. In the foreground, an open Bible shows the pages of Genesis 1-6, with the word “Noah” highlighted. The background features a pastor speaking to an attentive congregation. Above them, a vision-like scene depicts symbolic imagery: a ground covered in thorns and thistles representing the curse, the name Noah meaning comfort and rest, and an ethereal figure of Jesus surrounded by light, offering comfort and salvation. The warm, inviting atmosphere includes soft lighting and stained-glass windows, enhancing the sacred environment.

10. Creator

    – John 1:3: “All things were made through him, and without him was not anything made that was made.”

    – Colossians 1:16: “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.”

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Know Jesus and Believe in Him (John 20. 30-31)

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

John never refers to himself by name in his gospel. None of the four gospels identify their authors within the text. Church history tells us who the authors are, tracing back to the apostolic era, identifying them as Matthew, Mark, Luke, and John. Although John is mentioned twenty times in the other gospels, he is never mentioned by name in his gospel. Instead, he refers to himself as “the disciple whom Jesus loved.

This sermon, “Know Jesus and Believe in Him (John 20. 30-31)” was delivered at Mt. Olivet survivor/” data-wpil-monitor-id=”369″>Church of God in Hartwell, Ga on Sunday 6/2/24

John’s life is one of remarkable transformations. He and his older brother James, known as Boanerges, sons of thunder, were initially characterized by their fiery tempers. Once, they even expressed a desire to call down fire from heaven on those mistreating Jesus (Mark 3:17). However, John’s temperament underwent a profound change over the years, earning him the title ‘the apostle of love.

Over the years, John’s temperament was wonderfully transformed, earning him the title “the apostle of love.” This is because he references love 80 in his writings, genuinely embodying the identity of the apostle of love.

This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.
This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.

John was also deeply concerned with truth,

He mentions truth 25 times in his gospel and 20 times in his epistles, for a total of 45 times in these writings.

He emphasizes belief even more, using the word “believe” 100 times in his gospel.

John’s overarching message is to believe the truth to enter into a loving relationship with the Lord. This theme ties together his frequent references to truth, love, and belief.

John’s family background adds an intriguing layer to his story. His father, Zebedee, and he ran a fishing business in Galilee. His mother, Salome, is believed to be a sister to Mary, the mother of Jesus, according to John 19:25. This potential familial coection to Jesus underscores the close-knit nature of their community and the personal ties that shaped John’s life.

John’s transformation from a radical and severe individual to the apostle of love, truth, and faith is a testament to the power of Divine intervention and guidance. John’s character was shaped by the Lord’s work on his heart, the influence of the Holy Spirit, and his close association with the beloved apostle Peter. This transformation is vividly evident as we encounter him in this remarkable gospel.

Message is Simple

John’s message is simply this: The eternal God has become human so that He might save siers from their sins, death, judgment, and eternal hell.

John 1. 14

“The Word became flesh.” The Word became flesh.

“The Word” is a title given to Jesus. In Matthew 1, at the birth of Christ, the angel says, “Call Him Immanuel,” which means “God with us,” because that very baby is indeed God with us. In Luke 1:32 and 35, He is called the Son of the Most High, Son of God, because He is deity in human flesh.

mosaic of Jesus Christ composed of smaller identifiable literary scenes from the Bible, depicting key events such as the Nativity, Jesus' teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are intricately arranged to form a larger, cohesive image of Jesus, symbolizing his life, death, and resurrection. The mosaic exudes a serene and holy ambiance with soft light illuminating the figure of Jesus.
mosaic of Jesus Christ composed of smaller identifiable literary scenes from the Bible, depicting key events such as the Nativity, Jesus’ teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are intricately arranged to form a larger, cohesive image of Jesus, symbolizing his life, death, and resurrection. The mosaic exudes a serene and holy ambiance with soft light illuminating the figure of Jesus.

This essential truth of the Christian faith—that Jesus is God in human flesh, God the eternal, infinite, transcendent, all-knowing, all-powerful, all-present, everlastingly unchanging God—has come into His creation in human form. This profound reality is the foundation of the Christian faith.

Ninety percent of John’s gospel content is not found in Matthew, Mark, or Luke. This content is unique to John, declared under the inspiration of the Holy Spirit. John’s gospel does not include details about the birth of Christ, His early life, His baptism, or His temptation.

“The Word” is a title given to Jesus. In Matthew 1, at the birth of Christ, the angel says, “Call Him Immanuel,” which means “God with us,” because that very baby is indeed God with us. In Luke 1:32 and 35, He is called the Son of the Most High, Son of God, because He is deity in human flesh. This essential truth of the Christian faith—that Jesus is God in human flesh, God the eternal, infinite, transcendent, all-knowing, all-powerful, all-present, everlastingly unchanging God—has come into His creation in human form. This profound reality is the foundation of the Christian faith.

Purpose of John

The purpose of John is to convince the sier of the true person of Christ. That you might believe,” John 20:31, “that Jesus is the Christ, the Son of God; and that believing, you might have life in His name.” This is a salvation book, an evangelistic book. To have salvation, you must believe in the true Christ. John 20:31 states, “These things are written that you may believe”—there’s that word he uses a hundred times—”that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.

photo mosaic of Jesus Christ, composed of smaller identifiable literary scenes from the Bible. It includes the Nativity, Jesus' baptism, his miracles, teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are distinct and detailed, combining to form a larger, cohesive image of Jesus, radiating a sense of reverence and divine light with a soft, glowing aura.
photo mosaic of Jesus Christ, composed of smaller identifiable literary scenes from the Bible. It includes the Nativity, Jesus’ baptism, his miracles, teachings, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are distinct and detailed, combining to form a larger, cohesive image of Jesus, radiating a sense of reverence and divine light with a soft, glowing aura.

John Supports

John supports Christ’s identity by presenting His divine claims, backing them with records of divine works, miracles, words, titles, and worship. John pulls all of this together to show that we are talking about a divine person, and that’s the objective of his gospel. John also authored three epistles at the end of the New Testament and received the Revelations in the Book of Revelation.

This gospel will equip us to declare the truth concerning Jesus Christ.

Jesus is God

The New Testament is full of evidence that He is God. It’s everywhere in the New Testament.

Philippians 2: “He thought it not something to hold onto to be equal with God but humbled Himself, took on the form of a man.”

Hebrews 1 also affirms this, stating that He is the exact representation of God and that God says to Him, “O God, Your throne is established in heaven.” The Scriptures are filled with evidence that He is God.

Titles

Consider the titles of both Jesus and God. You can see their equality. Here are some of the titles shared by both:

– Shepherd: God (Psalm 23:1), Jesus (John 10:11)

– Judge: God (Psalm 50:6), Jesus (2 Timothy 4:1)

– Holy One: God (Isaiah 40:25), Jesus (Acts 3:14)

– First and Last: God (Isaiah 44:6), Jesus (Revelation 1:17)

– Light: God (Psalm 27:1), Jesus (John 8:12)

This image shows an Old Testament man reading a scroll. The man, dressed in traditional ancient robes, is seated in a simple room with stone walls. He holds an ancient scroll with both hands, his eyes focused intently on the text. The room is softly lit by an oil lamp, casting a warm glow on his face and the scroll. The background includes shelves with other scrolls and ancient artifacts. The atmosphere is quiet and reverent, capturing a moment of deep study and reflection.
This image shows an Old Testament man reading a scroll. The man, dressed in traditional ancient robes, is seated in a simple room with stone walls. He holds an ancient scroll with both hands, his eyes focused intently on the text. The room is softly lit by an oil lamp, casting a warm glow on his face and the scroll. The background includes shelves with other scrolls and ancient artifacts. The atmosphere is quiet and reverent, capturing a moment of deep study and reflection.

– Lord of the Sabbath: God (Genesis 2:3), Jesus (Mark 2:28)

– Savior: God (Isaiah 43:11), Jesus (Titus 2:13)

– Pierced One: God and Jesus (Zechariah 12:10)

– Mighty God: God (Isaiah 9:6), Jesus (Isaiah 9:6)

– Lord of Hosts: God (Isaiah 47:4), Jesus (James 5:4)

– Alpha and Omega: God (Revelation 1:8), Jesus (Revelation 22:13)

– Lord of Glory: God (Psalm 24:10), Jesus (1 Corinthians 2:8)

– Redeemer: God (Isaiah 47:4), Jesus (Titus 2:14)

Titles are given to Jesus that belong only to God:

– Eternal: God (Deuteronomy 33:27), Jesus (John 1:1-2)

– Omnipresent: God (Jeremiah 23:24), Jesus (Matthew 28:20)

– Omniscient: God (Psalm 147:5), Jesus (John 16:30)

– Omnipotent: God (Jeremiah 32:17), Jesus (Matthew 28:18)

– Immutable: God (Malachi 3:6), Jesus (Hebrews 13:8)

– Unchanging: God (James 1:17), Jesus (Hebrews 13:8)

– Sovereign: God (1 Timothy 6:15), Jesus (Revelation 17:14)

– All Glorious: God (Psalm 24:7-10), Jesus (John 17:5)

A serene depiction of the Nativity scene, showing the birth of Jesus. Mary and Joseph are present in a humble stable, with baby Jesus lying in a manger, surrounded by gentle animals. A bright star shines above, casting a holy light over the scene as shepherds and wise men approach to pay their respects, capturing the sacredness and wonder of the moment.
a serene depiction of the Nativity scene, showing the birth of Jesus. Mary and Joseph are present in a humble stable, with baby Jesus lying in a manger, surrounded by gentle animals. A bright star shines above, casting a holy light over the scene, as shepherds and wise men approach to pay their respects, capturing the sacredness and wonder of the moment.

Jesus performed works that only God can do:

– He created: God (Genesis 1:1), Jesus (John 1:3)

– He raised the dead: God (1 Samuel 2:6), Jesus (John 11:43-44)

– He overpowered the kingdom of darkness: God (Psalm 68:18), Jesus (Colossians 2:15)

– He forgave sin: God (Psalm 103:3), Jesus (Mark 2:5-7)

– He received worship on many occasions throughout His life and ministry: God (Exodus 34:14), Jesus (Matthew 14:33)

– He declared that He had the right to be worshiped after His resurrection: God (Isaiah 45:23), Jesus (Philippians 2:10-11)

Inside a church during a reflective moment of Holy Communion, sunlight softly lit the interior through stained glass windows, casting a colorful, ethereal glow across the congregation. The air is filled with the rich aroma of incense, blending with the scent of polished wood. A priest in ceremonial robes gently raises a silver chalice while worshipers of diverse ages and backgrounds engage in solemn prayer, their expressions serene and contemplative. The atmosphere is tranquil and reverent, embodying the spiritual depth of the communion service.
Inside a church during a reflective moment of Holy Communion, sunlight softly lit the interior through stained glass windows, casting a colorful, ethereal glow across the congregation. The air is filled with the rich aroma of incense, blending with the scent of polished wood. A priest in ceremonial robes gently raises a silver chalice while worshipers of diverse ages and backgrounds engage in solemn prayer, their expressions serene and contemplative. The atmosphere is tranquil and reverent, embodying the spiritual depth of the communion service.

Jesus Answers Prayers

In John 14, Jesus says He is the One who qualifies all prayers to be accepted and answered by God. He states that if you ask anything in His name, He hears and does it. He answers prayer as only God can do. He performs works that only God can perform, receives worship that only God can receive, and answers prayers that only God can answer.

As we go through the Gospel of John, we will see evidence upon evidence of His deity. The summation of what John shows us in this gospel is found in John 1:14: “And the Word became flesh and dwelt among us.”

This is the most concise statement in the Bible about the incarnation. “The Word” is none other than Christ. The Word, who is Jesus Christ, is God who took on humanity. The infinite becomes finite, the eternal enters time, the invisible becomes visible. The Word is called “the Word” in John 1:14 and three times in John 1:1.

Philosophers Thought

John doesn’t explain this term directly. You might ask, “Why doesn’t John explain it? Why doesn’t he say ‘Jesus’? It might simplify things.” He uses “the Word” because it is a perfect term to identify Christ on the supernatural side. The Greek term “logos” had a philosophical understanding; philosophers spoke of “logos” as the reality visible in creation.

Intimate close-up of communion bread held delicately by a priest's hands, clad in ceremonial vestments, at a church altar. The soft lighting enhances the texture and sacredness of the bread, emphasizing its symbolic essence in the ceremony. The background features a blurred vision of the church interior, with congregants in deep prayer, highlighting the bread's central role. The air around the bread is filled with a sense of reverence and the subtle scent of incense, while light streaming through stained glass windows creates a serene and spiritual atmosphere.
Intimate close-up of communion bread held delicately by a priest’s hands, clad in ceremonial vestments, at a church altar. The soft lighting enhances the texture and sacredness of the bread, emphasizing its symbolic essence in the ceremony. The background features a blurred vision of the church interior, with congregants in deep prayer, highlighting the bread’s central role. The air around the bread is filled with a sense of reverence and the subtle scent of incense, while light streaming through stained glass windows creates a serene and spiritual atmosphere.

In ancient Greek philosophy, the concept of the “logos” was understood as an abstract, non-personal principle of reason or order. Philosophers such as Heraclitus and the Stoics perceived the logos as an impersonal force responsible for the structure and coherence of the universe (Burnet, 1920; Long, 1974). The logos was seen as an organizing principle, a source of wisdom and reason that underpied creation, yet was not a personal being.

John’s Gospel, however, redefines this concept. In John 1:1, it is written: “In the begiing was the Word, and the Word was with God, and the Word was God.” Here, John presents the logos not as an impersonal force but as a personal, divine being. John 1:14 further emphasizes this by stating, “And the Word became flesh and dwelt among us.” This assertion radically transforms the logos from an abstract principle to a living, personal reality in the person of Jesus Christ, who is both fully divine and fully human (Morris, 1995; Köstenberger, 2004).

Jewish View of Logos

For the Jewish people, the concept of “the Word of the Lord” needed no explanation, as it appeared numerous times in the Old Testament. The Word of the Lord was understood as the revelation of God. Hebrews 1:1-2 states, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.”

photo mosaic of Jesus Christ, composed of smaller recognizable literary scenes from the Bible. It includes significant events like the Nativity, Jesus' teachings and miracles, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are clear and distinct, forming a unified and reverent image of Jesus, with gentle, radiant light highlighting his figure.
photo mosaic of Jesus Christ, composed of smaller recognizable literary scenes from the Bible. It includes significant events like the Nativity, Jesus’ teachings and miracles, the Last Supper, the Crucifixion, and the Resurrection. The smaller images are clear and distinct, forming a unified and reverent image of Jesus, with gentle, radiant light highlighting his figure.

The Old Testament is the written Word and revelation of God, while the New Testament recounts the incarnate Word in the person of Jesus Christ. Jesus is the Word because, in Him, God speaks. This concept was well-established among the Jews, as the phrase “the Word of the Lord came to” appears frequently throughout the Old Testament. The Word of the Lord often came to the prophets and the fathers, expressing and communicating God’s will through revelation.

The Word of the Lord is God’s expression to people. The greatest illustration of this is Jesus Christ, who is God speaking to us. To hear from God, one can read the Old Testament to see what God spoke to the fathers and the prophets. However, for the fullest revelation of God, one should look to the New Testament, where God most fully spoke in Christ.

John’s Gospel tells us that Jesus is the incarnation of God, the exact representation of God’s nature. God speaks most clearly, fully, and savingly in Christ. “The Word became flesh” (John 1:14). The term “became” (ginomai) signifies that, although God is immutable, pure, eternal, and unchanging, He entered into creation and took on humanity. This process of becoming included starting in a womb, becoming a child, and growing in wisdom, stature, and favor with God and man (Luke 2:52).

The One who is pure being became a man, took on flesh, and dwelt among us. As some heretics like the Docetists claimed, his humanity was not a vision, apparition, or phantom. He truly took on flesh and lived among us. Philippians 2:7-8 states, “He made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Hebrews 2:14 also confirms, “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same.”

The image powerfully conveys the essence of Jesus' resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus' return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.
The image powerfully conveys the essence of Jesus’ resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus’ return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.

Word of the Lord

  Genesis 15:1: “After these things the word of the Lord came to Abram in a vision, saying, ‘Do not be afraid, Abram. I am your shield, your exceedingly great reward.'”

  1 Samuel 3:21: “Then the Lord appeared again in Shiloh. For the Lord revealed Himself to Samuel in Shiloh by the word of the Lord.”

  1 Kings 6:11-12: “Then the word of the Lord came to Solomon, saying: ‘Concerning this temple which you are building, if you walk in My statutes, execute My judgments, keep all My commandments, and walk in them, then I will perform My word with you, which I spoke to your father David.'”

  Isaiah 38:4: “And the word of the Lord came to Isaiah, saying, ‘Go and tell Hezekiah, “Thus says the Lord, the God of David your father: ‘I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years.'” ‘ ”

  Jeremiah 1:4: “Then the word of the Lord came to me, saying: ‘Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations.’ ”

  Ezekiel 1:3: “The word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord was upon him there.”

  Jonah 1:1: “Now the word of the Lord came to Jonah the son of Amittai, saying, ‘Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.’ ”

In the image, the serene beach at dawn becomes the stage for a divine lesson. The untouched sand, glowing under the first light of day, stretches endlessly, a canvas of nature's quiet beauty. From above, a glowing finger, ethereal and radiant, etches a distinct line across this canvas—a boundary set by the divine. Near this line stands a human, defiance in their posture, as they daringly step over the line drawn by God. This act of crossing, bold and rebellious, speaks volumes of the human spirit's complex dance with authority and the sacred. The scene captures a timeless narrative of challenge and defiance against divine will, echoing the deep biblical themes of sin, free will, and the consequences of our choices.
In the image, the serene beach at dawn becomes the stage for a divine lesson. The untouched sand, glowing under the first light of day, stretches endlessly, a canvas of nature’s quiet beauty. From above, a glowing finger, ethereal and radiant, etches a distinct line across this canvas—a boundary set by the divine. Near this line stands a human, defiance in their posture, as they daringly step over the line drawn by God. This act of crossing, bold and rebellious, speaks volumes of the human spirit’s complex dance with authority and the sacred. The scene captures a timeless narrative of challenge and defiance against divine will, echoing the deep biblical themes of sin, free will, and the consequences of our choices.

Fullness of the Godhead 

For thirty-three years, the fullness of the Godhead dwelt in Him bodily, as stated in Colossians 2:9. Jesus was fully God and fully man, not half God and half man. This is the core message of John’s gospel. Any denial of His deity or humanity is considered heresy.

To demonstrate that Jesus is fully God in human flesh, John emphasizes three important truths: His preexistence with God, His coexistence with God, and His self-existence with God. Jesus is pre-existent, co-existent, and self-existent. These terms are not complicated and can be easily understood.

John begins with a simple statement: “In the begiing was the Word.” This “begiing” refers to the begiing mentioned in Genesis 1:1: “In the begiing, God created the heavens and the earth.” At the begiing, the Word was already existing. This means that the Word, who is Jesus Christ, the Son of God, was already in existence when God created everything.

This foundational truth highlights Jesus’ deity. He was not a created being but existed eternally with God. Therefore, John’s gospel emphasizes that Jesus is fully God and fully man from the very begiing.

The image depicts a serene and poignant moment in a moonlit garden, symbolizing the Garden of Gethsemane, where a figure radiating a soft, divine light stands with a calm and authoritative presence. This central figure, representing Jesus, is surrounded by a group of individuals, suggesting the presence of His disciples, who look towards Him with a sense of guidance and protection. The atmosphere is one of solemnity and reflection, emphasizing themes of spiritual growth, guidance, and the profound journey of commitment. This visual narrative invites viewers to contemplate the deeper meanings of mentorship, protection, and the paths we follow in life.
The image depicts a serene and poignant moment in a moonlit garden, symbolizing the Garden of Gethsemane, where a figure radiating a soft, divine light stands with a calm and authoritative presence. This central figure, representing Jesus, is surrounded by a group of individuals, suggesting the presence of His disciples, who look towards Him with a sense of guidance and protection. The atmosphere is one of solemnity and reflection, emphasizing themes of spiritual growth, guidance, and the profound journey of commitment. This visual narrative invites viewers to contemplate the deeper meanings of mentorship, protection, and the paths we follow in life.

Jesus Preexisted

John affirms Jesus‘ preexistence, stating that He existed before the begiing of everything that exists. He was already existing, as indicated by the imperfect tense of the verb “to be” (eimi), which implies continuous existence. Jesus was continuously existing when the begiing began. He did not begin with the begiing; He is not part of creation nor a created being. He is an already existing being.

Time began with creation, starting on the first day when God created, and continued through the second day, the third day, and so on. Time will eventually end, and we will live in eternity without time. Since time began with creation, the Word existed before time and is, therefore outside of time, making Him eternal.

Here is the image depicting a church during Holy Communion, designed to capture a moment of deep spiritual reflection. **Alt text**: "In a richly decorated church during Holy Communion, a pastor in traditional robes stands before an altar, holding a chalice and a loaf of bread. The congregation, composed of diverse individuals of varying ages and backgrounds, kneels in prayer, their faces reflecting deep devotion. Candles cast a warm glow throughout the space, while the aroma of polished wood and floral arrangements fills the air. Light from stained glass windows pours in, creating a mosaic of colors that enhance the sacred atmosphere of the scene."
Here is the image depicting a church during Holy Communion, designed to capture a moment of deep spiritual reflection.In a richly decorated church during Holy Communion, a pastor in traditional robes stands before an altar, holding a chalice and a loaf of bread. The congregation, composed of diverse individuals of varying ages and backgrounds, kneels in prayer, their faces reflecting deep devotion. Candles cast a warm glow throughout the space, while the aroma of polished wood and floral arrangements fills the air. Light from stained glass windows pours in, creating a mosaic of colors that enhance the sacred atmosphere of the scene.”

At the point when everything began, He already was, indicating continuous existence before creation—the eternal pre-existence of the One called the Word. This concept is crucial and unmistakably clear. Throughout the Gospel of John, Jesus borrows a title that God uses to describe His own eternality. When Moses asked for God’s name, God replied, “I AM that I AM” (Exodus 3:14). God’s name is the verb “to be,” signifying eternal being. Jesus, by using this title, underscores His own eternal nature.

NOTE


Dear Singers,
Thank you for sharing your incredible talents and voices with us. Your dedication and passion bring joy and inspiration to our community, enriching our gatherings and uplifting our spirits.

We are grateful for your hard work and commitment. However, we can’t post all the songs you perform on YouTube or share published recordings publicly due to copyright laws.


Thank you for understanding and for continuing to share your beautiful music. We sincerely appreciate everything you do.


With heartfelt gratitude, Pastor Timothy R. Carter

References:

– Burnet, J. (1920). Early Greek Philosophy. A. & C. Black.

– Long, A. A. (1974). Hellenistic Philosophy: Stoics, Epicureans, Sceptics. Duckworth.

– Morris, L. (1995). The Gospel According to John. Eerdmans.

– Köstenberger, A. J. (2004). John. Baker Academic.

differences.

#MessiahAndSonOfGod #EternalLifeThroughChrist #DiscipleWhomJesusLoved #ApostleOfLove #ThemesOfTruth #BiblicalTransformation #JesusDivineNature #SaviorOfTheWorld #GodIncarnate #EvangelisticGospel #PreexistenceOfJesus #FullyGodFullyMan #ChristianFaithFoundation #PastorTimothyRCarter #SermonHighlights

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Dedicated to God (2 Kings 22-23) #FollowJesus #KingJosiah #Scripture

This sermon explores the significance of the decision to follow Jesus and the commitment it entails. Pastor Timothy R. Carter emphasizes the importance of adhering to God’s word, avoiding sin, and not pursuing other religions. Using examples from the Old Testament, including the stories of Kings Saul, David, Solomon, Manasseh, and Josiah, the video illustrates the transformation that comes from dedicating oneself to God’s teachings. The discussion extends to celebrating Passover and communion, highlighting the unity and redemption in Christ’s body and blood.

This sermon “Dedicated to God (2 Kings 22-23) ” was presented on 5/26/2024 at Mt. Olivet Church of God, Hartwell, Ga

00:00 Introduction: Deciding to Follow Jesus

01:40 The Importance of Commitment

02:41 Turning Away from Si

03:32 The Power of God’s Word

05:32 Historical Context: Kings of Israel

15:34 King Josiah’s Reforms

27:43 Celebrating the Passover

28:47 Communion: The Body and Blood of Christ

36:35 Conclusion and Final Prayer

Sermon

Choosing to Follow Jesus

We must decide to follow Jesus. It is the most important decision you will ever make. When you choose to follow Him, you forsake all others and cling solely to Him. Do not pursue other religions or beliefs; hold firmly to Jesus. Some people think they can embrace other things and still claim to be Christians, but that is not true.

Turning Away from Sin

We must turn away from sin and cling to Jesus. As we learn to reject sin, our lives become a testimony to the reality of God’s power in Jesus. It is through Jesus, and only through Jesus, that we can resist sin. He gives us the strength to say no to temptation and to follow God’s will. It is Jesus who instills in us a desire for God’s Word. Are you hungry for God’s Word? Do you yearn to know Him more? If you claim to follow Jesus but do not hunger for His Word, something is wrong with your relationship with Him.

Power of God’s Word

God’s Word is His revelation to us. It is how He communicates what He wants us to know about Himself, our relationship with Him, and His plan for redemption. Through His Word, we come to know Him more and sanctify ourselves to live for Him. It teaches us to turn away from sin and cling to God. If you have truly decided to follow Jesus, you will crave more of His Word and desire to know Him through it.

This image shows an Old Testament man reading a scroll. The man, dressed in traditional ancient robes, is seated in a simple room with stone walls. He holds an ancient scroll with both hands, his eyes focused intently on the text. The room is softly lit by an oil lamp, casting a warm glow on his face and the scroll. The background includes shelves with other scrolls and ancient artifacts. The atmosphere is quiet and reverent, capturing a moment of deep study and reflection.
This image shows an Old Testament man reading a scroll. The man, dressed in traditional ancient robes, is seated in a simple room with stone walls. He holds an ancient scroll with both hands, his eyes focused intently on the text. The room is softly lit by an oil lamp, casting a warm glow on his face and the scroll. The background includes shelves with other scrolls and ancient artifacts. The atmosphere is quiet and reverent, capturing a moment of deep study and reflection.

Prayer Before Scripture Reading

Before we read from 2 Kings 2, let us pray. Heavenly Father, we thank You for this opportunity to hear from Your Word. We pray that our hearts will be receptive to learning from You. Help us to see, recognize, and accept the true Word of God. Change us by Your Word and make us hungry for more of You. Amen.

Now, please turn to 2 Kings chapter 2.

In Jesus name I pray.  Amen.

Historical Context: Kings of Israel

At this time in history, the time  in Second Kings chapter 22. At this time in history, Israel has already survived many kings.  You remember King Saul,  who was King Saul. He was the first king of Israel.  Remember, Israel said, we don’t want God to rule us the way God has been doing, but we want to be like other nations.

The Israelites wanted a king to be like other nations. God warned them that having a king would lead them away from Him, impose taxes, and bring other negative consequences. Saul became their king and did exactly what God had warned—he led the people astray. Saul did not desire to follow God and allowed the worship of false gods in Israel, a nation meant to be dedicated to the Lord. God was displeased with Saul’s disobedience and ultimately declared that His spirit had departed from Saul.

God chose another to be king—David, who was just a young boy at the time. Imagine being chosen to lead a nation at such a young age. David grew up to be one of Israel’s greatest kings, and all subsequent kings were compared to him. David was known as a man after God’s own heart. David made a lot of mistakes. David was a man who sied. David committed murder. David committed adultery. And David was a terrible father.  When his daughter was raped, he did absolutely nothing about it. David was not a good dad. But yet, he chose.  Continue repenting. David frequently went to God saying, God, forgive me, God, I am a sier.

A serene, ancient temple with a golden glow at sunset stands majestically, inspired by Solomon's Temple. The temple features grand pillars and intricate carvings. In front of it, a young boy dressed in royal robes, symbolizing King Josiah, looks up with determination, holding a scroll of the Law. Surrounding him, people are actively tearing down old altars and cleaning the temple, signifying religious reforms. The scene is adorned with blooming flowers and doves flying, representing peace. The sky, painted in beautiful hues of orange and purple, adds to the tranquil and divine atmosphere, conveying a sense of restoration and purpose.
A serene, ancient temple with a golden glow at sunset stands majestically, inspired by Solomon’s Temple. The temple features grand pillars and intricate carvings. In front of it, a young boy dressed in royal robes, symbolizing King Josiah, looks up with determination, holding a scroll of the Law. Surrounding him, people are actively tearing down old altars and cleaning the temple, signifying religious reforms. The scene is adorned with blooming flowers and doves flying, representing peace. The sky, painted in beautiful hues of orange and purple, adds to the tranquil and divine atmosphere, conveying a sense of restoration and purpose.

I messed up, and I need you over and repeatedly. We read through the Psalms, where David is crying out, recognizing his flaw and God’s perfectness and holiness. David is a man after God’s heart because he desires God. Even in the middle of understanding his weakness, he still desires God.

That’s what it means to follow Jesus. We can recognize that I am broken, the self is broken, the self is weak, self is messed up, but yet Jesus Only in Jesus can I overcome, only in Jesus can I have the victory. We decided to follow Jesus. After David, Solomon became king, and Solomon built a temple. Now David wanted to build a temple, but God wouldn’t let him. David raised the money.  But Solomon is the king who built the temple. And the temple of God is like the church. He built the temple and people were able to come to the temple and worship.

The Reign of Solomon and the Divided Kingdom

During the reign of Solomon, the temple was magnificent, and the nation was unified. There was peace within Israel and with surrounding nations. It’s rare to hear about a time when Israel is not in conflict, as they often face hostilities. Yet, under Solomon’s rule, Israel experienced a unique period of peace. Other nations sought Solomon’s wisdom, and kings and queens visited Israel to learn from him. Solomon was a great king, despite his failings, including allowing his 700 wives to lead him away from God. Eventually, Solomon repented and turned back to God.

After Solomon’s death, a civil war erupted, splitting the nation into the northern and southern kingdoms. The once-united Israel became two separate nations. The northern kingdom had many kings, but none of them desired to follow God. They continued the practices Solomon had allowed, setting up their own altars and worshiping false gods.

The southern kingdom, where Solomon built the temple, was seen as closer to God. This is where the tabernacle, the church building, and the altar for daily sacrifices were situated. According to their beliefs, being in the South was synonymous with being near God.

The image portrays a peaceful scene of devotion, where an individual is absorbed in reading the Bible. Soft sunlight streams through a nearby window, bathing the room in a gentle glow that highlights the open scriptures on their lap. The air carries a quiet stillness, broken only by the faint rustle of pages turning. A small cross on a side table and the gentle flicker of a candle's flame add to the serene ambiance, evoking a sense of warmth and spiritual reflection. The scent of aged paper blends with the candle's subtle aroma, creating an atmosphere ripe with contemplation and reverence.
The image portrays a peaceful scene of devotion, where an individual is absorbed in reading the Bible. Soft sunlight streams through a nearby window, bathing the room in a gentle glow that highlights the open scriptures on their lap. The air carries a quiet stillness, broken only by the faint rustle of pages turning. A small cross on a side table and the gentle flicker of a candle’s flame add to the serene ambiance, evoking a sense of warmth and spiritual reflection. The scent of aged paper blends with the candle’s subtle aroma, creating an atmosphere ripe with contemplation and reverence.

Manasseh’s Reign

However, not all was well in the southern kingdom either. Manasseh, as mentioned in 2 Kings 22, was an evil king who led the people astray. Despite the proximity to the temple and the ongoing sacrifices, the influence of leaders like Manasseh showed that physical closeness to the temple did not guarantee faithfulness to God. He was king of the South, and he did not please God.

Manasa was a man who was the most terrible king. If you read 2 Kings 21, you read that he is the most terrible and the evilest of men.  That they had as a team up to that point in history. He’s the worst they’ve ever had. He’s worse than King Saul He did terrible things He set up not only altars to demons in the nation He set up altars to demons inside of the house of God. Could you imagine that coming to church and there being an altar?

Can you imagine having altars dedicated to false gods inside a church? Seeing people worship other deities there? It sounds unbelievable, right? Yet, King Manasseh established altars within the house of God for the worship of false gods. Not only that, he turned the house of God into a place of immorality, with prostitutes raising money for the temple through their services and worshiping these false gods in such ways. God condemned these actions, stating that Manasseh’s heart was evil. Despite his long reign of over 50 years, Manasseh set a terrible example.

At the end of his life, Manasseh cried out for forgiveness, and God, in His mercy, granted it to him. However, his son did not follow in his father’s repentance but instead continued and even worsened the pagan worship practices. He was so despised for his evil deeds that, just two years into his reign, he was killed by his own people.

A serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon's Temple, stands with grand pillars and intricate carvings. In front of the temple, a young boy in royal robes, representing King Josiah, holds a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. The scene includes blooming flowers and flying doves, representing peace. The sky is a stuing mix of oranges and purples, enhancing the tranquil and divine atmosphere, conveying a sense of restoration and purpose.
A serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon’s Temple, stands with grand pillars and intricate carvings. In front of the temple, a young boy in royal robes, representing King Josiah, holds a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. The scene includes blooming flowers and flying doves, representing peace. The sky is a stuing mix of oranges and purples, enhancing the tranquil and divine atmosphere, conveying a sense of restoration and purpose.

When this wicked king died, his son, Josiah, was only eight years old. Despite the evil lineage, Josiah was part of the bloodline of David. Imagine an eight-year-old becoming a ruler, like having an eight-year-old president or monarch today. It seems unimaginable for someone so young to have such responsibility.

At eight years old, Josiah became king. With Manasseh as his grandfather and all the evil practices established before him, Josiah faced a significant challenge. But what did he do when he became king?

Josiah’s Reforms

Josiah chose not to follow his father and grandfather’s wicked ways. Instead, he committed to doing what was right in the sight of the Lord. He set out to restore the house of God, removing the altars to false gods and ending the immoral practices within the temple. Josiah rededicated the house of God to its proper purpose—worshiping the one true God.

This young king made a stand for righteousness, choosing to follow God wholeheartedly, not turning to the right or the left. His reforms brought a return to the worship of God and the cleansing of the temple from the abominations established by his predecessors.

King Josiah’s Reforms

Josiah’s Decision to Follow God

In verse 1, we read that Josiah was eight years old when he became king, and he reigned for 31 years in Jerusalem. His mother’s name was Jedidah, the daughter of Adaiah of Bozkath. The verse continues to say that Josiah did what was right in the sight of the Lord and walked in all the ways of his father David; he did not turn aside to the right hand or the left.

Let’s pause and consider that again. Josiah did what was right in the sight of the Lord and walked in all the ways of his father David. He did not turn aside to the right hand or the left. This indicates that Josiah made a deliberate decision to follow God and adhere to His ways, even though Jesus came later.

Here is the image depicting a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon's Temple. A young boy, representing King Josiah, stands in front of the temple in royal robes and a crown, holding a scroll of the Law with determination. People are seen actively tearing down old altars and cleaning the temple, symbolizing religious reforms. The scene includes blooming flowers and flying doves, representing peace, under a stuing sky of oranges and purples, enhancing the tranquil and divine atmosphere, conveying a sense of restoration and purpose.
Here is the image depicting a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon’s Temple. A young boy, representing King Josiah, stands in front of the temple in royal robes and a crown, holding a scroll of the Law with determination. People are seen actively tearing down old altars and cleaning the temple, symbolizing religious reforms. The scene includes blooming flowers and flying doves, representing peace, under a stuing sky of oranges and purples, enhancing the tranquil and divine atmosphere, conveying a sense of restoration and purpose.

Josiah chose to stand in the righteous tradition of his ancestor David, rejecting the sinful behaviors of those before him. Unlike Hank Williams Jr., who famously sang about following his father’s footsteps into alcoholism as a family tradition, Josiah decided not to follow any negative family traditions. He refused to be like those who pursued drunkeess, drugs, or false worship. Instead, Josiah chose to please God and live a life devoted to righteousness.

Make a Decision Today

I believe we need to make that same decision today.

We should all desire to please God. Have you made the decision to please Him? Have you chosen to follow Jesus without turning to the right or the left?

Josiah did what was right in the sight of the Lord and followed in the ways of his father, David, not turning aside to the right hand or the left.

In the 18th year of King Josiah’s reign, he sent Shaphan the scribe, the son of Azaliah, the son of Meshullam, to the house of the Lord. Josiah instructed him to go to Hilkiah the high priest and count the money brought into the house of the Lord, which the doorkeepers had gathered from the people. Josiah commanded that the money be delivered to those doing the work, the overseers in the house of the Lord, to pay the carpenters, builders, and masons.

As a king doing what is right in God’s eyes, Josiah recognized the importance of ensuring that those working in God’s house were paid. He knew the house of God needed resources for repairs and that the workers deserved their wages. Josiah understood that the house of God should be taken care of and restored to its proper state.

This image shows a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon's Temple. In front of the temple stands a young boy dressed in royal robes and a crown, representing King Josiah, holding a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves symbolize peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, highlighting restoration and purpose.
This image shows a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon’s Temple. In front of the temple stands a young boy dressed in royal robes and a crown, representing King Josiah, holding a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves symbolize peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, highlighting restoration and purpose.

In the house of God, there were prostitutes and altars to other gods, but Josiah decided it was time to rebuild and rededicate God’s house. He made a national decree to restore the house of the Lord because he chose to please God and did not turn to the left or the right.

Therefore, he begins by rebuilding and rededicating God’s house to God.

Verse seven highlights that there was no need for an accounting of the money given to those working on God’s house because they dealt faithfully. These workers demonstrated integrity in their service to God.

Hilka, the high priest, the pastor of the church, said to Shaphan the scribe, “I have found the Book of the Law in the house of the Lord.” Hilka gave the book to Shaphan, and he read it. The Book of the Law refers to the Bible. Imagine finding the Bible in God’s house! If you go to God’s house, you expect to find God’s Word. This pastor is surprised to find God’s Word in God’s house. He gives it to Shaphan, and Shaphan reads it.

After reading the Bible, what does Shaphan do? He takes it to the king, saying, “I know you desire to please God and do what is right. We have found God’s Word.” He reads it to the king. This is the first time the king has ever heard the Bible read. It’s the first time he’s heard God’s will directly, beyond just following David’s example.

Upon hearing God’s Word, the king immediately repents. What is your response when you hear God’s Word? Do you repent, or do you dismiss it as irrelevant or outdated? God’s Word applies to all people at all times.

God’s Word is just as alive, powerful, and relevant today as it was in the past. We should turn to God’s Word, listen to it, receive it, and repent so that we can please God.

When King Josiah heard God’s Word, he repented and declared that the people must stop their sinful practices. Despite not being the king of the northern kingdom, he sent a delegation to cleanse both the South and the North. He tore down altars dedicated to false gods, executed idolatrous priests, and removed temple prostitutes. He purified the temple, dedicating it solely to worshiping God.

Josiah then sent a delegation to the prophetess to inquire of God. She delivered a message of impending judgment on Israel for their wickedness but assured him that because he had heard, received, and obeyed God’s Word, he would not see this judgment in his lifetime.

This is a lesson for us: we must receive and obey God’s Word. Have you recognized God’s Word as the ultimate authority in your life? Have you decided to follow Jesus, turning away from pride, arrogance, and judgment of others? Allow God’s Word to search your heart, reveal any wickedness, and lead you to repentance.

This image depicts a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon's Temple. In front of the temple, a young boy in royal robes and a crown, representing King Josiah, holds a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves signify peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, emphasizing restoration and purpose.
This image depicts a serene, ancient temple bathed in a golden glow at sunset, inspired by Solomon’s Temple. In front of the temple, a young boy in royal robes and a crown, representing King Josiah, holds a scroll of the Law with determination. People are actively tearing down old altars and cleaning the temple, symbolizing religious reforms. Blooming flowers and flying doves signify peace, set against a stuing sky of oranges and purples. The scene conveys a tranquil and divine atmosphere, emphasizing restoration and purpose.

We all have areas where we need to grow. By turning to God’s Word and holding it as the authority in our lives, we avoid setting ourselves up for judgment.

In 2 Kings 23, after Josiah cleansed the nation and obeyed God’s Word, he commanded the people to keep the Passover as written in the Book of the Covenant. This act reminded them of God’s past deliverance from Pharaoh, bondage, and sin, bringing them to worship Him.

Celebrating the Passover

The Passover commemorates God’s deliverance of the Israelites from Egypt. During the Passover celebration with His disciples, Jesus redefined the bread and wine. He broke the bread, saying, “This is my body, broken for you,” and shared the wine, saying, “This is my blood, poured out for you.”

Communion: The Body and Blood of Christ

Jesus blessed the bread and wine, transforming them into a tangible experience of receiving His body and blood. When we receive communion, we are participating in the body and blood of Christ. Even if we don’t fully understand, we believe Jesus‘ words. Paul explains in 1 Corinthians 15 that by blessing the bread, we partake in the body and blood of Jesus Christ.

Today, as we receive communion, we do so together as the body of Christ, celebrating His sacrifice. For those who have decided to follow Jesus, we unite in the body and blood of Christ.

Conclusion and Final Prayer

Heavenly Father, thank You for Your Word and redemption. Help us to be united in faith, in Your body, and in Your blood. Thank You, Jesus. Amen.

PRAYER

Let’s go to the Lord in prayer, and then we will receive communion together.

Prayer Before Communion

Heavenly Father, we thank You because You are so good. We thank You because You are our God. Lord, help us to be united together as one family. Help us, Lord, to receive from You what You have prepared for us as we partake of Your body and Your blood. Bless this body so that we can receive You in a tangible way.

Help us, Lord, to receive the grace You have given. By faith, we receive Your body. By faith, we receive Your blood. Forgive us and search us. If there is anything in us that we need to repent of, show us so that we can repent and be made whole again. We ask this in Jesus’ name.

Communion Instructions

I will bring you the communion elements, and we will receive them together.

Please peel back the top piece of plastic to access the wafer.

This image shows Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is filled with traditional foods like unleavened bread, lamb, and bitter herbs. The setting is a simple, ancient room with stone walls and oil lamps casting a warm glow. Children sit beside elders, listening intently to the stories of the Exodus. The atmosphere is both festive and reverent, reflecting a strong sense of community and tradition. Through the window, a beautiful night sky with a full moon adds to the historical and spiritual significance of the celebration.
This image shows Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is filled with traditional foods like unleavened bread, lamb, and bitter herbs. The setting is a simple, ancient room with stone walls and oil lamps casting a warm glow. Children sit beside elders, listening intently to the stories of the Exodus. The atmosphere is both festive and reverent, reflecting a strong sense of community and tradition. Through the window, a beautiful night sky with a full moon adds to the historical and spiritual significance of the celebration.

The Bread

Jesus blessed the bread and established a new tradition. He told His disciples, “As often as you do this, do it in remembrance of Me.” Jesus, bless this bread so that we may remember You and meet You in this tangible way, where we can smell, taste, and feel the body of Christ together.

We receive His body. Jesus said, “Take, eat; this is My body, which is broken for you.” Receive the body of Christ.

Holy God, we thank You for Your body that was broken for us. Thank You for uniting us.

This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.
This image depicts Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.

The Wine

Then Jesus took the cup. He said, “This cup is the new covenant in My blood, which is shed for you.” He speaks of giving His life so that we may have life. He is the Prince of Life. He poured out His blood, literally giving His life in death so that we might have victory over death. He unites us by His blood.

His blood washes away our sins. We are cleansed from sin because of His blood. He said, “This blood is shed for you,” signifying that He cleanses us from all sin. Receive the blood of Jesus that was poured out for you.

Oh, holy, holy, holy God, thank You. Thank You for Your blood that cleanses us from all unrighteousness. Thank You, Lord, for Your blood. Praise You, Lord.

Here is the image depicting Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.
Here is the image depicting Old Testament people celebrating Passover. A large family is gathered around a long table, sharing a meal. The table is laden with traditional foods like unleavened bread, lamb, and bitter herbs. The scene is set in a simple, ancient room with stone walls and oil lamps providing a warm glow. Children sit next to elders, listening intently as stories of the Exodus are told. The atmosphere is festive and reverent, with a strong sense of community and tradition. Outside the window, a beautiful night sky with a full moon enhances the historical and spiritual significance of the celebration.

Conclusion and Final Prayer

He has brought us into His family, and we ought to live lives that please Him. As we close in prayer, remember that Jesus unites us together as His family through His broken body and His shed blood. We should treat one another as those for whom Christ has died.

Let’s remember this as we go forward this week and share His love.

Heavenly Father, thank You. Thank You for Your word. Thank You for Your redemption. Help us, Lord, to be united in faith, in Your body, and in Your blood.

Thank You, Jesus. Amen.

NOTE:

Dear Singers,

Thank you for sharing your incredible talents and voices with us. Your dedication and passion bring joy and inspiration to our community, enriching our gatherings and uplifting our spirits.

We are grateful for your hard work and commitment. However, due to copyright laws, we can’t post all the songs you perform online or share certain recordings publicly.

Thank you for understanding and for continuing to share your beautiful music. We deeply appreciate everything you do.

With heartfelt gratitude, Pastor Timothy R. Carter

#BibleStudy #FollowJesus #GodsWord #Scripture #ChristianFaith #TurnAwayFromSin #HolyBible #KingJosiah #OldTestament #Righteousness #ChurchCommunity #Prayer #Communion #FaithJourney #BiblicalWisdom #SpiritualGrowth #ChristianLife #WorshipGod #Redemption #GodsPlan

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Self-Assessment (1 John 2:1-12)

Join us for a powerful sermon by Pastor Timothy R. Carter as he explores the vital importance of self-assessment in our spiritual journey, grounded in the wisdom of 1 John 2:1-12. In this message, Pastor Carter emphasizes the necessity of studying and internalizing God’s Word for our sanctification and spiritual growth.

Discover how the Holy Spirit empowers believers, not just through speaking in tongues, but by transforming our lives, helping us overcome sin, and making us true witnesses for Christ. This sermon will challenge you to reflect on your spiritual maturity, encouraging you to deepen your relationship with God and grow in His Word.

Don’t miss this inspiring and thought-provoking message!

In this sermon, we explore the biblical understanding and significance of speaking in tongues as an utterance given by the Spirit of God for spiritual growth and edification. We address misconceptions and emphasize that while tongues are a gift for growth, true spiritual maturity comes from an abiding relationship with God through His Word.

By examining passages from 1 John, the focus is on recognizing and overcoming sin, seeking sanctification, and living as true witnesses of God’s transformative power. The sermon encourages believers to continually study the Bible, apply its teachings, and strive for spiritual maturity, guided by God’s truth and the Holy Spirit.

0:00 Self Assessment (1 John 2.1-12)
00:58 Opening Worship and Trust in God
03:20 Dependence on God and His Greatness
03:58 The Importance of Studying the Bible
05:35 Sanctification Through the Word
06:11 Being a Witness for Christ
08:49 Walking in the Light
12:18 The Role of the Holy Spirit
16:18 Spiritual Growth and Tongues
22:08 Spiritual Assessment and Self-Examination
24:49 The Power of God on Display
25:45 Spiritual Growth and Maturity
27:51 Categories of Believers
29:01 The Importance of God’s Word
33:06 Meditation and Transformation
38:25 Self-Assessment and Spiritual Discipline
46:02 Concluding Prayer and Reflection

Introduction

Good morning, church. Today, we will delve into the importance of self-assessment in our spiritual lives, guided by the wisdom of 1 John 2:1-12. As we examine our relationship with God, we must consider our growth in faith and our commitment to living according to His Word.

Dependence on God and His Greatness

Our journey begins with recognizing our total dependence on God. He goes before us, holds us, and leads us. What a wonderful God we serve! As the song says, “He’s the God in the bad times, He’s the God in the good times, He’s God on the mountain.” We serve a great and wonderful God, full of love and power.

The Importance of Studying the Bible

Studying the Bible is essential for knowing God more deeply. The more we learn, the more we realize how much we don’t know. Anyone who claims to know the Bible completely is mistaken. True understanding leads us to a humble realization that we must continuously seek more of God’s wisdom. Studying the Bible not only informs us but also transforms us. It reveals our sins and calls us to change.

Sanctification Through the Word

Sanctification means being set apart for God’s purpose, and this happens through His Word. John 17:17 says, “Sanctify them by the truth; your word is truth.” As we fill our minds with Scripture, it purifies and transforms us. Sanctification is not an overnight process but a continual growth in holiness as we immerse ourselves in God’s Word.

Being a Witness for Christ

Being a witness for Christ is more than just sharing our stories; it is about living a life that reflects His power and love. Acts 1:8 tells us that the Holy Spirit empowers us to be witnesses. This means our lives should testify to God’s goodness and grace. When the Holy Spirit works in us, we are transformed, and this transformation becomes evident to those around us.

A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.
A peaceful church interior with golden sunlight filtering through stained glass windows, casting colorful patterns on wooden pews. The congregation, a mix of young and old, listens intently with Bibles open. At the front, the Pastor stands at a wooden pulpit, passionately preaching. The altar is decorated with a cross, candles, and fresh flowers. The atmosphere is tranquil and filled with reverence and spiritual contemplation.

Walking in the Light

1 John 1:5-7 says, “God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” Walking in the light means living in obedience to God’s Word and allowing His truth to guide our actions.

Spiritual Growth and Maturity

Spiritual growth involves moving from infancy to maturity. In 1 John 2:12-14, John addresses different stages of spiritual growth: children, young men, and fathers. Each stage reflects a deeper knowledge of God and greater spiritual strength. We are called to grow, not just remain spiritual infants. This growth is evident in our increasing ability to overcome sin and live according to God’s will.

The Role of the Holy Spirit

The Holy Spirit plays a crucial role in our spiritual growth. In Acts 1:8, Jesus promised to send the Holy Spirit to empower us. This empowerment is not just for speaking in tongues or performing miracles but for living a life that glorifies God. The Holy Spirit convicts us of sin, teaches us the truth, and strengthens us to live righteously.

A serene church interior with soft, golden sunlight streaming through stained glass windows depicting biblical scenes. The congregation, diverse in age and appearance, sits attentively in wooden pews, Bibles open in their laps. In the front, Pastor Timothy R. Carter stands at a wooden pulpit, his face illuminated with passion as he speaks. The altar is adorned with a cross and candles. The atmosphere is warm, inviting, and reverent, filled with peace and spiritual reflection.
A serene church interior with soft, golden sunlight streaming through stained glass windows depicting biblical scenes. The congregation, diverse in age and appearance, sits attentively in wooden pews, Bibles open in their laps. In the front, Pastor Timothy R. Carter stands at a wooden pulpit, his face illuminated with passion as he speaks. The altar is adorned with a cross and candles. The atmosphere is warm, inviting, and reverent, filled with peace and spiritual reflection.

Conclusion and Prayer

Let us examine ourselves today. Are we growing in our faith? Are we allowing God’s Word to sanctify us and the Holy Spirit to transform us? If we find areas where we are lacking, let us seek God’s help to change and grow.

Heavenly Father, we thank You for Your Word that guides us and the Holy Spirit that empowers us. Help us to walk in the light, grow in our faith, and be true witnesses for You. Convict us of our sins and lead us to repentance. May we be transformed by Your truth and live lives that glorify You. In Jesus’ name, we pray. Amen.

Thank you, and may God bless you as you seek to grow in Him.

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**Scripture References:**

1 John 2:1-12

John 3:16

Romans 12:2

Acts 1 & 2

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🌐 Website: MtOlivetChurchofGod.com

#Sermon #SelfAssessment #1John2 #PastorTimothyRCarter #SpiritualGrowth #HolySpirit #Sanctification #BibleStudy #ChristianLiving

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**About Pastor Timothy R. Carter:**

Pastor Timothy R. Carter is a dedicated servant of God with a deep passion for teaching and preaching the Word. With years of pastoral experience and a heart for counseling, he brings profound insights and practical applications from the Bible to help believers grow in their faith and walk with Christ.

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Happy Mother’s Day (2 Samuel 21.1-14)

Finding Peace and Honor: A Lesson from 2 Samuel 21 

In this sermon Pastor Timothy R. Carter explores the themes of forgiveness, redemption, and honoring commitments through the lens of faith. It focuses on the promise of eternal joy in God’s presence, the importance of sharing Christ with others, and the wisdom of trusting in God during both good and bad times. The script delves deeper into the story of King David, the Gibbonites, and the consequences of Saul’s actions as narrated in 2 Samuel chapter 21.

It examines Saul’s breach of an oath to the Gibbonites and how David seeks to mend this by offering atonement, leading to a discussion on the solemnity of vows made before God. Additionally, the sermon shows Rizpah’s vigilance over her sons’ bodies is used to illustrate the depth of a mother’s love and the respect and remembrance for the deceased. The session concludes with a prayer and a tribute to mothers, highlighting their importance and the love and sacrifices they make.

This sermon was delivered on Mother’s Day 2024 at Mt. Olivet Church of God Hartwell, Ga

00:00 The Promise of Eternal Home and Family Unity 

00:24 The Importance of Accepting God’s Offer 

00:46 The Assurance of Joy Despite Loss 

01:24 Encouragement to Share the Gospel 

01:45 Recognizing God’s Presence in All Times 

02:15 Finding God’s Greatness in Tragedy 

03:18 Learning from Life’s Difficult Times 

04:07 Exploring the Loss of a Child Through Scripture 

05:23 The Story of David, the Gibbonites, and Saul’s Descendants 

25:25 The Power of a Mother’s Love and Sacrifice 

29:31 Closing Prayer and Mother’s Day Celebration 

SERMON 

God is going to remove the tears.  

 He’s going to remove the pain.  We’re not going to miss our loved ones who don’t make it.  We’ll still be able to rejoice even though some of our loved ones don’t make it.  God is going to fix it so that even if our children, even if our mother doesn’t make it, we will be there with Him.  We can celebrate and rejoice in the fact that we are with him.   

The Promise of Eternal Home and Family Unity 

One day we shall reach that home. It’s where we are looking forward to, isn’t it? When we arrive there, we shall be there forever. And what a wonderful, joyous idea it is. Such a wonderful plan that God has laid out. So thankful that He has brought us into His family, giving us the opportunity to unite with Him. 

The Importance of Accepting God’s Offer 

Sadly, many people do not accept that opportunity. 

Many turn away. There will be some there, whole families, father, mother, and children. Yet, there will be some there whose children did not make it. Some there whose mothers did not make it. 

The Assurance of Joy Despite Loss 

 If that is the case, it will be the case for some, but when it is so, God will wipe away every tear. 

He will remove the pain. Thus, we will not miss our loved ones who do not make it. We will still be able to rejoice even though some of our loved ones do not make it. God will arrange it so that even if our children, even if our mothers do not make it, we will be there with Him. We can celebrate and rejoice in the fact that we are with Him. 

Encouragement to Share the Gospel  

Until then, we ought to do everything we can to share with others to get them to accept Christ so we can celebrate Him together for all eternity. We ought to remember that God is God in the good times and He is God in the bad times. 

A woman in ancient Middle Eastern attire stands resolutely on a rugged hill, her robes flowing in the cool night breeze. She wields a staff, prepared to defend herself against the growling lions and wolves surrounding her. The starry sky above provides a faint glow, while a small campfire nearby crackles, its light flickering over the rocky terrain and sparse vegetation. The air is alive with the sounds of the wilderness—the crackling fire, the rustle of distant leaves, and the low growls of the approaching predators.
A woman in ancient Middle Eastern attire stands resolutely on a rugged hill, her robes flowing in the cool night breeze. She wields a staff, prepared to defend herself against the growling lions and wolves surrounding her. The starry sky above provides a faint glow, while a small campfire nearby crackles, its light flickering over the rocky terrain and sparse vegetation. The air is alive with the sounds of the wilderness—the crackling fire, the rustle of distant leaves, and the low growls of the approaching predators.

Recognizing God’s Presence in All Times 

There is an old song that I have not heard in a while, but I do not remember the title, but it goes something like God is God on the mountain. 

He is God in the valley. He is God in the good times and He is God in the bad times. That song used to be sung more frequently than it is today. It proclaims that even in the trials, God is still good. 

Finding God’s Greatness in Tragedy 

Often, we think about the wonder, the majesty, and the greatness of God, recognizing these when we see beauty. 

But did you know that the wonder, the might, and the majesty of God are also displayed even in tragedy? Even more so in tragedy, can we see the greatness and the goodness of God? God’s greatness is always on display because He is great. Sometimes we think back on our good times and want to remember the pleasant aspects of life, and we do not dwell much on the negative events. 

If we do think of them, it is in a negative way—we remain angry, we still desire revenge because when I was in the third grade, that boy did something to me. I wish I could see him today. Or in a similar maer where we seek revenge. 

Learning from Life’s Difficult Times 

We should not look at the difficult times with a desire for revenge, but rather we ought to consider what God intended us to learn from those times. 

Why did that happen? What was God accomplishing through that difficult time? Consider the most challenging period you’ve ever faced. You don’t need to answer out loud, but think about it. Was it the loss of your parents? The loss of a loved one? A job? Or perhaps missing out on a career opportunity, or the loss of a child.  

Loss of a Child

That’s what we’re going to discuss today. From the Scriptures, we will address the loss of a child, actually, multiple children. Please turn to 2 Samuel chapter 21, 

2 Samuel 21.1-14. This is not a typical Mother’s Day sermon. 

2 Samuel 21.1-14. This is not a typical Mother’s Day sermon. 

But from this passage, we will learn something wonderful. Let us pray. Heavenly Father, we thank you for this opportunity to study Your words. Help us to know You more fully. Lord, help us that we may receive Your truth as Your Word penetrates our stubborn minds and settles in our hearts. 

Help us to learn about You, to understand Your nature and character, to comprehend Your purposes. Transform us into the likeness of Your Son. Amen. 

The Story of David, the Gibeonites, and the image has been created to visually represent the themes discussed in the sermon you mentioned, focusing on forgiveness, redemption, and the deep bond of maternal dedication. You can view the image above to see how these themes are captured by depicting a mother and child in a serene landscape at sunset.

A woman in ancient Middle Eastern attire stands resolutely on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves encircling her. The starry sky casts a faint glow, while a small campfire nearby crackles, its light flickering on the rocky terrain and sparse vegetation. The night air is alive with the sounds of the wilderness—the crackling fire, the distant rustle of leaves, and the low growls of the approaching predators.
A woman in ancient Middle Eastern attire stands resolutely on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves encircling her. The starry sky casts a faint glow, while a small campfire nearby crackles, its light flickering on the rocky terrain and sparse vegetation. The night air is alive with the sounds of the wilderness—the crackling fire, the distant rustle of leaves, and the low growls of the approaching predators.

We’re not going to read all of this now. You can read it later. But we’re going to cover from verses 1 through 14. So from 1 to 14, we will read a section and then provide some explanation. Let’s start reading at verse 1. Now there was a famine in the days of David for three years. 

Year after year, David inquired of the Lord, and the Lord answered, “It is because of Saul and his bloodthirsty house, because he killed the Gibeonites.” The king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, whom the children of Israel had sworn to protect, but Saul had sought to kill them in his zeal for the children of Israel and Judah. 

The image has been created to visually represent the themes discussed in the sermon you mentioned, focusing on forgiveness, redemption, and the deep bond of maternal dedication. You can view the image above to see how these themes are captured by depicting a mother and child in a serene landscape at sunset.
The image has been created to visually represent the themes discussed in the sermon you mentioned, focusing on forgiveness, redemption, and the deep bond of maternal dedication. You can view the image above to see how these themes are captured by depicting a mother and child in a serene landscape at sunset.

Therefore, David said to the Gibeonites, “What shall I do for you? And how shall I make atonement that you may bless the inheritance of the Lord?” The Gibeonites said to him, “We will have no silver or gold from Saul or from his house, nor shall you kill any man in Israel for us.” He said, “Whatever you say, I will do for you.” 

And they answered the king, “As for the man who consumed us and plotted against us that we should be cut off from remaining in any of the territories of Israel, let seven men of his descendants be delivered to us, and we shall hang them before the Lord in Gibeah of Saul, whom the Lord chose.” And the king said, “I will give them.” 

But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan, the son of Saul. So the king took Armoni and Mephibosheth, the two sons of Rizpah, the daughter of Aiah, whom she bore to Saul, and the five sons of Merab, the daughter of Saul, whom she brought up for Adriel, the son of Barzillai, the Meholathite. 

Sorry, those names are difficult. Okay, let’s begin reading from there. What is happening in this passage? There is a famine in the land. What is a famine? It is a drought. There is a lack of food because there is a lack of rain. “Year after year” means it is consecutive, year after year. Why it took David so long to pray about it, I do not know. 

But after a few years, David realizes, “Hey, God is in control of the weather. Maybe I need to pray.” David prays, as the king of Israel, he prays and asks God, “Why are You not letting it rain? You see the people of Israel are suffering. You see our country is dwindling. You see that people are dying in this famine.”. 

Excuse me, I have a cough, I have sinus problems. I apologize. “We need Your help, God. What is going on?” God answers David. God explains this drought is not because of you, David, nor is it because of what the people of Israel have done, but I am withholding the rain because of what your predecessor, the deceased King Saul, did many years ago. 

Saul and his bloodthirsty house chose to kill the Gibeonites. Well, that explains it all, doesn’t it? Well, why? What difference does it make? Why would God withhold the rain because Saul decided to kill the Gibeonites? Wasn’t he in war? Don’t kings kill people in war? Don’t the leaders of countries lead people into war to kill them? 

A woman in ancient Middle Eastern attire stands resolute on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves that surround her. The starry sky above provides a faint glow, while a small campfire crackles nearby, casting flickering light on the rocky terrain and sparse vegetation. The air is alive with the sounds of the wilderness—the crackling fire, the distant rustle of leaves, and the low growls of the encroaching predators.
A woman in ancient Middle Eastern attire stands resolute on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves that surround her. The starry sky above provides a faint glow, while a small campfire crackles nearby, casting flickering light on the rocky terrain and sparse vegetation. The air is alive with the sounds of the wilderness—the crackling fire, the distant rustle of leaves, and the low growls of the encroaching predators.

Were the Amorites and the Gibeonites supposed to die? God told Moses and Joshua to wipe them all out. Well, if Moses and Joshua had done what they were supposed to do and killed them all, they wouldn’t have been available for Saul to try to kill. But the text here says that the Israelites made a vow to protect the Gibeonites. 

They swore to God that they would protect the Gibeonites. How did that happen? Do you remember? Well, let’s go back in time. From this point, go back 400 years, when Joshua had taken over from Moses. Joshua was a mighty leader. Remember, he is the one who took his army and marched around. For seven days, he marched around the city of Jericho and after marching around the seventh time on the seventh day, he had all of his musicians blow their trumpets and sing their songs, and the walls fell flat. 

They went in and took over the property. The same man, Joshua, after he won battle after battle, the Gibeonites heard that Joshua and his army were coming. They knew there weren’t enough of them to fight against that army. They’ve got God on their side. We can’t fight them. We are not going to win. 

Do you remember what Rahab told Joshua? Rahab told Joshua and Caleb that all of us have heard about your God, about your army, and how powerful you are. We’re all afraid of you. The Gibeonites were still afraid. So, what they did, they gathered a small group of men, they assembled and put on the oldest clothing they could find. 

This is back in Joshua chapter 9. Go read it, not now, but later. It’s very interesting (Joshua 9). The Gibeonites doed some old clothing. They wore their oldest, raggedy-looking sandals. They even found food that was ready to be thrown out because it was already moldy, and they packed it in their lunch boxes and went over to where Joshua was. 

They told Joshua, “Hey, we have traveled from a long way off. We’ve heard about you and about your army and about your God. And we want to serve you with your God.” Joshua was impressed with them. These people, look at their clothes. They’re all worn out. Their shoes are falling off their feet. They don’t have any food to eat because their food is already molded. 

An ancient woman stands on a rocky hill, her flowing robes rippling in the night breeze. She grips a sturdy staff, poised to strike, as fierce lions and wolves encircle her. The starry sky casts a dim light on the scene, while a small campfire flickers nearby, illuminating the rugged terrain and sparse vegetation. The crackling fire and the growls of the wild animals create a tense, atmospheric setting in this remote and dangerous wilderness.
An ancient woman stands on a rocky hill, her flowing robes rippling in the night breeze. She grips a sturdy staff, poised to strike, as fierce lions and wolves encircle her. The starry sky casts a dim light on the scene, while a small campfire flickers nearby, illuminating the rugged terrain and sparse vegetation. The crackling fire and the growls of the wild animals create a tense, atmospheric setting in this remote and dangerous wilderness.

Joshua fed them and he comforted them. And he promised them that they could join with us and serve our God. And we will protect you. You can hide among us and we’ll protect you. When we go to battle, we will go to battle and protect you. The Israelites will not harm you. Joshua even swore an oath in the name of God. 

What does it mean to swear an oath in the name of God? He promised them that in God, in the honor of God, they would not be harmed. In the name of God, in the honor of God, in other words, if I harm you or if any Israelite harms you, then it would reflect poorly on God, so I want God’s name to be on the line. 

That’s a serious thing to do, but Joshua did it. Notice when you go back and read that Joshua didn’t pray. He didn’t ask God if he should do it. He just did it after Joshua made that promise. Three days later, he learns that these Gibeonites are part of the Amorites, and they were some of the people that God commanded to be destroyed (Joshua 9:24). 

When that news came out, then the Israelites wanted Joshua and his team to kill those Gibeonites! Kill them! We’ve got to wipe them out! And Joshua said, no! Even though they came in and deceived us, even though they were wrong, even though they told a lie, I made a promise. I made a promise in the name of God that we would protect them. 

We will honor that promise because if not, then the wrath of God will come upon us. Joshua didn’t want to go back on his word, not because he wanted to save their lives, but because he was afraid of the wrath of God. Taking a vow is serious business. That’s what Joshua did. He took a vow in the name of God that these people would not be harmed (Joshua 9:15-19). 

400 years later, that’s still in effect. The Gibeonites are serving. They’re chopping wood and providing water for washing. They are servants to the Israelites as a way of worshiping. And they learn of the Israelite ways and they’re worshiping the Israelite God. And Saul, Saul tried to kill them. Saul decided he wanted to wipe them out. 

He didn’t want those foreigners in his midst. He tried to kill them. We don’t have an exact story of what happened. The only way we know what happened is what we read here. But Saul wanted to wipe all of them out. Saul and his bloodthirsty house, meaning his sons and his grandsons, all of those people who were supporting Saul, they were bloodthirsty, and they just wanted to kill people. 

Well, God told David that he was dissatisfied with what Saul did. David immediately tried to make it right. David goes to the Gibeonites. Why David didn’t ask God, I don’t know. God told him that. David probably should have said, “God, what should I do about this?” But David immediately went to the Gibeonites. 

The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader's focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God's creation.
The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader’s focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God’s creation.

He said, “I heard of what happened to you. Saul tried to kill you. How can I make it right? As the new king of Israel, how can I make it right so that there’s peace between your people and my people? How can we make another peace treaty?” And they told him, “You can’t give us enough money because so many of our people died. 

Our people are worth more than the amount of money you’re offering. You can’t give us enough money. And we don’t want to go to war with Israel.” They said, “We don’t want to kill a bunch of Israelites. The only people we want to die is the household of Saul,” and David agrees. Now, why would David agree to such a thing? 

A woman in ancient Middle Eastern attire stands resolute on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves encircling her. The starry sky above casts a faint glow, while a small campfire crackles nearby, its light flickering across the rocky terrain and sparse vegetation. The sounds of the wilderness fill the air—the crackling fire, the distant rustle of leaves, and the low growls of the approaching predators.
A woman in ancient Middle Eastern attire stands resolute on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, prepared to defend herself against the snarling lions and wolves encircling her. The starry sky above casts a faint glow, while a small campfire crackles nearby, its light flickering across the rocky terrain and sparse vegetation. The sounds of the wilderness fill the air—the crackling fire, the distant rustle of leaves, and the low growls of the approaching predators.

Why would David agree to kill the household of Saul? Because in that custom, when a king takes over, when a nation takes over another nation, the king and all of his cabinet, all of the people supporting that king, all of his sons and all of the grandsons and his workers, his close people working with that king, they are supposed to die, not according to the law, but according to custom. David should have wiped out Saul and all people who supported Saul because leaving someone who still loves Saul gives opportunity for that person to rise against David. 

As an example, do you remember back when Saul’s son, David, died? When David was king of Judah and Saul’s son was king of the Northern Territory. David was king of Israel and Saul’s son was king of the Northern Territory. His name was Ish-bosheth or something like that (2 Samuel 2:10). 

But Saul’s son, Ish-bosheth, and his general Abner. Abner was a great general for Saul. After Saul died and Saul’s son took the throne, which was right. He was the oldest son. He was supposed to take the throne. When he took the throne, even though God had already said for David to be king, Ish-bosheth stepped into place to be king. 

Abner was fighting for Ish-bosheth just as he fought for Saul. Abner became more and more famous. Abner became more and more influential. Ish-bosheth became jealous of Abner and he said, “Hey, are you trying to take over my daddy’s throne? Are you trying to take my throne? Because you’re growing in popularity. I see your influence is growing. And You’ve even been messing around with Rizpah.” 

Who is Rizpah? She was Saul’s concubine, with whom he had two children (2 Samuel 3:7). You’ve been messing around with her, trying to take my daddy’s throne, trying to reclaim your place. Well, Abner denied it. He said, “No, I am not having relationships with her. She is not my girlfriend. I did not rape her.” 

Nothing happened between us. Abner was so upset about that accusation. He withdrew his support from Ish-bosheth and joined David. He pledged his allegiance to David. He was so offended at that accusation, he joined David. Well, that type of thing can happen if you leave someone in support. David, if David had killed all of Saul’s descendants, this issue wouldn’t be happening. 

If David had killed all the people supporting Saul, then Saul’s relatives wouldn’t have been here for this to happen. The Gibeonites are saying, “We only want justice that should have been done when you took the throne. When you took the throne, you should have wiped them out. We want that to happen. We want the descendants of Saul.” 

But also, it’s not just their being greedy. It’s not just that they want revenge. In a way, yes, that’s what’s happening. They want revenge. They’re saying, “I want revenge,” but they’re also saying, “We want you to be the full king. We don’t want there to be any way for Saul’s descendants to rise up against you, David.” 

Thus, they sought David’s action to eliminate them. David consented, but he refused to kill Mephibosheth. Despite the challenge in pronouncing his name, David’s decision stemmed from his deep bond with Jonathan, his best friend and the father of Mephibosheth. Jonathan had once expressed to David, “When you are king, I know you might have to eliminate my family line, but please spare my children, for they are loyal to you” (2 Samuel 9:1). 

David, honoring his promise to Jonathan in the name of the Lord, pledged, “I will protect your children.” This act was David upholding his covenant to safeguard Jonathan’s offspring. Then, we encounter Michal, the aunt of these children. Recall the first woman involved when David slew Goliath. 

This is a picture of an open Bible with the words "God Is Love" rising from it five times.
This is a picture of an open Bible with the words “God Is Love” rising from it five times.

Saul had declared, “Whoever defeats this giant will marry my eldest daughter.” This daughter was initially meant for David after his victory over Goliath. However, through deceit, Saul reassigned her to another, and she bore five sons to this man. 

David missed the chance to marry her and father her children. Instead, David married Michal, Saul’s youngest. To win Michal’s hand, Saul set a seemingly impossible challenge, telling David to slay a hundred Philistines, hoping this would lead to David’s death (1 Samuel 18:27). David succeeded, paying the requisite bride price, far exceeding Saul’s demands. 

David married Michal, yet they had no children together. When her sister passed, Michal took in all five of her sister’s sons, treating them akin to stepsons. Through these actions, David realized the grave wrongs Saul had committed, which had deeply offended God. 

Saul’s ruthless actions had stirred divine displeasure, necessitating a covenant in God’s name to rectify these wrongs. In these times of conflict, it might seem harsh to demand such measures, but war dictated harsh responses. David’s efforts were not only to fulfill a duty but also to prevent further bloodshed, recognizing the Gibeonites’ justified desire for retribution under the divine law that equated the taking of life with a curse upon the land (Numbers 35:33). 

It’s cursed with the blood of the dead. David is trying to make peace between the Gibeonites and make peace with God. Five sons from Saul’s daughter and then two of Saul’s own sons, the sons of Rizpah. They’re hung on a tree so that the Gibeonites can have peace. 

The Power of a Mother’s Love and Sacrifice 

What does Rizpah do? What would you do as a mother? 

 Now, the mother of the five sons, apparently, she’s deceased because we don’t know what’s happened to her. Michal is already looking after the children. But Rizpah goes to the place where they died. She camps out all day and all night for six months, from the time of the begiing of the barley harvest until the fall rain (2 Samuel 21:10). 

A woman in ancient Middle Eastern attire stands firm on a rugged hill, her robes billowing in the cool night wind. She brandishes a staff, ready to defend herself against the snarling lions and wolves surrounding her. The starry sky overhead casts a faint glow, and a small campfire crackles nearby, its light dancing on the rocky terrain and sparse vegetation. The air is filled with the sounds of the wilderness—the crackling fire, the distant rustle of leaves, and the low growls of the predators closing in.
A woman in ancient Middle Eastern attire stands firm on a rugged hill, her robes billowing in the cool night wind. She brandishes a staff, ready to defend herself against the snarling lions and wolves surrounding her. The starry sky overhead casts a faint glow, and a small campfire crackles nearby, its light dancing on the rocky terrain and sparse vegetation. The air is filled with the sounds of the wilderness—the crackling fire, the distant rustle of leaves, and the low growls of the predators closing in.

That’s from April to October. That’s about six months, right? From April to October, she camps out. She is armed only with sackcloth. Sackcloth is a sign of mourning. She takes sackcloth to show that she is in distress and mourning. She’s there to protect her children. Her sons are already dead, but she is desiring to protect their reputation. 

The Bible tells us that when the wild animals come in at night, when the wild animals approach the bodies at night because they want to eat the dead bodies, she fends them off. Now this is a woman of bravery. Could you imagine being armed only with sackcloth and fighting off wild animals? When the buzzards come, she fights off the buzzards every day, shews them off for six months, day and night, day and night. 

This mother shows honor for her children. This mother refuses to leave her boys. This mother refuses to let the name of her sons go down any worse. She knows they’ve already been called bloodthirsty. She knows they’ve already been executed for the crimes of their father. She knows they’ve already died, but she desires to protect them and to show the last bit of honor possible.  

She, in her love, gives her time, gives her energy over and over again. She is fighting for the honor of her sons. When David hears what she has done, David goes to gather the bones of Saul, whom the Philistines took. Remember, Saul killed himself. Like a coward, he killed himself. Then the Philistines took the dead body and hung it up along with Jonathan’s (1 Samuel 31:4-13). 

David went and took the bodies of Saul and Jonathan. Brought them back and took these seven descendants of Saul and placed them in the grave. This is David bringing closure to the reign of Saul. This is David bringing closure in an attempt to bring peace and to tell the Gibeonites, “Okay, it’s over.” 

A woman in ancient Middle Eastern attire stands resolutely on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, ready to defend herself against the snarling lions and wolves that surround her. The starry sky above casts a soft glow, and a small campfire crackles nearby, its light flickering on the rocky terrain and sparse vegetation. The sounds of the wilderness fill the air—the crackling fire, the distant rustle of leaves, and the low growls of the predators closing in.
A woman in ancient Middle Eastern attire stands resolutely on a rugged hill, her robes flowing in the cool night breeze. She grips a staff, ready to defend herself against the snarling lions and wolves that surround her. The starry sky above casts a soft glow, and a small campfire crackles nearby, its light flickering on the rocky terrain and sparse vegetation. The sounds of the wilderness fill the air—the crackling fire, the distant rustle of leaves, and the low growls of the predators closing in.

Everything you have desired has been accomplished. We left the bodies hanging for a while, we have given you the descendants, we left the bodies hanging. But now that time of celebration is over, it’s time for us as a country to move forward. When David placed the bodies of Saul and his descendants in the family grave, the rains came. 

When the rains came, then all of Israel could celebrate because the famine is over. God honored what that mother did and moved the heart of the king. Sometimes, mothers, even in hard situations, you still have to take that stand and show a mother’s love. Show only the love a mother can show. And when it’s hard, God recognizes what you do. 

God recognizes your heart and your labor. God recognizes your struggle, and He will remember you.   

Closing Prayer  

Let’s go to the Lord in prayer. Heavenly Father, we thank You for this opportunity we’ve had to study Your Word. We thank You, Lord, because Your Word is powerful. Your Word challenges us and shows us Your character (Hebrews 4:12). 

Thank You, Lord. Amen. 

Keenan 

Before we are dismissed, we have some gifts we would like to give out and before we distribute those gifts, Keenan is going to sing a song, so worship as Keenan sings. 

Aouncement:

Kinanti Carter, 8 years old, will sing a tribute to her mother in honor of Mother’s Day. The song is titled “Thank You, God, for the Gift that You Gave Me.”

Hi all, today I’ll be singing. 

Lyrics:

Thank you, God, for the gift that You gave me.
Thank you for my mom—for her smile.
No one is more gentle.
She is the only one.
My beautiful mommy inside and out.
Just want to say that I love you, you are my best friend, now and forever,

Mom, this is for you.

Thank you, Mom, for all that you gave me,
For love and sleepless nights.
I know, Mom, my prayers, thanks for your kind heart.
My beautiful mommy inside and out,
Just want to say that I love you.
You are my best friend now and forever.
So thankful, Mom, for you.
I love you so much.
My beautiful mommy inside and out.

Just want to say that I love you.
You are my best friend now and forever.
I’m so thankful, Mom, for you.

Happy Mother’s Day to all great mothers in the world. 

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Holy Communion (1 Corinthians 11.20-22) 

In this sermon, “Holy Communion (1 Corinthians 11.20-22)” Pastor Timothy R. Carter shows the importance of following Jesus and participating in the act of communion as a form of worship.  

It begins with a father introducing his daughter, Kenan, who leads the congregation in a worship song, emphasizing dedication to Jesus.  

The sermon then transitions into an emphasis on the crucial decision to follow Jesus, the only mediator between humanity and God, capable of forgiving sins and offering salvation.  

The sermon warns against misconceptions about sin and righteousness, highlighting that judgment is inevitable and that only through Jesus can one avoid eternal damnation.  

It also discusses the role of communion as a communal act of worship, a reflection on Jesus’ sacrifice, and a symbol of fellowship among believers. Pastor Carter explains that communion is not just a remembrance but a participation in the body and blood of Christ, urging believers to examine their hearts for unity and repentance before partaking.  

The message concludes with a communal act of communion, symbolizing the shared faith in Christ’s sacrifice and the unity it brings among believers. 

SERMON 

00:00 Opening Worship and Introduction 

00:30 A Call to Decision: Following Jesus 

02:23 The Importance of Choosing Jesus 

03:23 Misconceptions and the True Path to Salvation 

06:05 The Power of Jesus’ Sacrifice 

07:23 Living a Life of Holiness and Righteousness 

16:24 Understanding True Worship and Communion 

22:13 Reflecting on Jesus’s Sacrifice 

23:56 The Significance of Communion 

24:46 Unity in the Body of Christ 

27:35 Embracing Unity Among Believers 

31:22 The Importance of Self-Examination Before Communion 

34:23 Looking Forward Through Communion 

39:15 Preparing for Communion Worship 

42:32 Participating in the Communion Ceremony 

47:23 Prayer and Reflection 

Opening Worship and Introduction 

At this time, my daughter Kenan is going to sing.  She’s got a heart for Jesus.  Worship as she leads us in worship to Jesus.   

Song “I have Decided to Follow Jesus 

The Importance of Choosing Jesus 

Have you made the choice to follow Jesus? This is arguably the most significant decision you will ever face. What will you do with what you know about Jesus? Will you choose to follow Him, or will you turn away? Everyone must confront this question. If we turn away from Him, we will not spend eternity with Him. 

If we reject Him, we will be discoected from Him and from the Father. On the other hand, if we choose to follow Jesus, we enter into a covenant and relationship with Him, and through Him, we coect with our Father. Jesus is the sole mediator between us and the Father, the only one who can bridge this coection. 

He is also the only one who can forgive our sins. 

Misconceptions and the True Path to Salvation 

Some people may claim that they can forgive your sins or suggest that your sins are not that severe. They might say, “You’re not a bad person. You can make it on your own. You can reach heaven if you just perform enough good deeds.” 

If you help enough poor people or do enough good things, they say, “You’re not as bad as others. So don’t worry.” However, these are, at best, misunderstandings of the Word. The Word of God clearly states, “for all have sied and fall short of the glory of God” (Romans 3:23). Every person has transgressed the known and revealed will of God. Therefore, we must give an account. Judgment is coming. The judgment of God is upon us. We will one day give an account for our actions. Do you want to be judged based on your deeds, or do you want to trust in what Jesus has already done? 

In the dim light of dawn, the ancient stones of Jerusalem's Praetorium warm gently, casting long shadows across the courtyard. Two figures stand at the heart of this hallowed scene, engaged in a moment of quiet but intense discourse. The air, cool and fresh before the day's heat, carries their words in hushed tones, weaving through the olive trees and ancient walls that bear silent witness to history's weight. The first, clothed in simple, unadorned robes, holds himself with a dignity and calm that belies the simplicity of his garb, his presence radiating a profound peace that seems to still the very morning around him. Facing him, a man in the regalia of Roman authority, his stance betraying a mix of skepticism and intrigue, as if grappling with questions that reach beyond the visible world. The rising sun casts a golden glow, illuminating the scene, highlighting the contrast between temporal power and eternal truth embodied in their exchange.
In the dim light of dawn, the ancient stones of Jerusalem’s Praetorium warm gently, casting long shadows across the courtyard. Two figures stand at the heart of this hallowed scene, engaged in a moment of quiet but intense discourse. The air, cool and fresh before the day’s heat, carries their words in hushed tones, weaving through the olive trees and ancient walls that bear silent witness to history’s weight. The first, clothed in simple, unadorned robes, holds himself with a dignity and calm that belies the simplicity of his garb, his presence radiating a profound peace that seems to still the very morning around him. Facing him, a man in the regalia of Roman authority, his stance betraying a mix of skepticism and intrigue, as if grappling with questions that reach beyond the visible world. The rising sun casts a golden glow, illuminating the scene, highlighting the contrast between temporal power and eternal truth embodied in their exchange.

If you stand with Jesus, if you take refuge in the shadow of the cross, then the punishment you deserve has already been borne by Him. You gain the opportunity to be with Him and with the Father. On one hand, you might think accepting Jesus is merely a way to avoid punishment, but that shouldn’t be the motivation. Accepting Jesus means loving Him, enjoying fellowship with Him. We aren’t just offering an escape from consequences; we’re talking about entering into a relationship with the Father, a relationship He has desired from the very begiing. And they heard the sound of the Lord God walking in the garden in the cool of the day” (Genesis 3:8). God walked with Adam in the cool of the evening, desiring communication, fellowship, and to share Himself with us. 

This is only possible through Jesus. By accepting Jesus, we enter into a relationship with Him. So, the question remains: will you decide to follow Jesus? 

Power of Jesus’ Sacrifice 

Please locate 1 Corinthians 10. 

Before we read, let’s go to the Lord in prayer. 

Heavenly Father, we praise You. We thank You because You are worthy. You have given us Your Word, and through Your Word, You reveal Yourself to us. We know You through Your Word. We understand through Your Word. We coect with You through Your Word. Your Word is sanctifying. Your Word is powerful. Your Word is sharper than any two-edged sword (Hebrews 4:12). 

Your Word will separate us from our sin and reveal Your life to us, so that we may forsake sin and turn to You. Teach us, Lord, how to be the people of holiness that You desire. Amen.  

Living a Life of Holiness and Righteousness 

Throughout 1 Corinthians, we see Paul providing clear guidance. He outlines what the believers are doing and contrasts it with what they should be doing instead. Over and over, Paul corrects the church, indicating that there is a standard Christians are called to uphold, much like the Old Testament laws God set for the Israelites. 

Outsiders often viewed the Israelites as peculiar because of their adherence to God’s commands. Today, we too are called to be peculiar people, standing for righteousness. We should not casually assert that everyone is a Christian or that all are destined for heaven. Rather, we should declare that only those in Jesus Christ, those redeemed by His cross, are welcomed into the family of God. 

This is not our decision to make; it is His. Our role is to share this message. We must acknowledge that “all have sied and fall short of the glory of God” (Romans 3:23) and urge people to repent. Because of sin, we are separated from God, and without turning to Christ, one faces eternal separation from God. On our own, we are powerless against sin. 

Even if we attempted to create a moral checklist—placing murder, adultery, and theft at the top—such a list would be incomplete and inadequate for achieving righteousness. Our efforts alone caot please God; only through faith in Jesus can we be acceptable to Him. We must trust in Jesus for our salvation, recognizing that “without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6). 

The image brings to life a church service filled with the community's spirit of worship. Inside the church, the congregation comes together in prayer and song, their unity and devotion illuminated by the sunlight filtering through stained glass windows. The harmonious blend of choir voices and the congregation's soft hum creates a captivating soundscape enriched by the visual and aromatic beauty of the surroundings. This scene encapsulates the essence of communal worship, touching all senses with its warmth and vibrancy.
The image brings to life a church service filled with the community’s spirit of worship. Inside the church, the congregation comes together in prayer and song, their unity and devotion illuminated by the sunlight filtering through stained glass windows. The harmonious blend of choir voices and the congregation’s soft hum creates a captivating soundscape enriched by the visual and aromatic beauty of the surroundings. This scene encapsulates the essence of communal worship, touching all senses with its warmth and vibrancy.

Jesus, God in the flesh, exemplified the ultimate sacrifice by willingly giving His life on the cross, shedding His blood for the remission of our sins, cleansing us, and making us “whiter than snow” (Isaiah 1:18). This act of love demands our continual reflection on its impact on our lives today. 

When was the last time you truly considered the significance of Jesus’ sacrifice? How often do you reflect on the consequences of your actions? As believers, we must turn away from sin and strive for holiness, recognizing the profound effects of what Jesus accomplished on the cross over 2000 years ago. 

We must pursue the righteousness of God  

Again, it is not through our efforts but through our faith and trust in Him that we receive His grace. And what is grace? Grace is unmerited favor, God giving us what we do not deserve. But grace is also the strength of Christ given to us to live a life free from sin. 

We have the strength of Christ, not that we can resist sin on our own, but through Him, He resists for us. He gives us the strength so that as we draw closer to Him, the temptations that once ensnared us lose their grip. We were once slaves to sin, but when He sets us free, “we are free indeed” (“John 8:36”). 

We are no longer bound to that sin. We are no longer obligated to commit those sins because we have freedom in Christ. This strength of Christ sets us free, enabling us to live a life free from sin. John Wesley, a theologian from many years ago, taught that we could become perfect in our Christianity. This does not imply that we can achieve personal perfection but rather that we can become spiritually mature, recognizing our complete dependence on Christ for everything. 

In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message. The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions. Illumination comes from sparse sources, maybe lanterns or the moon's soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.
In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message.The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions.Illumination comes from sparse sources, maybe lanterns or the moon’s soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.

Within myself, at the very best, all I can do is produce death. But in Christ, I have life. In Christ, I have a coection with the Father. In Christ, I can stand against sin. In Christ, I can live an eternal life. It’s all about Christ. 

Therefore, we ought to celebrate Christ not just on Sundays. We should celebrate Him every day and live a life that proclaims the resurrection power of Christ. If we attend church and leave the same as we came, what’s the point? If we live from Sunday afternoon until the next Sunday morning without fellowshipping with the Father, then what is the purpose? 

Alt text: "A serene church interior during a Communion service captures a tranquil and reverent atmosphere. In the foreground, a wooden altar is draped with a white cloth, holding a chalice of wine and a plate of bread, symbolizing the body and blood of Christ. Soft sunlight streams through stained glass windows, casting vibrant, colorful patterns across the stone floor and wooden pews. The air is filled with the gentle scent of incense, enhancing the solemn mood. In the background, a diverse congregation of various ages and ethnicities stands in prayerful reflection, their expressions calm and contemplative, embodying a sense of unity and devotion."
A serene church interior during a Communion service captures a tranquil and reverent atmosphere. In the foreground, a wooden altar is draped with a white cloth, holding a chalice of wine and a plate of bread, symbolizing the body and blood of Christ. Soft sunlight streams through stained glass windows, casting vibrant, colorful patterns across the stone floor and wooden pews. The air is filled with the gentle scent of incense, enhancing the solemn mood. In the background, a diverse congregation of various ages and ethnicities stands in prayerful reflection, their expressions calm and contemplative, embodying a sense of unity and devotion.

If the world caot see a difference between us and the drug dealers, or the person at the bar, or those committing adultery, then there is something amiss with us, because there is certainly something wrong with them. That “something wrong” is sin. 

We are called to live a life that is pure and holy before God, a life without reproach, a life that is holy, not sinful. Do we need a list of chores dictating every action—’I must do this, I must do that’? If you are convicted of something, by all means, refrain from doing it. 

Most importantly, we must live a life that is dependent on Christ, recognizing that it is by His power alone that we have a relationship with the Father. We need to shun sin and embrace the cross of Christ, remembering what He once did and what He continues to do. 

Understanding True Worship and Communion 

As Paul explains to the church, there are appropriate methods of worship. 

Within church traditions, different congregations engage in various forms of worship. Some raise their hands, others maintain quiet reverence, some dance, in some churches everyone sings, while in others, only the designated lead. All these forms are acceptable in their respective contexts. 

However, what truly constitutes appropriate worship? This question can sometimes lead to division. There are fundamental truths that all believers should agree upon. Chief among them is the significance of the blood of Christ. It is the blood of Christ that brings us into the family of God and washes away our sins. It unites us as one family under God. We are in need of Christ; His blood was shed for us. 

Paul points out to the church that certain practices are incorrect. He references behaviors from their past and the prevailing societal norms which were inappropriate. For instance, the surrounding pagan society engaged in offering animal sacrifices to demons. 

The image evokes a somber, reflective mood as it depicts three wooden crosses standing on a barren hill outside of Jerusalem, captured in the early dawn hours. The central cross, positioned slightly higher than the others, serves as a poignant focal point against the backdrop of a dusky sky, hinting at the solemn events unfolding. The absence of figures around the crosses amplifies the sense of solemnity and reflection on sacrifice and redemption. The untouched, rough terrain around the crosses reinforces the moment's gravity. As the horizon begins to brighten with the soft hues of sunrise, a gentle glow contrasts with the overall somber atmosphere, symbolizing hope and the promise of new begiings inherent in the Christian crucifixion narrative.
The image evokes a somber, reflective mood as it depicts three wooden crosses standing on a barren hill outside of Jerusalem, captured in the early dawn hours. The central cross, positioned slightly higher than the others, serves as a poignant focal point against the backdrop of a dusky sky, hinting at the solemn events unfolding. The absence of figures around the crosses amplifies the sense of solemnity and reflection on sacrifice and redemption. The untouched, rough terrain around the crosses reinforces the moment’s gravity. As the horizon begins to brighten with the soft hues of sunrise, a gentle glow contrasts with the overall somber atmosphere, symbolizing hope and the promise of new begiings inherent in the Christian crucifixion narrative.

Paul admonishes the Christians, explaining that you caot partake of the Lord’s Supper and also partake at the table of demons. “You caot drink the cup of the Lord and the cup of demons; you caot partake of the Lord’s table and of the table of demons” (1 Corinthians 10:21). You must decide. Do you choose the fellowship of Christ or the fellowship with demons? You must make a choice. 

Or do you want Christ and His blessings? You must make a choice. You need to separate yourself from that type of lifestyle and unite with Christ. Paul explains this concept, and let’s begin reading at 1 Corinthians 10, verse 14: “Therefore, my beloved, flee from idolatry. I speak as to wise men; judge for yourselves what I say.” 

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? Depending on your translation, it may read, is it not the fellowship of the body of Christ, the bread of which we bless, is it not the fellowship, or the sharing, or the participation in the body of Christ? 

The word communion here means fellowship, to share in unity. It signifies that Christ has shared Himself with us, and we, in turn, share with others. Christ’s body was broken for us so that we could fellowship with Him. We receive communion as part of this tradition, often at random times. 

An ethereal depiction of Heaven's gates opening upon a radiant, golden landscape. In the foreground, Pastor Timothy R. Carter stands, a figure of guidance gazing toward the divine light. The visual is awash with the warm, golden sunrise hues, suggesting the dawn of eternal peace. The gates shimmer with a celestial glow, inviting the soul to a realm beyond. The image evokes the scent of purity, a chorus of heavenly music, the soft, comforting warmth of the light, and a profound sense of calm enveloping the senses as one approaches the threshold of paradise.
An ethereal depiction of Heaven’s gates opening upon a radiant, golden landscape. In the foreground, Pastor Timothy R. Carter stands, a figure of guidance gazing toward the divine light. The visual is awash with the warm, golden sunrise hues, suggesting the dawn of eternal peace. The gates shimmer with a celestial glow, inviting the soul to a realm beyond. The image evokes the scent of purity, a chorus of heavenly music, the soft, comforting warmth of the light, and a profound sense of calm enveloping the senses as one approaches the threshold of paradise.

How often should we receive communion? When Jesus instituted communion, He presented it as a means of worship to the Father, an approved method of worship. He said, “as often as you do this, do this in remembrance of Me” (1 Corinthians 11:25). Thus, you can receive communion as frequently as you wish, as a remembrance of Him. 

What were they doing when they received communion? They were worshiping during the Passover festival, looking back to Exodus 12, recalling how the Egyptians held them in bondage. God sent the plague of the death angel, which killed all the firstborn sons in Egypt. However, those who were protected by the blood of the lamb did not die. This serves as a foreshadowing, a type of what we see in Jesus. For those of us who are covered by the blood of the Lamb of God, we will not suffer eternal death. Our bodies may still die, but our spirits will not. 

We have that protection in Christ. So, these people were aually looking back, celebrating this, anticipating the fulfillment of what was to come. When Jesus instituted the Last Supper, He was telling them, “I am the fulfillment of everything you’ve been anticipating.” Excuse me. 

Jesus explains I am the fulfillment of everything you’ve been looking for.  As we partake of communion, we ought to look back at what God has done. Yes.  And we ought to look to Jesus.  

Here is the image depicting a church during Holy Communion, designed to capture a moment of deep spiritual reflection.**Alt text**: "In a richly decorated church during Holy Communion, a pastor in traditional robes stands before an altar, holding a chalice and a loaf of bread. The congregation, composed of diverse individuals of varying ages and backgrounds, kneels in prayer, their faces reflecting deep devotion. Candles cast a warm glow throughout the space, while the aroma of polished wood and floral arrangements fills the air. Light from stained glass windows pours in, creating a mosaic of colors that enhance the sacred atmosphere of the scene."
In a richly decorated church during Holy Communion, a pastor in traditional robes stands before an altar, holding a chalice and a loaf of bread. The congregation, composed of diverse individuals of varying ages and backgrounds, kneels in prayer, their faces reflecting deep devotion. Candles cast a warm glow throughout the space, while the aroma of polished wood and floral arrangements fills the air. Light from stained glass windows pours in, creating a mosaic of colors that enhance the sacred atmosphere of the scene.

Reflecting on Jesus’ Sacrifice 

Not only do we reflect on what He did in the Old Testament, but we also look to Jesus. What did Jesus do? He shared His body. 

Jesus took that bread, and as Paul recounts in 1 Corinthians 11:24, “and when He had given thanks, He broke it and said, ‘Take, eat; this is My body which is broken for you; do this in remembrance of Me.'” In the same maer, He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” 

We remember the Old Testament and what Jesus did. His body was broken for us. How was His body broken? Isaiah tells us that when they beat Him, “His visage was marred more than any man, and His form more than the sons of men” (Isaiah 52:14). He was so beaten, He became unrecognizable, not only as Himself but He didn’t even look human because of the extensive suffering He endured. His body was broken so that we could be united with Him, have fellowship with Him, and fellowship with one another. 

Significance of Communion 

So we look back to the Old Testament and to Jesus. 

We also look around us to others. As we engage with others, we recognize that taking communion, which is an act of worship, typically happens not in the privacy of our homes. Although it’s acceptable for those who are shut-ins, unable to make it to church, to receive communion at home, in jail, or wherever they may be confined. 

Here is the image depicting a peaceful church setting during a moment of Communion.**Alt text**: "Inside a peaceful church during Communion, the ambiance is lit by numerous candles that cast gentle shadows across the faces of a diverse group of worshipers seated in wooden pews. The air is subtly infused with the smell of candle wax and fresh flowers. A priest in ceremonial attire stands at an altar, adorned with a simple white cloth and silver communion utensils. Colorful patterns from the stained glass windows spill onto the stone walls, enveloping the space in a spiritual glow."
Inside a peaceful church during Communion, the ambiance is lit by numerous candles that cast gentle shadows across the faces of a diverse group of worshipers seated in wooden pews. The air is subtly infused with the smell of candle wax and fresh flowers. A priest in ceremonial attire stands at an altar, adorned with a simple white cloth and silver communion utensils. Colorful patterns from the stained glass windows spill onto the stone walls, enveloping the space in a spiritual glow.

However, if possible, it is beneficial to join together with God’s people and receive communion in the company of those of like-minded faith. We should celebrate the body of Christ together with the body of Christ—though it might sound unusual to phrase it that way, it emphasizes the unity and communal aspects of our faith. 

Unity in the Body of Christ 

But what is the body of Christ? I have a few scriptures here from 1 Corinthians 12 to explain the unity we have in Christ. 

Paul writes in verses 12 through 14, “For as the body is one and has many members, but all the members of that one body, being many, are one body; so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many” (“1 Corinthians 12:12-14”). Each one of us is part of the body, and each one of us is equally valuable. We are all necessary and equal within the body of Christ. There are no greater individuals among us; we are all on equal footing, united solely by the blood of Christ. 

In “1 Corinthians 12:21-22,” Paul emphasizes our interdependence as members of the body of Christ: “And the eye caot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ No, much rather, those members of the body which seem to be weaker are necessary.” We need even those members of our body that might seem weaker. If a part of our body isn’t functioning properly, it affects everything, doesn’t it? 

Paul teaches that every part of the body is essential. We must acknowledge this, regardless of whether a member contributes financially, maintains the church grounds, or simply attends services. Every member is crucial. We all should contribute to the work of the Kingdom of God, but it’s not our place to judge and declare one person more important than another. 

Here is the image depicting a church during a reflective moment of Holy Communion.**Alt text**: "Inside a church during a reflective moment of Holy Communion, the interior is softly lit by sunlight filtering through stained glass windows, casting a colorful, ethereal glow across the congregation. The air is filled with the rich aroma of incense blending with the scent of polished wood. A priest in ceremonial robes gently raises a silver chalice, while worshipers of diverse ages and backgrounds engage in solemn prayer, their expressions serene and contemplative. The atmosphere is tranquil and reverent, embodying the spiritual depth of the communion service."
Inside a church during a reflective moment of Holy Communion, the interior is softly lit by sunlight filtering through stained glass windows, casting a colorful, ethereal glow across the congregation. The air is filled with the rich aroma of incense blending with the scent of polished wood. A priest in ceremonial robes gently raises a silver chalice, while worshipers of diverse ages and backgrounds engage in solemn prayer, their expressions serene and contemplative. The atmosphere is tranquil and reverent, embodying the spiritual depth of the communion service.

We are all members of the same body—the body of Christ, united because His body was broken for us. It’s vital that we offer mutual care to one another, recognizing and valuing each person’s role within our collective identity as the body of Christ. 

Embracing Unity Among Believers 

“1 Corinthians 12:25-26” instructs us that there should be no schism in the body, but that the members should have the same care for one another. If one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. 

We should not allow divisions among us. It’s natural for disagreements to occur—siblings argue, and unless you’re an only child, you know this all too well. While disagreements are normal, divisions are not necessary. 

We must avoid creating schisms within the body of Christ. Instead, we should recognize our unity in His body, fostering unity among all believers. The entire book of Ephesians underscores this call for unity. How do we achieve unity? By recognizing that each member is valued. 

Every person, no matter their actions, past, current situation, financial contribution, appearance, or even their smell, is someone for whom Christ died. Each is created in the image of God (“Genesis 1:27”), and Christ died for each individual. We have no right to hinder their worship or to judge them, elevating ourselves above them. 

We should never treat anyone as lesser because Christ’s blood was shed for them just as it was for us. We need to embrace unity in Christ, recognizing that educational background, physical appearance, or any other superficial attribute does not diminish their value. 

A serene and sacred church setting during a communion service, illuminated by natural light streaming through large stained glass windows, casting a vibrant tapestry of colors across wooden pews and stone floors. The air carries a blend of floral scents mixed with the gentle aroma of burning candles. A diverse congregation is seated quietly, some with eyes closed in prayer, reflecting a scene of peace and contemplation. A priest in traditional vestments solemnly holds a golden chalice and a plate of communion wafers at the altar, emphasizing the unity and devotion of the community.
A serene and sacred church setting during a communion service, illuminated by natural light streaming through large stained glass windows, casting a vibrant tapestry of colors across wooden pews and stone floors. The air carries a blend of floral scents mixed with the gentle aroma of burning candles. A diverse congregation is seated quietly, some with eyes closed in prayer, reflecting a scene of peace and contemplation. A priest in traditional vestments solemnly holds a golden chalice and a plate of communion wafers at the altar, emphasizing the unity and devotion of the community.

This unity transcends denominational lines. Whether someone is from the Church of God, Baptist, Catholic, Episcopalian, Greek Orthodox, or any other denomination doesn’t matter. Christ has united us. He is the one who forgives and shares His body. 

If Christ has chosen to share His body with them, their denominational affiliation or any other external characteristic is irrelevant. What matters is that Christ accepts them and shares Himself with them. We must acknowledge what Christ has done and live accordingly, fostering unity within His body. 

We should not judge others but rather strive to unite with fellow believers, looking back to the Old Testament, reflecting on what Christ has done, and observing the community around us. 

Importance of Self-Examination Before Communion

We also  need to look inwardly  for if  we take of the Lord’s supper  unworthily,  we are bringing judgment upon ourselves. 

Paul tells us in first Corinthians 11 that many people  who are among you,  they have, they have participated in this act of worship  unworthily and have made themselves sick  and  some have even died.  So you can kill yourself.  By taking communion in an unworthy maer.  What does that mean? What does it mean to be unworthy?  

Oh,  maybe I  need to do a list of chores for God so I can earn the right to take communion. No, that’s the wrong attitude.  How do we become worthy?   By recognizing we can’t be worthy. It’s only in Christ that we are worthy.  We do not earn the right to worship Him. We accept the free gift of grace of Christ, saying in that we worship him. 

It’s the free gift of God given to us. In that, we worship Him and have Him in unity among us.  Did you realize that if we do not have unity among believers, then we are grieving the Holy Spirit?  In Ephesians 6, Paul warns us not to grieve the Holy Spirit, but in that, he’s not telling us not to sit there in the pew and not raise our hand. 

Inside a church during Holy Communion, the interior is bathed in soft light filtering through stained glass, which casts colorful and peaceful patterns on the altar and the assembled congregation. The air is filled with the rich aroma of incense, blending with the scent of aged wood from the pews. A priest in ornate vestments solemnly holds up a golden chalice and a plate of wafers, symbolizing the sacred act of communion. Congregants of various ages and backgrounds are immersed in deep prayer, their faces serene, reflecting a profound sense of reverence and communal coection.
Inside a church during Holy Communion, the interior is bathed in soft light filtering through stained glass, which casts colorful and peaceful patterns on the altar and the assembled congregation. The air is filled with the rich aroma of incense, blending with the scent of aged wood from the pews. A priest in ornate vestments solemnly holds up a golden chalice and a plate of wafers, symbolizing the sacred act of communion. Congregants of various ages and backgrounds are immersed in deep prayer, their faces serene, reflecting a profound sense of reverence and communal coection.

He’s not telling us not to clap or not to sing along with their special song. No, he’s telling us through the whole book of Ephesians. We ought to have fellowship with other believers. We need to be united with other believers. And in doing that, we have freedom in the Spirit. But if we do not have unity among believers, then we are quenching the Spirit. 

We are in disobedience to the Spirit of God when we are not united with other believers.  And that’s the same thing Paul’s telling us here. We need to have unity with believers. We need to have fellowship, unbroken, unhindered fellowship with fellow believers when we receive in communion. We receive in the body of Christ as it is broken for us.  

Just as it is broken for them. So  we all in Christ receive of the same Christ on the same level, by the same merit,  that is the work he did, not anything we’ve done to earn it.   

Looking Forward Through Communion 

 His body has been broken for us, and through communion, we look to the future. How does participating in the Lord’s Supper tell us to anticipate what is to come? It may seem puzzling at first, but remember what Jesus said in “Matthew 26:29”: “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” By saying this, Jesus points us toward the future, indicating that what we do now in communion is like an appetizer for the bridal supper we will partake in Heaven, at the feast of the Lamb. 

This act of worship in which we are currently engaged is a coection to Him, anticipating the day when our coection will be complete. It serves as a reminder of what He did, what He is doing, and what He will do. One day, we will be with Him without hindrance, forever, in His everlasting kingdom. 

Close-up view at a church altar during Holy Communion, capturing a bead of bread delicately held by a priest in ornate vestments. The soft, ambient lighting accentuates the texture and symbolic significance of the bread. The background is softly blurred, with faint outlines of congregants in prayer, enhancing the focus on the bread. The air is imbued with a quiet reverence, complemented by the gentle aroma of incense and the colorful light from stained glass windows that dapples the altar and the bread. This image captures the profound spiritual moment of communion, emphasizing the bread as a central element of the ceremony.
Close-up view at a church altar during Holy Communion, capturing a bead of bread delicately held by a priest in ornate vestments. The soft, ambient lighting accentuates the texture and symbolic significance of the bread. The background is softly blurred, with faint outlines of congregants in prayer, enhancing the focus on the bread. The air is imbued with a quiet reverence, complemented by the gentle aroma of incense and the colorful light from stained glass windows that dapples the altar and the bread. This image captures the profound spiritual moment of communion, emphasizing the bread as a central element of the ceremony.

Are you ready to partake in the communion of Jesus Christ? His broken body and His blood were poured out for you. Are you prepared to accept what He has offered? Receiving communion is not merely an act of remembrance. Yes, Jesus instructs us to remember, but it is also a way to participate in what He has accomplished. We don’t earn this; we embrace it. 

When we take the bread, we are receiving the body of Christ. There is some debate about whether this is physically the body of Christ, spiritually the body, or merely a memorial. Whichever stance you take, the scripture records Jesus saying, “Take, eat; this is My body” (“Matthew 26:26”). Jesus shares His bread, and however it is interpreted, the essential truth is that it is the work of Christ. 

As He broke His body and offered it for us, we participate and experience this tangibly. We engage all our senses with the bread of Christ—we feel it, smell it, hear it as it breaks, and taste it. Similarly, whether it’s a cracker, a piece of bread, grape juice, or wine, these elements are used in our traditions to represent the work of Christ, past, present, and future. 

The broken body and the shed blood invite us to partake, and by faith, we accept this as the body of Christ offered to us all and to me personally. This is the blood of Christ shed for us all and for me specifically. So, are you ready to follow Jesus? Are you ready to embrace and participate in the communion of the Lord? 

Preparing for Communion Worship 

His body has been broken for us, and through communion, we look to the future. How does participating in the Lord’s Supper tell us to anticipate what is to come? It may seem puzzling at first, but remember what Jesus said in “Matthew 26:29”: “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” By saying this, Jesus points us toward the future, indicating that what we do now in communion is like an appetizer for the bridal supper we will partake in Heaven, at the feast of the Lamb. 

This act of worship in which we are currently engaged is a coection to Him, anticipating the day when our coection will be complete. It serves as a reminder of what He did, what He is doing, and what He will do. One day, we will be with Him without hindrance, forever, in His everlasting kingdom. 

Are you ready to partake in the communion of Jesus Christ? His broken body and His blood were poured out for you. Are you prepared to accept what He has offered? Receiving communion is not merely an act of remembrance. Yes, Jesus instructs us to remember, but it is also a way to participate in what He has accomplished. We don’t earn this; we embrace it. 

A young husband and his wife study the Bible together.
A young husband and his wife study the Bible together.

When we take the bread, we are receiving the body of Christ. There is some debate about whether this is physically the body of Christ, spiritually the body, or merely a memorial. Whichever stance you take, the scripture records Jesus saying, “Take, eat; this is My body” (“Matthew 26:26”). Jesus shares His bread, and however it is interpreted, the essential truth is that it is the work of Christ. 

As He broke His body and offered it for us, we participate and experience this tangibly. We engage all our senses with the bread of Christ—we feel it, smell it, hear it as it breaks, and taste it. Similarly, whether it’s a cracker, a piece of bread, grape juice, or wine, these elements are used in our traditions to represent the work of Christ, past, present, and future. 

The broken body and the shed blood invite us to partake, and by faith, we accept this as the body of Christ offered to us all and to me personally. This is the blood of Christ shed for us all and for me specifically. So, are you ready to follow Jesus? Are you ready to embrace and participate in the communion of the Lord? 

Thank you lord.  

Participating in the Communion Ceremony

I’d like to invite you  to join with me in worship for communion.  

As we receive communion, I invite you to come receive this communion.  

This is a prepackaged from the manufacturer.  It’s grape juice and on top of the grape juice there’s a plastic seal. There’s a tiny wafer about the size of a nickel.  This is a representation of the body of Christ and the blood of Christ.  Do not.  Come to get this if you are not going to receive it as the body of Christ and the blood of Christ that is for you, but I invite you if you would like to worship in this biblical maer to come and receive from the bread of Christ, the body and the blood of Christ that is poured out for you.  

I invite you to come as keen in scenes but as you do come, return to your seat or you can stand here if you would like.  Hold on to it and we together will receive communion together.  So, just hold on to your package until we can all participate simultaneously in an act of unified worship.  Okay, so I invite you to come now.  

Intimate close-up of communion bread held delicately by a priest's hands, clad in ceremonial vestments, at a church altar. The soft lighting enhances the texture and sacredness of the bread, emphasizing its symbolic essence in the ceremony. The background features a blurred vision of the church interior, with congregants in deep prayer, highlighting the bread's central role. The air around the bread is filled with a sense of reverence and the subtle scent of incense, while light streaming through stained glass windows creates a serene and spiritual atmosphere.
Intimate close-up of communion bread held delicately by a priest’s hands, clad in ceremonial vestments, at a church altar. The soft lighting enhances the texture and sacredness of the bread, emphasizing its symbolic essence in the ceremony. The background features a blurred vision of the church interior, with congregants in deep prayer, highlighting the bread’s central role. The air around the bread is filled with a sense of reverence and the subtle scent of incense, while light streaming through stained glass windows creates a serene and spiritual atmosphere.

If you are comfortable in doing so, I ask you to stand as a way of honoring the process. Raise the plastic cover to retrieve this white wafer. The Bible tells us that Jesus took that bread.  He raised it.  He blessed it.  Then said, this is my body that is broken for you later. Paul said that this bread, which we bless, isn’t it participating in the body of Christ?  This is a serious matter, but it’s also a great joy because Christ shares his body with you and you can tangibly participate in what he has done.  

Prayer and Reflection 

Heavenly Father, we thank you for your body that has been broken for us.  As it symbolizes, as each wafer symbolizes a piece of the bread broken from one loaf, each one of us as members of your body that was broken and shared to us.  Help us, Lord, to receive the grace that you have intended by sharing your body with us.  

Receive The body of Christ 

Prayer

Oh God, thank you Lord for your body that was broken for us.  Thank you Lord for your body that was broken, for your grace that has given us.  

After they ate, Christ took the cup,  which is the fourth cup of that celebration process.  He raised the cup of wine  and he said,  drink this  because it’s my blood that was poured out for you.  So as you receive this, remember  his blood was shed for you for the remission of your sins,  uniting you into the family of God  and securing you for the future received by faith, the blood of Christ.  

Prayer

Thank you Lord. Thank you Lord. Thank you for your blood that share.  Thank  you Lord.  Thank you Lord. Thank you  Lord. We thank you for shedding your blood, for breaking your body, and you uniting us together.  You are holy, holy, holy god.  Our father who art in heaven,  holy is your name. Thy kingdom come, thy will be done on earth as it is in heaven. 

Give us this day our daily bread. Forgive us of our trespasses as we forgive those who trespass against us.  Lord, we thank you for what you have done.  Holy is your name. 

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Breakfast With Jesus (John 21.1-14)

Gospel of John

In the Gospel of John, Jesus frequently uses the phrase “I am,” emphasizing His divine identity. Each time He states “I am,” it serves as a declaration of His godhood, echoing God’s self-identification as “I am” in the Old Testament, which would have been understood by His audience as a proclamation of being God Himself.

The image captures a serene, early morning moment within an ancient temple courtyard, illuminated by the gentle glow of dawn. The scene is set against the backdrop of towering columns, with the soft, golden light enhancing the textures of the stone pavement and the remnants of a significant yet peaceful upheaval.
The image captures a serene, early morning moment within an ancient temple courtyard, illuminated by the gentle glow of dawn. The scene is set against the backdrop of towering columns, with the soft, golden light enhancing the textures of the stone pavement and the remnants of a significant yet peaceful upheaval.

Jesus’ Bold Declarations

Repeatedly, Jesus declares “I am,” affirming His equality with God, which incites hostility from the Jewish leaders who view His claims as blasphemous. This assertion of His divine nature is central to the narrative of John, showcasing Jesus not just as a man, but as God in human form.

The images gracefully convey the heart of Christian salvation through a tranquil scene leading to a radiantly illuminated gate, signifying the path to eternal life. Bathed in the hopeful glow of sunrise, the landscape is charged with the anticipation of fresh starts. The air, filled with the aroma of new growth, alongside the soothing harmony of nature's chorus, crafts a tranquil backdrop. A pristine stream reflects the heavenly glow, symbolizing the purification and renewal inherent in salvation. This visual story draws viewers into an odyssey of absolution, unconditional love, and shared belief generously extended by Jesus Christ.
The images gracefully convey the heart of Christian salvation through a tranquil scene leading to a radiantly illuminated gate, signifying the path to eternal life. Bathed in the hopeful glow of sunrise, the landscape is charged with the anticipation of fresh starts. The air, filled with the aroma of new growth, alongside the soothing harmony of nature’s chorus, crafts a tranquil backdrop. A pristine stream reflects the heavenly glow, symbolizing the purification and renewal inherent in salvation. This visual story draws viewers into an odyssey of absolution, unconditional love, and shared belief generously extended by Jesus Christ.

Understanding the Trinity

The doctrine of the Trinity—God the Father, God the Son, and God the Holy Spirit—is illustrated as a relationship of complete equality in authority and essence. This concept is crucial in recognizing the unified nature of God as presented in the scripture.

Outside an ancient tomb at dawn, Mary Magdalene stands in a moment of profound revelation, tears on her face giving way to an understanding as she meets the gaze of the resurrected Jesus. The tomb lies open behind them, with the emerging sunrise casting a gentle illumination over the scene, blending solemnity with hope. Mary, in a posture of awe and deep respect, looks towards Jesus, who, with a serene presence, offers both consolation and a farewell that speaks of journeys yet to come. This encounter, set against the backdrop of a new day, symbolizes the transformational shift in the relationship between humanity and the divine, heralding a new epoch defined by resurrection and the assurance of everlasting fellowship.
Outside an ancient tomb at dawn, Mary Magdalene stands in a moment of profound revelation, tears on her face giving way to an understanding as she meets the gaze of the resurrected Jesus. The tomb lies open behind them, with the emerging sunrise casting a gentle illumination over the scene, blending solemnity with hope. Mary, in a posture of awe and deep respect, looks towards Jesus, who, with a serene presence, offers both consolation and a farewell that speaks of journeys yet to come. This encounter, set against the backdrop of a new day, symbolizes the transformational shift in the relationship between humanity and the divine, heralding a new epoch defined by resurrection and the assurance of everlasting fellowship.

The Resurrection and Its Witnesses

Following His crucifixion, Jesus’ resurrection is a pivotal event witnessed by His disciples. Initially skeptical, the disciples are sequestered when they receive news from Mary Magdalene of Jesus‘ rising. Despite their doubts, Jesus appears among them, affirming His resurrection.

The image depicts a serene night scene as Jesus and His disciples traverse the Brook Kidron to enter a garden of solitude and reflection. Their peaceful advance is abruptly interrupted by Judas, who arrives with a detachment of troops and officers, all illuminated by the glow of lanterns and torches, hinting at the unfolding tension and imminent confrontation. When Jesus, with composure and awareness, inquires, "Whom are you seeking?" and subsequently identifies Himself as "I am He," an extraordinary force overwhelms the assembled soldiers and officers. Despite their readiness and armaments, they stagger and fall to the ground, visibly shaken by the power of His declaration, showcasing His divine presence and authority. Jesus accepts His destined path. This poignant tableau vividly contrasts human impulse against divine will against the backdrop of a night that would forever alter the historical and spiritual landscape.
The image depicts a serene night scene as Jesus and His disciples traverse the Brook Kidron to enter a garden of solitude and reflection. Their peaceful advance is abruptly interrupted by Judas, who arrives with a detachment of troops and officers, all illuminated by the glow of lanterns and torches, hinting at the unfolding tension and imminent confrontation. When Jesus, with composure and awareness, inquires, “Whom are you seeking?” and subsequently identifies Himself as “I am He,” an extraordinary force overwhelms the assembled soldiers and officers. Despite their readiness and armaments, they stagger and fall to the ground, visibly shaken by the power of His declaration, showcasing His divine presence and authority.Jesus accepts His destined path. This poignant tableau vividly contrasts human impulse against divine will against the backdrop of a night that would forever alter the historical and spiritual landscape.

Post-Resurrection Appearances and Commands

Jesus appears to His disciples multiple times after His resurrection, further instructing and solidifying their understanding. He directs them to meet Him in Galilee, a significant meeting place following a journey from Jerusalem, setting the stage for more profound revelations.

This depiction captures the pivotal moment of Jesus' resurrection with striking clarity. The scene is set at the first light of dawn, with an ancient tomb opened wide. Its stone barrier moved to unveil a space bathed in celestial luminescence. This radiant emptiness within the tomb is a testament to Jesus' triumphant return from the clutches of death, a beacon of the divine miracle that unfolded. Positioned prominently at the scene's forefront are the linens that once cradled Jesus' form, now meticulously arranged to mark an orderly and transformative departure. Serving as a backdrop to this momentous occasion is the breaking dawn, its early rays imbuing the surroundings with a glow of anticipation and hope, reflecting the ushering in of a new epoch heralded by the resurrection. This image embodies the foundational pillars of Christian belief—hope, renewal, and the absolute triumph over mortality, encapsulating the profound impact of the resurrection.
This depiction captures the pivotal moment of Jesus’ resurrection with striking clarity. The scene is set at the first light of dawn, with an ancient tomb opened wide. Its stone barrier moved to unveil a space bathed in celestial luminescence. This radiant emptiness within the tomb is a testament to Jesus‘ triumphant return from the clutches of death, a beacon of the divine miracle that unfolded. Positioned prominently at the scene’s forefront are the linens that once cradled Jesus‘ form, now meticulously arranged to mark an orderly and transformative departure. Serving as a backdrop to this momentous occasion is the breaking dawn, its early rays imbuing the surroundings with a glow of anticipation and hope, reflecting the ushering in of a new epoch heralded by the resurrection. This image embodies the foundational pillars of Christian belief—hope, renewal, and the absolute triumph over mortality, encapsulating the profound impact of the resurrection.

The Miraculous Catch and Peter’s Commitment

In John 21, Jesus orchestrates a miraculous catch of fish, signifying His dominion and ongoing guidance. This event highlights Peter’s recognition of and response to Jesus, signifying a recommitment to his calling despite initially returning to his old trade.

Early morning at the Sea of Galilee, with seven men in a wooden boat casting nets into the shimmering water. The sun is rising, bathing the scene in a warm, golden light. On the shore, Jesus, in a white robe, stands by a small fire where fish and bread are laid out, symbolizing a moment of divine revelation and fellowship.
Early morning at the Sea of Galilee, with seven men in a wooden boat casting nets into the shimmering water. The sun is rising, bathing the scene in a warm, golden light. On the shore, Jesus, in a white robe, stands by a small fire where fish and bread are laid out, symbolizing a moment of divine revelation and fellowship.

The Culminating Appearance and Jesus’ Final Instructions

During a gathering by the Sea of Galilee, Jesus not only facilitates a miraculous catch but also shares a meal of fish and bread with His disciples, reminiscent of His previous miracles of feeding the crowds. This act underscores His identity and his nurturing role.

In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message. The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions. Illumination comes from sparse sources, maybe lanterns or the moon's soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.
In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message.The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions.Illumination comes from sparse sources, maybe lanterns or the moon’s soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.

Closing Reflections and Prayer

The Gospel of John vividly portrays Jesus as the definitive risen Lord, whose subsequent appearances and interactions after His resurrection deepen the disciples’ faith and comprehension. The clear identification of Jesus as God, manifested through His control over nature and prophecy fulfillment, invites believers to recognize and celebrate His resurrection power, leading to a worshipful acknowledgment of God’s omnipotent care and provision.

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He is Risen (John 20.1-18) – Easter Series Part 4

In this sermon, “He Is Risen (John 20. 1-18)” Pastor Timothy R. Carter explains the significance of Jesus Christ’s resurrection, starting with the context of His conflict with the Sanhedrin, who felt threatened by His miracles and teachings, leading them to plot His death.

It covers Jesus’ arrest, trial, and crucifixion, emphasizing the injustices and torture He faced yet highlighting His purity and willingness to suffer for humanity’s sins. The narrative continues with the discovery of the empty tomb by Mary Magdalene and the disbelief among Jesus’ disciples, culminating in the realization of His resurrection.

The sermon concludes with a call to faith in Jesus’ resurrection as the foundation for a relationship with God, inviting listeners to embrace Jesus as their Savior and join the family of God. 

00:00 Celebrating the Resurrection: Opening Prayer and Context 

01:15 The Sanhedrin’s Jealousy and Plot Against Jesus 

04:43 Jesus‘ Arrest, Trial, and the Injustice He Faced 

07:50 The Brutal Torture and Crucifixion of Jesus 

10:02 Jesus‘ Sacrifice: Paying the Debt of Sin 

13:24 The Burial and the Miraculous Resurrection 

15:52 Empty Tomb 

22:16 First to Witness the Risen Lord 

27:29 Closing Praise  

SERMON

Prayer and Introduction

Today, we gather to honor the resurrection of Jesus, a miraculous event rooted in the occurrences at Calvary. Please turn to John chapter 20 as we dive into the scripture. 

Let us pray. Heavenly Father, we are deeply grateful for this moment to delve into Your Word. Grant us the ability to grasp and accept the teachings You wish for us entirely. May our hearts and minds be open to assimilating and disseminating these lessons, aligning ourselves closer to Your image. We pray this in the name of Jesus. Amen. 

Envy and Conspiracy of the Sanhedrin 

The Sanhedrin harbored resentment towards Jesus, feeling threatened by his influence and miraculous deeds, which overshadowed their capabilities. This envy was fueled by Jesus’ ability to perform miracles—a power they lacked—and their perception of him challenging their authority and financial gains derived from temple activities. 

Despite knowing the divine origin of Jesus‘ works, they wrongfully attributed his miracles to malevolent forces. Ironically, these religious leaders could recognize the divine yet label it as something evil. Jesus’ stance against exploiting the temple for personal gain put him at odds with the Sanhedrin. He emphasized that the temple was a sacred place for worship, prayer, and coection with God, not a marketplace for profit. 

The image captures a serene, early morning moment within an ancient temple courtyard, illuminated by the gentle glow of dawn. The scene is set against the backdrop of towering columns, with the soft, golden light enhancing the textures of the stone pavement and the remnants of a significant yet peaceful upheaval.
The image captures a serene, early morning moment within an ancient temple courtyard, illuminated by the gentle glow of dawn. The scene is set against the backdrop of towering columns, with the soft, golden light enhancing the textures of the stone pavement and the remnants of a significant yet peaceful upheaval.

Jesus’ actions of cleansing the temple were direct challenges to the corrupt practices sanctioned by the religious leaders. His message that the Kingdom of God was among them was met with resistance, as it threatened their control and authority. 

The final straw for the Sanhedrin was Jesus raising Lazarus from the dead, a miracle that underscored his divine mission and authority. Fearful of losing their power and possibly inciting Roman intervention, the Sanhedrin resolved that Jesus must be eliminated. This decision marked Jesus as a target, prompting them to seek any opportunity to arrest him and, ultimately, lead to his death. In their eyes, the elimination of Jesus was necessary for their survival, not realizing it was part of a divine plan that would change the course of history. 

Jesus’ Arrest, Trial 

This passage details the events leading up to Jesus’ crucifixion, focusing on the legal and political maneuvers by the Jewish and Roman authorities to justify his execution despite the lack of legitimate charges against him. Initially, a large contingent of soldiers and temple police arrest Jesus under cover of night and take him to Aas, a retired chief priest, and then to Caiaphas, the acting high priest. The narrative highlights the involvement of religious and political entities in the process, underscoring the threat Jesus posed to their authority. 

Despite being taken to Pilate and then Herod for trial, no concrete evidence or valid reason for his death is found. Jesus is depicted as iocent, without sin, and wrongfully accused by fabricated testimonies. The passage emphasizes the corrupt legal proceedings, where “professional liars” were hired to provide false testimonies against Jesus, yet their inconsistencies failed to build a convincing case for his execution. 

The image vividly portrays a tense moment in an ancient, dimly lit courtroom setting, encapsulating a scene of grave injustice. At the center stands a figure of serenity and iocence, contrasted starkly against the surrounding shadowy figures of Roman soldiers, temple police, and high priests, all embodying the various authorities involved in the conspiracy. The flickering torchlight casts long, ominous shadows across the stone walls, accentuating the tension and foreboding atmosphere. This visual narrative eloquently captures the pivotal instance of betrayal and false testimony against an iocent man, highlighting the struggle for power and the stark contrast between integrity and corruption.
The image vividly portrays a tense moment in an ancient, dimly lit courtroom setting, encapsulating a scene of grave injustice. At the center stands a figure of serenity and iocence, contrasted starkly against the surrounding shadowy figures of Roman soldiers, temple police, and high priests, all embodying the various authorities involved in the conspiracy. The flickering torchlight casts long, ominous shadows across the stone walls, accentuating the tension and foreboding atmosphere. This visual narrative eloquently captures the pivotal instance of betrayal and false testimony against an iocent man, highlighting the struggle for power and the stark contrast between integrity and corruption.

Pilate, the Roman governor, finds no fault in Jesus and seeks to release him, facing resistance from Jewish leaders who demand Jesus’ death. In an attempt to absolve himself of responsibility and perhaps hoping Herod, as a ruler of Galilee, might resolve the situation, Pilate sends Jesus to Herod. However, Herod, treating Jesus more as a curiosity than a criminal, sends him back to Pilate without imposing any sentence. 

The narrative portrays Pilate as conflicted, recognizing Jesus’ iocence but pressured by the Jewish leaders and the crowd. In a final attempt to appease them, Pilate orders Jesus to be flogged, hoping this punishment will suffice. The passage reflects on the judicial injustice and the complex interplay of political, religious, and social forces leading to the crucifixion of Jesus, presenting him as a figure of profound integrity and iocence caught in a web of power and corruption. 

 

Brutal Torture and Crucifixion of Jesus

In some versions of the text, it is mentioned that Jesus was subjected to scourging. This brutal process involved binding him to a pillar and inflicting lashes with a multi-tailed whip, each strand embedded with sharp pieces designed to cause severe injury. Through this ordeal, Jesus’ appearance was altered so drastically by the lashes that he became unrecognizable, fulfilling the prophecy of Isaiah regarding his suffering. 

The Roman soldiers intensified their cruelty by blindfolding Jesus, pressing a crown of thorns onto his head, and striking him, mockingly challenging him to identify his assailant. They further mocked him by draping him in a purple robe, proclaiming him “King of the Jews” in jest, and repeatedly hitting the crown of thorns with rods, driving the thorns deeper into his flesh. This was not just physical torture but a deliberate act to demean him. 

The image vividly depicts a Roman soldier from the first century stationed within the confines of a fortress's stone chamber under the dim illumination of torchlight. He is garbed in the traditional attire of Rome's military forces, featuring a tunic beneath the segmented armor known as lorica segmentata, and his head is adorned with a helmet crowned by a distinctive transverse crest. Gripped firmly in his hands is a flagrum, a whip designed for severe punishment, with its leather thongs embedded with bone and metal fragments. The rough texture of the stone walls, bathed in the flickering glow of torches, casts elongated shadows that sprawl across the chamber floor. The soldier's expression, stern and devoid of hesitation, mirrors the unwavering discipline and authority that characterized the Roman military's approach to order and enforcement. His posture, alert and unyielding, underscores a readiness to execute the duties commanded of him. This portrayal captures the harsh realities of discipline within the Roman ranks, emphasizing the role of the flagrum as a symbol of control and retribution.
The image vividly depicts a Roman soldier from the first century stationed within the confines of a fortress’s stone chamber under the dim illumination of torchlight. He is garbed in the traditional attire of Rome’s military forces, featuring a tunic beneath the segmented armor known as lorica segmentata, and his head is adorned with a helmet crowned by a distinctive transverse crest. Gripped firmly in his hands is a flagrum, a whip designed for severe punishment, with its leather thongs embedded with bone and metal fragments. The rough texture of the stone walls, bathed in the flickering glow of torches, casts elongated shadows that sprawl across the chamber floor. The soldier’s expression, stern and devoid of hesitation, mirrors the unwavering discipline and authority that characterized the Roman military’s approach to order and enforcement. His posture, alert and unyielding, underscores a readiness to execute the duties commanded of him. This portrayal captures the harsh realities of discipline within the Roman ranks, emphasizing the role of the flagrum as a symbol of control and retribution.

Despite being the embodiment of divinity, the soldiers showed him no reverence. Their actions were not motivated by an understanding of who Jesus was but were typical of their treatment of prisoners, reflecting their disregard for human dignity. Their behavior was driven not by personal animosity towards Jesus but by a broader culture of violence and oppression. 

However, Jesus endured this suffering not as a victim of circumstance but as a conscious act of sacrifice. He willingly faced such torment because of his purity and commitment to humanity’s redemption. He aimed to offer a path from sin through his pain and humiliation, emphasizing that his suffering was undertaken so others wouldn’t have to endure separation from divine grace. 

Paying the Debt of Sin  

Jesus descended to Earth with a purpose, declaring before Pontius Pilate the reason for his arrival. He knew his path would lead to crucifixion, yet he embraced it, stepping into the suffering and punishment we deserved, all to liberate us from our sins. Our transgressions against God, our violations of His laws, have warranted the severest of penalties – death and eternal separation from the Divine. But Jesus, in his boundless love, took our place, bore our burdens, and settled the debt we could never pay, enabling us to forge a renewed relationship with the Heavenly Father. 

The image evokes a somber, reflective mood as it depicts three wooden crosses standing on a barren hill outside of Jerusalem, captured in the early dawn hours. The central cross, positioned slightly higher than the others, serves as a poignant focal point against the backdrop of a dusky sky, hinting at the solemn events unfolding. The absence of figures around the crosses amplifies the sense of solemnity and reflection on sacrifice and redemption. The untouched, rough terrain around the crosses reinforces the moment's gravity. As the horizon begins to brighten with the soft hues of sunrise, a gentle glow contrasts with the overall somber atmosphere, symbolizing hope and the promise of new begiings inherent in the Christian crucifixion narrative.
The image evokes a somber, reflective mood as it depicts three wooden crosses standing on a barren hill outside of Jerusalem, captured in the early dawn hours. The central cross, positioned slightly higher than the others, serves as a poignant focal point against the backdrop of a dusky sky, hinting at the solemn events unfolding. The absence of figures around the crosses amplifies the sense of solemnity and reflection on sacrifice and redemption. The untouched, rough terrain around the crosses reinforces the moment’s gravity. As the horizon begins to brighten with the soft hues of sunrise, a gentle glow contrasts with the overall somber atmosphere, symbolizing hope and the promise of new begiings inherent in the Christian crucifixion narrative.

His sacrifice on the cross was amidst thieves, seen as blasphemers, reflecting the gravity of our misdeeds. Yet, in this moment of ultimate sacrifice, one thief recognized Jesus’ true kingship and sought mercy. Jesus assured him of a place in paradise, showcasing the transformative power of grace and the truth that salvation comes solely through Him. He is the key to our salvation, the one who, by His blood—both divine and human—offered himself as the pure Lamb of God, securing our redemption for eternity. This act of unparalleled love paid our spiritual debt and promised us eternal companionship with Him beyond this life. 

Burial and the Miraculous Resurrection  

After his death on the cross, Joseph of Arimathea, having obtained permission, carefully removed Jesus’ body. Assisted by Nicodemus, who had previously sought Jesus in secrecy, they prepared his body for burial. They wrapped Jesus in linens, incorporating a mixture of spices weighing between seventy-five to a hundred pounds, a practice not aimed at embalming as understood today but to lessen the effects of decomposition. This method was an attempt to honor the deceased, mindful of the natural process, as evidenced by Lazarus, whose sister Martha remarked on the inevitability of decay.  

In the tranquil confines of a first-century Jerusalem tomb carved from the rock, a body lies in repose, carefully wrapped under the burial customs of the time (Not Jesus). The soft, ambient light from the tomb's entrance highlights the meticulous wrapping, layers of linen embracing the form within, with fragrant spices and herbs peeking out, signifying the care and reverence afforded to the departed. The tomb's interior, marked by the natural roughness of its stone walls, encapsulates a solemn dignity, a silent testament to the ancient rites of passage from life into death. This scene, steeped in serenity and historical depth, evokes the continuity of tradition and the universal cycle of existence.
In the tranquil confines of a first-century Jerusalem tomb carved from the rock, a body lies in repose, carefully wrapped under the burial customs of the time (Not Jesus). The soft, ambient light from the tomb’s entrance highlights the meticulous wrapping, layers of linen embracing the form within, with fragrant spices and herbs peeking out, signifying the care and reverence afforded to the departed. The tomb’s interior, marked by the natural roughness of its stone walls, encapsulates a solemn dignity, a silent testament to the ancient rites of passage from life into death. This scene, steeped in serenity and historical depth, evokes the continuity of tradition and the universal cycle of exist

They then placed Jesus in a new tomb, a family vault untouched by death, carved directly into a rock face resembling a cave. Within, a ledge was hewn out to hold the body, where it would remain until only bones were left. Subsequently, these remains would be collected into an ossuary and stored within the tomb, a common practice among families of the time, allowing them to lay multiple loved ones in the same sacred space. Thus, Jesus’ body was on this shelf, awaiting the natural course of time.

Empty Tomb 

The narrative resumes in Chapter 20, verse 1, explaining why Sunday gatherings hold significance: it’s the day Mary Magdalene visited the tomb at the break of dawn, noticing the stone had been moved aside. Without entering, she quickly sought out Simon Peter and another disciple dear to Jesus—John—to report the tomb was open and Jesus’ body was missing. 

Prompted by her news, Peter and John set off towards the tomb, their robes fluttering as they raced through the awakening town, a sight that could draw a smile for its unexpected urgency. Fleet of foot, John reached the tomb ahead of Peter, pausing at the entrance to peer inside, where he observed the linen wrappings undisturbed on the ground. Despite his haste, he hesitated to enter. 

In the hushed, early light of dawn, the cool air of Jerusalem brushes against the solemn figures gathered in the Praetorium's stone courtyard. The scene, bathed in the soft, golden glow of the rising sun, casts long shadows that blend with the ancient, weathered stones underfoot. At the center, a figure stands with a bound dignity, his posture serene amidst the tension, embodying peace and an unspoken strength. Surrounding him, a group of stern-faced leaders, their robes moving slightly with the morning breeze, eyes fixed with an intensity born of accusation and authority. Before them, a man in Roman attire, his expression caught between power and perplexity, reflects the early morning's ambiguity. The atmosphere is charged with a silent, anticipatory tension, yet the central figure's tranquil presence weaves a contrasting thread of calm through the complex tapestry of emotions at play.
In the hushed, early light of dawn, the cool air of Jerusalem brushes against the solemn figures gathered in the Praetorium’s stone courtyard. The scene, bathed in the soft, golden glow of the rising sun, casts long shadows that blend with the ancient, weathered stones underfoot. At the center, a figure stands with a bound dignity, his posture serene amidst the tension, embodying peace and an unspoken strength. Surrounding him, a group of stern-faced leaders, their robes moving slightly with the morning breeze, eyes fixed with an intensity born of accusation and authority. Before them, a man in Roman attire, his expression caught between power and perplexity, reflects the early morning’s ambiguity. The atmosphere is charged with a silent, anticipatory tension, yet the central figure’s tranquil presence weaves a contrasting thread of calm through the complex tapestry of emotions at play.

Following closely, Peter arrived and, without pause, stepped inside the tomb. The difference in their actions is poignant—from the outside, John saw the linens and was struck by the sight, using a simple Greek term equivalent to a cursory glance. While entering the tomb, Peter examined the scene closely, the Greek implying a detailed inspection as if searching for clues. This moment underscored a more profound desire to understand, to study what had happened here beyond the initial shock of the empty tomb. 

A meticulous examination of its interior marked Peter’s entrance into the tomb, akin to a detective scrutinizing a crime scene. He observed the linen cloths that had enshrouded Jesus, noting their undisturbed state, lying flat in the shape of a body devoid of its physical presence—a testament to the miraculous nature of Jesus’ resurrection. This detail is crucial, especially in the face of skeptics who argue that Jesus’ body was merely stolen. 

Envision the meticulous process of wrapping a body in linens, similar to how one would tightly wind an ace bandage around a limb, ensuring that it caot simply slip off without deliberate unwrapping. This method prepared Jesus’ body for burial, providing the wrappings were snug and secure.  

The fact that Jesus’ body was no longer within these linens, yet the cloths remained undisturbed, strongly implies that His departure from this earthly constraint was not the result of human efforts. Such an exit, defying the physical restrictions of the wrappings, points unmistakably to a supernatural event. This detail alone suggests that the resurrection was a divine act, transcending the bounds of human possibility and underscoring the miraculous nature of Jesus’ return to life. 

At the first-century dawn, two Jewish men, adorned in traditional robes, are depicted mid-sprint in an ancient graveyard. The early light of dawn stretches their shadows long and thin across the ground, highlighting the stone-marked paths weaving between solemn graves. Around these resting places, stones are carefully placed, with sparse vegetation peeking through the earth—a reflection of the era's burial customs. Their faces, marked by urgency and resolve, show a profound dedication to their purpose as they move swiftly across this sacred landscape. This scene captures a unique blend of haste against a backdrop of eternal rest, underscoring a moment of significant intent within a historical setting.
At the first-century dawn, two Jewish men, adorned in traditional robes, are depicted mid-sprint in an ancient graveyard. The early light of dawn stretches their shadows long and thin across the ground, highlighting the stone-marked paths weaving between solemn graves. Around these resting places, stones are carefully placed, with sparse vegetation peeking through the earth—a reflection of the era’s burial customs. Their faces, marked by urgency and resolve, show a profound dedication to their purpose as they move swiftly across this sacred landscape. This scene captures a unique blend of haste against a backdrop of eternal rest, underscoring a moment of significant intent within a historical setting.

The presence of guards and a Roman seal on the tomb was intended to prevent any tampering, including the disciples purportedly stealing Jesus’ body—a narrative promoted to discredit the truth of the resurrection. Yet, the untouched state of the linen cloths within the tomb challenges the plausibility of grave robbery. After all, it defies logic that anyone stealing a body would first meticulously remove its wrappings. This observation refutes claims of theft and underscores the miraculous departure of Jesus from his tomb-bound clothes.  

In verse 7, the narrative highlights a separate piece of cloth, the one around Jesus’ head, found apart from the rest of the linen wrappings. John, the disciple who reached the tomb before Peter, emphasizing his swiftness, entered and was immediately struck by the scene before him. His quickness, not only in the foot but in faith, led him to an instant realization: Jesus had risen.  

John’s belief didn’t stem from a thorough analysis or piecing together of scripture at that moment; it was a direct response to what he witnessed. Despite Peter’s systematic approach to examining the evidence within the tomb, John’s insight was immediate. He became the first to fully grasp the magnitude of the resurrection and understand that Jesus had overcome death itself. 

This depiction captures the pivotal moment of Jesus' resurrection with striking clarity. The scene is set at the first light of dawn, with an ancient tomb opened wide. Its stone barrier moved to unveil a space bathed in celestial luminescence. This radiant emptiness within the tomb is a testament to Jesus' triumphant return from the clutches of death, a beacon of the divine miracle that unfolded. Positioned prominently at the scene's forefront are the linens that once cradled Jesus' form, now meticulously arranged to mark an orderly and transformative departure. Serving as a backdrop to this momentous occasion is the breaking dawn, its early rays imbuing the surroundings with a glow of anticipation and hope, reflecting the ushering in of a new epoch heralded by the resurrection. This image embodies the foundational pillars of Christian belief—hope, renewal, and the absolute triumph over mortality, encapsulating the profound impact of the resurrection.
This depiction captures the pivotal moment of Jesus’ resurrection with striking clarity. The scene is set at the first light of dawn, with an ancient tomb opened wide. Its stone barrier moved to unveil a space bathed in celestial luminescence. This radiant emptiness within the tomb is a testament to Jesus’ triumphant return from the clutches of death, a beacon of the divine miracle that unfolded. Positioned prominently at the scene’s forefront are the linens that once cradled Jesus’ form, now meticulously arranged to mark an orderly and transformative departure. Serving as a backdrop to this momentous occasion is the breaking dawn, its early rays imbuing the surroundings with a glow of anticipation and hope, reflecting the ushering in of a new epoch heralded by the resurrection. This image embodies the foundational pillars of Christian belief—hope, renewal, and the absolute triumph over mortality, encapsulating the profound impact of the resurrection.

Without needing to piece together every scriptural prophecy, John’s immediate belief in Jesus‘ resurrection represents a transformative moment in his faith. It highlights an automatic recognition of divine truth, showcasing the power of faith that transcends intellectual understanding. This pivotal experience invites reflection from every reader, every individual encountering this narrative: Do you share in this faith? Can you, like John, believe in the resurrection of Jesus upon confronting the evidence of the empty tomb and the orderly left behind burial linens? It’s a call to explore the depth of our beliefs and the basis of our faith, challenging us to see beyond the physical to the profound truths that define our spiritual convictions. 

Witness the Risen Lord

After informing Peter and John about the open tomb, Mary returned to the site, finding herself alone with her grief as Peter and John, overwhelmed and perhaps in shock, departed without speaking to her. They left her in the graveyard, tears marking her solitude. In the tomb, Mary encountered two angels positioned at either end of where Jesus’ body had lain. Their presence was serene, and one angel inquired into her sorrow—a gentle gesture in such a sacred space.  

Then, Jesus appeared, initially mistaken by Mary for the gardener. His question mirrored the angel’s: “Why are you crying? Who are you looking for?” Mary’s plea to him, if he had moved Jesus’ body, to let her take it away, revealed the depth of her devotion and desire to honor Jesus. 

Outside an ancient tomb at dawn, Mary Magdalene stands in a moment of profound revelation, tears on her face giving way to an understanding as she meets the gaze of the resurrected Jesus. The tomb lies open behind them, with the emerging sunrise casting a gentle illumination over the scene, blending solemnity with hope. Mary, in a posture of awe and deep respect, looks towards Jesus, who, with a serene presence, offers both consolation and a farewell that speaks of journeys yet to come. This encounter, set against the backdrop of a new day, symbolizes the transformational shift in the relationship between humanity and the divine, heralding a new epoch defined by resurrection and the assurance of everlasting fellowship.
Outside an ancient tomb at dawn, Mary Magdalene stands in a moment of profound revelation, tears on her face giving way to an understanding as she meets the gaze of the resurrected Jesus. The tomb lies open behind them, with the emerging sunrise casting a gentle illumination over the scene, blending solemnity with hope. Mary, in a posture of awe and deep respect, looks towards Jesus, who, with a serene presence, offers both consolation and a farewell that speaks of journeys yet to come. This encounter, set against the backdrop of a new day, symbolizes the transformational shift in the relationship between humanity and the divine, heralding a new epoch defined by resurrection and the assurance of everlasting fellowship.

When Jesus called her “Mary,” recognition flooded through her, and she responded with “Rabboni,” acknowledging him as her teacher. Jesus’ instruction to Mary not to cling to him was not out of concern for physical touch but rather an affirmation of his mission’s completion. He was preparing her for the reality that his presence on Earth, in the way she had known, was concluding. He reassured her, declaring his impending return to the Father, which marked not just a farewell but an invitation to a new understanding of the relationship with God. Jesus invited humanity into God’s family, an adoption sealed by divine sacrifice. 

Jesus tasked Mary with sharing this monumental news: He had risen, a message she faithfully relayed despite the skepticism it initially met. Mary’s encounter and her charge to spread the Word of Jesus’ resurrection positioned her as the first to bear the gospel of the risen Christ, heralding a new chapter in the story of faith. 

Closing Praise 

Despite the initial disbelief and misunderstandings among the disciples, the undeniable truth stands: He is risen. Today, we affirm this truth and offer our highest praises for His triumphant resurrection. He has overcome death, proclaiming His eternal divinity. Lord, we lift our voices in adoration, for You have conquered the grave. You are the everlasting God, timeless in Your holiness. We thank You for being our Redeemer and King. 

We are gathered here in Your presence, each carrying different stories and burdens. If anyone seeks prayer, know we are here to join you in seeking God’s grace. Have you embraced Jesus as your Savior? Is your heart knitted to His so profoundly that you confidently declare Him as Lord? If His call has touched your heart, let us know. 

The image powerfully conveys the essence of Jesus' resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus' return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.
The image powerfully conveys the essence of Jesus’ resurrection at the break of dawn. An ancient tomb stands with its stone rolled aside, revealing an illuminated emptiness within that radiates with divine light, symbolizing the miracle of Jesus’ return from death. In the forefront, the linens that once enveloped Jesus are now neatly folded, signifying an orderly and transformative departure. The backdrop of this profound scene is the early morning sky, where the first light of dawn casts a hopeful glow across the landscape, mirroring the dawn of a new era brought forth by the resurrection. This visual encapsulates the core of the Christian faith: hope, renewal, and the definitive victory over death.

We immensely thank You, Heavenly Father, for Your unfailing love and goodness. Your Word is a lamp unto our feet, guiding us towards transformation into Christ’s likeness. We pray that as we depart today, we carry the transformative power of Your Word. In the name of Jesus, we pray, Amen. 

#ResurrectionSunday #HeIsRisen #EasterMiracle #DivineHope #RenewedFaith #EternalLife #ChristIsKing #EmptyTomb #NewBegiings #ChristOurSavior #FaithOverFear #EasterFaith #VictoryOverDeath #RisenChrist #GraceAndMercy #LivingHope #GospelTruth #UnfailingLove #SalvationStory #RedemptionSong #CelebrateJesus #RisenLord #EternalHope #JesusLives #MiracleOfEaster #ResurrectionPower #EasterBlessings #ChristTheKing #FaithInJesus #LoveConquersDeath #EasterVictory #CrossToCrown #FromDeathToLife #BelieveInJesus #TheWayTheTruthTheLife #MessiahHasRisen #EasterRenewal #KingOfKings #LordOfLords #WitnessTheResurrection #EasterPraise #ResurrectionJoy #EasterMorning #SpiritualAwakening #RejoiceInChrist #GloriousResurrection #DivineMercy #ChristHasRisen #EasterHope 

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Truth on Trial: Jesus and Pilate (John 18:28-38) Easter Series, Part 3

Truth on Trial: Jesus and Pilate (John 18:28-38) Easter Series, Part 3 #JesusAndPilate #EasterSermon #JesusCrucifixion 

In the sermon titled ” Truth on Trial: Jesus and Pilate (John 18:28-38) Easter Series, Part 3,”

Pastor Timothy R. Carter delves into the poignant narrative of Jesus Christ’s trial as recorded in John 18:28-38. He exposes the profound injustice and glaring disparities evident throughout the proceedings leading to Jesus‘ crucifixion.

Conducted under the auspices of both Jewish and Roman authorities, these unlawful trials starkly contrast Jesus‘ impeccable integrity and divine mission with the deceit, manipulation, and jealousy of His adversaries.

Pastor Carter revisits this pivotal event’s historical and theological backdrop and engages with Pilate’s probing inquiry to Jesus, “What is truth?” This sermon invites listeners to ponder the role and trials of truth in our contemporary world and personal lives, challenging us to discern and uphold truth amidst prevailing distortions and challenges.

SERMON

John’s Gospel brings us into the pivotal moments leading up to the crucifixion, detailing a sequence of events where our Lord faces trials before both Jewish and Gentile authorities. This narrative outlines six distinct phases of what can only be described as a profound miscarriage of justice, with our current focus on the initial Gentile-led trial phase found in verses 28 to 38. 

In this passage, Jesus is transferred from Caiaphas to the Praetorium at the break of dawn. His accusers refrain from entering the Praetorium, aiming to avoid ritual impurity before the Passover. Outside, Pilate, the Roman governor, confronts them to clarify the allegations laid against Jesus. The accusers insinuate that the very act of handing Jesus over implies His guilt. The ensuing dialogue between Pilate and Jesus, particularly when Jesus states His kingdom is not of this earthly realm, prompts Pilate to ponder the nature of truth. 

Exploring these episodes reveals the complex and multifaceted nature of Jesus‘ trial, which unfolded in six crucial stages culminating in His crucifixion. The Gospel according to John meticulously documents the starting phase with Aas, the high priest, moving through subsequent phases under Caiaphas and the Sanhedrin, the Jewish ruling council. The account captures the illicit actions taken against Jesus from His capture, marked by Judas’s betrayal, through unfounded allegations, to His eventual transfer to Caiaphas and the Sanhedrin for continued legal proceedings. This part of John’s Gospel sheds light on the first Gentile trial phase, illustrating the intricate dynamics of justice, power, and truth in the final days before the crucifixion. 

The image presents a vivid scene set in the first century, under the cover of night. Roman soldiers and Jewish men stand side by side, each group distinguished by their distinct attire reflective of their cultural and societal roles. The Roman soldiers are clad in traditional armor, including helmets and breastplates, with shields and short swords at the ready, embodying the formidable power and discipline of the Roman Empire. Beside them, Jewish men wear typical period garments, adding a contrasting texture to the scene with their flowing robes and head coverings. The darkness around them is pierced by the warm, flickering light of torches and lanterns, casting long shadows and highlighting the intricate details of their attire and the expressions on their faces. The play of light and shadow creates a dramatic atmosphere, underscoring the tension and anticipation of the moment. The setting is further brought to life by the visible details in the background—a glimpse of ancient architecture, perhaps a stone wall or the gate of a city, barely illuminated by the ambient light. This tableau captures not just a meeting of individuals but a confluence of cultures and histories, a moment frozen in time where different worlds intersect under the starlit sky. The image is a testament to the complexities of human interaction and the rich tapestry of our shared past.
The image presents a vivid scene set in the first century, under the cover of night. Roman soldiers and Jewish men stand side by side, each group distinguished by their distinct attire reflective of their cultural and societal roles. The Roman soldiers are clad in traditional armor, including helmets and breastplates, with shields and short swords at the ready, embodying the formidable power and discipline of the Roman Empire. Beside them, Jewish men wear typical period garments, adding a contrasting texture to the scene with their flowing robes and head coverings.The darkness around them is pierced by the warm, flickering light of torches and lanterns, casting long shadows and highlighting the intricate details of their attire and the expressions on their faces. The play of light and shadow creates a dramatic atmosphere, underscoring the tension and anticipation of the moment. The setting is further brought to life by the visible details in the background—a glimpse of ancient architecture, perhaps a stone wall or the gate of a city, barely illuminated by the ambient light.This tableau captures not just a meeting of individuals but a confluence of cultures and histories, a moment frozen in time where different worlds intersect under the starlit sky. The image is a testament to the complexities of human interaction and the rich tapestry of our shared past.

In Matthew 26:66, the Gospel accounts for the second stage of Jesus’ trial under Jewish authority, highlighting their decision to condemn Jesus to death during nocturnal proceedings. Such nighttime trials were explicitly against Jewish legal tradition and strictly prohibited. Despite this, the orchestrators of this injustice proceeded, fully aware of the necessity to lend an air of legitimacy to their actions. As dawn broke, they hastily reconvened, conducting a swift, superficial trial as recorded in Matthew 27:1. This brief session under the early morning light was enough for them to officially pronounce a death sentence on Jesus, thus attempting to legitimize their unlawful nighttime proceedings. This narrative encapsulates the three segments of the Jewish trial: the initial one before Aas, the subsequent one before Caiaphas, and the final one involving the Jewish high court. 

Transitioning from the Jewish to the Gentile stages of the trial, John’s Gospel resumes the account with the transfer of Jesus from Caiaphas to the Praetorium, marking the commencement of the Gentile phases of the trial under Roman jurisdiction. The text delineates this moment as the begiing of the first of three Gentile trial phases, with Jesus first standing before Pilate, then Herod, and ultimately returning to Pilate for the final judgment. 

This segment of the narrative is fraught with tension and drama, emphasizing the contrast between the corrupt human characters involved and the iocence and divinity of Jesus Christ. The entire sequence is marred by the sins and moral failures of the various players from high priests Aas and Caiaphas to the members of the Sanhedrin, and from Roman governor Pontius Pilate to King Herod Antipas, alongside the deceit of false witnesses, the hostility of the crowd, and the brutality of the Roman soldiers and executioners. In stark contrast, Jesus emerges as the epitome of righteousness, purity, and divine glory, undiminished by the surrounding malevolence. 

Throughout this grim tableau of injustice, the luminous character of Jesus shines brightly, embodying beauty, majesty, and the unfaltering righteousness of the Son of God. Despite being the target of scorn, ridicule, and a wrongful death sentence, it is His inherent holiness and the unmistakable truth of His divine mission that prevail against the backdrop of human wickedness. Recognized as the holy Child, the iocent one, and attested by Luke 23 as having committed no wrong, Jesus stands out as the blameless Lamb of God amidst the turmoil of His trials. 

In Luke 23, a declaration is made about Christ, affirming, “Certainly this man was iocent.” Paul echoes this sentiment, stating, “He knew no sin.” The author of Hebrews further supports this, proclaiming, “He was without sin—holy, harmless, undefiled, separate from siers.” Similarly, Peter declares in 1 Peter, “He committed no sin.” Such attestations underscore the unwavering holiness and perfection of Christ throughout His earthly existence. This flawless integrity is manifest throughout His trial, where despite escalating accusations of blasphemy, rebellion, and being a threat to both Jewish and Roman authorities, and even to God Himself, Christ’s demeanor and responses only serve to highlight His majestic nature against the backdrop of His accusers. 

In the dim light of dawn, the ancient stones of Jerusalem's Praetorium warm gently, casting long shadows across the courtyard. Two figures stand at the heart of this hallowed scene, engaged in a moment of quiet but intense discourse. The air, cool and fresh before the day's heat, carries their words in hushed tones, weaving through the olive trees and ancient walls that bear silent witness to history's weight. The first, clothed in simple, unadorned robes, holds himself with a dignity and calm that belies the simplicity of his garb, his presence radiating a profound peace that seems to still the very morning around him. Facing him, a man in the regalia of Roman authority, his stance betraying a mix of skepticism and intrigue, as if grappling with questions that reach beyond the visible world. The rising sun casts a golden glow, illuminating the scene, highlighting the contrast between temporal power and eternal truth embodied in their exchange.
In the dim light of dawn, the ancient stones of Jerusalem’s Praetorium warm gently, casting long shadows across the courtyard. Two figures stand at the heart of this hallowed scene, engaged in a moment of quiet but intense discourse. The air, cool and fresh before the day’s heat, carries their words in hushed tones, weaving through the olive trees and ancient walls that bear silent witness to history’s weight. The first, clothed in simple, unadorned robes, holds himself with a dignity and calm that belies the simplicity of his garb, his presence radiating a profound peace that seems to still the very morning around him. Facing him, a man in the regalia of Roman authority, his stance betraying a mix of skepticism and intrigue, as if grappling with questions that reach beyond the visible world. The rising sun casts a golden glow, illuminating the scene, highlighting the contrast between temporal power and eternal truth embodied in their exchange.

Focusing on the Jewish authorities, including the chief priests and the Sanhedrin, who played a pivotal role in this narrative, it’s essential to understand the context of Roman occupation during this period. The Romans, having established dominion over the Mediterranean, exerted ultimate control over Israel among other territories. This occupation, enforced by Roman law, military presence, and taxation, was deeply resented by the Jewish population, who viewed the Romans as pagans and outsiders to God’s covenant. Despite such disdain, the Romans did permit a degree of self-governance in the regions they controlled, although they stripped the Jewish authorities of the right to execute capital punishment—a power once granted by Old Testament law and considered a divine directive for maintaining societal order. 

This limitation, known as “the right of the sword,” did not deter the Jewish leaders from executing Stephen by stoning, as recounted in Acts 7, with no apparent concern for Roman repercussions. This raises questions about their insistence on involving Roman authorities in the execution of Jesus, especially given the lack of Roman intervention in Stephen’s death. Speculations might suggest that the Passover season, crowded with pilgrims familiar with Jesus’ miracles and teachings, presented a volatile backdrop that discouraged public execution by the Jewish authorities to avoid potential unrest. However, this alone does not fully explain their actions. The underlying motivations behind this strategic shift in seeking Roman involvement for Jesus’ execution reveal a more complex interplay of factors, to be further elucidated. 

In a courtyard under the cloak of night, Jesus stands encircled by a substantial Roman military force, their figures imposing against the soft lunar glow. The commander, marked by distinct regalia, commands the scene, his presence asserting the force's daunting scale. Amidst them, Jesus, though restrained, embodies a profound peace, his demeanor untouched by the surrounding turmoil. Away from the center, Peter's interaction with a servant girl by fire reveals his ier turmoil, his face a canvas of conflicting emotions. The contrast between the disciplined might of Rome and Jesus's quiet dignity is palpable, with the ambient sounds of metal and muted prayers weaving through the air, chilled by night yet warmed by the fire's glow. This moment captures the complex weave of destiny and choice, of divine calm amidst human chaos.
In a courtyard under the cloak of night, Jesus stands encircled by a substantial Roman military force, their figures imposing against the soft lunar glow. The commander, marked by distinct regalia, commands the scene, his presence asserting the force’s daunting scale. Amidst them, Jesus, though restrained, embodies a profound peace, his demeanor untouched by the surrounding turmoil. Away from the center, Peter’s interaction with a servant girl by fire reveals his ier turmoil, his face a canvas of conflicting emotions. The contrast between the disciplined might of Rome and Jesus’s quiet dignity is palpable, with the ambient sounds of metal and muted prayers weaving through the air, chilled by night yet warmed by the fire’s glow. This moment captures the complex weave of destiny and choice, of divine calm amidst human chaos.

The desire among the Jewish leaders to see Jesus executed had been longstanding. Their animosity towards Him had been brewing for years, tracing back to the very outset of His ministry. His initial act of cleansing the temple, a gesture He would repeat towards the end of His ministry, marked Him as a target. Throughout His ministry, particularly in Galilee, they pursued Him relentlessly, making multiple attempts on His life. Notably, in Nazareth, they sought to end His life without Roman intervention, indicating their willingness to execute justice as they saw fit. The question arises: why then, did they turn to Rome for Jesus’ crucifixion? 

Historical and religious texts provide some context. According to the Talmud, approximately 40 years before the temple’s destruction in 70 A.D., the authority to execute capital punishment was stripped from Israel, aligning closely with the period of Jesus’ trial around 30 A.D. This coincides with the tenure of Coponius, the first Roman governor appointed over Israel in 6 A.D., who, as noted by the Jewish historian Josephus, was granted the authority of life and death by Caesar. This shift in judicial power necessitated Roman involvement for any execution to be carried out under the prevailing laws, an arrangement that apparently did not concern the Jewish leaders when they stoned Stephen later (Acts 7:54-60), nor during their earlier attempt to execute Jesus in Nazareth. Yet, for Jesus’ crucifixion, they insisted on Roman execution. 

Jesus Must Die 

As Jesus was subjected to the Gentile trials, public fervor escalated to a fever pitch. The crowds, driven by a deep-seated hatred, demanded His crucifixion with vehement cries, losing all semblance of reason and humanity in their blind rage. This vividly illustrates the significant role played by the Jewish leadership in propelling the narrative towards Jesus’ crucifixion. They were instrumental in navigating both the Jewish and Gentile trials to achieve their ultimate goal: Jesus’ death. 

The Jewish leaders’ resolve was clear. They had determined Jesus must die, a sentiment encapsulated by Caiaphas in John 18:14, where he argues the necessity of Jesus’ death for the greater good of the people, to avert Roman retribution. In their misguided conviction, they believed they were acting in God’s interest by orchestrating the death of His Son. Thus, the one who came as a friend to siers found Himself ensnared by their hatred. The judge of the world stood accused before mortals. The embodiment of holiness was branded a blasphemer. Amidst lies and false testimonies, the embodiment of truth was condemned to die, though He was the resurrection and the life itself. 

John leads us into the account of the civil trial of Jesus, focusing on the events within the Praetorium, which is derived from the Latin term “praetor,” equating to a governor or procurator. This term signifies the official residence or the court where the Roman governor presided, combining the roles of a military commander and a judge appointed by Rome. John narrates the proceedings of this trial, overseen by Pilate during its first and third phases, with Herod playing a central role in the interim. 

This narrative segment, extending into Chapter 19, places Jesus at the center, portrayed with majestic perfection. John’s detailed account aims to affirm Jesus as the Christ, the Son of God, encouraging belief and life in His name. From the early hours before dawn until daybreak, Jesus endures captivity. After a nighttime mock trial by the Jewish authorities seeking to formalize their actions by daylight, the Sanhedrin, led by Caiaphas, quickly convenes at dawn to officially sentence Jesus to death. 

The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader's focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God's creation.
The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader’s focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God’s creation.

John continues in verse 28, describing how Jesus is escorted from Caiaphas to the Praetorium early in the morning. The Jewish leaders, to avoid ritual impurity before the Passover, do not enter the Praetorium. Roman and Jewish courts traditionally operated from dawn until dusk, and in their eagerness to validate their sentence, the Jewish authorities aimed to present Jesus to Pilate at the earliest opportunity. 

The judgment hall, where Pilate conducted his affairs while in Jerusalem, was typically located in places like Fort Antonius or, more likely, Herod’s palace, serving as the Roman headquarters when Pilate was not in Caesarea. The Jewish leaders, prioritizing ceremonial cleanliness to participate in the Passover, refrain from entering Gentile dwellings, including the Praetorium, due to self-imposed religious customs not found in the Old Testament. 

These additional regulations, such as the avoidance of Gentile homes to prevent ritual defilement, are not grounded in the Mosaic law but are elaborations by the rabbis to distance themselves from Gentiles. The Mishnah, a collection of Jewish oral traditions, reflects these sentiments by declaring Gentile dwellings unclean.  

Such measures, including the rationale that entering a Gentile home could result in contact with a dead body (thus incurring uncleaess), highlight the lengths to which these traditions went to isolate Jews from non-Jews, illustrating a form of self-imposed segregation. 

The scenario presents a striking contradiction; the Jewish leaders were meticulous about avoiding ritual impurity by entering a Gentile dwelling, all while orchestrating the death of the Son of God. Their adherence to self-imposed laws starkly contrasts with their intent to execute the very foundation of those laws. This act of preserving their ceremonial cleanliness while plotting to kill the Messiah epitomizes hypocrisy. 

The formal trial begins with Pilate emerging from the Praetorium to address the accusers, as they refused to enter due to their concerns about ceremonial purity. This marks the onset of the trial’s accusation phase, where an indictment is necessary for the proceedings to continue. Pilate seeks to identify the charges brought against Jesus, inquiring about His alleged crimes. 

As the story unfolds, Pilate discovers Jesus’ iocence, recognizing the baselessness of the accusations against Him. Despite Pilate’s role as a judge committed to upholding Roman justice, he finds himself in a dilemma. Although he acknowledges Jesus’ iocence and attempts to avoid sentencing Him, external pressures lead him to condemn Jesus to death, a decision that conflicts with his sense of justice and the legal standards he is sworn to uphold. 

In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message. The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions. Illumination comes from sparse sources, maybe lanterns or the moon's soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.
In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message.The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions.Illumination comes from sparse sources, maybe lanterns or the moon’s soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.

This narrative backdrop includes a historical overview begiing in 4 B.C. with the death of Herod the Great, who divided his kingdom among his sons. Herod Antipas and Philip assumed control of their territories with relative success, while Herod Archelaus’s tyraical rule over Judea and Samaria prompted the Jewish populace to appeal for Roman intervention.  

This led to the appointment of Roman procurators to govern, introducing Roman judicial and administrative oversight, along with military control. 

Such procurators, including Pilate, wielded significant power but were bound by strict guidelines against accepting bribes, raising taxes without Roman authorization, and could be dismissed for misconduct. Pilate’s tenure, spaing from 26 A.D. to 36 A.D., is notably marked by failure, illustrating the complexities of Roman governance in Judea and the profound moral contradictions that defined the trial and execution of Jesus Christ. 

Pilate’s Conflicts with Jewish Traditions 

Pilate’s tenure as governor was marked by several controversial incidents that underscored the tensions between Roman authority and Jewish religious sensibilities. One of the first major conflicts occurred when Pilate entered Jerusalem with a military procession, showcasing baers that bore the image of Caesar.  

This act was particularly provocative to the Jewish population, as Caesar was deified and worshiped as a god, and the representation of his image was seen as a blatant violation of the Jewish prohibition against graven images. Unlike his predecessors, who had taken care to remove any such offensive symbols before entering Jerusalem, Pilate defiantly chose to display them, signaling a disregard for Jewish customs. 

This decision led to a persistent protest by the Jewish community, who followed Pilate back to Caesarea, relentlessly demanding the removal of the idolatrous images for five days. Pilate eventually summoned the protestors to the amphitheater in Caesarea, threatening them with death should they continue their demands.  

In a dramatic turn, the Jewish protestors exposed their necks to the soldiers, effectively calling Pilate’s bluff and forcing him to back down. Reluctantly, Pilate ordered the removal of the images, suffering a significant blow to his authority and pride from this initial confrontation. 

Pilate’s governance faced further criticism over his decision to fund the construction of a new aqueduct for Jerusalem by misappropriating funds from the temple treasury. This act of using sacred funds for a public works project incited a riot among the Jewish population, which Pilate brutally suppressed, further tarnishing his reputation. 

A serene, moonlit garden setting at the edge of an ancient olive grove, with soft, diffused light casting long shadows among the trees. In the foreground, a group of somberly dressed figures, Roman soldiers, and temple guards, illuminated by flickering torchlight, gather around a central figure—Jesus, depicted with a calm and compassionate demeanor, standing resolutely. The air is charged with tension, yet there's a profound sense of peace emanating from Jesus. The distant sounds of Jerusalem's nightlife faintly echo, contrasting the silence of the garden. The subtle fragrance of olive trees and the cool night air fill the scene, inviting the viewer into this pivotal moment of quiet strength, betrayal, and divine purpose. The image captures the essence of the sermon, focusing on spiritual growth, Jesus's identity, protection, and the Easter celebration, with visual cues that hint at the deeper themes of sacrifice, love, and redemption.
A serene, moonlit garden setting at the edge of an ancient olive grove, with soft, diffused light casting long shadows among the trees. In the foreground, a group of somberly dressed figures, Roman soldiers, and temple guards, illuminated by flickering torchlight, gather around a central figure—Jesus, depicted with a calm and compassionate demeanor, standing resolutely. The air is charged with tension, yet there’s a profound sense of peace emanating from Jesus. The distant sounds of Jerusalem’s nightlife faintly echo, contrasting the silence of the garden. The subtle fragrance of olive trees and the cool night air fill the scene, inviting the viewer into this pivotal moment of quiet strength, betrayal, and divine purpose. The image captures the essence of the sermon, focusing on spiritual growth, Jesus’s identity, protection, and the Easter celebration, with visual cues that hint at the deeper themes of sacrifice, love, and redemption.

The most egregious of Pilate’s missteps involved his attempt to honor Emperor Tiberius by erecting metal shields in Jerusalem that bore the emperor’s name, again elevating a Roman figure to divine status in the eyes of the Jewish community. The resulting outcry led to an appeal directly to Tiberius, who sided with the Jewish emissaries and ordered Pilate to remove the shields. 

These incidents reveal a pattern of misjudgment by Pilate, who consistently underestimated the depth of Jewish religious convictions and the lengths to which the community would go to protect their traditions. His actions not only exacerbated tensions between the Roman authorities and the Jewish people but also placed him in a precarious position with the Roman emperor, underlining the complex dynamics of power, religion, and governance in the region. 

In John 19:12, we encounter a moment where the Jewish leaders confront Pilate, warning him, “If you release this man, you’re no friend of Caesar. We’re going to report you.” This threat plays on Pilate’s fears, leveraging his past errors and the precariousness of his position to coerce him into compliance.  

Despite recognizing Jesus’ iocence, Pilate finds himself ensnared by a form of political blackmail. His history of poor decisions and conflicts with the Jewish community left him vulnerable, fearing the loss of his position if he opposed their demands. Ultimately, Pilate chose to condemn Jesus in an attempt to preserve his status, a decision driven by self-preservation rather than justice.  

This choice did not secure his future for long, as he was removed from his post in 35 A.D. and, according to according to tradition, ended his own life shortly thereafter. Pilate’s story is marked by a failure of leadership, illustrating a tragic absence of moral courage when faced with a critical decision.  

Pilate’s Interrogation and the Jewish Leaders’ Evasion

Verse 29 resumes the narrative with Pilate emerging to confront the Jewish leaders, a group he has grown to disdain due to past conflicts. He inquires, “What accusation do you bring against this man?” marking the formal commencement of the trial at dawn. Pilate’s question reflects an expectation of a legitimate charge, yet he is met with evasion, highlighting the Jewish leaders’ desire not for a judicial process but for an execution. 

Their response in verse 30, “If this Man were not an evildoer, we would not have delivered Him to you,” dodges the request for a specific accusation. Instead, they insinuate that Pilate is questioning their integrity by implying they would bring an iocent man for execution. This exchange underscores their desperation to have Jesus condemned without presenting any concrete evidence of wrongdoing, asserting their position while avoiding the admission that they lack a valid legal basis for their demands. 

In the shadowy confines of the council chamber, Caiaphas addresses the gathered leaders, his silhouette stark against the flickering torchlight. His voice, charged with conviction yet blind to the prophecy he unknowingly fulfills, reverberates through the ancient space, a call for the sacrifice of one to save many. The council's faces are a canvas of political intrigue and apprehension, a silent chorus to the gravity of their deliberation. Beyond these walls, the temple lives a dual life: a place of worship on the surface, marred beneath by the greed of the high priestly families. This corruption contrasts sharply with the scene of Jesus restoring the temple's sanctity, an act of divine outrage against those who have defiled a sacred space. This image captures the profound dichotomy of divine intent and human ambition, a moment where spiritual history and moral integrity hang in delicate balance.
In the shadowy confines of the council chamber, Caiaphas addresses the gathered leaders, his silhouette stark against the flickering torchlight. His voice, charged with conviction yet blind to the prophecy he unknowingly fulfills, reverberates through the ancient space, a call for the sacrifice of one to save many. The council’s faces are a canvas of political intrigue and apprehension, a silent chorus to the gravity of their deliberation. Beyond these walls, the temple lives a dual life: a place of worship on the surface, marred beneath by the greed of the high priestly families. This corruption contrasts sharply with the scene of Jesus restoring the temple’s sanctity, an act of divine outrage against those who have defiled a sacred space. This image captures the profound dichotomy of divine intent and human ambition, a moment where spiritual history and moral integrity hang in delicate balance.

This confrontation reveals the stark contrast between their claims and Jesus’ iocence, as they fail to produce any credible charge against Him despite their efforts. The dialogue with Pilate puts the Jewish leaders in a difficult position, as they are pressed to justify their call for Jesus’ death without substantiating their claim of His guilt. 

Pilate’s suggestion in verse 31, “Take Him yourselves, and judge Him according to your law,” indicates an offer to let them address the matter within their legal framework, ostensibly granting them autonomy to execute capital punishment as prescribed by Mosaic Law for offenses such as blasphemy, as detailed in Leviticus 24:16.  

This moment not only highlights Pilate’s reluctance to condemn Jesus without cause but also exposes the legal and moral quandaries at the heart of the trial, as the Jewish leaders navigate the complexities of Roman and Jewish law in their pursuit to eliminate Jesus. 

Prophetic Fulfillment in Jesus’ Trial 

The Romans generally respected the customs and legal systems of the territories they governed, allowing for a degree of self-administration concerning local laws and justice. Aware of the Jewish leaders’ intent to execute Jesus but reluctant to act without a crime against Rome, Pilate suggested they handle the matter according to their laws, effectively saying, “Execute Him yourselves if you deem it necessary.” 

However, the response from the Jewish authorities was unexpected. In verse 31, they referenced Roman restrictions, stating, “It is not lawful for us to put anyone to death,” thus invoking Roman law to argue that they lacked the authority to execute Jesus. This claim came despite Pilate’s implicit permission for them to proceed as they wished, highlighting their desire to have Pilate bear the responsibility for Jesus’ death. 

The motive behind their insistence on Roman execution becomes clear in verse 32, which reflects back on Jesus’ prediction of His death by crucifixion—a Roman method signifying death by being lifted up, in contrast to the Jewish practice of stoning.  

This adherence to Jesus’ prophecy, as He articulated in John 12:32, underscores the necessity of His death on the cross to validate His divine truth and the authenticity of Christian doctrine. The fulfillment of this specific prophecy is pivotal; had Jesus been executed by any means other than crucifixion, it would contradict His own predictions, casting doubt on His divinity and undermining the foundation of Christianity. 

The image portrays a serene moment of spiritual reflection, where an individual is engrossed in reading the Bible. The soft light from a nearby window bathes the room, highlighting the open scripture on their lap and casting a peaceful glow that accentuates the tranquility of the setting. The faint scent of beeswax from a gently flickering candle fills the air, mingling with the subtle aroma of aged paper from the Bible, creating an atmosphere of warmth and devotion. The quiet of the room is only broken by the soft turning of pages, each whisper of paper a testament to the pursuit of wisdom and understanding. Around them, symbols of faith, like a small, simple cross, stand as silent witnesses to this intimate communion with the divine, enhancing the sensory experience of calm and focused contemplation.
The image portrays a serene moment of spiritual reflection, where an individual is engrossed in reading the Bible. The soft light from a nearby window bathes the room, highlighting the open scripture on their lap and casting a peaceful glow that accentuates the tranquility of the setting. The faint scent of beeswax from a gently flickering candle fills the air, mingling with the subtle aroma of aged paper from the Bible, creating an atmosphere of warmth and devotion. The quiet of the room is only broken by the soft turning of pages, each whisper of paper a testament to the pursuit of wisdom and understanding. Around them, symbols of faith, like a small, simple cross, stand as silent witnesses to this intimate communion with the divine, enhancing the sensory experience of calm and focused contemplation.

This backdrop sets the stage for the next phase of the trial under Pilate, marked by an interrogation where Pilate seeks to clarify Jesus‘ kingship. Re-entering the Praetorium, Pilate questions Jesus about His claim to be the king of the Jews. This inquiry, based on accusations that Jesus was perverting the nation and challenging Roman authority, aims to discern any threat He might pose to Roman rule. Despite the allegations, there’s no substantial evidence to support claims of sedition or tax evasion against Jesus, reflecting Pilate’s ongoing struggle to justify any action against Him within the framework of Roman law. 

Exchange Between Pilate and Jesus 

In the exchange between Pilate and Jesus, Pilate’s incredulity is palpable. He asks, “You? Are You the King of the Jews?” His tone is one of disbelief and ridicule, as if to say the idea of Jesus being a significant figure was ludicrous. This question likely stemmed from memories of Jesus’ triumphant entry into Jerusalem, contrasting sharply with the situation at hand. Pilate sees no threat in Jesus, dismissing the notion with scorn. 

Jesus responds, not with a direct answer, but with a question, probing whether the accusation comes from Pilate himself or if he’s merely voicing the concerns of the Jewish leaders.  

“Is this your own conclusion, or have others influenced your judgment?” Jesus challenges. Pilate retorts, emphasizing his detachment from Jewish affairs, “Am I a Jew?” His reply underscores the discoection between Roman concerns and the internal disputes of the Jewish people, highlighting that the push for Jesus’ execution comes from His own nation and religious leaders, not from any Roman grievance. 

The image depicts a serene and poignant moment in a moonlit garden, symbolizing the Garden of Gethsemane, where a figure radiating a soft, divine light stands with a calm and authoritative presence. This central figure, representing Jesus, is surrounded by a group of individuals, suggesting the presence of His disciples, who look towards Him with a sense of guidance and protection. The atmosphere is one of solemnity and reflection, emphasizing themes of spiritual growth, guidance, and the profound journey of commitment. This visual narrative invites viewers to contemplate the deeper meanings of mentorship, protection, and the paths we follow in life.
The image depicts a serene and poignant moment in a moonlit garden, symbolizing the Garden of Gethsemane, where a figure radiating a soft, divine light stands with a calm and authoritative presence. This central figure, representing Jesus, is surrounded by a group of individuals, suggesting the presence of His disciples, who look towards Him with a sense of guidance and protection. The atmosphere is one of solemnity and reflection, emphasizing themes of spiritual growth, guidance, and the profound journey of commitment. This visual narrative invites viewers to contemplate the deeper meanings of mentorship, protection, and the paths we follow in life.

Pilate’s interrogation reveals his perception of the situation as a purely Jewish issue, unrelated to Roman politics or security. Despite understanding that any genuine monarch opposing Rome would be embraced by the Jews, Pilate recognizes their envy as the real motive behind their actions. He finds no crime in Jesus, no basis for a Roman charge. 

Jesus then clarifies the nature of His kingship, stating, “My kingdom is not of this world.” He contrasts His reign with earthly dominions, explaining that if His kingdom were worldly, His followers would be fighting to prevent His arrest. Jesus’ kingship is defined not by human standards but by a divine, spiritual realm, emphasizing a kingdom beyond earthly power struggles. 

He asserts His kingship by nature, ruling over a spiritual kingdom, distinct from worldly sovereignties. This kingdom is not established through force or inheritance but through divine ordinance and spiritual regeneration of its citizens. Jesus acknowledges His royal status but delineates His domain as not originating from, or concerned with, worldly affairs. 

Pilate, misunderstanding the essence of Jesus’ kingship, fails to recognize the true breadth of His authority. Jesus, however, remains steadfast in His identity as the heavenly, eternal King, whose rule transcends earthly kingdoms. The discussion hints at a future where earthly realms will be subsumed under Christ’s sovereign rule, as foretold in Revelation, marking the ultimate triumph of His kingdom over temporal powers.  

This scenario underscores the profound misunderstanding of Jesus’ mission and nature by those around Him, including Pilate, who sees no immediate threat but overlooks the eternal significance of Christ’s kingship. 

Jesus Clarified the His Kingdom 

Jesus clarified the nature of His kingdom, emphasizing its spiritual essence rather than a physical or political realm. This distinction became apparent during His arrest in the garden, where Peter, in a moment of defense, drew his sword and injured the high priest’s servant. Jesus’ command to Peter to sheathe his sword and His miraculous healing of the servant underscored His message: His kingdom operates beyond the worldly domain of force and violence. 

In verse 37, Pilate questions Jesus about His kingship, to which Jesus affirms, “You say correctly; I am a king. For this I have been born, and for this I have come into the world.” This statement encapsulates two profound truths: His humanity, as indicated by His birth, and His divinity, signified by His preexistence and mission to enter the world. Jesus’ declaration highlights the incarnation, His divine nature coexisting with human form, underscoring His purpose to bear witness to the truth. 

Jesus, the sovereign of truth, proclaims that His reign is defined by truth, and He embodies that truth. He asserts that His mission is to reveal the reality of divine and human nature, sin, salvation, and the eternal states of heaven and hell—essentially, the core truths of existence and redemption. This revelation brings an end to uncertainty and falsehood, offering liberation through understanding and embracing the truth. 

The image portrays a transcendent scene where Jesus returns triumphantly on a white horse, set against a future, ethereal backdrop. He is depicted as a radiant figure of light and authority, embodying the fulfillment of prophecy. As He declares, "I am the living God," His voice carries divine energy that visibly impacts those around Him. A well-trained military force is shown in various states of awe and submission, some kneeling, others falling to the ground, overwhelmed by the power of His spoken word. The atmosphere is imbued with divine power and a palpable sense of victory, emphasizing Jesus's supreme authority. His presence alone commands respect and demonstrates His unassailable strength despite the persistence of opposition. Adversaries are compelled to draw back and fall, unable to stand in the face of His identity as "I am." This moment highlights Jesus's divine authority and His willing submission to the divine plan, portraying Him not as constrained by human forces but as an active participant in the unfolding of divine will.
The image portrays a transcendent scene where Jesus returns triumphantly on a white horse, set against a future, ethereal backdrop. He is depicted as a radiant figure of light and authority, embodying the fulfillment of prophecy. As He declares, “I am the living God,” His voice carries divine energy that visibly impacts those around Him. A well-trained military force is shown in various states of awe and submission, some kneeling, others falling to the ground, overwhelmed by the power of His spoken word.The atmosphere is imbued with divine power and a palpable sense of victory, emphasizing Jesus’s supreme authority. His presence alone commands respect and demonstrates His unassailable strength despite the persistence of opposition. Adversaries are compelled to draw back and fall, unable to stand in the face of His identity as “I am.” This moment highlights Jesus’s divine authority and His willing submission to the divine plan, portraying Him not as constrained by human forces but as an active participant in the unfolding of divine will.

The culmination of Jesus’ statement, “Everyone who is of the truth hears My voice,” serves as a definitive criterion for recognizing truth. It implies that genuine acknowledgement of truth is inextricably linked to acknowledging Christ Himself. This perspective negates the notion of truth as a concept to be endlessly sought after; instead, truth is personified in Jesus, marking the end of the search for ultimate reality. 

This conviction forms the foundation of a Christian educational ethos, as illustrated by interactions involving academic institutions aligned with Christian principles. The assertion that faculty members are not merely seekers but stewards of truth reflects a commitment to exploring, understanding, applying, and disseminating the truth as revealed through Christ. This stance redefines the quest for knowledge, positioning it not as a perpetual search but as a deep engagement with the truths already revealed through Jesus, the truth incarnate. 

Truth and Judgment 

When Pilate confronted Jesus with the question, “What is truth?” he unknowingly echoed a sentiment that would resonate through ages, encapsulating a form of skepticism that dismisses the existence of absolute truth. This question, drenched in cynicism, reflects a mindset that doubts the certainty of truth, mirroring the post-modernist perspective which claims that truth, particularly absolute truth, is elusive or non-existent. Jesus’ response, “Everyone who is of the truth hears My voice,” delineates a clear boundary: the truth is knowable and is found through Him. 

For those not attuned to the voice of Christ, as revealed in the Scriptures, there exists a gap in understanding the essential truth that transcends temporal knowledge, focusing instead on the eternal significance of divine revelation. Jesus’ assertion that hearing His voice is synonymous with recognizing truth offers liberation from the endless quest for understanding, providing a direct encounter with the reality of divine truth in a world that often denies its existence. 

To proclaim in a skeptical, post-modern society that absolute truth not only exists but is embodied in the person of Jesus Christ and revealed through the inspired and inerrant Word of God is a profound declaration. It asserts certainty in the midst of doubt, offering a foundation in the truth of the Son of God incarnate and the authoritative scripture. 

The narrative transitions from the initial accusations and interrogation to Pilate’s ultimate judgment in verse 38, where he declares Jesus “Not guilty,” reiterating this verdict multiple times in the face of persistent demands for crucifixion. Despite Pilate’s declaration of Jesus’ iocence, the demand for His execution persists, highlighting the stark contrast between human judgment and divine perfection. 

Jesus, the embodiment of truth, stands unblemished amidst false accusations and hostility, showcasing His inherent righteousness and purity. His treatment, culminating in execution despite His iocence, underscores the profundity of His perfection and the injustice of His trial. 

This depiction of Christ is meant to evoke love and devotion, reminding believers of the depth of His sacrifice and the significance of His teachings. For those yet to embrace Christ, it serves as a call to discover the truth about spiritual reality, eternity, and salvation through His words. The Scriptures, from the Old Testament’s diverse revelations through the prophets to the New Testament’s direct revelation through Christ, offer a comprehensive narrative of God’s communication with humanity. The question then becomes not just what to do with the truth but how to respond to the truth revealed through Jesus Christ, inviting a personal engagement with His voice and His word. 

Prayer

Lord God Almighty, in pondering the trials Your Son endured, we are confronted with the weighty matters of truth, justice, and divine purpose. In a world where truth often seems to be on trial, grant us the discernment and strength to uphold Your truth, as revealed through Jesus Christ. May we be bearers of this truth, living testimonies to Your grace and love. Empower us to navigate the trials we face with the assurance of Your sovereignty and the hope of Your promises. Strengthen our faith, that we may always hear and respond to the voice of Jesus, the Way, the Truth, and the Life. In His precious name, we pray, Amen. 

#TruthOnTrial #JesusAndPilate #EasterSermon #JesusCrucifixion 

#DivineJustice #HistoricalFaith #PilatesQuestion #IntegrityOfChrist #UnlawfulTrials #EasterReflections #GospelOfJohn #CrucifixionNarrative #EasterMessage #John182838 

#WhatIsTruth #ChristOnTrial #PassionWeek #EasterSeries #ChristIntegrity #InjusticeExposed 

#TrialOfJesus #SpiritualReflection #EasterHope #ChristianTeachings #ResurrectionSunday 

#HolyWeek #GospelTruth #ScriptureInsights #FaithInChrist #ReflectionsOnJustice 

#EternalTruths #BiblicalNarratives #EasterPreparations #UnderstandingEaster #CrucifixionOfChrist #JesusTeachings #EasterContemplation #DivinityOfJesus 

#ScripturalWisdom #EasterTraditions #JesusTrial #EasterFaith #ChristianDoctrine 

#GospelReflections #EasterInsights #TrialAndTruth #EasterWeek #PathToCrucifixion 

#SpiritualJourney #EasterMeditations #Easter3rdSermon #JesusTrialPilate #JesusAndPilate 

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They Came to Arrest Jesus (John 18. 1-11) Easter Sermon 1 2024

In “They Came to Arrest Jesus (John 18:1-11),” Pastor Timothy R. Carter delivers a sermon that weaves together lessons on spiritual growth, insights into Jesus’s character, and guidance on living a Christian life. This message underscores the value of coecting with God through prayer and Scripture, suggesting this practice as a pathway to fulfilling one’s destiny and embodying the likeness of God.

Central to the sermon is the exploration of Jesus’s profound declaration, “I am,” during His arrest, which Carter interprets as a revelation of Jesus’ divine essence and dominion over the material world. Moreover, Pastor Carter elucidates on Jesus’s role as a protector of His followers, illustrating His deep commitment and His promise of being ever-present in the lives of those who believe. 

The sermon culminates in a meditation on the meaning of Easter, celebrating the resurrection of Jesus and His triumph over sin, encapsulating the core of the Christian faith and its implications for personal and spiritual development. 

“They Came to Arrest Jesus (John 18:1-11),” Pastor Timothy R. Carter delivered this sermon at Mt Olivet Church of God 03/10/2024

Timestamp 

00:00 Unlocking the Power of Fellowship with God 

01:43 The Ultimate Purpose of Our Existence 

02:16 A Prayer for Spiritual Growth and Understanding 

03:07 Modern Standoffs and Biblical Arrests 

07:56 Arrest of Jesus 

23:24 Power of Jesus’ Declaration 

25:32 Jesus’ Protection Over His Disciples 

27:55 Willingness to Fight for Jesus 

31:29 Jesus’ Ultimate Sacrifice and Victory 

33:02 Celebrating Easter and Jesus’ Resurrection 

SERMON 

 Engaging in prayer and immersing oneself in the Scriptures offers a profound coection with God, allowing us to understand His characteristics and desires. Through this spiritual journey, we align more closely with God’s image, embracing the essence of what He envisions for us. This pursuit fulfills our potential and enriches our character, differentiating between mere earthly achievements and the divine purpose of embodying God’s likeness. 

A serene, moonlit garden setting at the edge of an ancient olive grove, with soft, diffused light casting long shadows among the trees. In the foreground, a group of somberly dressed figures, Roman soldiers, and temple guards, illuminated by flickering torchlight, gather around a central figure—Jesus, depicted with a calm and compassionate demeanor, standing resolutely. The air is charged with tension, yet there's a profound sense of peace emanating from Jesus. The distant sounds of Jerusalem's nightlife faintly echo, contrasting the silence of the garden. The subtle fragrance of olive trees and the cool night air fill the scene, inviting the viewer into this pivotal moment of quiet strength, betrayal, and divine purpose. The image captures the essence of the sermon, focusing on spiritual growth, Jesus's identity, protection, and the Easter celebration, with visual cues that hint at the deeper themes of sacrifice, love, and redemption.
A serene, moonlit garden setting at the edge of an ancient olive grove, with soft, diffused light casting long shadows among the trees. In the foreground, a group of somberly dressed figures, Roman soldiers, and temple guards, illuminated by flickering torchlight, gather around a central figure—Jesus, depicted with a calm and compassionate demeanor, standing resolutely. The air is charged with tension, yet there’s a profound sense of peace emanating from Jesus. The distant sounds of Jerusalem’s nightlife faintly echo, contrasting the silence of the garden. The subtle fragrance of olive trees and the cool night air fill the scene, inviting the viewer into this pivotal moment of quiet strength, betrayal, and divine purpose. The image captures the essence of the sermon, focusing on spiritual growth, Jesus’s identity, protection, and the Easter celebration, with visual cues that hint at the deeper themes of sacrifice, love, and redemption.

God’s intention for us is clear: to reflect His image and uphold His values. Ignoring this divine purpose results in a life devoid of true meaning. Embracing and honoring God’s presence in our lives transforms our existence into a testament to His grace and power. 

In prayer, we express gratitude to God for the gift of His Word and the opportunity to grow closer to Him. We seek guidance to embody His teachings, aspiring for spiritual and communal growth to glorify Him. 

John 18 presents a scenario that mirrors contemporary events where law enforcement must deal with perceived threats. The narrative draws parallels between the extensive measures taken in modern law enforcement situations, such as deploying SWAT teams for high-risk arrests, and the biblical account of Jesus’ arrest, where His peaceful nature starkly contrasts with the aggressive approach of the authorities. This juxtaposition highlights the misunderstanding of Jesus’ mission and the divine power He wielded, even in the face of overwhelming human force. 

Modern Standoffs and Biblical Arrests

In high-stakes law enforcement operations, a considerable number of officers are deployed to manage threats, reminiscent of the extensive response in the 1993 situation involving David Koresh. Koresh, leading a group under a messianic delusion, amassed weapons and made alarming declarations of war against the U.S. government. This led to a lengthy standoff involving a significant law enforcement presence, highlighting the lengths authorities go to neutralize perceived threats. 

A complex visual narrative unfolds, capturing two contrasting scenes. On one side, the tension of a high-stakes operation is palpable: many officers clad in tactical gear encircle a fortified compound, their faces set with determination and urgency. This scene vividly reminds us of how authorities neutralize perceived threats. The group leader, calm and composed, speaks of impending challenges, embodying peace amidst foretold turmoil. This moment transitions smoothly into a journey, symbolizing sacrifice and fulfillment, with crowds hailing the group's leader and his decisive actions in a gathering place. The juxtaposition of these scenes highlights the profound differences in responding to perceived threats and showcases themes of authority, sacrifice, and the pursuit of justice across time.
A complex visual narrative unfolds, capturing two contrasting scenes. On one side, the tension of a high-stakes operation is palpable: many officers clad in tactical gear encircle a fortified compound, their faces set with determination and urgency. This scene vividly reminds us of how authorities neutralize perceived threats. The group leader, calm and composed, speaks of impending challenges, embodying peace amidst foretold turmoil. This moment transitions smoothly into a journey, symbolizing sacrifice and fulfillment, with crowds hailing the group’s leader and his decisive actions in a gathering place. The juxtaposition of these scenes highlights the profound differences in responding to perceived threats and showcases themes of authority, sacrifice, and the pursuit of justice across time.

The operation, aimed at seizing the amassed arsenal and detaining Koresh, escalated into a 51-day standoff, drawing in over 900 persoel from various agencies. (The standoff began on February 28, 1993, and ended tragically on April 19, 1993.) The situation tragically resulted in casualties on both sides and the destruction of the compound, underscoring the extreme measures taken to address what was deemed a serious public threat. 

Arrest of Jesus

This scenario sets a backdrop for a reflection on the treatment of perceived threats, prompting questions about the response to non-violent individuals viewed as challenges by authorities. It transitions into a discussion on the arrest of Jesus, described as the most iocent being yet considered a significant threat by the governing bodies of His time. The narrative shifts to a peaceful moment with Jesus and His disciples in the upper room, introducing communion, marking a pivotal moment in the Christian faith, before moving to His journey across the brook Kidron, symbolizing the passage from sacrifice to fulfillment. 

The image presents a vivid scene set in the first century, under the cover of night. Roman soldiers and Jewish men stand side by side, each group distinguished by their distinct attire reflective of their cultural and societal roles. The Roman soldiers are clad in traditional armor, including helmets and breastplates, with shields and short swords at the ready, embodying the formidable power and discipline of the Roman Empire. Beside them, Jewish men wear typical period garments, adding a contrasting texture to the scene with their flowing robes and head coverings.The darkness around them is pierced by the warm, flickering light of torches and lanterns, casting long shadows and highlighting the intricate details of their attire and the expressions on their faces. The play of light and shadow creates a dramatic atmosphere, underscoring the tension and anticipation of the moment. The setting is further brought to life by the visible details in the background—a glimpse of ancient architecture, perhaps a stone wall or the gate of a city, barely illuminated by the ambient light.This tableau captures not just a meeting of individuals but a confluence of cultures and histories, a moment frozen in time where different worlds intersect under the starlit sky. The image is a testament to the complexities of human interaction and the rich tapestry of our shared past.
The image presents a vivid scene set in the first century, under the cover of night. Roman soldiers and Jewish men stand side by side, each group distinguished by their distinct attire reflective of their cultural and societal roles. The Roman soldiers are clad in traditional armor, including helmets and breastplates, with shields and short swords at the ready, embodying the formidable power and discipline of the Roman Empire. Beside them, Jewish men wear typical period garments, adding a contrasting texture to the scene with their flowing robes and head coverings.The darkness around them is pierced by the warm, flickering light of torches and lanterns, casting long shadows and highlighting the intricate details of their attire and the expressions on their faces. The play of light and shadow creates a dramatic atmosphere, underscoring the tension and anticipation of the moment. The setting is further brought to life by the visible details in the background—a glimpse of ancient architecture, perhaps a stone wall or the gate of a city, barely illuminated by the ambient light.This tableau captures not just a meeting of individuals but a confluence of cultures and histories, a moment frozen in time where different worlds intersect under the starlit sky. The image is a testament to the complexities of human interaction and the rich tapestry of our shared past.

Judas, known for betraying Jesus, was familiar with where Jesus and His disciples often gathered. Jesus ominously foreshadowed his betrayal at the Last Supper by saying, “One of you is going to betray me.” The disciples, puzzled and anxious, questioned their loyalty. Directly addressing Judas, Jesus instructed, “What you are about to do, do quickly.” 

Despite knowing of Judas’s impending betrayal and his knowledge of their usual meeting spot, Jesus chose to go there, demonstrating His acceptance of what was to come. This location had been their camp throughout the week leading up to the significant moment when Jesus entered Jerusalem. As He entered, riding on a donkey, the crowds welcomed Him with shouts of “Hosaa,” recognizing Him as their king. 

This event wasn’t just a moment of triumph but also set the stage for a significant act by Jesus in the temple. He observed the commercial activities profiting the sacred space, spearheaded by Aas, the influential former high priest. Jesus’s response was to overturn the tables of the money changers and sellers, accusing them of turning the house of prayer into a “den of robbers,” highlighting His disdain for exploitation under the guise of religion. 

Jesus boldly declared the temple His Father’s house, criticizing the commercial activities taking place there by saying, “You have made it a ‘den of thieves.’” His solitary action of driving out the merchants and money changers from the temple showcased His authority and dedication to purifying the worship space. This act directly impacted Aas, the former high priest, who was exploiting the temple for personal gain, leading to his anger and fear of Jesus’s influence. 

Aas’ Displeasure 

Aas’ displeasure was twofold. Jesus was disrupting his lucrative scheme and challenging his authority, even accusing him, albeit truthfully, of corruption. Such defiance made Jesus a target, compelling Aas and his circle to contemplate drastic measures to protect their interests and status. 

The conspiracy against Jesus intensified, with Caiaphas, Aas’s son-in-law and the then-high priest, suggesting that Jesus’s death was necessary for the greater good. He argued that Jesus’s actions might provoke Roman intervention, threatening their positions and the nation’s stability, as recounted in “Chapter 11.” This rationalization masked their deeper motives, intertwining personal vendettas with political survival, setting the stage for the unfolding drama that would lead to Jesus’s crucifixion. 

In a shadowy, tension-filled room, Chief Priest Aas and Caiaphas sit at the forefront of a clandestine meeting, their expressions grim and determined. The flicker of candlelight casts long shadows, illuminating whispers of conspiracy. Aas’ face shows a mix of anger and worry, betraying his frustration over Jesus disrupting their control and challenging their authority. Beside him, Caiaphas, with a cold resolve, articulates the need for drastic action to preserve their power and prevent Roman backlash, suggesting Jesus’s death as a necessary sacrifice for the greater good. Around them, a mix of religious and political leaders nod in agreement, their own fears of Rome’s retribution looming large in their minds. Outside, the vibrant cheers of “Hosaa” from Jesus’s entry into Jerusalem reach them, a stark contrast to the dark plotting within. In the corner, Judas Iscariot stands apart, his face shadowed, as he contemplates the betrayal, the weight of his decision visible in his troubled gaze. This moment captures the pivotal turning point leading to the crucifixion, where personal vendettas, political survival, and a misunderstood mission converge in a decision that would alter history.
In a shadowy, tension-filled room, Chief Priest Aas and Caiaphas sit at the forefront of a clandestine meeting, their expressions grim and determined. The flicker of candlelight casts long shadows, illuminating whispers of conspiracy. Aas’ face shows a mix of anger and worry, betraying his frustration over Jesus disrupting their control and challenging their authority. Beside him, Caiaphas, with a cold resolve, articulates the need for drastic action to preserve their power and prevent Roman backlash, suggesting Jesus’s death as a necessary sacrifice for the greater good. Around them, a mix of religious and political leaders nod in agreement, their own fears of Rome’s retribution looming large in their minds. Outside, the vibrant cheers of “Hosaa” from Jesus’s entry into Jerusalem reach them, a stark contrast to the dark plotting within. In the corner, Judas Iscariot stands apart, his face shadowed, as he contemplates the betrayal, the weight of his decision visible in his troubled gaze. This moment captures the pivotal turning point leading to the crucifixion, where personal vendettas, political survival, and a misunderstood mission converge in a decision that would alter history.

The religious and political leaders foresaw a dire conflict with Rome stemming from Jesus’s actions and growing popularity, fearing that a military intervention by the Romans would be disastrous. They believed that to prevent this, they had to eliminate Jesus, who had become too influential and problematic for them. 

This situation escalated after Jesus’s triumphant entry into Jerusalem, where the crowd’s acclamation of Him as king, shouting “Hosaa,” signified their acceptance of Him as a messianic figure. However, the leaders wanted to avoid any public action against Jesus to prevent unrest among the people and complications with the Roman authorities. 

To circumvent a public spectacle, they conspired with Judas Iscariot, agreeing to compensate him for betraying Jesus. Judas decided to identify Jesus with a kiss, a common form of greeting devoid of any negative cootations, ensuring a discreet way to single out Jesus for arrest without causing an immediate uproar among His followers. 

Judas’ Kiss 

Judas’ plan involved a simple gesture. He would identify Jesus to the authorities by kissing Him, a common greeting. This strategy was explained as Judas’s way to signal which individual was Jesus, facilitating a discreet arrest away from the public eye. The Gospel of John provides this detail to illustrate Judas’s betrayal and how he knew where to find Jesus that night. 

The image depicts a serene and poignant moment in a moonlit garden, symbolizing the Garden of Gethsemane, where a figure radiating a soft, divine light stands with a calm and authoritative presence. This central figure, representing Jesus, is surrounded by a group of individuals, suggesting the presence of His disciples, who look towards Him with a sense of guidance and protection. The atmosphere is one of solemnity and reflection, emphasizing themes of spiritual growth, guidance, and the profound journey of commitment. This visual narrative invites viewers to contemplate the deeper meanings of mentorship, protection, and the paths we follow in life.
The image depicts a serene and poignant moment in a moonlit garden, symbolizing the Garden of Gethsemane, where a figure radiating a soft, divine light stands with a calm and authoritative presence. This central figure, representing Jesus, is surrounded by a group of individuals, suggesting the presence of His disciples, who look towards Him with a sense of guidance and protection. The atmosphere is one of solemnity and reflection, emphasizing themes of spiritual growth, guidance, and the profound journey of commitment. This visual narrative invites viewers to contemplate the deeper meanings of mentorship, protection, and the paths we follow in life.

The narrative then shifts to the scale of the force mobilized to arrest Jesus, described as a detachment of troops and officers from the chief priests. The term used indicates a significant number, potentially ranging from six hundred to a thousand Roman soldiers, a figure that emphasizes the extreme measures taken for Jesus’s arrest, surpassing even the law enforcement response in modern historical events. The temple guard, analogous to local police, joined this sizable Roman force, illustrating Jesus’s perceived threat to the authorities despite His non-violent actions and teachings. 

Power of Jesus’ Declaration

Facing an overwhelming force, Jesus, fully aware of the impending events, confronts them by asking, “Who are you seeking?” His initiative to meet those sent to arrest Him underscores His willingness to embrace His fate, contrasting starkly with the notion of being captured against one’s will. This scenario unfolds not in a corner from which escape is sought but along a well-trodden path, highlighting Jesus’s opeess and the deliberate nature of His actions. 

Jesus’s query, “Who are you seeking?” met with the response, “Jesus of Nazareth,” carries a deeper cootation beyond mere identification. Labeling Him as “Jesus of Nazareth” served to specify who He was among others and bore a derogatory undertone, reflecting societal prejudices against Nazareth. This seemingly iocuous detail reveals the multifaceted layers of interaction and perception in the narrative, accentuating the humility and rejection embodied by Jesus’ life. 

In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message.The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions.Illumination comes from sparse sources, maybe lanterns or the moon's soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.
In this striking image, we witness a powerful moment from the first century, under the cloak of night. Jewish men and Roman soldiers are captured in a state of sudden descent, overwhelmed by an unseen force as they fall to the ground. At the center of this dramatic scene stands Jesus, a figure of calm authority, his words seemingly commanding the very air, which reverberates with the weight of his message.The figures, both Jewish men in traditional robes and Roman soldiers in armor, are frozen in various poses of surprise and awe, unified in their vulnerability despite their differing allegiances. The minimalist setting focuses our attention on the individuals and the invisible power that Jesus wields, suggesting a divine intervention that transcends earthly powers and distinctions.Illumination comes from sparse sources, maybe lanterns or the moon’s soft glow, casting deep shadows and lending a mystical aura to the scene. This tableau captures a pivotal moment of revelation and humility, where temporal authority and cultural divisions momentarily dissolve in the presence of a profound truth.

When confronted, Jesus responds with “I am,” a declaration not explicitly found in the Greek manuscripts, signifying His identity as Yahweh. This reference echoes the divine name revealed to Moses in the Old Testament, where God says, “I am who I am.” Jesus’s “I am” links Him directly to this profound declaration of divine self-existence and sovereignty. 

In this moment, Jesus is not just identifying Himself; He’s revealing His divine nature. The response “I am” to the group seeking Jesus of Nazareth signifies His authority and divinity, leading to a miraculous display where the soldiers, despite their training and readiness, are overwhelmed by the power of His proclamation and fall to the ground. This act demonstrates the authority of Jesus’s words and His identity as the Creator, the bringer of light into darkness, embodying God with us. 

Victorious Nature of Jesus 

This underscores the enduring and victorious nature of Jesus, who, according to prophecy, will return triumphantly on a white horse and overcome the greatest adversary through the sheer force of His spoken word. Jesus’s declaration, “I am the living God,” powerfully impacts those around Him, causing even a well-trained military force to fall in His presence, a testament to His divine authority and might. 

The image portrays a transcendent scene where Jesus returns triumphantly on a white horse, set against a future, ethereal backdrop. He is depicted as a radiant figure of light and authority, embodying the fulfillment of prophecy. As He declares, "I am the living God," His voice carries divine energy that visibly impacts those around Him. A well-trained military force is shown in various states of awe and submission, some kneeling, others falling to the ground, overwhelmed by the power of His spoken word.The atmosphere is imbued with divine power and a palpable sense of victory, emphasizing Jesus's supreme authority. His presence alone commands respect and demonstrates His unassailable strength despite the persistence of opposition. Adversaries are compelled to draw back and fall, unable to stand in the face of His identity as "I am." This moment highlights Jesus's divine authority and His willing submission to the divine plan, portraying Him not as constrained by human forces but as an active participant in the unfolding of divine will.
The image portrays a transcendent scene where Jesus returns triumphantly on a white horse, set against a future, ethereal backdrop. He is depicted as a radiant figure of light and authority, embodying the fulfillment of prophecy. As He declares, “I am the living God,” His voice carries divine energy that visibly impacts those around Him. A well-trained military force is shown in various states of awe and submission, some kneeling, others falling to the ground, overwhelmed by the power of His spoken word.The atmosphere is imbued with divine power and a palpable sense of victory, emphasizing Jesus’s supreme authority. His presence alone commands respect and demonstrates His unassailable strength despite the persistence of opposition. Adversaries are compelled to draw back and fall, unable to stand in the face of His identity as “I am.” This moment highlights Jesus’s divine authority and His willing submission to the divine plan, portraying Him not as constrained by human forces but as an active participant in the unfolding of divine will.

Despite this clear demonstration of power, opposition persists, driven by deep-seated animosity. Again, Jesus identifies Himself with “I am,” a moment so potent that those who came to arrest Him are compelled to draw back and fall to the ground, illustrating the profound effect of His divine identity. Even in this vulnerable moment for His captors, Jesus remains in control, highlighting that His capture is not due to human constraint but His willing submission to the unfolding divine plan. 

Jesus Inquires Once More 

After ensuring the soldiers regained their footing, Jesus inquires who they seek once more. Upon hearing their response, “Jesus of Nazareth,” He reaffirms His identity with “I am.” He then asserts a protective stance over His disciples, insisting that if it is Him they seek, the disciples should be allowed to go free, highlighting His willingness to face what comes without resistance but with a firm request for the safety of His followers. 

This episode showcases Jesus’s commitment to safeguarding those who are His, suggesting that His protective assurance extends beyond the immediate context to all who align with Him. The reassurance He offers is profound; despite the potential threats from worldly powers, His presence and protection negate the need for fear. 

Jesus’ Protection Over His Disciples 

Moreover, Jesus’s statement, “Therefore, if you seek me, let these go their way,” and His subsequent intercession on behalf of His disciples mirror His broader protective and intercessory role for all believers. This narrative reflects Jesus’s prayerful concern for His followers’ well-being and unity, as detailed in His prayers. It invites believers to find solace in the knowledge that He has prayed for them and continues to advocate on their behalf. 

In the narrative captured in Chapter 17, Jesus expresses a deep commitment to safeguarding those entrusted to Him, apart from those destined for perdition. This declaration underscores His protective and sovereign role over His followers, illustrating His intent not to lose any that belong to Him, fulfilling His role as the shepherd of His flock. 

The image captures a serene, moonlit garden scene beyond the Brook Kidron, filled with a tranquil atmosphere just before a pivotal moment. Jesus and His disciples are portrayed entering this quiet, secluded garden, traditionally a place for reflection and deep conversation. This calm is soon disturbed by Judas, who arrives with a detachment of troops and officers, illuminated by the glow of lanterns and torches, signaling their ominous intentions with visible weapons.As they confront Jesus, He steps forward, embodying composure and divine confidence, and asks, "Whom are you seeking?" His acknowledgment, "I am He," sends a wave of divine impact through the garden, causing those who came to arrest Him to draw back and fall to the ground, overwhelmed by His presence. This moment of confrontation is layered with the tension of Simon Peter's reactionary defense and Jesus's subsequent plea for peace, adding depth to the unfolding drama.The garden, bathed in moonlight, becomes a dramatic backdrop to this historic encounter, contrasting human impulsiveness against divine resolve. The scene highlights the fulfillment of prophecy, the clash between earthly and heavenly wills, and Jesus's unwavering commitment to His divine mission, all within the tranquility of this sacred space.
The image captures a serene, moonlit garden scene beyond the Brook Kidron, filled with a tranquil atmosphere just before a pivotal moment. Jesus and His disciples are portrayed entering this quiet, secluded garden, traditionally a place for reflection and deep conversation. This calm is soon disturbed by Judas, who arrives with a detachment of troops and officers, illuminated by the glow of lanterns and torches, signaling their ominous intentions with visible weapons.As they confront Jesus, He steps forward, embodying composure and divine confidence, and asks, “Whom are you seeking?” His acknowledgment, “I am He,” sends a wave of divine impact through the garden, causing those who came to arrest Him to draw back and fall to the ground, overwhelmed by His presence. This moment of confrontation is layered with the tension of Simon Peter’s reactionary defense and Jesus’s subsequent plea for peace, adding depth to the unfolding drama.The garden, bathed in moonlight, becomes a dramatic backdrop to this historic encounter, contrasting human impulsiveness against divine resolve. The scene highlights the fulfillment of prophecy, the clash between earthly and heavenly wills, and Jesus’s unwavering commitment to His divine mission, all within the tranquility of this sacred space.

During a tense moment, Simon Peter instinctively draws his sword and injures Malchus, the high priest’s servant, an action met with Jesus’s command: “Put your sword back into its place; for all who take the sword will perish by the sword.” Jesus then poses a rhetorical question to Peter, emphasizing His readiness to fulfill His mission, “Shall I not drink the cup that the Father has given me?” This incident not only highlights Peter’s impulsiveness but also Jesus’s commitment to non-violence and His acceptance of the path laid out by God. 

The scene raises questions about how one might react in a similar high-stress situation, contrasting Peter’s aggressive defense with the potential for a range of responses from confrontation to withdrawal. The narrative also alludes to a peculiar detail from the Gospel of Mark, hinting at an individual’s unique reaction to the chaos of Jesus’s arrest, providing a moment of human complexity within the divine unfolding of events. 

Willingness to Fight for Jesus 

The incident involving a nude person fleeing into the darkness, as recounted in the Gospel of Mark, presents a moment of unexpected humor amidst the tension of Jesus’s arrest. It reminds us that biblical narratives encompass a range of human experiences and emotions. 

Jesus’ Ultimate Sacrifice and Victory 

In contrast to Peter’s readiness for physical confrontation, the text explores the broader concept of standing for Jesus daily. This isn’t about literal battles but rather the courage to represent Him in various contexts, from inviting others to church to sharing the message of His love. 

When instructed to put away his sword, Peter’s confusion highlights a significant teaching moment; Jesus emphasizes a different kind of battle, spiritual rather than physical. His submission to God’s will, even in the face of death, underscores His mission was not about earthly kingdoms but a spiritual victory over sin and death. 

The image depicts a serene night scene as Jesus and His disciples traverse the Brook Kidron to enter a garden of solitude and reflection. Their peaceful advance is abruptly interrupted by Judas, who arrives with a detachment of troops and officers, all illuminated by the glow of lanterns and torches, hinting at the unfolding tension and imminent confrontation. When Jesus, with composure and awareness, inquires, "Whom are you seeking?" and subsequently identifies Himself as "I am He," an extraordinary force overwhelms the assembled soldiers and officers. Despite their readiness and armaments, they stagger and fall to the ground, visibly shaken by the power of His declaration, showcasing His divine presence and authority.Jesus accepts His destined path. This poignant tableau vividly contrasts human impulse against divine will against the backdrop of a night that would forever alter the historical and spiritual landscape.
The image depicts a serene night scene as Jesus and His disciples traverse the Brook Kidron to enter a garden of solitude and reflection. Their peaceful advance is abruptly interrupted by Judas, who arrives with a detachment of troops and officers, all illuminated by the glow of lanterns and torches, hinting at the unfolding tension and imminent confrontation. When Jesus, with composure and awareness, inquires, “Whom are you seeking?” and subsequently identifies Himself as “I am He,” an extraordinary force overwhelms the assembled soldiers and officers. Despite their readiness and armaments, they stagger and fall to the ground, visibly shaken by the power of His declaration, showcasing His divine presence and authority.Jesus accepts His destined path. This poignant tableau vividly contrasts human impulse against divine will against the backdrop of a night that would forever alter the historical and spiritual landscape.

Jesus’s interaction with Pilate further clarifies this kingdom, not of this world, indicating His reign transcends earthly power dynamics. His sacrifice was a deliberate act to secure temporary relief and eternal salvation for humanity, emphasizing His sovereign control over the unfolding events. This narrative underscores the essence of Jesus’s mission—achieving victory through sacrifice, setting the foundation for believers’ eternal hope. 

We remember Jesus’s own words, “Nobody can take my life. It belongs to me, and I can lay it down and take it up again.” This statement underlines the voluntary nature of His sacrifice, motivated by the desire for a relationship with us and for us to be united with the Father. 

Celebrating Easter and Jesus’ Resurrection 

The celebration of Easter is a profound acknowledgment of Jesus’s sacrifice, His journey through suffering, and the triumph of His resurrection. This victory is not just historical; it embodies the divine power that defeated death, the same power that invites us into God’s family as His children. This power assures us of our place with God, a victory already secured by Jesus’s victory. 

As we hold fast to Jesus, celebrating His resurrection reminds us of the comprehensive victory we share in Him.  

In prayer, we express our gratitude to God for His immense power and for revealing Himself through the scriptures. We seek a deeper understanding and a closer relationship with God, aiming to live in a way that reflects His character and pursues His desires for us. We give thanks for the assurance and hope found in Jesus, who is serving a truly wonderful God. 

Prayer 

Let’s bow our heads in prayer. 

Gracious Father, we sincerely thank You for Your magnificence and grace. We are truly thankful for being under Your sovereign care and for the strength You provide. Your self-revelation through the Scriptures fills us with awe and deepens our understanding of Your nature. 

Guide us towards a more profound knowledge of You. Inspire in us a more devoted worship. We exalt You with all our hearts, acknowledging Your goodness and mercy. Grant us the wisdom to grasp Your truths fully, enabling us to mirror Your image and passionately follow Your desires. 

In all things, we seek to align our hearts with Yours, asking for Your guidance in our journey to know You better. We lay our prayers before You in the name of Jesus. Amen. 

Truly, we are blessed to worship an extraordinary God. 

#mtolivetchurchofgod #church #churchofgod #TimothyRCarter #TimothyCarter #sermon #spiritualgrowth #faithinaction #JudasKiss #JesusArrest #John18 #John18.1-11 #BetrayalOfJesus #GardenOfGethsemane #EasterStory #PassionOfChrist #HolyWeek #TrialOfJesus #ChristBetrayed #LastSupperReflections #GospelNarratives #BiblicalEvents #CrucifixionAndResurrection #PathToTheCross #DivineMission #SaviorOfTheWorld #ChristianDoctrine #FaithAndBetrayal #EasterMessages #ReflectionOnSacrifice #JesusOurHope #SalvationStory #MessiahBetrayed #ArrestInGethsemane #ScripturalMoments #EasterScriptures #TheWayOfTheCross #JesusTheLamb #HolyScriptures #EasterReflections #BetrayalAndRedemption #JesusTheMessiah #SpiritualReflections #BiblePassages #EasterPreparations #ChristianHeritage #RememberingChrist #TeachingsOfJesus #PathOfRighteousness 

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Wait, There’s More. Titus 2. 11-15 

In “Wait, There’s More: Titus 2:11-15,” Pastor Timothy R. Carter draws a unique parallel between the enthralling world of infomercials and the transformative offer of Christian salvation. He begins by engaging the audience with the familiar allure of infomercial products, from the super-absorbent ShamWow to the cozy Snuggie, emphasizing how these products promise to fill voids in our lives we never knew existed. This sets the stage for the main subject of his sermon: the incomparable offer of salvation through Jesus Christ. 

The sermon elucidates that, unlike temporary worldly products, salvation offers eternal peace, unconditional love, hope, and forgiveness—benefits far surpassing those of any infomercial gadget. He emphasizes that this offer is freely given, requiring no physical payment, only an open heart to accept Jesus. Through scriptural references, Pastor reassures listeners of the solid foundation and guarantee of salvation, promising eternal life and a profound relationship with God. 

He further encourages believers to live lives of righteousness, empowered by the grace of God to reject ungodliness and worldly desires actively. Pastor Carter concludes with a powerful reminder of the eternal guarantee of salvation, encouraging the congregation to embrace and live out this free gift, sharing the good news of Jesus Christ with others. 

Pastor Carter’s sermon uses the familiar format of infomercials to highlight the unmatched value and assurance of Christian salvation, urging listeners to recognize the depth of God’s offer and to live lives that reflect their acceptance of this unparalleled gift. 

Recording of the sermon “Wait, There’s More: Titus 2:11-15,” presented by Pastor Timothy R. Carter at the Mt. Olivet Church of God in Hartwell, Georgia, on February 25, 2024.

00:00 Opening Prayer 

01:13 Introduction to Infomercials 

04:58 The Product of Salvation 

07:18 The Price of Salvation 

09:06 The Benefits of Salvation 

10:59 The Guarantee of Salvation 

12:08 Living a Life of Righteousness 

12:30 The Grace of God 

14:58 Denying Ungodliness and Worldly Lusts 

18:02 The Second Coming of Christ 

24:19 Living Beyond Reproach 

26:41 Closing Prayer 

SERMON 

Titus 2. 11-15 

Prayer 

Heavenly Father, we are grateful for this moment to delve into Your Word. We appreciate the insight You provide about Yourself. Guide us to perceive You with greater clarity. May our hearts be receptive to Your teachings. Grant us deeper comprehension and a firmer grasp of our relationship with You. Lord, empower us to reflect Your light in this world. We seek this in Jesus’ name. 

The image is a visual symphony of warmth and hope. In a cozy living room bathed in the soft, golden light of dawn, an open Bible on a coffee table glows luminously, casting a divine light that gently outshines the surrounding infomercial items like a ShamWow towel, a Snuggie, and a container of OxiClean. This serene glow envelops the room in a peaceful aura, symbolizing the profound and eternal value of salvation over worldly possessions. Through the window, the first light of daybreak ushers in a new begiing, painting the sky in hues of hope and renewal. The scene invites the senses to bask in the comfort and security of unconditional love, echoing the essence of the message from Pastor Timothy R. Carter's sermon.
The image is a visual symphony of warmth and hope. In a cozy living room bathed in the soft, golden light of dawn, an open Bible on a coffee table glows luminously, casting a divine light that gently outshines the surrounding infomercial items like a ShamWow towel, a Snuggie, and a container of OxiClean. This serene glow envelops the room in a peaceful aura, symbolizing the profound and eternal value of salvation over worldly possessions. Through the window, the first light of daybreak ushers in a new begiing, painting the sky in hues of hope and renewal. The scene invites the senses to bask in the comfort and security of unconditional love, echoing the essence of the message from Pastor Timothy R. Carter’s sermon.

Introduction to Infomercials 

Have you ever found yourself absorbed in an infomercial? Those segments highlighting a vital product make you question how you lived without it. Initially unknown to you, these gadgets quickly seem irreplaceable as the presenter’s enthusiasm captivates your attention. 

ShamWow! 

Recall the one featuring a young man, around 25, equipped with a large headset, demonstrating a towel named ShamWow! His excitement is palpable as he boasts about ShamWow’s incredible absorbency—capable of holding 20 times its weight in liquid. “You’ll say wow every time you use ShamWow!” he claims, all available for just $19.95. 

The image vividly portrays a young man in his mid-twenties, full of enthusiasm, showcasing the ShamWow towel's remarkable absorbency. His animated expression and dynamic posture, accentuated by a large headset, radiate the excitement of demonstrating the product's ability to effortlessly soak up a spill, capturing the essence of the ShamWow's promise.
The image vividly portrays a young man in his mid-twenties, full of enthusiasm, showcasing the ShamWow towel’s remarkable absorbency. His animated expression and dynamic posture, accentuated by a large headset, radiate the excitement of demonstrating the product’s ability to effortlessly soak up a spill, capturing the essence of the ShamWow’s promise.

OxiClean 

And then there’s Billy Mays. Are you familiar with him? Billy Mays was the face behind many products, one of which was an incredible tape that claimed to hold a boat together on the water. You might think twice before stepping onto that boat despite his convincing promises. Among his many endorsements was OxiClean, a powerful stain remover Mays claimed could remove even the toughest stains, including blood. And the cost for this effective solution? It wasn’t $100, $50, or even $25, but merely $19.95. 

The image vividly showcases Billy Mays in his element, presenting OxiClean with his characteristic zeal and assurance. He's captured in the act of revealing the remarkable efficacy of OxiClean, gesturing towards a striking before-and-after display that highlights the product's ability to eradicate even the most stubborn stains, such as blood, leaving fabrics impeccably clean. Surrounded by other endorsed products, Mays and OxiClean stand out, embodying the promise of unparalleled cleaning power at an exceptional value, all under the inviting glow of a well-lit stage.
The image vividly showcases Billy Mays in his element, presenting OxiClean with his characteristic zeal and assurance. He’s captured in the act of revealing the remarkable efficacy of OxiClean, gesturing towards a striking before-and-after display that highlights the product’s ability to eradicate even the most stubborn stains, such as blood, leaving fabrics impeccably clean. Surrounded by other endorsed products, Mays and OxiClean stand out, embodying the promise of unparalleled cleaning power at an exceptional value, all under the inviting glow of a well-lit stage.

 Snuggie 

And who could overlook the Snuggie? Before its commercial, the inconvenience of traditional blankets was unbeknownst to me. The Snuggie, a blanket with sleeves, promises warmth without restricting your hands. It was a revelation that until then, apparently, my hands were in bondage. “The Snuggie keeps you warm and allows you to use your hands!” And it’s not priced at $50, not $40, but just $19.95. 

Through these infomercials, we’re introduced to items we never knew we needed, highlighting voids we weren’t aware existed. From ShamWow to Snuggie, these products suddenly become necessities as pitched by their enthusiastic endorsers. 

The image vividly illustrates the cozy and practical appeal of the Snuggie, featuring an individual comfortably wrapped in the warmth of a Snuggie blanket, their hands unencumbered and busy with an activity. The scene is bathed in a cozy glow, emphasizing the Snuggie's blend of comfort and utility.
The image vividly illustrates the cozy and practical appeal of the Snuggie, featuring an individual comfortably wrapped in the warmth of a Snuggie blanket, their hands unencumbered and busy with an activity. The scene is bathed in a cozy glow, emphasizing the Snuggie’s blend of comfort and utility.

Christian Salvation 

Welcome to our special aouncement about an outstanding offer – Christian salvation. This is not just an opportunity for a new start but a path to a life filled with endless peace, love, and hope. 

First, picture finding peace in the chaos of life. Christian salvation coects you to a peace that “surpasses all understanding, will guard your hearts and minds through Christ Jesus,” as Philippians 4:7 shares. 

But wait, there’s more… 

Imagine experiencing love without conditions. Christian salvation offers boundless love in a world where love often comes with strings attached. According to Romans 5:8, “But God demonstrates His love toward us, in that while we were still siers, Christ died for us.” 

And there’s even more… 

Consider what it means to have hope – a “strong and trustworthy anchor for our souls,” as Hebrews 6:19 describes. This hope gives us confidence in a secure future, no matter what comes our way. 

The image unveils a tranquil landscape at the break of dawn, embodying the serene journey of Christian salvation. A path meanders towards a radiant light, symbolizing guidance through life's turmoil towards a peace beyond understanding. Open hands along the path signify the offering and acceptance of unconditional love, while the first light of day casts a soothing glow over everything, painting the scene with hues of hope and promise. This visual narrative captures the essence of salvation's peace and boundless love, as described in the Scriptures.
The image unveils a tranquil landscape at the break of dawn, embodying the serene journey of Christian salvation. A path meanders towards a radiant light, symbolizing guidance through life’s turmoil towards a peace beyond understanding. Open hands along the path signify the offering and acceptance of unconditional love, while the first light of day casts a soothing glow over everything, painting the scene with hues of hope and promise. This visual narrative captures the essence of salvation’s peace and boundless love, as described in the Scriptures.

But wait, there’s more… 

Think about receiving complete forgiveness, where all past mistakes are washed away. Acts 3:19 invites us, “Repent, therefore, and be converted, that your sins may be blotted out.” 

Now, you might be curious about the cost. Here’s the amazing part 

Friends, as we’ve shared with you the incredible benefits of Christian salvation – peace that surpasses understanding, love without conditions, unwavering hope, and complete forgiveness – you might start to think, ‘Surely, this is worth more than anything I can afford. What’s the catch? Thousands of dollars? Hundreds?’ 

But the truth might surprise you: This is unlike any other you’ve encountered; it doesn’t come with a price tag we’re accustomed to. You see, the value of eternal life, a relationship with the Creator, peace, and hope beyond measure, indeed, is worth an unimaginable sum. 

However, the cost to you? It’s not thousands, hundreds, or even a single dollar. The price? It’s free. That’s right – this gift, the most precious of all, of God’s eternal love and salvation through Jesus Christ, is offered to you at no cost. 

‘For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord’ (Romans 6:23). Yes, the price has been fully paid on your behalf. All that’s left for you to do is to accept this gift, to welcome peace, love, and hope that only comes from knowing Jesus into your life. 

The image vividly captures a group of Christians immersed in a night church service, surrounded by the quiet beauty of the evening. Illuminated by the gentle glow of candles and lanterns, the congregation stands together in a field, their attention drawn to a glowing cross that marks the night sky. This luminous symbol reflects their collective faith and purity as they worship Christ. The air, cool and fragrant with the night's freshness and a hint of burning incense, cradles the gathering in a sense of sacred unity. Soft rustlings of the nocturnal landscape blend with the murmurs of prayer and the resonant tones of worship, creating a harmonious backdrop to this assembly. In this serene nighttime setting, the believers find strength in their shared hope and the comforting presence of one another, their spirits uplifted by the promise of faith under the canopy of stars.
The image vividly captures a group of Christians immersed in a night church service, surrounded by the quiet beauty of the evening. Illuminated by the gentle glow of candles and lanterns, the congregation stands together in a field, their attention drawn to a glowing cross that marks the night sky. This luminous symbol reflects their collective faith and purity as they worship Christ. The air, cool and fragrant with the night’s freshness and a hint of burning incense, cradles the gathering in a sense of sacred unity. Soft rustlings of the nocturnal landscape blend with the murmurs of prayer and the resonant tones of worship, creating a harmonious backdrop to this assembly. In this serene nighttime setting, the believers find strength in their shared hope and the comforting presence of one another, their spirits uplifted by the promise of faith under the canopy of stars.

But wait, there’s more – not only do you receive this gift freely, but it also comes with an open invitation to join a community of faith, to grow, learn, and walk in this new life supported and encouraged. 

Don’t let this opportunity pass by. Pray now and embrace this unparalleled offer. Remember, it’s not just a good deal; it’s the best gift you could ever receive, and it’s just a decision away. 

But wait, there’s more… 

This incredible offer also includes a personal relationship with God, guidance for living, and the assurance of His constant presence. Matthew 28:20 shows Jesus promise, “I am with you always, even to the end of the age.” 

To receive this amazing gift, simply believe in your heart and declare with your mouth that Jesus Christ is Lord, as Romans 10:9 assures, “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” 

Don’t miss out on this unparalleled offer. Accept the peace, love, hope, and forgiveness that come with Christian salvation. It’s the greatest gift you’ll ever receive, available to you right now through faith. 

The images beautifully capture the essence of Christian salvation, portraying a serene landscape that leads toward a glowing gate, symbolizing entrance into eternal life. The warmth of the sunrise envelops the scene, imbuing it with hope and the promise of new begiings. The air is fragrant with the scent of renewal, as blooming flowers and the gentle sounds of nature create an atmosphere of peace. A clear stream mirrors the divine light, representing the cleansing and rejuvenation of salvation. This visual narrative invites viewers into a journey of forgiveness, love, and communal faith, all offered freely by Jesus Christ.
The images beautifully capture the essence of Christian salvation, portraying a serene landscape that leads toward a glowing gate, symbolizing entrance into eternal life. The warmth of the sunrise envelops the scene, imbuing it with hope and the promise of new begiings. The air is fragrant with the scent of renewal, as blooming flowers and the gentle sounds of nature create an atmosphere of peace. A clear stream mirrors the divine light, representing the cleansing and rejuvenation of salvation. This visual narrative invites viewers into a journey of forgiveness, love, and communal faith, all offered freely by Jesus Christ.

Critical Statements: Unlock eternal life, peace, and joy through faith in Jesus Christ. This transformative decision brings forgiveness, a fresh start, and enduring hope, all begiing with your belief in Jesus’ power and sacrifice. 

Catchy Phrase: “Salvation: The greatest gift is already yours for the taking!” 

Price: Completely free. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23). 

The Benefits of Salvation 

By embracing this gift, you’re not just receiving something for free but also welcomed into a vibrant community at a local church. You’ll find others who share your faith, hope, and joy as you explore this new life together. But there’s even more. This gift offers you a direct relationship with your Creator, a coection more profound than any other. 

Making this choice is simple. You don’t need to call a toll-free number or have your credit card at hand. All it takes is an open heart to welcome Jesus. Romans 10:9 assures us, “If you confess with your mouth the Lord Jesus and believe in your heart that God raised Him from the dead, you will be saved.” 

The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader's focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God's creation.
The serene garden scene unfolds with a Christian deeply absorbed in Bible study, seated on a rustic wooden bench. Sunlight dances through the leafy canopy above, casting dappled shadows over the open scripture and the reader’s focused expression. The air, fresh and vibrant, carries the delicate fragrance of nearby blooms, blending with the earthy scent of moist soil. Around them, the garden is alive with the gentle rustle of leaves and the cheerful chorus of bird song, creating an atmosphere of tranquility and divine coection. This outdoor sanctuary offers a multisensory experience of peace, reflection, and spiritual renewal amidst God’s creation.

So, why wait? There’s no need to reach for the phone. Just whisper a prayer, “Jesus, forgive me. I’m yours. Amen.” Salvation is within your grasp, ready to change your life. But wait, there’s more. 

Guarantee of Salvation 

This promise comes with an unbeatable guarantee. Yes, you heard that right—a guarantee that lasts for eternity, written for all to see. This assurance remains steadfast, unaffected by the volatility of the stock market or the turmoil of global conflicts. Even as the physical world around us changes, this guarantee stands firm because “Heaven and earth will pass away, but My words will by no means pass away.” 

This written guarantee of your salvation is unending. It’s a reason to be truly excited; we are assured of our salvation. We hold onto the promise and hope found in Jesus Christ, a hope that never fades. 

Embracing a Life of Righteousness 

As recipients of this profound gift of salvation, it must shape our lives, allowing its truth to shine through us. Reflecting on Titus chapter two, starting from verse 11, we find guidance on this path. 

The image portrays a peaceful scene of devotion, where an individual is absorbed in reading the Bible. Soft sunlight streams through a nearby window, bathing the room in a gentle glow that highlights the open scriptures on their lap. The air carries a quiet stillness, broken only by the faint rustle of pages turning. A small cross on a side table and the gentle flicker of a candle's flame add to the serene ambiance, evoking a sense of warmth and spiritual reflection. The scent of aged paper blends with the candle's subtle aroma, creating an atmosphere ripe with contemplation and reverence.
The image portrays a peaceful scene of devotion, where an individual is absorbed in reading the Bible. Soft sunlight streams through a nearby window, bathing the room in a gentle glow that highlights the open scriptures on their lap. The air carries a quiet stillness, broken only by the faint rustle of pages turning. A small cross on a side table and the gentle flicker of a candle’s flame add to the serene ambiance, evoking a sense of warmth and spiritual reflection. The scent of aged paper blends with the candle’s subtle aroma, creating an atmosphere ripe with contemplation and reverence.

The Power of Divine Grace 

Grace, the unearned favor of God, offers us not just something we haven’t earned but also equips us with Christ’s strength. This grace is more than a gift; it’s empowerment, enabling us to face challenges with the resilience Christ Himself demonstrated. 

Christ’s victories are accessible to us because His strength becomes ours. Grace is, thus, the very essence of Christ’s power within us. So, rather than relying solely on our abilities or understanding, we’re encouraged to lean into Christ’s strength, which promises to guide us through. 

“The grace of God that brings salvation has appeared to all men” illuminates the transformative power of grace, reaching every corner of humanity. 

This concept of ‘appearance’ echoes a biblical motif starting from Genesis, where amidst formlessness and void, light was commanded into existence by God, piercing through the darkness. This narrative of light overcoming darkness threads through Scripture and reemerges here. Our lives, perhaps marked by chaos or sin, are met with Christ’s light, for He is the world’s true light, extending His grace and salvation universally—beyond any distinctions of race or ethnicity. 

Christ’s mission was to offer salvation to all, guiding us to turn away from ungodliness and worldly desires teaching us the path of righteousness for all humanity. 

The image portrays a serene moment of spiritual reflection, where an individual is engrossed in reading the Bible. The soft light from a nearby window bathes the room, highlighting the open scripture on their lap and casting a peaceful glow that accentuates the tranquility of the setting. The faint scent of beeswax from a gently flickering candle fills the air, mingling with the subtle aroma of aged paper from the Bible, creating an atmosphere of warmth and devotion. The quiet of the room is only broken by the soft turning of pages, each whisper of paper a testament to the pursuit of wisdom and understanding. Around them, symbols of faith, like a small, simple cross, stand as silent witnesses to this intimate communion with the divine, enhancing the sensory experience of calm and focused contemplation.
The image portrays a serene moment of spiritual reflection, where an individual is engrossed in reading the Bible. The soft light from a nearby window bathes the room, highlighting the open scripture on their lap and casting a peaceful glow that accentuates the tranquility of the setting. The faint scent of beeswax from a gently flickering candle fills the air, mingling with the subtle aroma of aged paper from the Bible, creating an atmosphere of warmth and devotion. The quiet of the room is only broken by the soft turning of pages, each whisper of paper a testament to the pursuit of wisdom and understanding. Around them, symbols of faith, like a small, simple cross, stand as silent witnesses to this intimate communion with the divine, enhancing the sensory experience of calm and focused contemplation.

Denying Ungodliness and Worldly Lusts 

In our current times, we are called to embody lives marked by righteousness and actively renounce all forms of ungodliness. This renunciation isn’t merely about choosing not to engage in specific actions; it’s about a deliberate and wholehearted rejection. 

This means decisively stating, “I will have no part in this,” turning away entirely from anything that contradicts godliness. It’s not a matter of reluctantly abstaining because of our Christian identity, as if we’re missing out on something desirable. This denial goes beyond the superficial restraint we might exercise, like forgoing a treat while dieting. It’s about a fundamental transformation of our desires—shifting from a craving for what is ungodly to a deep yearning for the righteousness found in Christ. 

To “live soberly” involves clear, rational thinking. It means engaging with the world and making decisions with a mind unclouded by the distractions and temptations that lead us away from God’s path. 

And “to live godly in this present age” is a directive for all of us, not just a historical audience. It’s a call to action that resonates as strongly in 2024 as it ever has. It’s about living in a way that reflects our profound understanding of our salvation through Jesus Christ, here and now. 

The images gracefully convey the heart of Christian salvation through a tranquil scene leading to a radiantly illuminated gate, signifying the path to eternal life. Bathed in the hopeful glow of sunrise, the landscape is charged with the anticipation of fresh starts. The air, filled with the aroma of new growth, alongside the soothing harmony of nature's chorus, crafts a tranquil backdrop. A pristine stream reflects the heavenly glow, symbolizing the purification and renewal inherent in salvation. This visual story draws viewers into an odyssey of absolution, unconditional love, and shared belief generously extended by Jesus Christ.
The images gracefully convey the heart of Christian salvation through a tranquil scene leading to a radiantly illuminated gate, signifying the path to eternal life. Bathed in the hopeful glow of sunrise, the landscape is charged with the anticipation of fresh starts. The air, filled with the aroma of new growth, alongside the soothing harmony of nature’s chorus, crafts a tranquil backdrop. A pristine stream reflects the heavenly glow, symbolizing the purification and renewal inherent in salvation. This visual story draws viewers into an odyssey of absolution, unconditional love, and shared belief generously extended by Jesus Christ.

We are urged to look forward with anticipation and joy to the blessed hope and the magnificent return of our great God and Savior, Jesus Christ. This forward-looking hope shapes our lives today, guiding us to reject ungodliness and worldly desires and embrace clear-minded righteousness and godliness. 

Promise of Christ’s Return 

There it is, the promise of His return. Christ, who has already come once, will go again. And in His next appearance, we’re promised an eternity in His presence. What a thrilling prospect! 

This is a promise He will surely keep. He’s not one to back on His word. We have it written, a guarantee, that He will make His return. 

Our Savior, Jesus Christ, sacrificed Himself to redeem us from all wrongdoing. Every action we’ve taken against His teachings, every act of disobedience, He offers forgiveness. He’s at work even now, purifying us, making us ready to be His own, a people passionate for doing good. 

This zeal for good deeds isn’t about being aggressive but actively promoting righteousness. It’s about creating an environment where the desire for good permeates because of our fervent support for God’s works. 

The image brings to life a church service filled with the community's spirit of worship. Inside the church, the congregation comes together in prayer and song, their unity and devotion illuminated by the sunlight filtering through stained glass windows. The harmonious blend of choir voices and the congregation's soft hum creates a captivating soundscape enriched by the visual and aromatic beauty of the surroundings. This scene encapsulates the essence of communal worship, touching all senses with its warmth and vibrancy.
The image brings to life a church service filled with the community’s spirit of worship. Inside the church, the congregation comes together in prayer and song, their unity and devotion illuminated by the sunlight filtering through stained glass windows. The harmonious blend of choir voices and the congregation’s soft hum creates a captivating soundscape enriched by the visual and aromatic beauty of the surroundings. This scene encapsulates the essence of communal worship, touching all senses with its warmth and vibrancy.

In verse 15, we see Paul instructing Titus, a leader guiding his flock, but this message extends to all believers. We’re encouraged to share the gospel, urging others to reject worldly desires and embrace a life earnest for God’s works. This encouragement is about building each other up, not tearing down. 

And when it comes to rebuke, it’s not about finding fault but about loving correction, done with God’s authority. It’s a call to uphold righteousness, not through criticism but through encouragement and rightful guidance, reminding one another, gently but firmly, when we stray from the path God has set for us. 

Let’s carry this message forward, encouraging and uplifting each other in our shared pursuit of righteousness and good deeds under the authority and grace God provides. 

 Return to Christ’s Embrace 

Encouraging one another to abandon sin and return to Christ’s embrace is the essence of a rebuke. It’s not about wielding authority to demean others but about coming alongside them, encouraging a shift from sin towards Christ. When witnessing actions that stray from righteousness, share God’s Word to guide them to clear, righteous thinking, highlighting our salvation in Jesus. This isn’t about reprimanding but urging a life fervent in Christ’s good works. 

Encourage, correct, and, if necessary, rebuke with authority, but do so in a spirit that caot be disparaged.  

A young couple studies the Bible together at a wooden table, surrounded by notes and highlighters in a warmly lit room, engaged in thoughtful discussion, highlighting their spiritual coection and dedication to growing in their faith.
A young couple studies the Bible together at a wooden table, surrounded by notes and highlighters in a warmly lit room, engaged in thoughtful discussion, highlighting their spiritual coection and dedication to growing in their faith.

Living Unreproachable 

The fear of disparagement often hinders Christians from fully expressing their faith. Concerns about judgment from friends, coworkers, or even governmental bodies may dampen one’s willingness to share the gospel or live openly as a Christian.  

However, “Let no one despise you” isn’t a call to confront or demand respect. Instead, it’s an invitation to live a life aligned with Christ’s teachings that transcends reproach. We present a life that challenges disparagement through embodying the zeal for good works that Christ exemplifies. 

Christ, despite being faultless, faced scorn. Yet, He didn’t let it deter His commitment to God’s work. Similarly, we’re called to live not for the approval of those who might scorn us but for Christ, to whom we owe our ultimate accountability. 

Embrace the gift of salvation with open arms. Live it out daily and share this profound truth with others. Speak of our salvation in Jesus, spreading His message of hope and transformation wherever we go. 

In the serene quiet of the church, a man is captured in a moment of devotion, standing where the light from a stained-glass window spill onto him, painting him in vibrant hues. The Bible in his grip shows signs of constant use, its edges softened by time and touch. His closed eyes and slightly furrowed brow reflect an ier focus, a silent conversation with the divine. The surrounding air carries the scent of ancient wood and the subtle fragrance of incense, enveloping him in a sensory cloak of spirituality. The echo of a distant choir filters through the stillness, their melody resonating with the sacredness of the space as the soft whispers of his prayer blend with the church's timeless atmosphere.
In the serene quiet of the church, a man is captured in a moment of devotion, standing where the light from a stained-glass window spills onto him, painting him in vibrant hues. The Bible in his grip shows signs of constant use, its edges softened by time and touch. His closed eyes and slightly furrowed brow reflect an ier focus, a silent conversation with the divine. The surrounding air carries the scent of ancient wood and the subtle fragrance of incense, enveloping him in a sensory cloak of spirituality. The echo of a distant choir filters through the stillness, their melody resonating with the sacredness of the space as the whispers of his prayer blend with the church’s timeless atmosphere.

Closing Prayer 

Let us bow our heads in prayer. Heavenly Father, we lift our hearts in gratitude and praise. Your goodness and mercy surround us every day. 

We are deeply thankful for the gift of salvation, for Your presence within us, and for the grace You bestow upon us. Your strength empowers us to transcend sin and live lives that reflect Your righteousness. It is not by our might but through Your spirit moving within us. Guide us, Lord, to embody the virtues You cherish. 

We ask for Your assistance in becoming the people You have called us to be, to glorify You in all that we do because You are the God of us all. We offer our thanks, Lord, with humble hearts. 

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Featured

Learning from a Sinner (Luke 16. 1-9)

#Stewardship #KingdomInvesting #ChristianLiving

Introduction

A Sermon on Stewardship

  Learn from the Sier (Luke 16. 1-9) 

In this sermon, “Learn from the Sier,” Pastor Timothy R. Carter teaches about the significance of using personal wealth to further the Kingdom of God. Pastor Carter uses a parable to illustrate the concept, likening it to a man who uses his position to ensure his future before getting fired. He explains how Jesus encourages believers to use their wealth to create “friends for Heaven’s investing in the spread of the Gospel. The sermon emphasizes investing in heavenly rewards rather than earthly riches, highlighting the eternal impact of such actions. 

Video of the sermon, “Learn from the Sier,” Pastor Timothy R. Carter delivered on 02/18/2024 at Mt Olivet Church of God, Hartwell, Ga

Introduction: A Puzzling Statement from Jesus 

Opening Prayer and Introduction to the Story 

The Tale of Billy and Bob: A Parable of Unrighteous Wealth 

Billy’sBilly’s Dilemma and His Ingenious Solution 

The Unexpected Outcome: Praise for Shrewdness 

Coecting the Parable to the Bible 

The Parable of the Unjust Steward: A Biblical Perspective 

The Spiritual Lesson: Investing in the Kingdom of God 

Practical Application: Using Wealth for Eternal Impact 

Closing Prayer: Seeking Wisdom in Stewardship 

SERMON 

Introduction 

Prayer

Let us bow our heads in prayer. Heavenly Father, we are grateful for the gift of Your Word, which illuminates our paths and guides our steps. We pray for the wisdom to understand and apply Your teachings. May our spirits be receptive to the truths You wish to reveal today. In Jesus’ name, we pray. Amen. 

Let me share a tale of two men, Billy and Bobby. This story, though modern, echoes timeless truths found in Scripture. 

At the summit of a towering skyscraper, a CEO gazes out over the city with the commanding presence of a modern monarch. The sky behind him is painted with the last strokes of sunset, turning the glass buildings into mirrors of gold and fire. His office, a temple of glass and steel, is filled with the symbols of wealth and power: holographic screens display soaring stock graphs and the gleam of high-tech gadgets. In his hand, a smartphone lights up his determined face with the glow of financial triumph. The scent of opulent leather furniture and the polished sheen of mahogany fill the space with an air of affluence. Below, the city pulses—the heartbeat of economic vitality, a symphony of success that rises to meet him.
At the summit of a towering skyscraper, a CEO gazes out over the city with the commanding presence of a modern monarch. The sky behind him is painted with the last strokes of sunset, turning the glass buildings into mirrors of gold and fire. His office, a temple of glass and steel, is filled with the symbols of wealth and power: holographic screens display soaring stock graphs and the gleam of high-tech gadgets. In his hand, a smartphone lights up his determined face with the glow of financial triumph. The scent of opulent leather furniture and the polished sheen of mahogany fill the space with an air of affluence. Below, the city pulses—the heartbeat of economic vitality, a symphony of success that rises to meet him.

Billy was blessed with a touch that seemed to turn everything to gold. Liked by all, he was charismatic and bright, and he always left a lasting impression. His life was a series of successes, culminating in his role as CEO of a leading tech company owned by Bobby. 

On the other hand, Bobby was a man of intellect and iovation. His creations changed the world, and his financial success was unparalleled. Yet, with great wealth came great responsibility, and he entrusted Billy with managing his vast empire. 

All seemed well until one day, Bobby, concerned about his company’s finances, informed Billy of an impending audit. This news shook Billy, for he knew his management had been less than frugal. 

Billy found himself at a crossroads, faced with the potential loss of his job, reputation, and comfortable lifestyle. The thought of being unemployed and disgraced, especially given the company’s global recognition, filled him with dread. 

In his panic, Billy devised a plan. But before I delve into his actions and their implications, let us remember the purpose of this parable. Like the biblical stories told by Jesus, this narrative is not just for entertainment but for instruction. It serves as a mirror, reflecting our hearts’ complexities and our choices. 

As we unpack Billy’s decisions and their outcomes, let us consider our stewardship of the resources God has entrusted to us. Are we acting wisely and justly? Are we mindful of our accountability to God and others? 

In this tale of Billy and Bobby, we are reminded of the importance of integrity, the consequences of our actions, and the grace of God that invites us to redemption and wisdom. 

Let us ponder these truths as we continue our journey through God’s Word, seeking to live lives that honor Him in all we do. May we be stewards who are faithful, wise, and mindful of the eternal impact of our earthly choices.  

In the sanctum of a sumptuous corner office, the CEO surveys his domain from the heights of a skyscraper, with the city's nocturnal heartbeat twinkling below. He stands as a silhouette against the vast urban expanse, his stance radiating the certainty of prosperity. In his grasp, the crisp pages of a financial report whisper tales of escalating gains. Surrounding him is the splendor of success: a stately desk from which empires are run, a backdrop of world maps and market charts glowing with conquest, and artworks that speak of both wealth and taste. The air is alive with the aroma of aged leather and the subtle victory scent of rich coffee. The quiet chime of exquisite timepieces and the soft clink of crystal are the soundtrack of affluence, each detail a testament to a relentless ascent to the zenith of wealth.
In the sanctum of a sumptuous corner office, the CEO surveys his domain from the heights of a skyscraper, with the city’s nocturnal heartbeat twinkling below. He stands as a silhouette against the vast urban expanse, his stance radiating the certainty of prosperity. In his grasp, the crisp pages of a financial report whisper tales of escalating gains. Surrounding him is the splendor of success: a stately desk from which empires are run, a backdrop of world maps and market charts glowing with conquest, and artworks that speak of both wealth and taste. The air is alive with the aroma of aged leather and the subtle victory scent of rich coffee. The quiet chime of exquisite timepieces and the soft clink of crystal are the soundtrack of affluence, each detail a testament to a relentless ascent to the zenith of wealth.

Deeper into our Reflection 

Just as Billy found himself in a dire predicament, fearing the loss of his position and the esteem he held in the eyes of the world, he embarked on a path that many of us might find questionable. Yet, within this tale lies a profound lesson that mirrors our Savior’s teachings through the parable of the wise manager. 

 As Billy conversed with himself, pondering his next steps, he devised a plan to secure his future by renegotiating debts owed to his employer’s company. He approached the Jamieson Corporation, offering them a significant reduction in their debt. This act of leniency, though seemingly detrimental to the company’s immediate financial health, was strategic, aimed at cultivating goodwill and securing a safety net for himself. 

Similarly, he negotiated with another company, slashing their substantial debt and ensuring their gratitude. When confronted by Bobby, the owner, instead of being reprimanded, Billy receives a commendation for his shrewdness. Bobby recognized the ingenuity in Billy’s actions, acknowledging the creation of allies through these unconventional means. 

In a boardroom that commands the skyline, a CEO presides over a meeting with an assembly of influential leaders. The room, a tableau of power and prestige, is infused with the crisp morning light that streams through floor-to-ceiling windows, casting a radiant sheen on the scene. At the long mahogany table, the figures are poised with intent, their tailored suits a uniform of influence. The air resonates with the gravity of their discourse, underlined by the subtle scents of leather upholstery and the fresh ink on market reports. Each chart and graph laid out before them speaks of growth and success, while the city, a network of streets far below, stretches out like the tangible manifestation of their far-reaching decisions. The scene is a dynamic portrait of leadership at its piacle, where every gesture and word shapes the pulse of industry and iovation.
In a boardroom that commands the skyline, a CEO presides over a meeting with an assembly of influential leaders. The room, a tableau of power and prestige, is infused with the crisp morning light that streams through floor-to-ceiling windows, casting a radiant sheen on the scene. At the long mahogany table, the figures are poised with intent, their tailored suits a uniform of influence. The air resonates with the gravity of their discourse, underlined by the subtle scents of leather upholstery and the fresh ink on market reports. Each chart and graph laid out before them speaks of growth and success, while the city, a network of streets far below, stretches out like the tangible manifestation of their far-reaching decisions. The scene is a dynamic portrait of leadership at its piacle, where every gesture and word shapes the pulse of industry and iovation.

This story is a modern-day parallel to the biblical parable Jesus shared with His disciples. The steward in the parable, facing imminent dismissal, acted cuingly to ensure his future welfare by adjusting the debts of his master’s debtors, thus securing their favor. 

Both narratives challenge us to contemplate using worldly wisdom and resources in stewardship. The parable and our contemporary rendition underscore the importance of foresight, resourcefulness, and the strategic use of assets at our disposal. However, they also prompt us to reflect on our motivations and the ethical dimensions of our actions. 

In the Kingdom of God, we are called to use our resources, talents, and opportunities not just for personal gain or security but for advancing God’s purposes. The true stewardship praised by our Lord involves leveraging what we have been given to foster relationships, serve others, and further the Gospel. 

As we navigate the complexities of our lives, let us remember the lessons of both Billy and the biblical steward. Let us be wise as serpents and harmless as doves, using our worldly resources for heavenly purposes. In doing so, we ensure our eternal dwelling and reflect Christ’s character in our stewardship. 

Experience the joy of giving and be a part of something greater at Mt. Olivet Church of God. Your generosity can make a real difference in our shared mission to advance God's kingdom and spread His love. Each contribution is a step towards helping others discover the transformative power of knowing Jesus. Click here to support our ministry and join us in our commitment to faith, hope, and community. Regardless of size, your gift is a cherished part of our journey together.
Experience the joy of giving and be a part of something greater at Mt. Olivet Church of God. Your generosity can make a real difference in our shared mission to advance God’s kingdom and spread His love. Each contribution is a step towards helping others discover the transformative power of knowing Jesus. Click here to support our ministry and join us in our commitment to faith, hope, and community. Regardless of size, your gift is a cherished part of our journey together.

May we, like the steward, be commended for our prudent use of the resources entrusted to us, always considering the greater good of the Kingdom of God. Let this story remind us of our accountability before God, prompting us to live lives of integrity, generosity, and faithfulness. 

Let us commit to being faithful stewards of all that God has entrusted us, using our resources, influence, and opportunities to advance His Kingdom, secure in the knowledge that our true wealth lies in eternity. May our actions on earth echo in the halls of Heaven, and may we hear our Lord say, “Well done, good and faithful servant.” 

The steward, faced with the imminent loss of his position and livelihood, chooses a path that, at first glance, seems morally ambiguous. He decides to reduce the debts owed to his master, ensuring these debtors would feel a sense of loyalty towards him. It’s a move of desperation but also cuing foresight. He acts quickly, understanding that time is of the essence and his opportunities to secure a future are rapidly diminishing. 

The image portrays a significant moment where Jesus informs his disciples that Lazarus's illness will not end in death despite Lazarus having passed away. The disciples are shown surrounding Jesus, a mixture of confusion and resolve on their faces. Thomas is depicted prominently, symbolizing his strong faith and readiness to follow Jesus back to Bethany despite the danger that awaits. This act of courage from Thomas instills a sense of determination in the group, highlighting the depth of their faith and loyalty to Jesus. The scene captures the essence of unwavering devotion, courage, and the complex nature of faith among Jesus' followers as they prepare to face the challenges ahead in Bethany.
The image portrays a significant moment where Jesus informs his disciples that Lazarus’s illness will not end in death despite Lazarus having passed away. The disciples are shown surrounding Jesus, a mixture of confusion and resolve on their faces. Thomas is depicted prominently, symbolizing his strong faith and readiness to follow Jesus back to Bethany despite the danger that awaits. This act of courage from Thomas instills a sense of determination in the group, highlighting the depth of their faith and loyalty to Jesus. The scene captures the essence of unwavering devotion, courage, and the complex nature of faith among Jesus’ followers as they prepare to face the challenges ahead in Bethany.

This action leads us to a critical reflection on the nature of worldly wisdom versus spiritual wisdom. The world often operates on self-preservation at any cost, valuing shrewdness and personal gain above integrity and moral character. Our steward exemplifies this mindset, prioritizing his survival over the financial well-being of his master’s estate. 

Yet, the master’smaster’s response to the steward’s actions is not what we might expect. Instead of anger or retribution, he commends the steward for his shrewdness. This reaction can seem perplexing, but it highlights a deeper truth about the nature of worldly versus heavenly values. The master sees the steward’s actions through the lens of worldly wisdom, where securing one’s future through clever manipulation is often praised. 

Jesus uses this story to challenge our understanding of success and to prompt us to reflect on our values and priorities. He contrasts the shrewdness of the “sons of this world” with the often simpler, more transparent approach of the “sons of light.” In doing so, He invites us to consider how we use our resources, talents, and opportunities. Are we employing them solely for personal gain or leveraging them to advance God’s Kingdom? 

Furthermore, Jesus introduces the concept of “unrighteous mammon” and instructs us to use worldly wealth to make friends for ourselves so that when it fails—and it will—we will be welcomed into eternal dwellings. This teaching does not encourage dishonesty but urges us to use our material resources to reflect God’s love and generosity, ensuring our investments have eternal value. 

As followers of Christ, we are called to a different standard of living and being. Our success is not measured by the size of our bank accounts or the accolades of our peers but by our faithfulness to God’s commandments and our love for one another. We are to use our resources not for self-aggrandizement but as tools for serving others and spreading the Gospel.  

In the hallowed quiet of an ancient stone chamber, beams of light cascade through a high window, casting a sacred glow upon a central figure and his twelve companions. Wrapped in the simplicity and dignity of earth-toned robes, they sit in a circle upon the ground, their attention riveted on the central figure who speaks with quiet authority. His hand, caught in the dance of light and shadow, gestures towards a modest collection of coins laid upon the stone before him, their metallic surface reflecting the light as he imparts wisdom about the virtues of generosity and careful guardianship over material wealth. The air is rich with the subtle scent of old stone and the soft rustle of fabric as the listeners lean in, their faces a canvas of contemplation, reflecting the gravity of the discourse. The chamber itself seems to resonate with the depth of the message, the very walls bearing witness to the profound exchange.
In the hallowed quiet of an ancient stone chamber, beams of light cascade through a high window, casting a sacred glow upon a central figure and his twelve companions. Wrapped in the simplicity and dignity of earth-toned robes, they sit in a circle upon the ground, their attention riveted on the central figure who speaks with quiet authority. His hand, caught in the dance of light and shadow, gestures towards a modest collection of coins laid upon the stone before him, their metallic surface reflecting the light as he imparts wisdom about the virtues of generosity and careful guardianship over material wealth. The air is rich with the subtle scent of old stone and the soft rustle of fabric as the listeners lean in, their faces a canvas of contemplation, reflecting the gravity of the discourse. The chamber itself seems to resonate with the depth of the message, the very walls bearing witness to the profound exchange.

A Call to a Transformed Life

This parable is not just a lesson in stewardship but a call to a transformed life—a life where our actions, decisions, and priorities are aligned with the values of God’s Kingdom. It challenges us to live not as sons of this world but as sons of light whose lives bear witness to the grace, love, and truth of Jesus Christ. 

Let us pray for the wisdom and courage to live according to these heavenly principles. We should use our God-given resources for His glory and the good of those around us. May we be shrewd in our dealings, but let it be cuing, tempered by love, guided by truth, and aimed at advancing God’s Kingdom. 

Mammon

Mammon, often understood as money or wealth, implies wealth that can dominate or control one’s life. Jesus challenges this concept by urging us to use such resources not as an end but as a means to foster relationships and advance the Kingdom of God. The call to use unrighteous mammon wisely is to subvert the world’s values, transforming something potentially corrupting into a tool for good. 

Mammon, often understood as money or wealth, implies wealth that can dominate or control one’s life. Jesus challenges this concept by urging us to use such resources not as an end in themselves but as a means to foster relationships and advance the Kingdom of God. The call to use unrighteous mammon wisely is to subvert the world’s values, transforming something potentially corrupting into a tool for good. 

When Jesus speaks of making friends by means of unrighteous wealth, He is teaching us about the redemptive use of resources. It’s a radical invitation to invest in what truly lasts: relationships, community, and people’s destinies. The essence of this teaching lies in the eternal perspective it offers—using temporary, worldly wealth to gain everlasting treasures. 

In a room bathed in golden sunlight filtering through a stained-glass window, a gathering sits in a circle on the floor, rich with the ambiance of an ancient tradition. The scent of spiced food and fresh bread mingles with the earthy aroma of clay pots and woven baskets filled with ripe fruits. Soft, woven fabrics in hues of crimson and sand drape over the shoulders of the attendees, their faces cast in a mix of shadow and light, creating a tapestry of expressions anchored by reverence and communal coection. In the center, Jesus sits, with an aura of calm authority, and speaks, his voice resonating in the peaceful stillness. The excellent stone beneath each person contrasts with the room's warmth, where the murmur of voices blends with the occasional clink of pottery. Sunbeams dance across the scene, illuminating particles of dust that swirl in the air, adding a tangible quality to the beams of light.
In a room bathed in golden sunlight filtering through a stained-glass window, a gathering sits in a circle on the floor, rich with the ambiance of an ancient tradition. The scent of spiced food and fresh bread mingles with the earthy aroma of clay pots and woven baskets filled with ripe fruits. Soft, woven fabrics in hues of crimson and sand drape over the shoulders of the attendees, their faces cast in a mix of shadow and light, creating a tapestry of expressions anchored by reverence and communal coection. In the center, Jesus sits, with an aura of calm authority, and speaks, his voice resonating in the peaceful stillness. The excellent stone beneath each person contrasts with the room’s warmth, where the murmur of voices blends with the occasional clink of pottery. Sunbeams dance across the scene, illuminating particles of dust that swirl in the air, adding a tangible quality to the beams of light.

Jesus underscores this point by reminding us that when our earthly resources fail—as they inevitably will—we will be welcomed into eternal dwellings. This is not a transactional relationship but a transformational one. We store treasures in Heaven by investing in the work of the Gospel, supporting ministries, aiding those in need, and using our resources to spread love and kindness. These acts of generosity reflect the heart of God and draw others to Him, creating a legacy that outlives our earthly existence. 

Though acting out of self-preservation, the steward in the parable inadvertently illustrates a principle of kingdom economics: the wise and strategic use of resources can secure a place in the eternal community. While his motives were not pure, the outcome of his actions points us toward a higher truth. We are called to use our resources with eternity in mind, ensuring that our investments here on earth contribute to our heavenly home. 

This teaching challenges us to examine our priorities and the hold that money and possessions may have on our lives. Are we serving God or mammon? Are our investments temporary or eternal? Jesus calls us to a life where God reigns supreme, and our resources serve His purposes. 

As we reflect on this teaching, let us consider how we might use our worldly wealth to further God’s Kingdom. Whether through acts of charity, supporting mission work, or investing in the spiritual growth of those around us, we can use unrighteous mammon for righteous purposes. In doing so, we make friends for eternity and lay up treasures in Heaven where moth and rust do not destroy, and thieves do not break in and steal. 

Words of Jesus

Let us take these words of Jesus to heart, allowing them to transform our understanding and use of wealth. May we be known as faithful stewards who use everything God has entrusted us for His glory and the advancement of His Kingdom? And may our legacy be eternal, marked by lives of generous service to God and others. 

Thumbnail for the sermon, “1 Corinthians 9: Give to the Lord” delivered at Mt. Olivet Church of God in Hartwell, Ga 1/28/2024.
Thumbnail for the sermon, “1 Corinthians 9: Give to the Lord” delivered at Mt. Olivet Church of God in Hartwell, Ga 1/28/2024.

Elevated Perspective on Resources

In His wisdom, Jesus presents us with a challenging yet enlightening perspective on using wealth. He illustrates this through the story of a steward who, facing loss and desperation, engages in what many would consider an unrighteous act. By manipulating the debts owed to his master, the steward secures a future for himself through the indebtedness of others. Here, Jesus radically reimagines how we might engage with the material world for spiritual ends. 

“Use the love of money to your advantage,” Jesus suggests, but not in the way the world does, not for selfish gain or to exploit. Instead, He calls us to leverage the world’s affinity for wealth toward advancing God’s Kingdom. This isn’t about making friends for worldly benefits but forging coections that echo into eternity. 

Jesus tells us that our true friendships, forged through gospel-centered generosity, find their ultimate fruition in Heaven. Imagine using the resources entrusted to us to introduce someone to the Gospel and, upon entering Heaven, being greeted by those whose lives were transformed because you invested in eternity. This, Jesus says, is how we make friends for Heaven – by investing in eternal souls, sharing with them the life-changing message of Jesus Christ. 

In a chamber where the afternoon sun spills its warmth through tall windows, a group gathers in a circle on the floor, encircling a central figure who speaks with an air of serene conviction. The walls, steeped in history, are silent witnesses to the discourse on the wise and charitable use of riches. The listeners, clothed in robes that echo the colors of the earth, are wrapped in attention, their postures reflecting a range of reactions from nodding agreement to deep contemplation. The central figure, with a gesture of inclusiveness, directs the focus to a modest pile of coins on a wooden table, underscoring his message with a visible symbol of shared wealth. The room itself participates in the conversation, the aroma of olive wood and parchment heavy in the air, and the quiet murmurs of assent rise and fall like a gentle tide, all framed by the hallowed glow that surrounds the speaker, casting him in a halo of light.
In a chamber where the afternoon sun spills its warmth through tall windows, a group gathers in a circle on the floor, encircling a central figure who speaks with an air of serene conviction. The walls, steeped in history, are silent witnesses to the discourse on the wise and charitable use of riches. The listeners, clothed in robes that echo the colors of the earth, are wrapped in attention, their postures reflecting a range of reactions from nodding agreement to deep contemplation. The central figure, with a gesture of inclusiveness, directs the focus to a modest pile of coins on a wooden table, underscoring his message with a visible symbol of shared wealth. The room itself participates in the conversation, the aroma of olive wood and parchment heavy in the air, and the quiet murmurs of assent rise and fall like a gentle tide, all framed by the hallowed glow that surrounds the speaker, casting him in a halo of light.

It’s a divine mandate to allocate our financial resources not merely towards earthly investments like retirement funds or stock portfolios, which, while important, are temporal. Jesus doesn’t dismiss the value of wise financial plaing; instead, He elevates the significance of investing in the “eternal. “This life is temporary, but heaven” is forever,” He reminds us. Every dollar given towards the spread of the Gospel, every cent used to support ministry work, is an investment in the eternal Kingdom of God. 

Such investments carry eternal consequences and rewards. They transcend the fleeting nature of earthly wealth, which Jesus assures us will fail. But investments in the Kingdom of God, spreading the Gospel, and supporting ministry work bear eternal fruit. The promise Jesus gives is profound: invest in the work of the Kingdom and see the eternal impact of your generosity. 

This lesson concludes with the promise that our contributions to God’s Kingdom will be recognized in eternity. The concept is profoundly illustrated in Ray Boltz’s song, where a dreamer finds themselves welcomed in Heaven by individuals grateful for the dreamer’s earthly kindness. This is a poignant illustration of how significantly our assets can influence when allocated toward fulfilling God’s divine plans. 

Jesus’ Message is Clear 

Jesus’ message is clear: the use of our wealth is a reflection of our heart’s orientation. Do we use it solely for personal gain or leverage it for the Kingdom’s advancement? The invitation is to invest in what is truly lasting, to see our resources as tools for ministry, and to make eternal friendships through our generosity. In doing so, we obey Christ’s command and store treasures in Heaven, where we will one day see the lasting impact of our earthly investments. 

In the heart of an ancient marketplace, the golden light of the setting sun envelops the bustle of people engaging in acts of kindness. Their garments flow in a symphony of warm tones, reflecting the light of the day's end. Smiling faces beam as hands reach out to offer gifts of bread with a crust that crackles softly, fruits that gleam with juicy ripeness, and pottery that bears the marks of the artisan's touch. The air is filled with the melody of contented voices and the soft chime of coins as they are shared freely. The fragrance of citrus from heaped baskets intertwines with the robust scent of grain, permeating the space. Cobbled stones underfoot tell tales of a thousand such days as the market lives out its daily tradition of exchange, underscored by the unmistakable sense of community and the shared happiness of giving.
In the heart of an ancient marketplace, the golden light of the setting sun envelops the bustle of people engaging in acts of kindness. Their garments flow in a symphony of warm tones, reflecting the light of the day’s end. Smiling faces beam as hands reach out to offer gifts of bread with a crust that crackles softly, fruits that gleam with juicy ripeness, and pottery that bears the marks of the artisan’s touch. The air is filled with the melody of contented voices and the soft chime of coins as they are shared freely. The fragrance of citrus from heaped baskets intertwines with the robust scent of grain, permeating the space. Cobbled stones underfoot tell tales of a thousand such days as the market lives out its daily tradition of exchange, underscored by the unmistakable sense of community and the shared happiness of giving.

Song 

Ray Boltz performed a song that narrates a profound dream. In this dream, the dreamer finds themselves in Heaven, surrounded by numerous individuals. Each one approaches the dreamer, expressing gratitude, saying, “Thank you for giving to the Lord. I am here in Heaven because of your generosity.” This song encapsulates a deep truth about the impact of our giving on earth. 

By supporting organizations such as Gideon Ministry, focused entirely on spreading God’s Word, we are investing in the eternal Kingdom. Our financial contributions to local churches committed to sharing the Gospel go beyond mere monetary donations; they are investments in the everlasting work of God’s Kingdom. Through our support for disseminating the Gospel, we act in faith, confident that our generosity can never exceed God’s provision. 

In the sacred silence of the church, the close-up of a man's face reveals the crossroads of conscience he stands at. Bathed in the multicolored light filtering through the stained glass, his expression is a battlefield of emotion. One hand grips a Bible, its cover worn by the touch of searching fingers, while the other hesitates with a clutch of crisp bills. Sweat beads on his brow, each reflecting the church's solemn light, marking the intensity of his dilemma. Deep and searching, his eyes look beyond the tangible, seeking an answer to the silent question that stirs his soul: to give as an act of faith or to hold onto the material assurance in his grasp. The very air around him is heavy with the scent of ancient wood and the whispered prayers of ages, drawing the viewer into the profound depth of his moment of decision.
In the sacred silence of the church, the close-up of a man’s face reveals the crossroads of conscience he stands at. Bathed in the multicolored light filtering through the stained glass, his expression is a battlefield of emotion. One hand grips a Bible, its cover worn by the touch of searching fingers, while the other hesitates with a clutch of crisp bills. Sweat beads on his brow, each reflecting the church’s solemn light, marking the intensity of his dilemma. Deep and searching, his eyes look beyond the tangible, seeking an answer to the silent question that stirs his soul: to give as an act of faith or to hold onto the material assurance in his grasp. The very air around him is heavy with the scent of ancient wood and the whispered prayers of ages, drawing the viewer into the profound depth of his moment of decision.

Investing in God’s Kingdom is a sure bet. Our earthly contributions lead to heavenly rewards, underscoring the eternal significance of giving to the Lord. While plaing for retirement and managing our finances wisely is essential, we must also consider our eternal investments. What actions are we taking today that will have an everlasting impact? How are we using our resources to further the Gospel and make a lasting difference? 

Let us be inspired to give generously, using the blessings God has shown us to advance His Kingdom on earth. Let’s approach God in prayer as we commit to this heavenly investment. 

 Prayer 

Experience the joy of giving and be a part of something greater at Mt. Olivet Church of God. Your generosity can make a real difference in our shared mission to advance God's kingdom and spread His love. Each contribution is a step towards helping others discover the transformative power of knowing Jesus. Click here to support our ministry and join us in our commitment to faith, hope, and community. Regardless of size, your gift is a cherished part of our journey together.
Experience the joy of giving and be a part of something greater at Mt. Olivet Church of God. Your generosity can make a real difference in our shared mission to advance God’s kingdom and spread His love. Each contribution is a step towards helping others discover the transformative power of knowing Jesus. Click here to support our ministry and join us in our commitment to faith, hope, and community. Regardless of size, your gift is a cherished part of our journey together.

Heavenly Father, we come before You in gratitude for Your abundant goodness and provision. Your Word is alive and transformative, guiding us in truth and love. Grant us the wisdom to manage our earthly resources wisely, not just for our temporal needs but with an eternal perspective in mind. Teach us to invest in Your Kingdom, knowing that such investments yield eternal dividends. Help us build Your Kingdom on earth as it is in Heaven, securing our future and helping others find their way to You. We pray for the courage and generosity to give in a maer that brings glory to Your name and draws others closer to You. In Jesus’ name, we pray. 

Stewardship #KingdomInvesting #ChristianLiving #BiblicalWisdom #EternalRewards #FaithInAction #Generosity #GospelMission #SpiritualGrowth #ChristianStewardship #InvestInHeaven #ParableOfTheShrewdManager #GodsKingdom #ChristianGenerosity #FaithfulGiving #HeavenlyInvestments #BiblicalTeachings #ChristianFinance #SpiritualInvestments #GivingToGod #EternalPerspective #MoneyAndFaith #ChristianEthics #WealthForGood #GospelGiving #CharitableChristian #Luke16 #ServantLeadership #ChristianCharity #FaithBasedLiving #DivineEconomy #GracefulGiving #HeavenlyTreasures #MammonVsGod #SpiritualWealth #ChristianMission #BlessedToGive #Discipleship #ChristianOutreach #GospelWork #HeartForTheKingdom #EternalImpact #ChristianPhilanthropy #LoveInAction #FaithfulSteward #GodlyWisdom #HeavenlyMindset #PurposefulGiving #SpiritLedGiving #ChristianValues

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Blueprint for Love and Unity (Ephesians 5.25-32)

#GodsImageInUs #BiblicalLoveExplained #UnderstandingTrueLove

Introduction 

In this sermon, “Blueprint for Love and Unity” Pastor Timothy R. Carter, emphasizes the spiritual significance of being created in God’s image, advocating for a life that mirrors God’s moral character and love beyond physical attributes while acknowledging being created in God’s image is not physical or only moral.  

It’s more of identifying with His essence, allowing His identity to show through us. It critically examines cultural portrayals of love in popular media, contrasting them with the biblical essence of love as selfless and sacrificial. Focusing on relationships, particularly marriage, it draws from Ephesians 5 to discuss the roles of husbands and wives in embodying God’s love and respect.  

The message concludes with a call for believers to deepen their understanding and practice of love according to biblical principles, fostering relationships that honor God. 

Vido of the sermon, “Blueprint for Love and Unity” presented in Hartwell, Ga at Mt Olivet Church of God, 2/11/2024 Pastor Timothy R. Carter

0:00 Blueprint for Love and Unity Ephesians 5.25-32
00:35 Introduction
00:35 Understanding God’s Image
02:20 Misconceptions about God’s Image
03:06 The Essence of God’s Image
04:28 Valentine’s Day and the Concept of Love
04:53 Exploring Love in Popular Culture
05:27 Love in Hallmark Movies
08:07 Love in Music
09:53 Love in Literature: Romeo and Juliet
16:32 Love in Sitcom Television
20:55 Exploring Love in Popular Culture
21:21 Societal Expectations of Love
21:43 Questioning Traditional Gestures of Love
22:42 Understanding True Love
23:35 Expectations from a Relationship
24:02 Biblical Teachings on Love and Unity
25:49 The Role of Men in a Relationship
27:36 Understanding Love from a Biblical Perspective
28:40 The Importance of Respect and Honor in a Relationship
30:54 The Role of Women in a Relationship
33:19 The Responsibility of Husbands
33:53 Understanding Love as a Choice
40:07 The Importance of Nurturing and Honoring in a Relationship
41:12 The Role of Independence in a Relationship
43:46 The Importance of Being a Good Husband
45:26 The Importance of Prayer and Studying God’s Word in a Relationship
45:45 Closing Prayer

SERMON

God has safeguarded us for a distinct purpose, envisioning a specific trajectory for each of our lives. He invites us to reflect His image in a world often cloaked in darkness. Our mission is to adhere to His divine plan, live in harmony with His intentions, and embody His character as ambassadors to the world around us. 

A young couple celebrates Valentine's Day in a cozy cafe, smiling and holding hands at a table adorned with a bouquet of flowers and two cups of hot chocolate with heart-shaped marshmallows, surrounded by red and pink heart decorations.
A young couple celebrates Valentine’s Day in a cozy cafe, smiling and holding hands at a table adorned with a bouquet of flowers and two cups of hot chocolate with heart-shaped marshmallows, surrounded by red and pink heart decorations.

As followers of Jesus, we are summoned to embody the virtues of God in every facet of our existence, encompassing our professional endeavors, daily activities, and self-care practices. Created in the image of God and reborn through spiritual renewal, we are sculpted into His semblance, integrating into His celestial family. Our responsibility lies in manifesting His benevolence in our deeds, enabling everyone we encounter to perceive His divine influence within us. 

Addressing Misconceptions About God’s Image 

What does it mean to bear the image of God? Does it refer to having specific physical traits, such as the number of fingers or the color of one’s eyes, or does it pertain to our abilities? And what of those whose physical attributes vary, like individuals with an additional digit or those who are bald? Are they not representatives of God’s image? 

Such inquiries highlight widespread misinterpretations regarding the nature of God’s image. It transcends physical attributes and external appearances, focusing instead on reflecting His core essence throughout our lives. 

The Essence of God’s Image  

Reflecting God’s image transcends our physical attributes; it’s about embodying His essence. Our creation in God’s likeness speaks to His moral virtues, His righteousness, and ethical conduct rather than our outward appearance. But His image in us is more than His attributes. While we bear human form, the true reflection of God’s image in us is our capacity to manifest His character and essence in our actions and decisions, illuminating His presence in our lives to others.  

Valentine’s Day and the Notion of Love 

A young couple enjoys a Valentine's Day picnic in a park, sitting on a blanket with a basket of sandwiches and fruits, exchanging gifts, surrounded by heart-shaped balloons and a scenic view of flowers and other happy couples.
A young couple enjoys a Valentine’s Day picnic in a park, sitting on a blanket with a basket of sandwiches and fruits, exchanging gifts, surrounded by heart-shaped balloons and a scenic view of flowers and other happy couples.

Globally, Valentine’s Day is celebrated as a day of love, a concept deeply intertwined with the essence of God, as He is love. This day claims to celebrate love, yet it prompts us to ponder deeper on what love genuinely signifies beyond societal portrayals.  

Love as Portrayed in Popular Culture

Have you noticed how movies, especially those centered around Valentine’s Day, portray love? Or the recurring theme in Hallmark movies where a newcomer to a quaint town inevitably falls in love under the most unlikely circumstances? These narratives, while charming, often leave us questioning the real meaning of love. Is love truly about grand gestures and happy endings, or is there more depth to it beyond cinematic portrayals?  

The Hallmark Movie Formula

In countless Hallmark movies, a predictable pattern unfolds: a character arrives in a small town for reasons other than seeking love, encounters a local who initially seems incompatible, and yet, miraculously, love blossoms. This formula, culminating in a kiss or a wedding, suggests a happily-ever-after. But does this narrative accurately encapsulate love, or does it oversimplify its complexity and depth?  

Similarly, traditional Disney tales often depict love as a rescue mission, leading to eternal happiness without adversity. These stories, while evolving, have historically offered a one-dimensional view of love, neglecting the realities and challenges that genuine love entails.  

As we step away from fictional narratives, we’re prompted to explore the essence of love beyond the screen, seeking a more profound understanding that aligns with the depth and complexity of true love.  

Reflecting on Love Songs 

Have you ever been moved by a love song? Which one holds a special place in your heart? For instance, “Evergreen” by Barbra Streisand, this 1976 classic, beautifully encapsulated the feelings of what some say is love.  

A young couple enjoys music together in a cozy living room, sharing headphones coected to a vintage record player, surrounded by music posters and shelves of records, embodying a serene moment of shared coection and joy.
A young couple enjoys music together in a cozy living room, sharing headphones coected to a vintage record player, surrounded by music posters and shelves of records, embodying a serene moment of shared coection and joy.

Dolly Parton’s “I Will Always Love You” is another masterpiece, famously covered by Whitney Houston, showcasing the breadth of love’s expression. Similarly, the duet “Islands in the Stream” by Dolly Parton and Key Rogers, peed by the Bee Gees, explores the complexities of timing in love.  

Love in Literature: Romeo and Juliet 

Shifting from music to literature, “Romeo and Juliet” is often hailed as the piacle of romantic storytelling. Despite the youth of its protagonists and the rapid transition of Romeo’s affections from Rosaline to Juliet, the tale is celebrated for its depiction of intense love.  

A young couple, dressed in semi-formal attire, enjoys a captivating performance of Romeo and Juliet in an elegant theater, holding hands and emotionally immersed in the play, surrounded by the classic decor and soft stage lights.
A young couple, dressed in semi-formal attire, enjoys a captivating performance of Romeo and Juliet in an elegant theater, holding hands and emotionally immersed in the play, surrounded by the classic decor and soft stage lights.

Yet, the story’s progression—from secretive meetings to a tragic conclusion—raises questions about the nature of love. Romeo’s poetic declarations to Juliet under the cover of night might stir the heart, but do they truly capture the essence of love? 

Deeper into the Nature of Love 

This exploration leads us to ponder the true meaning of love beyond the initial rush of emotion. Is love defined by grand gestures and declarations, or is it something more profound, rooted in actions and commitment? 

As we examine various portrayals of love, from songs and films to classic literature, we are reminded of the complexity of love’s true nature. It challenges us to look beyond the surface and seek a deeper understanding of love as more than just a feeling but a choice and a commitment. 

Love in Sitcom Television

Exploring the depiction of marriage in “The Andy Griffith Show,” we find limited examples of married life, notably Otis, the town’s habitual drunkard, and the mayor, both of whom fall short of embodying the ideal of a loving husband. Otis prefers solitude and alcohol in the woods over spending time with his wife, while the mayor engages in deceit, roping in Andy and others to maintain his web of lies. 

A young couple enjoys an old black and white TV show, sitting on a plush sofa in a cozy living room, sharing laughter and popcorn, with the vintage television displaying a classic sitcom scene, surrounded by a warmly lit, homely atmosphere.
A young couple enjoys an old black and white TV show, sitting on a plush sofa in a cozy living room, sharing laughter and popcorn, with the vintage television displaying a classic sitcom scene, surrounded by a warmly lit, homely atmosphere.

Switching gears to “Married with Children,” we encounter Al Bundy, a character entrenched in a life of disrespect from his family and dissatisfaction at work. Despite his attempts to assert authority within his home, his efforts are met with defiance, posing the question of his role as a positive marital partner. 

“Everybody Loves Raymond” presents yet another perspective, showcasing Raymond as a character who, despite being a dedicated provider and father, struggles with decisiveness and lives in apprehension of his wife and mother. This dynamic raises doubts about the portrayal of healthy marital relationships in popular media. 

Venturing back in time to “Green Acres,” we meet Mr. Douglas, who, out of love, relocates his wife from a New York penthouse to a dilapidated farmhouse, challenging conventional notions of romantic gestures. Additionally, characters like Mr. Ziffel and Howard Hughes offer further commentary on the complexities of marriage through their less-than-ideal interactions with their spouses. 

A young couple enjoys an old black and white TV show, sitting on a plush sofa in a cozy living room, sharing laughter and popcorn, with the vintage television displaying a classic sitcom scene, surrounded by a warmly lit, homely atmosphere.
A young couple enjoys an old black and white TV show, sitting on a plush sofa in a cozy living room, sharing laughter and popcorn, with the vintage television displaying a classic sitcom scene, surrounded by a warmly lit, homely atmosphere.

These portrayals from classic television shows serve as a lens through which we can examine the varying representations of marriage and the qualities of a loving husband, often revealing more about societal attitudes towards marital dynamics than about the institution of marriage itself.  

Societal Expectations of Love 

Seeking Authentic Love 

In our quest for understanding love, we’ve explored songs and societal norms that purport to showcase love. Yet, if these avenues fail to illuminate true love’s essence, we’re left pondering where genuine examples of love can be found. 

Reevaluating Expressions of Love 

Society suggests grand gestures as the hallmark of love, like purchasing extravagant gifts or dining out, which can often reduce expressions of love to mere transactions. Is spending on ephemeral items truly reflective of deep affection, or is there more to love than material expressions? 

The Essence of True Love 

Going on dates and celebrating love through gifts can be meaningful, yet it prompts the question of whether these actions capture love’s true depth. Is love not more accurately conveyed through acts that signify understanding, respect, and commitment rather than through perishable tokens? 

A young couple enjoys a romance TV movie, sitting on a plush sofa in a cozy living room, sharing laughter and a bowl of popcorn, with the flat screen television displaying a classic romance movie scene, surrounded by a warmly lit, homely atmosphere filled with comfortable furnishings and personal touches.
A young couple enjoys a romance TV movie, sitting on a plush sofa in a cozy living room, sharing laughter and a bowl of popcorn, with the flat screen television displaying a classic romance movie scene, surrounded by a warmly lit, homely atmosphere filled with comfortable furnishings and personal touches. Fuy, the T.V. is behind them.

Redefining Relationship Expectations 

What do women seek in their partners? Beyond the superficial desires of flowers and material wealth, lies a deeper yearning for respect, understanding, and genuine companionship. How should a man truly show love to a woman, transcending conventional gestures to embrace a more profound coection? 

Love and Unity Through a Biblical Lens 

Ephesians Chapter 5 offers a biblical perspective on love and unity, emphasizing the importance of living harmoniously as believers in Christ. It guides us to walk in love and light, embodying the virtues of compassion, understanding, and mutual respect in our relationships, thereby reflecting the divine love that binds us all. 

In your renewed life through Christ, you are called to embody His luminosity and truth. By embracing and disseminating the knowledge of His teachings, you let His light reflect through your actions, fostering unity among believers. This involves not just understanding but also living by the wisdom imparted by Christ, transforming your mind with the nourishment of God’s Word, thus reflecting Christ’s mindset. 

A young couple studies the Bible together at a wooden table, surrounded by notes and highlighters in a warmly lit room, engaged in thoughtful discussion, highlighting their spiritual coection and dedication to growing in their faith.
A young couple studies the Bible together at a wooden table, surrounded by notes and highlighters in a warmly lit room, engaged in thoughtful discussion, highlighting their spiritual coection and dedication to growing in their faith.

Embracing the Role of Men in Relationships 

Paul’s guidance extends into the realm of personal relationships, specifically within marriage, directing men to model their actions after Christ. This responsibility involves demonstrating Christ’s love and wisdom within the family, illuminating your home with His grace. The essence of being a godly man doesn’t derive from worldly narratives or historical figures flawed in their treatment of women, but from Christ Himself. 

Paul doesn’t advocate emulating the patriarchs’ actions towards their wives as ideal examples of love and respect. Instead, he points us towards the perfect model of love and sacrifice—Jesus Christ. Through Him, we find the true essence of how to honor and respect our partners, moving beyond the superficial interpretation of Ephesians 5 that has been misconstrued to justify dominance over compassion and partnership. 

Understanding Love from a Biblical Perspective 

According to Paul, the ultimate reference for understanding how to cherish our life partners lies in Jesus Christ’s example. He embodies the piacle of love, respect, and honor, setting the standard for how we should treat our spouses. As we delve into Ephesians 5, Paul emphasizes wisdom, leading by the Spirit, and a heart filled with God’s presence as foundational to a godly marriage. 

This scriptural passage, often simplified to justify control, actually calls for a deeper comprehension of mutual respect and honor within the relationship. The misinterpretation of the directive for wives to submit to their husbands overlooks the broader, more profound call to love as Christ loved the church—a love marked by sacrifice, understanding, and an unwavering commitment to uplift and honor one another. 

Let’s delve deeper into Paul’s teachings to grasp his message fully. Ephesians 5.23: “For the husband is the head of the wife.” Here, men, it’s indicated that you are the leader. 

An older couple and their sons study the Bible together in a cozy living room, seated around a coffee table with open Bibles and notebooks, engaged in deep discussion under the soft, ambient light, surrounded by bookshelves, a fireplace, and comfortable seating, illustrating an intergenerational exchange of wisdom, faith, and fellowship.
An older couple and their sons study the Bible together in a cozy living room, seated around a coffee table with open Bibles and notebooks, engaged in deep discussion under the soft, ambient light, surrounded by bookshelves, a fireplace, and comfortable seating, illustrating an intergenerational exchange of wisdom, faith, and fellowship.

Thus, it’s suggested you govern over her, just as “Christ is the head of the church, and He is the savior of the body.” Consequently, “Just as the church is subject to Christ, so let the wives be to their own husbands in everything.” So, wives, “be subject to your husband the same way the church is subject to Christ.” 

But let’s pause and reflect. This isn’t an endorsement for husbands to demand blind allegiance or servitude from their wives, nor does it imply women should fear their husbands as they do the Lord or engage in acts like foot-washing to show submission. What, then, is the true interpretation? 

The Role of Women in a Relationship 

Understanding the role of wives’ hinges on comprehending how husbands are instructed to treat their wives. This clarity reshapes our understanding of submission within marriage, emphasizing that husbands are not ordained to dominate their wives. Reflecting back to Ephesians 5. 20-21 “Giving thanks always for all things to God, the Father in the name of our Lord Jesus Christ, submission to one another in the fear of the Lord.” This mutual submission fosters a community of believers grounded in respect and honor, challenging the notion of marital hierarchy. 

An older couple and their daughters study the Bible together in a cozy living room, seated around a coffee table with open Bibles and notebooks, deeply engaged in discussion under soft, ambient light, surrounded by bookshelves, a lit fireplace, and comfortable seating, illustrating an intergenerational exchange of wisdom, faith, and fellowship.
An older couple and their daughters study the Bible together in a cozy living room, seated around a coffee table with open Bibles and notebooks, deeply engaged in discussion under soft, ambient light, surrounded by bookshelves, a lit fireplace, and comfortable seating, illustrating an intergenerational exchange of wisdom, faith, and fellowship.

Wives are encouraged to honor their husbands as they do fellow believers, suggesting a partnership grounded in mutual respect rather than a dynamic of control. Ephesians 5.25 “Husbands,” significantly expands on the husband’s role, indicating a thrice-fold emphasis on their responsibilities compared to those of wives, highlighting the profound accountability placed on husbands to nurture and cherish their partners. 

The Responsibility of Husbands 

This discrepancy in content volume underscores the weightier responsibility borne by husbands within the marriage to love their wives genuinely and sacrificially. The directive to “love your wives” is a call to action, embodying Christ’s love for the church in the everyday fabric of marital life.  

Understanding Love as a Choice 

How should you love your wife? Is it merely about feeling an intense emotion and expressing, “Oh, nobody’s made me feel like this before”? True love transcends these feelings, embodying the character of God, for “God is love.” Loving your wife means letting God’s love flow through you to her. 

In Greek, there are four words for love, and the one we refer to here is “agape” love. This is the unconditional love God has for us, as described in “God so loved the world.” It’s this kind of steadfast, unconditional love you are called to extend to your wife. Love, then, is not about falling in and out of love based on feelings but making a conscious decision to continue loving, regardless of circumstances. 

Paul commands husbands to “love your wife,” urging you to be proactive and deliberate in your love. This love knows no end; it persists through every season of life. Whether she makes a mistake or faces challenges, your love should remain unwavering, reflecting Christ’s love for her. 

The image portrays a significant moment where Jesus informs his disciples that Lazarus's illness will not end in death despite Lazarus having passed away. The disciples are shown surrounding Jesus, a mixture of confusion and resolve on their faces. Thomas is depicted prominently, symbolizing his strong faith and readiness to follow Jesus back to Bethany despite the danger that awaits. This act of courage from Thomas instills a sense of determination in the group, highlighting the depth of their faith and loyalty to Jesus. The scene captures the essence of unwavering devotion, courage, and the complex nature of faith among Jesus' followers as they prepare to face the challenges ahead in Bethany.
The image portrays a significant moment where Jesus informs his disciples that Lazarus’s illness will not end in death despite Lazarus having passed away. The disciples are shown surrounding Jesus, a mixture of confusion and resolve on their faces. Thomas is depicted prominently, symbolizing his strong faith and readiness to follow Jesus back to Bethany despite the danger that awaits. This act of courage from Thomas instills a sense of determination in the group, highlighting the depth of their faith and loyalty to Jesus. The scene captures the essence of unwavering devotion, courage, and the complex nature of faith among Jesus‘ followers as they prepare to face the challenges ahead in Bethany.

Engaging deeply in the Word and prayer is essential for living out this command, as it keeps us coected to God and empowers us to embody His love in our marriages.  

“Husbands, love your wives just as Christ also loved the church and gave himself for her.” Your love should mimic the sacrificial love Christ showed, willing to lay down everything for her well-being. 

Serving your wife, as Christ served the church, is the essence of godly love. It’s about prioritizing her spiritual growth, encouraging her to draw closer to God, and actively participating in her journey towards holiness. 

Regularly engage in Bible studies with her, fostering an environment where both of you can grow in the likeness of Christ. So, husbands ought to love their own wives as their own bodies. He who loves his wife loves himself.” 

In loving your wife, you’re called to cherish and nurture her as part of your own being, never causing harm but always seeking to uplift and honor her. This is the true measure of love as defined by the commitment to treat her with the same care and respect as you would yourself.  

The Importance of Nurturing and Honoring in a Relationship 

Nurturing in a relationship is akin to how a mother cares for her newborn, enveloping her child with tender love and protection. Husbands are encouraged to “nurture and honor” their wives with the same delicacy and reverence, reflecting the nurturing nature of the Lord towards the church, as we are integrally part of His body, flesh, and bones. This mirrors the sentiment expressed by Adam about Eve: “She is flesh of my flesh and bone of my bones.” Genesis teaches us about the sanctity of marriage, emphasizing that “a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 

The Role of Independence in a Relationship 

For a husband, establishing independence is crucial for leading a family effectively. It’s not about severing ties with parents but about stepping into the role of a provider and protector, ensuring that the family’s needs are met without reliance on external support. This independence is not just financial but also emotional and spiritual, laying a foundation for a strong, self-sufficient family unit. “For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh,” is a directive that underlines the transition from son to husband, emphasizing the creation of a new, autonomous family unit in the eyes of God. 

A young husband and his wife study the Bible together.
A young husband and his wife study the Bible together.

The Importance of Being a Good Husband 

Being a good husband goes beyond mere acts of love; it’s about embodying the love Christ showed the church. Despite the challenges and the possibility of not receiving the expected respect or honor in return, a husband’s role is to persist in love, guided by the principles of Christ’s unconditional love. This commitment is a testament to the strength of character and dedication to God’s word, which commands husbands to love, honor, and cherish their wives irrespective of circumstances. 

The Importance of Prayer and Studying God’s Word in a Relationship 

The foundation of a strong marital relationship lies in a couple’s joint spiritual life, engaging in prayer and the study of God’s Word. This spiritual discipline not only strengthens the bond between husband and wife but also aligns the family with God’s teachings and love, fostering growth, understanding, and unity under His guidance. Together, as a family devoted to God, the study of His Word becomes a pathway to mutual growth and deeper coection, enriching the marital relationship with divine wisdom and love. 

Closing Prayer 

Let’s go to the lord in prayer.  Heavenly father, we thank you.  Thank you, lord, for this opportunity to study your word. Thank you, lord, because you are so good to us. 

Thank you, lord, because you are so wonderful.  Help us, Lord, to follow after you.  Help us as husbands and wives to be submissive to one another.  Help us as husbands to love our wives the way Christ loved the church so that we can be in complete Obedience to your word.  In Jesus’ name we pray.  

Amen.   

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Change Jesus Makes, John 12.1-8

  

Transformation through Worship and Commitment – A Look at Mary, Martha, and Lazarus 

In this sermon, “Change Jesus Makes, John 12.1-8,” Pastor Timothy R. Carter explores the characters of Mary, Martha, and Lazarus, focusing primarily on transforming their attitudes towards Jesus. It starts by emphasizing volunteering to serve and how one should behave while helping others.  

The discourse delves into these Biblical figures with each other’s complex relationships. It further details their transformation after witnessing Lazarus’s resurrection, leading to a shift in their ways of worshiping Jesus. The sermon emphasizes the importance of serving and studying God’s words, even during criticism, and ends with a strong call to worship openly and wholeheartedly.

 

00:00 Introduction and Call for Volunteers 

01:01 The Story of Mary, Martha, and Lazarus 

05:36 The Significance of Mary and Martha’s Actions 

10:51 The Death and Resurrection of Lazarus 

16:10 The Impact of Lazarus’s Resurrection 

17:03 The Story of Lazarus, Martha, and Mary 

17:59 The Role of Service in Worship 

18:31 The Significance of the Spikenard Perfume 

22:27 The Extravagance of Mary’s Worship 

24:31 Facing Criticism in Worship 

28:22 The Right to Worship Extravagantly 

30:12 The Transformation of Martha and Mary 

33:16 The Call to Serve and Worship 

33:34 Closing Prayer and Reflection 

SERMON

Call for Volunteers

Locate, please, John Chapter 11.  I would like to ask for two volunteers.    

Please pass a water bottle out. These water bottles are given to each person.  Do not drink this water.  It’s good water so you can drink it afterward, but wait until after the illustration.    

The Story of Mary, Martha, and Lazarus 

 John 11, we’re going to read from John chapter 12.  But in John 11, we see the death of Lazarus.  Do you remember who Lazarus’s sisters are?  Mary and Martha. 

When do we meet Mary and Martha?  We meet Mary and Martha in Luke chapter 10.  Do you remember the story?  Let’s turn over there and look. Before we look at John, let’s review Luke chapter 10.  

The image portrays Martha, a central figure from the Bible, as she welcomes Jesus into her home, highlighting a moment of genuine hospitality. With her head covered in respect of the customs of her time, Martha stands at the entrance of her modest abode, her gesture invitingly directed towards an unseen Jesus. Her facial expression radiates warmth and eagerness, capturing her essence as a gracious hostess. The backdrop of her simple yet welcoming home underscores the humble setting and her readiness to serve, emphasizing Martha's significant role as a hospitable figure, her adherence to tradition, and her deep bond with Jesus.
The image portrays Martha, a central figure from the Bible, as she welcomes Jesus into her home, highlighting a moment of genuine hospitality. With her head covered in respect of the customs of her time, Martha stands at the entrance of her modest abode, her gesture invitingly directed towards an unseen Jesus. Her facial expression radiates warmth and eagerness, capturing her essence as a gracious hostess. The backdrop of her simple yet welcoming home underscores the humble setting and her readiness to serve, emphasizing Martha’s significant role as a hospitable figure, her adherence to tradition, and her deep bond with Jesus.

This is when we first meet Mary Martha and Lazarus.  Lazarus isn’t here, but we know Mary and Lot paid as Lazarus’ sisters because of later.  In Luke 10.38-42.  Now, it happened as they went that he entered a particular village. That’s when Jesus entered the town. 

And a companionate woman named Martha welcomed him into her house. Now that was her, wasn’t it? She welcomed him. We see right off that She’s a welcoming person. Martha, why would a woman have a house in the first century? 

That’s not common. Usually, the man has a house, and the woman is subservient to him somehow. It’s viewed as his house, but this says it’s Martha’s. Snow, does that mean She’s not married? Does that mean She’s wealthy? We don’t. 

The image depicts the ancient path from Jerusalem to Bethany, highlighting the journey made by Jesus to visit Lazarus and his sisters. This path meanders through Judea's rustic landscapes, characterized by rolling hills, olive groves, and sparse vegetation. The narrow, compacted earth road curves gently through the terrain, symbolizing the physical and spiritual journey of biblical figures. In the distance, Jerusalem's historic skyline fades into the horizon, while Bethany is portrayed as a tranquil village nestled among the hills, capturing the deep historical and spiritual significance of this route.
The image depicts the ancient path from Jerusalem to Bethany, highlighting the journey made by Jesus to visit Lazarus and his sisters. This path meanders through Judea’s rustic landscapes, characterized by rolling hills, olive groves, and sparse vegetation. The narrow, compacted earth road curves gently through the terrain, symbolizing the physical and spiritual journey of biblical figures. In the distance, Jerusalem’s historic skyline fades into the horizon, while Bethany is portrayed as a tranquil village nestled among the hills, capturing the deep historical and spiritual significance of this route.

It’s obvious She’s not wealthy because she lives in Bethany.  Do you know what Bethany means?  Bethany is the place of the poor people. Bethany is the projects in our day and time we have in our city, in every town, there’s the city across the track, the part of the city across the tracks, The city where the projects are, the welfare people, the people in low-income families.  Now, there’s nothing wrong at all with being in that situation. 

That doesn’t mean you’re a terrible person. It doesn’t mean you’re evil. It doesn’t mean God doesn’t love you. But just understanding society, that’s what Bethany is. It’s the poor people, the people of low-income families. 

Martha welcomes him into her house. She’s not welcoming him into a large mansion. She’s welcoming him into a place on the poor side of town. Martha welcomed him into her house, and had a sister called Mary, comes from the name of Miriam, Moses’s sister.1i Yeah, we know Mary is named after Moses’s sister, the savior of the savior.  Miriam saved Moses from death by taking him, putting him in the basket, and setting him off in the river Nile. 

The scene portrays Miriam, Moses' sister, as she places a woven basket containing the infant Moses into the Nile River. The basket, designed to ensure Moses' safety, is nestled among blankets to protect him. The backdrop of the Nile's banks, with its reeds and flowing water, adds a sense of vulnerability yet divine safeguarding to the moment. Miriam's expression, one of determination and concern, reflects her protective instincts and the significance of her actions. This historical and spiritual moment captures the essence of faith and hope in the act of preserving Moses, symbolizing the outset of a journey towards the Israelites' liberation, marking it as a fundamental narrative of faith, survival, and divine guidance.
The scene portrays Miriam, Moses’ sister, as she places a woven basket containing the infant Moses into the Nile River. The basket, designed to ensure Moses’ safety, is nestled among blankets to protect him. The backdrop of the Nile’s banks, with its reeds and flowing water, adds a sense of vulnerability yet divine safeguarding to the moment. Miriam’s expression, one of determination and concern, reflects her protective instincts and the significance of her actions. This historical and spiritual moment captures the essence of faith and hope in the act of preserving Moses, symbolizing the outset of a journey towards the Israelites’ liberation, marking it as a fundamental narrative of faith, survival, and divine guidance.

Mary is considered a hero to the Jewish people because it’s a derivative of Miriam. Miriam Is seen as a hero to the Jewish people. She’s named after Miriam, who also sat at Jesus’ feet.  Where is Mary?  Sitting at Jesus’ feet. 

Why would she do that?  Why would she sit at Jesus’s feet? She sat there to listen to him. She’s eager to hear what he has to say. 

She’s eager to learn from him.  We know little about Mary’s character, intentions, intellect, and emotional status simply because of her position.  She’s sitting at the feet of Jesus. Would you trade places with Mary?  

Would you sit there and listen to Jesus talk? Wouldn’t it be wonderful to Sit at the feet of Jesus and learn from him?   But Martha was distracted with much serving.  And she approached him saying, okay. 

Significance of Mary and Martha’s Actions 

Is it wrong to serve? No. She’s distracted by serving. Is Martha doing something wrong? We learned She’s welcoming and then gets distracted by the service.  

Throughout the whole bible, the Old Testament and the New, we learn that serving is admirable. Remember, Joshua served Moses.  Serving leads you into a position of a humble heart so that you can lead people with love and gentleness.  Serving is of a good quality. She’s distracted by doing something good. 

Why did Jesus say he came?  Jesus came to serve. Jesus said, I didn’t come to be served, but I came to serve (Jesus said, I didn’t come to be served, but I came to serve (Mark 10:45). 

The image depicts Jesus Christ in a compassionate and caring act, helping individuals who are in need. Jesus is portrayed with an expression full of kindness and empathy, reaching out to people around Him who appear hurt or distressed. He is surrounded by a soft, glowing halo, symbolizing His divine nature and the love and compassion He embodies. The focus of the image is on Jesus' act of helping and the positive, comforting impact of His presence among those he aids.
The image depicts Jesus Christ in a compassionate and caring act, helping individuals who are in need. Jesus is portrayed with an expression full of kindness and empathy, reaching out to people around Him who appear hurt or distressed. He is surrounded by a soft, glowing halo, symbolizing His divine nature and the love and compassion He embodies. The focus of the image is on Jesus’ act of helping and the positive, comforting impact of His presence among those he aids.

We see that Martha is doing a good thing, but She’s distracted as She’s doing this good thing.  And she comes up to Jesus.  She says, Lord, do you not care?  That reminds me of the disciples when they were on the boat, and they woke him up and said, do you not care that we’re going to perish by storm? They’re questioning his motive.  

That’s what She’s doing. She approaches Jesus and questions his motive.  This is also a scolding.  She’s getting home to him like a mother who would scold a child.  She’s approaching him as if she has authority over him. 

She’s chastising him. She’s scolding him, getting on to him as if he did something wrong.  That’s the tone that She’s coming to him with.  Don’t you care that my sister left me to serve alone?  Have you ever done work in the kitchen and felt like nobody else is helping you? 

I cooked all this food, and nobody helped me. I’ve got all these dishes to clean up, and nobody helped me. Oh, no. My biscuits were burning, but the soup was boiling, and I spilled the food on the floor. The dog keeps coming in here, trying to get food. It’s between my feet. 

All this chaos is going on. I don’t have but two hands.  That’s the feeling I get from off. She feels overwhelmed because She’s trying to do too much at once.  For this feeling, she runs to Jesus.  

If you ever feel overwhelmed, go to Jesus. So she goes to the right place, but she goes with the wrong attitude. But she goes to Jesus and scolds him, questioning his character and motive. You don’t even care that my sister left me there alone. Lord, have mercy.  

The image portrays a moment of tension between Martha and Jesus, highlighting Martha's frustration from being overwhelmed with serving duties. In a bustling kitchen scene, Martha is surrounded by cooking chaos, with pots boiling over and dishes accumulating, while a dog attempts to snatch food. Her expression, one of exhaustion and exasperation, captures the feeling of being left to serve alone. Jesus, depicted with a serene and understanding posture, listens attentively as Martha, pointing and visibly stressed, questions his concern for her solitary effort. This visual narrative vividly illustrates the challenge of balancing service and faith and Martha's boldness in seeking understanding.
The image portrays a moment of tension between Martha and Jesus, highlighting Martha’s frustration from being overwhelmed with serving duties. In a bustling kitchen scene, Martha is surrounded by cooking chaos, with pots boiling over and dishes accumulating, while a dog attempts to snatch food. Her expression, one of exhaustion and exasperation, captures the feeling of being left to serve alone. Jesus, depicted with a serene and understanding posture, listens attentively as Martha, pointing and visibly stressed, questions his concern for her solitary effort. This visual narrative vividly illustrates the challenge of balancing service and faith and Martha’s boldness in seeking understanding.

We see a difference between Mary and Martha. Martha is serving. She’s doing a good thing, but yet she reacts inappropriately.  But Mary is sitting at the feet of Jesus.  Now, Jesus responds to Martha by telling her that Martha’s not doing her action of serving isn’t wrong, but what Mary is doing is the better thing. 

What Mary is doing is the better thing. I will not take that away from her.  What Mary is doing is learning. Serving God is good, but understanding the word is even better. That’s what Jesus is saying. She’s learning the word of God. 

Learning the word is even better than serving. Serving is wonderful, but learning the word is even better. We see this difference between Mary and Martha in their attitudes. Martha has this desire to serve. She’s always active, and Mary is the academic one wanting to learn. 

We even see this in our church world today. I’m not trying to point out call names. That’s not the point. But we know this attitude of people, where some people serve more and others study more. We see learning as an act of serving. 

Click Here to go to the first sermon in this series.

We see this activity from some, and we see this studying from others. We see this; sometimes, these two people want to judge one another. Mary and Martha, as siblings, they’re in an argument. I have argued with my siblings. You’ve probably argued with your siblings.  

That’s what’s happening. His siblings argue, but they run, but she runs to Jesus. That’ll tell, but she blames it on Jesus. You don’t even care that she has left me.  

 

Death and Resurrection of Lazarus 

Now, let’s go over to John chapter 11.  That’s where we meet Mary and Martha.  In John 11, we hear that Lazarus is dead. Now, Lazarus lives in the town of Bethany.  Jesus is in Bethany, but it’s in a different Bethany. 

Bethany, there’s more than one location called Bethany. Jesus is in another town called Bethany, and he gets a message from Mary and Martha. The message tells him, “The one you love is sick.”  Why didn’t they give further explanation? I don’t know. 

Maybe they were paying the messenger per character. Perhaps they were paying per letter. I don’t know. They didn’t just see it; it didn’t seem to be a complete message. But they tell him the one that you love is sick.  

The image captures a touching moment where Jesus receives a message from a young boy about Lazarus being sick. Jesus, in a serene and contemplative posture, accepts a small scroll from the boy, who is dressed in simple attire of the era. The setting is peaceful, likely on the outskirts of a village, bathed in gentle light that adds a sacred atmosphere to the scene. Both Jesus and the messenger boy are depicted with expressions of concern and compassion, emphasizing the significance of the message being delivered and highlighting the human and divine aspects of Jesus' character.
The image captures a touching moment where Jesus receives a message from a young boy about Lazarus being sick. Jesus, in a serene and contemplative posture, accepts a small scroll from the boy, who is dressed in simple attire of the era. The setting is peaceful, likely on the outskirts of a village, bathed in gentle light that adds a sacred atmosphere to the scene. Both Jesus and the messenger boy are depicted with expressions of concern and compassion, emphasizing the significance of the message being delivered and highlighting the human and divine aspects of Jesus’ character.

And Jesus responds this sickness is not unto death.  That doesn’t make much sense because we know the story. Lazarus died.  When Lazarus dies, what’s the response? Jesus tells his disciples Lazarus is asleep. 

We’re going to go back to Bethany. The disciples said, wait a minute. Don’t you remember? Over in chapter 10, they were ready to kill you. We just escaped. They are trying to kill all of us in chapter 10. 

We don’t need to go back over there. We even have to doubt Thomas saying, okay.  Then let’s go. All of us will go back. Jesus, if you want to go, we’ll go back there ready, to die with you.  

Now, that’s a man of faith. We call him Doubting Thomas, yet this man is of faith. This is a man of commitment. This is a man saying if they’re going to kill you, Jesus, I’m ready to die with you, too. If you believe we must go in there prepared to die, then I’ll go with you. 

The image portrays a significant moment where Jesus informs his disciples that Lazarus's illness will not end in death despite Lazarus having passed away. The disciples are shown surrounding Jesus, a mixture of confusion and resolve on their faces. Thomas is depicted prominently, symbolizing his strong faith and readiness to follow Jesus back to Bethany despite the danger that awaits. This act of courage from Thomas instills a sense of determination in the group, highlighting the depth of their faith and loyalty to Jesus. The scene captures the essence of unwavering devotion, courage, and the complex nature of faith among Jesus' followers as they prepare to face the challenges ahead in Bethany.
The image portrays a significant moment where Jesus informs his disciples that Lazarus’s illness will not end in death despite Lazarus having passed away. The disciples are shown surrounding Jesus, a mixture of confusion and resolve on their faces. Thomas is depicted prominently, symbolizing his strong faith and readiness to follow Jesus back to Bethany despite the danger that awaits. This act of courage from Thomas instills a sense of determination in the group, highlighting the depth of their faith and loyalty to Jesus. The scene captures the essence of unwavering devotion, courage, and the complex nature of faith among Jesus’ followers as they prepare to face the challenges ahead in Bethany.

I’ll stand with you until the death.  Jesus says, Let’s go back.  And they’re afraid they’re going to die.  But they’re but they go anyway.  They go back to the place where they just escaped the stone. 

When they get back there, Martha hears.  The same Martha complained to Jesus earlier about Mary. This is Martha, so She’s trying to scold him again. Let’s be gracious with her because Her brother’s dead. She is grieving.  

She is in a point of mourning. She’s sad because her brother is dead. And She’s pointing out that not only does it appear She’s scolding and blaming him, but She’s also pointing out that I had faith in you, Jesus. I know that if you had been here, you have the power to rescue him. I know I’ve seen you help other people. 

I know that you have healed other people. I know you’ve healed Those people with leprosy. I know you’ve opened the blinded eyes. I know you’ve done these miracles. If you had been here, you could have had the power to stop Lazarus’s sickness, and he would not have died.  This is a statement of faith.  

The image captures a poignant moment between Jesus and Martha following Lazarus's death. Martha, overwhelmed with grief and tears flowing, stands before Jesus, seeking solace. Jesus, embodying compassion, offers reassurance with a gesture that speaks of support and the hope that transcends sorrow. Set near Bethany's entrance, this encounter underscores the personal and profound coection shared, highlighting themes of loss, unwavering faith, and the comforting presence of the divine in moments of deep mourning.
The image captures a poignant moment between Jesus and Martha following Lazarus’s death. Martha, overwhelmed with grief and tears flowing, stands before Jesus, seeking solace. Jesus, embodying compassion, offers reassurance with a gesture that speaks of support and the hope that transcends sorrow. Set near Bethany’s entrance, this encounter underscores the personal and profound coection shared, highlighting themes of loss, unwavering faith, and the comforting presence of the divine in moments of deep mourning.

Martha goes back and talks to Mary, whispers in Mary’s ear, and Mary comes out. And when Mary comes out, people recognize the professional mourners here That Mary is leaving. They think She’s going to the graveside to mourn. 

They follow her, and she goes up to Jesus.  They expect her to go to the graveyard, but she goes to where Jesus is.  And there, Jesus has this audience now.  He goes to the grave. And in front of these people, He calls Lazarus to come forth.  

Lazarus gets up and comes out of the grave. When Lazarus emerges from the grave, he says, loosen and let him go. There’s a lot to this story, but I’m rushing through it quickly. Lazarus is raised from the dead. The brother of Martha and Mary, he’s been in the ground, been in the grave for four days. 

Do you remember what Martha said earlier?  Before Martha told Jesus in the King James, “Lord, by this time he stinketh”” (John 11.39). 

He stinks.  His body is decaying.  All of his insides Have relaxed because he’s.  He stinks.  She knows he’s. 

She believes he’s. Lazarus comes out of the grave.   

 

Impact of Lazarus’s Resurrection 

They have this idea that they’ll never see him again, except at the resurrection, yet he comes out of the grave. Do you imagine that would change your perspective?  Do you imagine how that would change you?  

You go out to the cemetery.  Somebody’s been in the ground for four days. You know they’re buried for four days. And then you see the grave open up, and they come alive.  You would not doubt the power of God after that. 

The image showcases the miraculous moment Lazarus emerges from his tomb, his body wrapped in burial linens, mirroring the appearance of a mummy. Behind him, the dark entrance of the cave contrasts with the light cascading through, symbolizing his transition from death back to life. Lazarus, illuminated by this divine light, takes a step forward, signifying his resurrection. Surrounding him, Mary, Martha, and several disciples are captured in a spectrum of emotions—from astonishment and joy to awe—as they witness the power of Jesus. This scene is imbued with a sense of wonder, faith's power, and the narrative of Lazarus's call back to life, highlighting hope, renewal, and the miraculous essence of faith.
The image showcases the miraculous moment Lazarus emerges from his tomb, his body wrapped in burial linens, mirroring the appearance of a mummy. Behind him, the dark entrance of the cave contrasts with the light cascading through, symbolizing his transition from death back to life. Lazarus, illuminated by this divine light, takes a step forward, signifying his resurrection. Surrounding him, Mary, Martha, and several disciples are captured in a spectrum of emotions—from astonishment and joy to awe—as they witness the power of Jesus. This scene is imbued with a sense of wonder, faith’s power, and the narrative of Lazarus’s call back to life, highlighting hope, renewal, and the miraculous essence of faith.

There was no reason to doubt whatever because you see the resurrection power of Jesus. That’s what’s happening. He got up from the grave.    

Meet Martha, and Mary 

In Chapter 12.1  

Then, six days before the Passover, Jesus came to Bethany, where Lazarus had been dead. We know this is the same Lazarus he had raised from the dead.  There, they made him supper, and Martha served. There she is again, busy serving.  She is there again serving.  

But Lazarus was one of those who sat at the table with him.  Lazarus isn’t in the kitchen helping her. Martha is serving, but Lazarus is sitting at the table, Relaxing with Jesus. Where would you rather be? She’s there. 

The image depicts a warm and intimate church setting with Pastor Timothy R. Carter delivering a sermon. He stands at the pulpit, confidently and compassionately speaking about the power and love of God and the significance of Jesus' arrival on earth. The church's backdrop features a large cross and stained glass windows, enhancing the spiritual ambiance. The congregation is attentively listening, reflecting engagement and reverence. Pastor Carter's expressive gestures and passionate expression as he discusses Old Testament prophecies and Jesus' role as the Redeemer highlight his deep understanding of the topic. The atmosphere is one of spiritual coection and enlightenment, with the pastor's words deeply resonating with the listeners.
The image depicts a warm and intimate church setting with Pastor Timothy R. Carter delivering a sermon. He stands at the pulpit, confidently and compassionately speaking about the power and love of God and the significance of Jesus’ arrival on earth. The church’s backdrop features a large cross and stained-glass window, enhancing the spiritual ambiance. The congregation is attentively listening, reflecting engagement and reverence. Pastor Carter’s expressive gestures and passionate expression as he discusses Old Testament prophecies and Jesus’ role as the Redeemer highlight his deep understanding of the topic. The atmosphere is one of spiritual coection and enlightenment, with the pastor’s words deeply resonating with the listeners.

 

Role of Service in Worship

Now, again, there’s nothing wrong with serving. We ought to serve. Jesus even came to serve. Serving is wonderful.  Lazarus sits there with Jesus. 

Imagine talking with Lazarus and Jesus. Imagine what he and Jesus would have been talking about. Imagine the stories Lazarus would have. What would tell you what it was like being dead for four days? What did it feel like coming out of the grave and being wrapped up like a mummy? What would his stories be like?  

 

The image illustrates a serene moment of spiritual devotion, showing Mary kneeling as she anoints Jesus' feet with spikenard perfume. The setting is a modest, warmly lit room, emphasizing the intimacy and sacredness of the act. With her hair let down, Mary delicately pours the perfume from a small alabaster jar, symbolizing her worship and sacrifice. Jesus is depicted accepting this act of devotion, with his feet extended towards her. The air is subtly visualized with the fragrance of the perfume, highlighting the depth of Mary's faith and the profound spiritual coection shared in this moment.
The image illustrates a serene moment of spiritual devotion, showing Mary kneeling as she anoints Jesus’ feet with spikenard perfume. The setting is a modest, warmly lit room, emphasizing the intimacy and sacredness of the act. With her hair let down, Mary delicately pours the perfume from a small alabaster jar, symbolizing her worship and sacrifice. Jesus is depicted accepting this act of devotion, with his feet extended towards her. The air is subtly visualized with the fragrance of the perfume, highlighting the depth of Mary’s faith and the profound spiritual coection shared in this moment.

Significance of the Spikenard Perfume 

Hold up your water bottle (the illustration) 

Then Mary took a pound of a very costly oil of Spikenard.  Stop right there.  Hold up your water bottle.  Does that feel heavy?  

That’s approximately a pound. That’s 16.9 ounces.  This Spikenard is about this amount.  Imagine having perfume in a bottle.  

It’s an alabaster box, but our perfume typically comes in bottles. Imagine this being an expensive perfume you know of Chanel Number 5.  Or Obsession. 

A man (Pastor Timothy R. Carter) in a suit and striped tie, smiling and holding up a water bottle, stands in the church, with crosses on the wall in the background.
A man (Pastor Timothy R. Carter) in a suit and striped tie, smiling and holding up a water bottle, stands in the church, with crosses on the wall in the background.

I don’t know what perfumes are expensive. Imagine this being Chanel number 5, a pound of Chanel. 

Whatever the most expensive perfume is, having a pound of it.  How much would that cost?  That would be expensive. 

Have you ever bought a pound? I’m not talking about Dollar General; It’s a classy store. Macy’s, Bloomingdale’s  

Even Belk bought a pound of perfume at once. They said Doug has. Merry Christmas.  That was a nice Christmas present, Merry Christmas, buying a pound of perfume, that’s expensive.  This is what she brought in. Just imagine her bringing this in full of expensive perfume.  The text tells us how pricey this is.  

This is a year’s wage. Now she lives in Bethany, so lives in the projects. What’s the average salary in Hartwell, Ga? The average wage of a person living in the projects is slightly less than $20,000 a year. The Yearly Minimum Wage in Hartwell, Ga for 2023 is $15,080.00 / year. We will say $20,000 for this illustration.

Let’s imagine, for easy math, $20,000. Imagine this bottle is worth $20,000. That’s a lot of money. Right?  $20,000 for this.  She brings in a bottle of perfume. 

It’s an alabaster box, but for our understanding, It’s a bottle. She brings in a bottle of perfume worth $20,000.  What in the world is she going to do with a perfume worth $20,000? What would you do if you had perfume worth $20,000?  

Sell it? It’d be up on eBay quickly, wouldn’t it?  You probably wouldn’t have it for long. You sell that and then go on vacation or pay off the car.  

$20,000 is a lot of money, especially for perfume.    

A close-up photo of a hand holding a 16.9 fl oz bottle of Great Value brand drinking water, with a blurred background of what appears to be a church sanctuary with chairs and musical equipment.
A close-up photo of a hand holding a 16.9 fl oz bottle of Great Value brand drinking water, with a blurred background of what appears to be a church sanctuary with chairs and musical equipment.

Extravagance of Mary’s Worship 

Martha is in the kitchen cooking.  Lazarus is sitting at the table reclining.  Mary took a pound of very costly oil from Spikenard.  

Matthew and Mark tell us that she poured it on his head and body.  John focuses on his feet.  She poured it on his head, his body, and his feet. If we look at Mark and Matthew, she pours it on his head, body, and feet—$ 20,000.  

Anointed the feet of Jesus and wiped his feet with her hair.  First, it was undignified for a woman to take her hair down in public.  A woman had to keep her hair up and hidden.  It was very sensual (her motive was not sensual. The culture would see letting her hair down as sensual2.)  Only the husband should know the women’s hair like this because they thought it was provocative. 

The image illustrates a scene of joyful online giving to a church, highlighting individuals from diverse backgrounds engaging in digital donations. They are using various devices such as smartphones, tablets, and computers, each with a cheerful expression and a sense of purpose. The setting is a comfortable home environment, showcasing the simplicity and modernity of online giving. On some of the screens, the church's online donation page is visible, with heartfelt messages like 'Your Gift Makes a Difference'. The overall atmosphere is warm and positive, capturing the spirit of contemporary generosity in faith communities. People's faces reflect happiness and a deep sense of coection with their church, even while giving remotely, emphasizing the impact and importance of digital contributions to religious organizations.
Give – Mt. Olivet Church of God (mtolivetchurchofgod.com)

She takes her hair down To wipe his feet, so that would have been disgracing herself.  She’s cleaning his feet so that She’s disgracing herself again. She’s showing that she is lower than him.  She’s washing his feet. With $20,000 of perfume, She’s washing his feet, letting her hair down to clean his feet. 

She has put herself low and exalted him.  And the house was filled with a fragrance of the oil. I imagine it would. A pound of perfume being broken open fills the whole house with a fragrance.  The one of his disciples now Mark tells us all of his disciples. 

But here, from John, we realized that It’s led by one.   

Facing Criticism in Worship 

Have you ever noticed that when you give to God, those people want to complain? When you give to God through service, some people stand back and complain. She’s always in the kitchen cleaning. She’s always over there cleaning the bathroom. 

She’s always decorating. She’s always over there cutting the grass. He’s always doing something, trying to get attention in that church. Some people complain about your service. Some people complain about what you give financially. 

Some people complain. He did what he gave all the time. He, yeah, he bought those chairs. He purchased that recliner. He bought the oregon. 

The image shows a modern young man in casual attire, his hand raised in a pointing gesture, expressing anger and frustration. His intense facial expression, marked by furrowed brows and a scowl, vividly conveys his emotional state. The focus is solely on him, with a blurred background emphasizing his gestures and expressions, capturing a moment of confrontation and assertiveness.
The image shows a modern young man in casual attire, his hand raised in a pointing gesture, expressing anger and frustration. His intense facial expression, marked by furrowed brows and a scowl, vividly conveys his emotional state. The focus is solely on him, with a blurred background emphasizing his gestures and expressions, capturing a moment of confrontation and assertiveness.

He bought the drums. He’s always showing off how much money he makes. Some people complain about that. Some people even complain because you desire to worship. When you clap your hands, even if you get Pentecostal with it and do a little dance or jump up and down, you all know the glory and run the aisles.  Sometimes, people will sit back and be critical. 

You know, the only reason he’s doing that is because he’s trying to draw attention to himself.  Or every time we come to church, that boy’s always loud. He can speak in tongues, but he’s not supposed to be that loud about it. He got to go home and speak in tongues. I can’t even hear what’s going on. 

Some people complain when you worship God.  That’s what we see happening here.  The disciples are complaining because Mary is worshiping Jesus. She’s worshiping Jesus more than 10% She’s worshiping Jesus more than 10 % of her income.  This is $20,000.  

The image illustrates a serene moment of deep spiritual devotion, capturing Mary kneeling to anoint Jesus' feet with spikenard perfume in a modest, warmly lit room. With her hair let down, Mary is pouring the perfume from a small alabaster jar, symbolizing her worship and sacrifice. Jesus accepts this act of devotion, his feet extended towards her, highlighting the sacredness of the act. In the background, Martha is busy cooking in the kitchen, and some disciples are depicted with expressions of confusion or discontent, representing their initial misunderstanding of Mary's act of worship. The air around Mary and Jesus is subtly enhanced to suggest the fragrance of the perfume, emphasizing Mary's devotion and the profound spiritual coection between them.
The image illustrates a serene moment of deep spiritual devotion, capturing Mary kneeling to anoint Jesus’ feet with spikenard perfume in a modest, warmly lit room. With her hair let down, Mary is pouring the perfume from a small alabaster jar, symbolizing her worship and sacrifice. Jesus accepts this act of devotion, his feet extended towards her, highlighting the sacredness of the act. In the background, Martha is busy cooking in the kitchen, and some disciples are depicted with expressions of confusion or discontent, representing their initial misunderstanding of Mary’s act of worship. The air around Mary and Jesus is subtly enhanced to suggest the fragrance of the perfume, emphasizing Mary’s devotion and the profound spiritual coection between them.

Again, It’s not $20,000 to her, but It’s the equivalent of our $20,000. It’s more than 10 % of her yearly income. It’s more than what she would earn in a year or about what you would earn in a year.  It’s okay to give God extravagantly. It’s okay to give God a free-will offering, but there will be those times when you choose to give to God. 

There will be those who are critical of what you do.  Notice when that person is vital. Notice what they sound like. When they criticize your worship, this is what they sound like.  But 1 of his disciples, Judas, is scariest.  If you criticize other people’s worship, you sound like Judas.  

When other people criticize your worship, then they sound like Judas.  Judas Iscariot, Simon’s son, who would betray him, asked why this was not sold for 300 denarii and given to the poor. (That’s a year’s wage.)  But because he was a thief and had the money box, he used to take what was put in it. 

If you criticize somebody else’s worship, then you sound like Judas. 

The image depicts Judas' anger. Dressed in the traditional attire of his era, he stands with a stern, angry expression, pointing his finger in a gesture of accusation or strong disapproval. His narrowed eyes and furrowed brow convey a deep sense of betrayal or anger, capturing a pivotal moment of confrontation and emphasizing his character's emotional turmoil and complexity.
The image depicts Judas’ anger. Dressed in the traditional attire of his era, he stands with a stern, angry expression, pointing his finger in a gesture of accusation or strong disapproval. His narrowed eyes and furrowed brow convey a deep sense of betrayal or anger, capturing a pivotal moment of confrontation and emphasizing his character’s emotional turmoil and complexity.

If you criticize somebody else’s worship, then you sound like Judas. 

That’s what it sounds like. If you criticize somebody else’s worship, then you sound like Judas.  Even if you try to make it sound pious and say It’s just not dignified. We shouldn’t act that way.  You sound like Judas. 

Even when you say I shouldn’t have given that much. I spent too much money on that. You sound like Judas. Help us, Lord.  That’s what you sound like. 

Right to Worship Extravagantly 

According to God’s word, we have the right to give extravagantly to the Lord. We have the right to give to God as much as we want to give to God. We can give to him even when other people criticize. We still have the right to give to him.  Notice how Jesus responds to the criticism.  Jesus says, let her alone.  

She has kept this for the day of my burial.  He’s not buried yet, but he accepts her worship as being for his burial.  For the poor, you have with you always, but me, you do not have always.  I’m here now.  She chooses to worship me. 

The image illustrates a poignant moment within a modest, warmly lit room, where Mary kneels before Jesus, anointing his feet with expensive spikenard perfume, her hair cascading down as she pours from an alabaster jar. Jesus, with an expression of divine acceptance, receives her act of devotion. In the backdrop, Martha is seen diligently working in the kitchen, while Judas, alongside a few disciples, observes with visible disapproval, particularly Judas, who questions the financial worth of Mary's gesture. The contrast between Mary's pure worship and the critical stance of Judas captures the essence of devotion amidst misunderstanding.
The image illustrates a poignant moment within a modest, warmly lit room, where Mary kneels before Jesus, anointing his feet with expensive spikenard perfume, her hair cascading down as she pours from an alabaster jar. Jesus, with an expression of divine acceptance, receives her act of devotion. In the backdrop, Martha is seen diligently working in the kitchen, while Judas, alongside a few disciples, observes with visible disapproval, particularly Judas, who questions the financial worth of Mary’s gesture. The contrast between Mary’s pure worship and the critical stance of Judas captures the essence of devotion and misunderstanding.

It’s okay to go out and give to the poor. Jesus isn’t saying It’s wrong to give to the poor, but It’s more important to worship him. Focus your worship on Jesus. We ought to focus our worship on him. Put the criticism to the side. 

Whatever other people say, regardless of what others say, let them say whatever they want. Turn a deaf ear to it and worship Jesus the way you want to worship and worthy to be praised. Lift him. He is worthy to be praised.  

Let’s praise him. Let’s give extravagantly to him. Let’s give him our service. Let’s give him our worship.  

The image created encapsulates the message of happy giving as described in the sermon. It portrays a scene of joyful generosity within a church context, reflecting the spirit of communal giving and the joy of contributing to the church and God's work.
The image created encapsulates the message of happy giving as described in the sermon. It portrays a scene of joyful generosity within a church context, reflecting the spirit of communal giving and the joy of contributing to the church and God’s work.

Transformation of Martha and Mary 

Now, all I want us to recognize is Jesus’s changes things.  We went back to Luke chapter 10 to see Mary and Martha.  Then, we see Martha is criticizing.  Martha criticizes Jesus for allowing Mary to worship by listening to the word.  Then she tells Jesus if you had been here.  

She watches the resurrection.  And now, in this story, Martha is silent even when others are complaining.  Martha is not complaining. She continues to serve.  

 

This is my conjecture. 

It seems to me that then because She’s not involved, it would have been part of her finances that Mary was given.  

She’s in the house with Martha.  Martha gave $20,000. She lives in Bethany. If you lived in Bethany and if you lived in the project and you’re in the house with your sibling who’s taking $20,000 and busting it open, would you feel like, hey, you could have sold that, we could have paid off the house, dummy? 

The image captures a reflective moment in a modest Bethany home, showing Martha in a state of quiet contemplation after Mary's act of anointing Jesus with expensive perfume. Despite the perfume's significant cost, visually suggested by an open jar tagged with $20,000, Martha displays no signs of complaint, symbolizing her silent acceptance and transformed heart. The setting hints at their humble living conditions, underscoring the depth of the sacrifice made. Martha's thoughtful demeanor reflects her deepened understanding and acceptance of Jesus' teachings, illustrating a shift from potential criticism to profound internal peace. This scene highlights Martha's changed perspective following the resurrection, showcasing her growth in faith and deeper realization of Jesus as God's son, enveloped in an aura of serenity and the transformative power of witnessing a miracle.
The image captures a reflective moment in a modest Bethany home, showing Martha in a state of quiet contemplation after Mary’s act of anointing Jesus with expensive perfume. Despite the perfume’s significant cost, visually suggested by an open jar tagged with $20,000, Martha displays no signs of complaint, symbolizing her silent acceptance and transformed heart. The setting hints at their humble living conditions, underscoring the depth of the sacrifice made. Martha’s thoughtful demeanor reflects her deepened understanding and acceptance of Jesus’ teachings, illustrating a shift from potential criticism to profound internal peace. This scene highlights Martha’s changed perspective following the resurrection, showcasing her growth in faith and deeper realization of Jesus as God’s son, enveloped in an aura of serenity and the transformative power of witnessing a miracle.

Martha had a right to complain but didn’t Martha is silent. I believe it was because her heart changed. Watching the resurrection changed her perspective of Jesus. She already had accurate theology.  

Would you go back and read it? She already understands that Jesus is God’s son, yet something in her has changed. She is no longer complaining and criticizing What Jesus is doing and what Jesus is not doing.   

Mary Changed 

Mary changed.  Mary changes.  She moved from listening to the word to active worship. 

She moved from receiving the word to giving to the Lord. Something inside of her changed. Listening to the word put something inside her where she says, I can’t take it anymore. I got to give of what I have. I got to give him everything that I am. I have to give him all that I have because he is worthy.  

Listening to his words changed her. Watching the resurrection changed her to the point where she just had to give to him.  We need to give all of ourselves to him.  When other people criticize, let them criticize.  

But let’s criticize other’s worship because we don’t want to sound like Jews.   

Call to Serve and Worship 

It would be better to serve him like Martha and Mary.  Let’s just serve him. Let’s just give to him.  

Whatever we have, he gave it to us. Let’s give it back to him.   

Closing Prayer and Reflection 

Let’s go to the Lord and pray.  Lord, we praise you.  

We praise you. We praise you. We praise you. Lord, we thank you. Thank you, Lord, because you are so wonderful.  

Thank you, Lord, because you are a wonderful God.  Thank you for this opportunity. We have to study your word. Thank you, Lord, because you have taught us of your greatness.  Thank you for teaching us about your wonderful work. Help us, Lord, to see what you have done, to learn to praise you for what you have done, and to expect what you are doing. 

 We know you put Mount Olivet Church of God here for a reason. We know that you’re not done here. We know that you have a plan. Help us to be involved in your plan. Help us give to you and your ministry to accomplish your desire. 

Help us, Lord, to truly worship you.  Lord, you are worthy to be praised.  You are worthy of praise.  We serve a wonderful God. 

  • #ChangeJesusMakes 
  • #TransformationThroughWorship 
  • #MaryMarthaLazarus 
  • #ServeAndWorship 
  • #FaithInAction 
  • #ExtravagantWorship 
  • #BiblicalLessons 
  • #WorshipWithoutLimits 
  • #SpiritualGrowth 
  • #CommitmentToGod 
  • #ResurrectionPower 
  • #ActiveFaith 
  • #PiousLiving 
  • #DevotionToJesus 
  • #SpiritualService 
  • #WorshipInService 
  • #LoveAndSacrifice 
  • #BibleStoriesInLife 
  • #WorshipAndCriticism 
  • #LivingFaithFully 

#GiveToTheLord 

  • #ChristianGiving 
  • #TithesAndOfferings 
  • #WorshipThroughGiving 
  • #GodsGenerosity 
  • #ChurchSupport 
  • #BiblicalTithing 
  • #SpiritualStewardship 
  • #FaithfulFinances 
  • #ChurchAttendance 
  • #PassionatePraise 
  • #Evangelize 
  • #SpiritualGrowth 
  • #NewTestamentGiving 
  • #PaulsTeachings 
  • #ChristianStewardship 
  • #ChurchCommunity 
  • #AdvancingGodsKingdom 
  • #MinistrySupport 
  • #ChristianWorship 
  • #tithesofferings  
  • #tithe  
  • #tithes  
  • #offering  
  • #sermon  
  • #give 
  1. The common English version of Maria originates from the Latin form used in the New Testament, which is derived from the Greek names Μαριάμ (Mariam) and Μαρία (Maria). These Greek names, which can be used interchangeably, trace back to the Hebrew name מִרְיָם (Miryam). This name was famously carried by Moses’s sister in the Old Testament. ↩︎
  2. In the Talmud (Berachot 24a), it is noted that the visibility of a married woman’s hair was regarded with the same level of modesty as the exposure of her private parts, leading to a prohibition against reciting blessings in the presence of a woman without a head covering.
    This viewpoint underscores the significance of modesty within Jewish tradition. Additionally, the Talmud recounts the story of Kimhit, a woman celebrated for her piety, who was the mother of several high priests.
    She was particularly commended for her diligence in ensuring that her hair always remained covered, even within the privacy of her home (Yoma 47a; Leviticus Rabbah 20:11). See: Jewish Practices & Rituals: Covering of the Head on Covering of the Head (jewishvirtuallibrary.org) 
      ↩︎
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1 Corinthians 9: Give to the Lord

#sermon #give #tithesofferings 

The Impact and Importance of Giving in Christianity 

In this sermon, “1 Corinthians 9: Give to the Lord,” Pastor Timothy R. Carter explains the principles of giving to the church as a practice that goes back to Old Testament times but with new dimensions added in the New Testament. Pastor Carter emphasizes that it’s not about making the pastor rich but about contributing to spreading the gospel.  

He analogizes church giving with watching and participating in sports, suggesting that our enthusiasm and investment should be similar or even more significant when serving the Lord. The sermon concludes with the explanation that giving is an act of worship and should be seen as a response to God’s generosity towards us and a reflection of our desire to advance God’s kingdom.  

Video of the sermon, “1 Corinthians 9: Give to the Lord” delivered at Mt. Olivet Church of God in Hartwell, Ga 1/28/2024.

00:00 Introduction  

00:28 The Importance of Church Attendance  

01:28 The Paradox of Entertainment and Worship  

04:04 The Role of the Church in Our Lives  

05:18 The Power of Collective Worship  

06:19 The Importance of Passionate Praise  

06:49 Honoring God in Our Lives  

08:38 The Call to Evangelize  

09:38 The Importance of Personal Growth in Christ  

11:33 The Call to Give to the Lord  

12:27 Understanding the Concept of Tithing  

13:09 The Biblical Basis for Tithing  

25:58 The Role of Tithing in the New Testament  

44:48 The Call to Give More  

45:35 Closing Prayer  

SERMON

Introduction

It’s not about making the pastor rich. It’s about the spread of the gospel. If the pastor is not focused on sharing the gospel, he’s not doing his job.  He should not reap the benefits if he’s not doing his career. In other words, if he doesn’t, if he’s not sharing the gospel, fire him and hire somebody who will share the gospel. 

The image portrays a stark contrast between people spending money on sports and being upset and those attending church, including many who appear less affluent but happy. On the sports side of the image, there are visibly frustrated or angry individuals at a sports event, possibly due to the expenses involved, such as buying tickets or merchandise. Money symbols are shown to emphasize the financial aspect. These individuals are in a sports setting, perhaps a stadium, with expressions of dissatisfaction. Conversely, the scene shifts to a humble church setting, where people, including some who appear less affluent, enter or congregate outside, all with joyful and content expressions. Despite their more straightforward attire, they exude happiness and a sense of community. The churchgoers, some holding Bibles, reflect a peaceful joy of giving and fulfilling experience, in stark contrast to the discontent on the sports side. This image highlights the differing impacts of where one invests time and money on a Sunday morning.
The image portrays a stark contrast between people spending money on sports and being upset and those attending church, including many who appear less affluent but happy. On the sports side of the image, there are visibly frustrated or angry individuals at a sports event, possibly due to the expenses involved, such as buying tickets or merchandise. Money symbols are shown to emphasize the financial aspect. These individuals are in a sports setting, perhaps a stadium, with expressions of dissatisfaction. Conversely, the scene shifts to a humble church setting, where people, including some who appear less affluent, enter or congregate outside, all with joyful and content expressions. Despite their more straightforward attire, they exude happiness and a sense of community. The churchgoers, some holding Bibles, reflect a peaceful joy of giving and fulfilling experience, in stark contrast to the discontent on the sports side. This image highlights the differing impacts of where one invests time and money on a Sunday morning.

The Importance of Church Attendance 

We are here today to worship the Lord.  It’s wonderful to be in God’s house. I miss not being here when I’m not here. 

(SIDE NOTE: Pastor Timothy R. Carter is not against sports. Sports are not sinful. This is simply an illustration.)

You know, for some reason, when I’m here, I don’t miss being here while I’m here.  But I don’t understand why some people choose not to attend church.  Not just come to this church, but not come to church anywhere.  That doesn’t make any sense to me.  Does it make sense to you?  Why would someone choose to avoid God’s people?  

Why would someone avoid being in an atmosphere where people are gathered to praise him?  That doesn’t make any sense. Why would someone avoid that?   

The image vividly contrasts the emotions of people involved in sports and those attending church. On the left side, individuals at a sports event are visibly upset or angry, reflecting frustration with the costs involved, like buying tickets or merchandise. The sports setting is depicted as a stadium, with clear signs of financial expenditure. These individuals wear sports attire, their faces showing dissatisfaction and discontent. On the right side, the scene transitions to a church setting where every churchgoer smiles joyfully. These individuals, giving money to the church, are dressed in Sunday clothes and radiate happiness and fulfillment. Their faces show nothing but smiles, illustrating the joy and contentment of giving to the church. This stark contrast emphasizes the divergent emotional experiences of spending money on sports versus donating to a church, highlighting how each choice affects one's mood and satisfaction.
The image vividly contrasts the emotions of people involved in sports and those attending church. On the left side, individuals at a sports event are visibly upset or angry, reflecting frustration with the costs involved, like buying tickets or merchandise. The sports setting is depicted as a stadium, with clear signs of financial expenditure. These individuals wear sports attire, their faces showing dissatisfaction and discontent. On the right side, the scene transitions to a church setting where every churchgoer smiles joyfully. These individuals, giving money to the church, are dressed in Sunday clothes and radiate happiness and fulfillment. Their faces show nothing but smiles, illustrating the joy and contentment of giving to the church. This stark contrast emphasizes the divergent emotional experiences of spending money on sports versus donating to a church, highlighting how each choice affects one’s mood and satisfaction.

The Paradox of Entertainment and Worship 

We look at ball games, basketball, hockey, and even the so-called sport of bowling. People gather to watch, yet it seems that people are losing more and more interest in gathering to worship God. 

Why?  People even gather around and film golf.  I’ve played golf.  I’ve tried to watch golf, but my mind wanders. It’s just, how can you enjoy watching golf? If you enjoy watching golf, then please explain to me what is exciting about watching somebody play golf. My grandpa used to watch fishing. He said it was a fascinating sport.  

The image contrasts people spending money on sports and those attending church on a Sunday morning. The scene is split into two distinct sections: on one side, there are individuals in a sports setting, possibly at a stadium, buying tickets, merchandise, and snacks, showcasing the financial investment in sports. They are dressed in sports attire, with excited expressions indicating their enthusiasm for the game. On the other side is a serene church scene with people entering or gathering outside, some holding Bibles, indicating their choice to <a href=attend church services. The churchgoers are dressed in Sunday attire, with peaceful and contemplative expressions. The image captures the dichotomy of Sunday morning choices, highlighting people’s priorities and activities.” class=”wp-image-2159″/>
The image contrasts people spending money on sports and those attending church on a Sunday morning. The scene is split into two distinct sections: on one side, there are individuals in a sports setting, possibly at a stadium, buying tickets, merchandise, and snacks, showcasing the financial investment in sports. They are dressed in sports attire, with excited expressions indicating their enthusiasm for the game. On the other side is a serene church scene with people entering or gathering outside, some holding Bibles, indicating their choice to attend church services. The churchgoers are dressed in Sunday attire, with peaceful and contemplative expressions. The image captures the dichotomy of Sunday morning choices, highlighting people’s priorities and activities.

I enjoy fishing, but I don’t want to watch someone fish. He would sit in front of the television for hours, watching somebody fish.  How? How is that entertainment?  It doesn’t make any sense.  Do you enjoy watching fishing? Does anybody here enjoy watching fishing?  You want, how is it entertaining?  

I don’t understand. I enjoy the activity but don’t enjoy watching somebody else do it.  It doesn’t make much sense to me.  Now, watching football or baseball or even basketball, where there’s activity, I can understand how that’s entertaining, but fishing or golf, you know, it’s just not for me. 

I don’t get it.  I can understand from that perspective.  When people look at church, they see the church is looking for something entertaining to me like I would look at a fishing show, and I don’t want to watch someone fish.  Some people look at church as saying that that doesn’t entertain me.  

The image portrays a modern scenario of online giving to a church, showcasing individuals happily participating in digital donations. The scene includes people of different ages and ethnicities, each smiling and using various devices like smartphones, tablets, and laptops to make their contributions. The background is a cozy, home setting, emphasizing the ease and accessibility of online giving. In one corner of the image, a computer screen displays a church's donation webpage with a 'Thank You for Your Generosity' message. The mood is cheerful and contemporary, reflecting the convenience and joy of supporting church missions through online platforms. The expressions of the people are filled with satisfaction and a sense of fulfillment, illustrating the positive impact of digital generosity in faith communities.
The image portrays a modern scenario of online giving to a church, showcasing individuals happily participating in digital donations. The scene includes people of different ages and ethnicities, each smiling and using various devices like smartphones, tablets, and laptops to make their contributions. The background is a cozy, home setting, emphasizing the ease and accessibility of online giving. In one corner of the image, a computer screen displays a church’s donation webpage with a ‘Thank You for Your Generosity’ message. The mood is cheerful and contemporary, reflecting the convenience and joy of supporting church missions through online platforms. The expressions of the people are filled with satisfaction and a sense of fulfillment, illustrating the positive impact of digital generosity in faith communities.

The Role of the Church in Our Lives 

But you know, the church is not about you.  Church is about God.  And the church is about you. See, I’m contradicting myself, aren’t I? Church is about you and God. But it’s about your response.  To God, it’s not about you receiving entertainment. It’s about your response to what God has already done.  We are together because he is who he is. 

We should desire together. To worship him because of who he is, the more we understand about him should give us a stronger desire to praise him, to honor him, to lift him, just as people look at sports and find sports as being more entertaining when they gather with their friends enjoying the sport.  

The Power of Collective Worship 

People gather to watch football.  Some clusters of people gather to watch, apparently fishing. Some people gather to watch baseball.  They fill up the stadiums. Because everybody there, in theory, everybody there is interested in the centralized focus.  At church, the centralized focus is not on whether the person in the queue is entertained. 

The centralized focus is the greatness of God. He is our audience. He is the one we entertain. He is our focus. He is the one to be lifted. We ought to desire together with God’s people to honor Him, to be beside somebody on the pew who will.  

The Importance of Passionate Praise 

We ought to desire to see other people get excited about God. We ought to want to see other people get passionate about their praise.  There ought to be something inside of us that satisfies us when we see other people bless God because we ought to understand that he is worthy of praise.   

The image, rendered in a Pixar-style animation, illustrates the message of a sermon that joyful giving aids the church in sharing the gospel. It features animated characters representing a diverse church congregation, each happily contributing to a donation box. The background is vibrant and colorful, depicting a church setting where activities like preaching, teaching, and community outreach are taking place, funded by these contributions. A cheerful baer reading 'Joyful Giving Supports Gospel Sharing' is displayed prominently. The animation style is lively and engaging, with characters having exaggerated, expressive features typical of Pixar animations. The overall atmosphere is one of joy and community spirit, emphasizing the positive impact of generous giving on the church's mission to spread the gospel.
The image, rendered in a Pixar-style animation, illustrates the message of a sermon that joyful giving aids the church in sharing the gospel. It features animated characters representing a diverse church congregation, each happily contributing to a donation box. The background is vibrant and colorful, depicting a church setting where activities like preaching, teaching, and community outreach are taking place, funded by these contributions. A cheerful baer reading ‘Joyful Giving Supports Gospel Sharing’ is displayed prominently. The animation style is lively and engaging, with characters having exaggerated, expressive features typical of Pixar animations. The overall atmosphere is one of joy and community spirit, emphasizing the positive impact of generous giving on the church’s mission to spread the gospel.

Honoring God in Our Lives 

Going back to the sports reference, with our sports stars, people honor them.  

 Michael Jordan.  Nike invented a whole new marketing approach to honor Michael Jordan. They created a shoe specifically formed and designed to fit his foot, put his silhouette on the side of it, and made billions of dollars in honor of him.  And I’m not saying that’s wrong. That’s a financial genius, but we, as Christians, why don’t we do this sort of thing for our God?  

Why don’t we set aside time to find excuses to get other people involved in worshipping Him?  Our relationship with God is not about me and stopping with me. My relationship with God is about me.  Your relationship with God is about you.  But it’s more than that. Your relationship with God, my relationship with God, causes us to spill over and influence other people.  

The image illustrates a congregation engaging in cheerful giving within a church, echoing the sentiments of the sermon '1 Corinthians 9: Give to the Lord'. The scene is filled with individuals from diverse backgrounds, all participating joyfully in placing tithes and offerings into a collection plate. The church interior is naturally lit, adding to the realistic feel of the setting. A background sign with the words 'Joy of Giving' complements the atmosphere of fellowship and spiritual joy, highlighting the blessings of giving in faith. The congregants, dressed in Sunday attire, display expressions of contentment and spiritual fulfillment.
The image illustrates a congregation engaging in cheerful giving within a church, echoing the sentiments of the sermon ‘1 Corinthians 9: Give to the Lord’. The scene is filled with individuals from diverse backgrounds, all participating joyfully in placing tithes and offerings into a collection plate. The church interior is naturally lit, adding to the realistic feel of the setting. A background sign with the words ‘Joy of Giving’ complements the atmosphere of fellowship and spiritual joy, highlighting the blessings of giving in faith. The congregants, dressed in Sunday attire, display expressions of contentment and spiritual fulfillment.

The Call to Evangelize 

We ought to be marketers for the kingdom of heaven. We ought to be telling people about the greatness of God just as Nike Told people about the greatness of Michael Jordan. We ought to be telling people about the greatness of God. We have the greatest product that’s ever been. That is Jesus Christ. We have the best marketing, excuse me, the best marketing message. 

Jesus Christ saved. We ought to be louder. We ought to be more and more. We ought to be more audible and aggressive with our message, but aggressive doesn’t mean rude.  We ought to be kind and generous with our message and our money. Generous with our life. 

The image depicts a congregation engaging in cheerful giving within a church setting, in line with the sermon '1 Corinthians 9: Give to the Lord'. It showcases a diverse group of individuals joyfully placing their tithes and offerings into a collection plate. The church's interior, lit naturally, enhances the realistic ambiance of the setting. In the background, a sign stating 'Joy of Giving' adds to the atmosphere of fellowship and spiritual joy, underlining the faith-based blessings of giving. The congregants, adorned in their Sunday best, exhibit expressions of contentment and deep spiritual fulfillment.
The image depicts a congregation engaging in cheerful giving within a church setting, in line with the sermon ‘1 Corinthians 9: Give to the Lord’. It showcases a diverse group of individuals joyfully placing their tithes and offerings into a collection plate. The church’s interior, lit naturally, enhances the realistic ambiance of the setting. In the background, a sign stating ‘Joy of Giving’ adds to the atmosphere of fellowship and spiritual joy, underlining the faith-based blessings of giving. The congregants, adorned in their Sunday best, exhibit expressions of contentment and deep spiritual fulfillment.

The Importance of Personal Growth in Christ 

We ought to have an attitude that is like Christ.  We are becoming like Christ every day. We ought to be better today than we were yesterday. We ought to be better today than last week because we ought to be transformed by renewing our minds through the word of God.  As the word of God goes into our minds, it ought to change our character into the image of Jesus Christ.  

And that would attract people; if you read through the New Testament, you see over and over again people were attracted to Jesus.  Yes, he was performing miracles, but outside of the miracles, people were attracted to him because of his God quality,  not just because of his power in the miracle, but because of his character.  

People ought to be attracted to him through us as we introduce him to them and them to him by being Christ-like. We ought to be a marketing message that this is what Jesus is like, and your life ought to be a living testimony that this is the quality of heaven. Your life ought to be a living testimony that this is who I serve. 

Not me, but he is living through me, as Paul explained that he lives through me.  

The Call to Give to the Lord 

We need to give to the Lord.  Give him our attention. Give him our time. Give him our interest.  Give him our praise.  We should encourage other people to praise him, and we ought to give to God through our finances.  Give to God through our talking.  Give to God through our efforts and our talents.  Everything we have, we ought to give it to God.  

Okay, please.  

First Corinthians 9  

Understanding the Concept of Tithing 

Before we read 1 Corinthians 9 

As we give to God, we ought to give him praise.  But how do we give God praise? Do we give God praise simply by saying thank you? Yes, that is one way, but it’s more than that.  We ought to have an entire lifestyle of giving to God what we have that he has not delivered. What do we have that wasn’t given to us by him?  

The Biblical Basis for Tithing 

A lot of ministers emphasize giving financially more than they emphasize anything else.  And you guys know that’s not my focus.  From time to time, we need to be reminded that giving financially is a part of our worship.  Giving to God with our finances is part of our worship. We ought to get excited when it’s time to give to God.  

The image vividly captures a congregation immersed in the act of joyful giving and worship within a church, reflecting the essence of '1 Corinthians 9: Give to the Lord'. The scene is bustling with individuals from various backgrounds, each one radiating happiness as they contribute tithes and offerings. The church interior is designed to emphasize a sense of sacredness and celebration, illuminated with a soft, divine light. A baer in the background proclaims 'Celebration of Giving', enhancing the mood of jubilant worship. The congregants are dressed in festive, yet respectful attire, their faces alight with smiles and an air of reverent joy, embodying the spirit of worshipful giving.
The image vividly captures a congregation immersed in the act of joyful giving and worship within a church, reflecting the essence of ‘1 Corinthians 9: Give to the Lord’. The scene is bustling with individuals from various backgrounds, each one radiating happiness as they contribute tithes and offerings. The church interior is designed to emphasize a sense of sacredness and celebration, illuminated with a soft, divine light. A baer in the background proclaims, ‘Celebration of Giving’, enhancing the mood of jubilant worship. The congregants are dressed in festive, yet respectful attire, their faces alight with smiles and an air of reverent joy, embodying the spirit of worshipful giving.

 Honestly, we should.  The Bible tells us repeatedly we should give to God.  There is a movement within the Christian belief right now. It crosses multiple denominations. And it’s growing, where people say you are not required to give in tithe.  I’ve even heard some ministers, so-called ministers, claim that Jesus doesn’t want you to give in tithe.  

I’ve heard preachers preach against tithing.  One guy on the Internet even says it’s a sin to encourage people to tithe. It doesn’t make much sense, does it? What does the Bible say? We can stand here for a long time. We can search Google. We can search YouTube and find what other humans say about tithing.  

But what does the Bible say about tithing?  What is tithing? I keep saying that word, but what does it mean?  Tithe is an ancient word that means 10 %.  So if you hear somebody say, and it’s okay to do this, but just as a point of interest, if you hear someone say tithe 10 %, they’re being redundant. 

They’re saying 10 %, 10 % because the word tithe means a ten.  So, to say tithe 10%, you’re repeating yourself.  It’s just for your interest.  But the Bible tells us to tithe.  As far as I know, tithing was not limited to God’s people. Tithing was part of a culture back in Abraham’s day. Abraham when he went to battle, when Lot got kidnapped, and Abraham went into battle to rescue Lot. In Genesis chapter 14, we see this. 

Abraham wins the battle. He and his soldiers win the battle.  Abraham goes to Melchizedek, Abraham’s pastor.  I’m using modern terms to help us understand. So, Abraham goes to his pastor, Melchizedek, who is the prince of Salem, the King of Peace.  Salem means peace. So, Melchizedek is the prince of peace, and he’s also Abraham’s priest or pastor. 

Abraham goes to him and gives him 10 % of what he got from the war. Then, he gives the other 90 percent to his men who fought with him. Abraham tells his pastor; I don’t want any of it.  I’m offering 10 % to the church, in effect, to the church’s pastor. I’m giving 10 % to God and 90 percent as a salary to my men, and I won’t take a salary. 

I did this job for free.  Abraham, that’s the first time we see Ty in the Bible.  Then we see Jacob. Remember when Jacob stole his brother’s birthright, and then he went on a, on a runaway?  In Genesis chapter 28, we see that Jacob is alone in the middle of nowhere.  He goes to sleep, he has a dream, and in that dream, he sees this staircase or this ladder, this pathway between earth and heaven. 

The image created encapsulates the message of happy giving as described in the sermon. It portrays a scene of joyful generosity within a church context, reflecting the spirit of communal giving and the joy of contributing to the church and God’s work.

Angels were going up and down on this pathway.  When he wakes up, he says, this is the house of God. He doesn’t say this as the Tabernacle, which the Tabernacle wasn’t invented then. But he doesn’t say this is the Tabernacle. He says this is the house of God. This is the place where we can meet the presence of God. 

Because this is where I met God, I will give 10 % of everything in my future earnings. So, he promised that he would, even though he didn’t have money right then, give 10 % to God in the future because he met God.  We should take that approach, shouldn’t we? We ought to take that desire and say, I want to give to God because I met God, because of who He is, because I understand the goodness of God, I desire to give to Him.  

Then we see the law of tithe, the law of tithe given by Moses. There are three, maybe four; it depends on how you view this. There are places in the Bible where tithe is given, and there may be two extra. So we’ll talk about them. I’m not trying to confuse you. I’ll run through them quickly.  There’s an instruction, a law, a must-do, you absolutely must do this to the nation of Israel, understanding they’re a nation, they’re not a church, they’re a nation. 

Regarding their national law, you must give 10 % to the Levites, your pastors, and the Levites looking after the church, the Tabernacle, and your spiritual condition. Give 10 % to support them because they don’t work outside the church ministry or the tabernacle ministry like you do. 

They don’t have land like you do. They don’t have animals like you do. They have the focus of ministry, so you go to work, and you give 10 % of what you make to support your Levitical pastor.  In Numbers 18, within the Levites, a subsection of the Levites, who are the administrators or the sons of Aaron? The sons of Aaron are the Levitical priests. They are in charge of the other Levites.  The Levites are to take what they receive, and they receive type, they give tithe then to the administration priests who are the sons of Aaron. So that is one or two tithes, depending on your appearance.  

The image illustrates a scene of joyful online giving to a church, highlighting individuals from diverse backgrounds engaging in digital donations. They are using various devices such as smartphones, tablets, and computers, each with a cheerful expression and a sense of purpose. The setting is a comfortable home environment, showcasing the simplicity and modernity of online giving. On some of the screens, the church's online donation page is visible, with heartfelt messages like 'Your Gift Makes a Difference'. The overall atmosphere is warm and positive, capturing the spirit of contemporary generosity in faith communities. People's faces reflect happiness and a deep sense of coection with their church, even while giving remotely, emphasizing the impact and importance of digital contributions to religious organizations.
The image illustrates a scene of joyful online giving to a church, highlighting individuals from diverse backgrounds engaging in digital donations. They are using various devices such as smartphones, tablets, and computers, each with a cheerful expression and a sense of purpose. The setting is a comfortable home environment, showcasing the simplicity and modernity of online giving. On some of the screens, the church’s online donation page is visible, with heartfelt messages like ‘Your Gift Makes a Difference’. The overall atmosphere is warm and positive, capturing the spirit of contemporary generosity in faith communities. People’s faces reflect happiness and a deep sense of coection with their church, even while giving remotely, emphasizing the impact and importance of digital contributions to religious organizations.

The third is a tithe to a party.  Truly, it is. It’s a festival. You know, the Jews have festivals throughout the Old Testament repeatedly. They celebrate, and they get together as a nation. And they have these big festivals. They are to tithe for the festivals. Set aside 10 % of your earnings so that you can party together.  

Why? Why don’t we do that? Why don’t we just throw and set aside money so that we can have a big party?  We kind of do. Our version of this is potluck diers—or church socials. Church, church get-togethers. Homecoming day. Those events are our version of where we all pitch in to pay for the church party.  

They would tie for their church party or their tabernacle party.  They would also tie in for people with low incomes. They would set aside money every week for people experiencing poverty.  We see this in the New Testament. Paul instructs them to set aside money for the four.  So, tithing is biblical. Tithing for people experiencing poverty is found in Deuteronomy 14:26.  

That tithing for the poor.  If you add all of that together, that’s not just 10 %.  That is about 23.3%.  And please, if my math is wrong, okay, my math is wrong. But it’s more than 10 %.  In addition to this, do you remember the story of Naomi Ruth and Boaz?  What’s the first thing we hear about Boaz and his generosity? He tells his workers to leave the corners of the field. 

The image illustrates an Old Testament scene where farmers practice tithing to the poor by leaving the corners of their fields unharvested. It shows a vast, sunlit field with crops like wheat or barley, and the corners are visibly untouched, left for people with low incomes as part of the tithing practice. The farmers, dressed in ancient biblical attire, are working in other parts of the field, harvesting crops while intentionally leaving the corners as an act of faith and charity. The background includes a panoramic view of the ancient landscape, possibly with distant hills or a small village. The atmosphere is one of peaceful labor and devotion, embodying the spirit of generosity and community care as mandated in the Old Testament.
The image illustrates an Old Testament scene where farmers practice tithing to the poor by leaving the corners of their fields unharvested. It shows a vast, sunlit field with crops like wheat or barley, and the corners are visibly untouched, left for people with low incomes as part of the tithing practice. The farmers, dressed in ancient biblical attire, are working in other parts of the field, harvesting crops while intentionally leaving the corners as an act of faith and charity. The background includes a panoramic view of the ancient landscape, possibly with distant hills or a small village. The atmosphere is one of peaceful labor and devotion, embodying the spirit of generosity and community care as mandated in the Old Testament.

Right. Well, that’s part of the law. That’s part of it.  It’s not exactly listed as tithing, but it’s a requirement from the law that he is to leave the corners of the field so that the poor people in the community who don’t have their land can come in and take from what the landowner has already worked. 

They can come and eat for free. It’s a welfare system. They leave. He left the corners of the fields. We see that in the story of Ruth. The Bible also says that people in the Old Testament gathered all their wheat, put it on the wagon, and took it to harvest. At harvest time, they put all their bales of wheat on the wagon and take it off.  

If the bale falls off of the wagon, it’s illegal to pick it up.  You’re not supposed to pick it up and return it to your wagon. If it falls off, leave it because Providence is setting it aside for the poor person to come along and find it.  So, it’s supposed to fall. When something falls off your wagon, just let it fall. 

And then, when the poor person comes along and they find it, God has blessed them.  That’s part of their law. By all that together, depending on how many bells fall off your wagon, you may be paying around 28%.  Twenty-five percent of your yearly income. Again, depending on how many bales fall off your wagon.  

The price changes. But all of that’s a requirement.  They’re also told to give free will offerings.  The free will offerings are not a requirement, but they are an encouragement that they are to give their 25% or so and give freely from their desire. There ought to be something inside you because of your relationship with God. You ought to desire to give to him. 

You should desire to give.  Excuse me.  We see that this is biblical.  Giving is biblical in the Old Testament. But what about the New Testament?  

The illustration depicts people from the Old Testament era engaged in tithing. The scene shows a group of individuals in ancient attire, representative of Biblical times, bringing their offerings to a temple or a place of worship. They carry grains, fruits, livestock, and coins, symbolizing the various tithes offered during that period. The setting is outdoors, near a stone temple with Hebrew inscriptions, under a clear sky. The expressions on the people's faces are solemn and respectful, reflecting the reverence and commitment to religious practices in the Old Testament. The image conveys a sense of historical tradition and the importance of tithing in early religious contexts.
The illustration depicts people from the Old Testament era engaged in tithing. The scene shows a group of individuals in ancient attire, representative of Biblical times, bringing their offerings to a temple or a place of worship. They carry grains, fruits, livestock, and coins, symbolizing the various tithes offered during that period. The setting is outdoors, near a stone temple with Hebrew inscriptions, under a clear sky. The expressions on the people’s faces are solemn and respectful, reflecting the reverence and commitment to religious practices in the Old Testament. The image conveys a sense of historical tradition and the importance of tithing in early religious contexts.

Tithing in the New Testament 

What about these guys saying that tithing is not for the New Testament?  Tithing is even illegal. Tithing is a sin.  It seems to me that people who believe that are misunderstanding the point.  

They’re misunderstanding.  It is in the New Testament. Giving is indeed viewed differently in the New Testament.  The New Testament presents the idea of free will offering.  Yes, the Old Testament had a free-will offering, but the New Testament presents the idea that everything is a free-will offering. 

When you give, you give not by compulsion. Or not by pressure, not because you feel obligated, but because of your desire. You should give because you desire. The people in the Old Testament are told they are required as a nation to give. In other words,  they have taxes to pay.  So, the tithe in the Old Testament they are taxes for the nation.  

In the New Testament, taxes and the giving to the temple are viewed differently because the taxes went to Rome, but the giving to the temple was an offering you desired to give to God.  As Christians in the New Testament, we base our understanding of tithing on the Old Testament.  Why do we base our knowledge of tithing on the Old Testament? 

The Church of God recommends (it is not a requirement), but we recommend 10 % of your income.  Why do we do that?  

****Because 10 % is simple math. ****   

That’s the main point because it’s easy to understand, 10 %.  And, because 10 % is established. For the support of the ministry in the Old Testament, 10 % is established, but it’s referenced a few times in the New Testament.  

Paul and the writer of Hebrews explain that the priest of the Old Testament has been converted to the ministry of the New Testament. We no longer need the system of the Old Testament. We no longer need the priest of the Old Testament because Jesus is our high priest. Hebrews explains this. 

The image reflects the theme of joy and blessing in giving, as inspired by the sermon. It visually represents the warm and fulfilling experience of contributing to the church community.
The image reflects the theme of joy and blessing in giving, as inspired by the sermon. It visually represents the warm and fulfilling experience of contributing to the church community.

Jesus is now our high priest. Hebrews explains that Jesus is not a priest like the order of Aaron, who will die one day. They rise, they do their priesthood, and they die. But he’s in the order of Melchizedek, without begiing and end. He is a priest forever because Jesus is our high priest forever, and he received tithe.  

Hebrew says that Jesus received tithe. Melchizedek received a tithe from Abraham. And today, when we give in our tithe, we are offering. To Jesus as our high priest who is in the order of Melchizedek.  When we give to the church, we’re genuinely giving to Jesus, according to the writer of Hebrews.  And Paul explains that we ought to give but not give because it’s a requirement. 

Paul says that we ought to desire to give.  Let’s look at 1 Corinthians.  Chapter nine.  First Corinthians chapter nine. Paul is explaining that he and Barnabas are both apostles.  

He’s saying we are apostles. Don’t we deserve to receive financial support?  Don’t we deserve to have a wife come along beside us like Peter does?  Peter brings his Barnabas, and I do the same. Well, Paul wasn’t married, so that’s why he didn’t take his wife. He wasn’t married. Nevertheless, he’s making the point that he has the freedom to do this. 

He explains that I have not received your money because I don’t want to burden you. But I have the right to receive money because God established the principle in the Old Testament. God said do not muzzle the ox. Let it eat the grain as it’s working. But he didn’t say that for the interest of the ops. He said that for those of us who are doing the ministry of the gospel,  

Read this whole chapter, and you’ll hear Paul say that.  Paul explains that we should have a desire to give to him.  

Let’s look at 1 Corinthians 9:4-17 

For it is written in the law of Moses, you shall not muzzle an ox while it treads out the grain.  Is it what God is concerned about?  Or does he say it all together for our sake? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partakers of his hope.  

  If we have some spiritual things for you, is it a great thing if we reap your material things?  In other words, if I’ve done ministry among you, shouldn’t I get paid for it? That’s what he’s saying. I deserve a paycheck for doing ministry among you. That’s what Paul is saying right here. If others are partaking of this right over you, are we not even more?  

We have not used this right but endure all things lest we hinder the gospel of Christ. Do you not know that those who minister the holy things eat of the things of the temple?  That’s the Levitical priest.  And those who serve at the altar partake of the offerings of the altar. There again, that’s the Levitical priest. 

The image portrays the Apostle Paul during his time as a tentmaker, a craft often associated with leatherworking or taing. The scene shows Paul in a workshop setting, surrounded by tools and materials typically used in tentmaking, such as leather, needles, and threads. He is depicted as a focused and diligent worker, engaging in his craft with care and precision. The setting is modest, reflecting the humble and industrious nature of his trade. Paul is dressed in clothing appropriate for the time period, and his expression is one of concentration and dedication to his work. This image captures a lesser-known aspect of Paul's life, highlighting his commitment to supporting himself through manual labor while spreading the Christian message.
The image portrays the Apostle Paul during his time as a tentmaker, a craft often associated with leatherworking or taing. The scene shows Paul in a workshop setting, surrounded by tools and materials typically used in tentmaking, such as leather, needles, and threads. He is depicted as a focused and diligent worker, engaging in his craft with care and precision. The setting is modest, reflecting the humble and industrious nature of his trade. Paul is dressed in clothing appropriate for the time period, and his expression is one of concentration and dedication to his work. This image captures a lesser-known aspect of Paul’s life, highlighting his commitment to supporting himself through manual labor while spreading the Christian message.

 Even so, the Lord has commanded that those who preach the gospel are not the Levitical priests but the Christian preachers.  Those who preach the gospel should live from the gospel.  The preachers ought to be paid for their ministry.  The Bible says so right there.  The preachers ought to be paid.  

But I have used none of these things, nor have I written these things that should be done to me, for it would be better for me to die than for anyone to take my boasting voice.  I have nothing to boast of if I preach the gospel, for necessary is laid upon me. Yes, woe is me if I do not preach the gospel.  

If I do this willingly, I have a reward, but if I am against my will, I have been entrusted with stewardship.   

EXPLANATION 

Paul is saying, I’m not coming to put a burden on you.  

These ministers put pressure on people and say, you must give, you must provide. They use different forms of manipulation to make people feel guilty for not giving.  

Paul would speak against that. Paul says I’m not doing that. I’m not going to give you any reason for you to believe that my interest is not your soul and your commitment to God because my main interest is the message of the gospel. I’m not interested in getting rich. I’m interested in the gospel. So that’s what Paul is saying. 

Paul says that based on the Old Testament, the way the temple was established, and how the congregation and the whole nation worked together, The Christian church should be set up the same way to support the people in ministry. People who are receiving the ministry ought to give to those who are doing the ministry.  

Paul says I’m not putting an extra burden on you. I’m not trying to manipulate you. I’m just giving you the opportunity.  I’m explaining that you are not obligated to provide but ought to give because you desire to give.  Let’s continue reading.  

Look down at 1 Corinthians 9: 19-26 

I have made myself a servant to all that I might win the more, and to the Jew, I become as a Jew, that I might win Jews to those who are under the law as under the law, that I might win those who are under the law.  In other words, he’s saying that I’m committed to Christ, but I’m still reaching out to the Jews who are under the law and those who are without the law. 

As without law, not being without the law towards God, but under the law towards Christ, I might win those without law.  To the weak, I become as weak that I might win the weak. I have become all things to all men, that I might by all means save some. Now this I do for the gospel’s sake, that I may be partakers of it with you.  

The image depicts the Apostle Paul as he preaches about the principles of giving, inspired by 1 Corinthians 9. Paul is portrayed standing before a group of early Christians, delivering his message with passion and conviction. He is gesturing expressively, emphasizing his points about the spiritual importance of giving. The audience, comprising men and women, listens attentively, with expressions of understanding and joy. The setting is simple: a public meeting place of the early church, reflecting the humble begiings of Christianity. The atmosphere is one of engagement and inspiration, capturing the essence of Paul's teachings about generosity and support for the church's mission. The expressions on the faces of Paul and the listeners convey a sense of enlightenment and joy in giving.
The image depicts the Apostle Paul as he preaches about the principles of giving, inspired by 1 Corinthians 9. Paul is portrayed standing before a group of early Christians, delivering his message with passion and conviction. He is gesturing expressively, emphasizing his points about the spiritual importance of giving. The audience, comprising men and women, listens attentively, with expressions of understanding and joy. The setting is simple: a public meeting place of the early church, reflecting the humble begiings of Christianity. The atmosphere is one of engagement and inspiration, capturing the essence of Paul’s teachings about generosity and support for the church’s mission. The expressions on the faces of Paul and the listeners convey a sense of enlightenment and joy in giving.

24 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. They do it to obtain a perishable crown, but we do it for an imperishable crown. 26 Therefore, I run thus: not with uncertainty. Thus, I fight, not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I should become disqualified. 

EXPLANATION 

Paul is explaining that the minister, that his desire, him personally, and thereby all ministers, ought to have this desire, that we ought to steward ourselves. 

 We ought to discipline ourselves so that we desire to give to God. We ought to discipline ourselves and genuinely desire to give to Him. Paul explains I give myself entirely to God. Everybody I communicate with. He’s saying that everybody I speak with, I find a way to meet them where they are and communicate the gospel to them in a way they will understand. 

Paul spends his entire life after meeting Christ. Paul spends his whole life finding ways to communicate the gospel. And that’s what a minister ought to do. A person called to do ministry ought to find ways to communicate the gospel. The person who was called to preach the gospel should preach the gospel with passion, preach the gospel to everybody, reach out wherever he goes, and find ways to communicate that gospel to everybody he communicates with. 

The image created encapsulates the message of happy giving as described in the sermon. It portrays a scene of joyful generosity within a church context, reflecting the spirit of communal giving and the joy of contributing to the church and God's work.
The image created encapsulates the message of happy giving as described in the sermon. It portrays a scene of joyful generosity within a church context, reflecting the spirit of communal giving and the joy of contributing to the church and God’s work.

Giving to the church frees the minister to concentrate and focus on giving to the gospel ministry.  Just as we see the tithing set up in the Old Testament.  Paul explains that the same principle applies to the church.  Does that make sense?  That’s what Paul is saying. To be clear, this is not a requirement in the New Testament. 

This principle is practiced because it’s established in the Old Testament.  Tithing is not a requirement in the New Testament.  It’s a starting point because of the Old Testament.  It is practiced in the new as a way of starting our relationship. Paul explains that we give as our desire encourages us to provide.  

We give over and beyond. Remember the story in Acts chapter 4?  They were selling their houses and giving the money to the church.  That’s far more than 10 %. They were selling their homes and giving money to the church.  The church functions as a way of sharing the gospel. It’s not about making the church rich. 

It’s not about making the pastor rich. It’s about the spread of the gospel. If the pastor is not focused on sharing the gospel, he’s not doing his job.  He ought not to reap the benefits. He ought not to know the benefits. In other words, if he doesn’t, if he’s not sharing the gospel, fire him and hire somebody who will share the gospel.  

That’s the point.  Giving to the church is giving to God because it helps spread the ministry. Ministry, the gospel message, requires funding.  In the Old Testament, they are told to give to the Tabernacle to the temple, and as a nation, they are to work together and learn how to know God.  In the New Testament, we have a more significant commission.  

We are not just working for us, but we are working to evangelize. Our mission is more significant.  Remember, Jesus tells us to start where we are and, from where we are, go out into all the uttermost parts of the world.  So, getting to the church is not about. Just maintaining the church, which it is. But in the New Testament, it goes beyond that.  

The image depicts an Old Testament scene of tithing, showing people in ancient biblical garb bringing their tithes to a sacred place. The individuals, men, women, and children, are carrying traditional offerings like grain, livestock, and handmade goods. The background features a historical setting with an ancient temple or altar, adorned with symbols and inscriptions from the era. The atmosphere is one of reverence and devotion, with people showing respect and solemnity in their actions. The scene is set outdoors, under a bright sky, emphasizing the communal and open nature of tithing practices in the Old Testament. This illustration captures the essence of religious duty and community spirit as practiced in ancient times.
The image depicts an Old Testament scene of tithing, showing people in ancient biblical garb bringing their tithes to a sacred place. The individuals, men, women, and children are carrying traditional offerings like grain, livestock, and handmade goods. The background features a historical setting with an ancient temple or altar, adorned with symbols and inscriptions from the era. The atmosphere is one of reverence and devotion, with people showing respect and solemnity in their actions. The scene is set outdoors, under a bright sky, emphasizing the communal and open nature of tithing practices in the Old Testament. This illustration captures the essence of religious duty and community spirit as practiced in ancient times.

In the Old Testament, the finances were for the church and the ministry of that group of people.  But in the New Testament, it’s for. The money is for the church, the group, and those who do ministry. And so that the church can do the Great Commission and reach out to others. If you’re interested in seeing people get saved, give money to the church.  

Give money to the church to fuel the Great Commission. Give money to the church to help spread the gospel message. Giving money to the church helps carry forth. The gospel message, and I’m not talking about giving money specifically to this church.  If you want to give to this church, great.  You can give it today.  

You can write a check. You can even give your card if you desire. Go on the website. You can provide by way of the Internet.  You can give if you want to because giving is worship, but please understand this sermon is not telling you. You have to offer to this specific church.  The word of God is telling us. 

To give to God, give to the ministry of God, give to the gospel of God. We give so that we’re giving to the kingdom of God.  You understand?  You’re not obligated to give to your church.  But you are encouraged and allowed to worship God by giving.  So pray. And ask God, what would he have for you to give?  

The Call to Give More 

Give not only 10 %, not only 23, and a third percent, not only the 25 percent as the bales fall off your wagon.  Give as God has given to you.  We have more than the people in the Old Testament because we have been given more; because we have received more, we ought to give more.  That’s the principle of giving in the New Testament. 

We ought to give more to God because we caot out-give him.  He has given so much to us.  Worship him with your giving.   

The image conveys the message of a sermon emphasizing that joyful giving helps the church share the gospel. The scene includes a diverse group of church members joyfully placing their offerings in a donation box. The background shows a vibrant church community engaged in various activities like preaching, teaching, and community service, illustrating how the contributions support these efforts. A baer in the scene reads 'Joyful Giving, Spreading the Gospel'. The atmosphere is one of positivity and purpose, highlighting the coection between generosity and the church's mission. The people are depicted with smiling faces, radiating a sense of happiness and fulfillment from their contributions, symbolizing the impact of their giving on the church's ability to share the gospel message.
The image conveys the message of a sermon emphasizing that joyful giving helps the church share the gospel. The scene includes a diverse group of church members joyfully placing their offerings in a donation box. The background shows a vibrant church community engaged in various activities like preaching, teaching, and community service, illustrating how the contributions support these efforts. A baer in the scene reads ‘Joyful Giving, Spreading the Gospel’. The atmosphere is one of positivity and purpose, highlighting the coection between generosity and the church’s mission. The people are depicted with smiling faces, radiating a sense of happiness and fulfillment from their contributions, symbolizing the impact of their giving on the church’s ability to share the gospel message.

Closing Prayer 

Let’s go to the Lord in prayer.  

Heavenly Father, we praise you.  We thank you, Lord because you are so good to us.  We thank you, Lord because you gave us everything we had.  We don’t have anything that you didn’t provide.  You have given everything to us.  Help us to be good stewards of what you have given. Help us realize that we don’t truly own anything but are stewards of what you entrusted us.  

Give us a genuine desire to see your kingdom advance. Give us a genuine desire to see your gospel message spread.  Lord, we ask you this in Jesus’ name.  Amen.  

Thank you for being here today.  I’m glad you made it. 

  • #GiveToTheLord 
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  • #GodsGenerosity 
  • #ChurchSupport 
  • #BiblicalTithing 
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  • #PaulsTeachings 
  • #ChristianStewardship 
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  • #AdvancingGodsKingdom 
  • #MinistrySupport 
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Finding Delight in the Bible (Happy New Year 2024) 

In this sermon, “Finding Delight in the Word of God (Happy New Year 2024)” Pastor Timothy R. Carter urges us to reflect on the past year, embracing the difficult times and the good times and, most importantly, recognizing God’s hand with us all through. It encourages us to make resolutions for the new year to find delight in the Word of God, to seek guidance, comfort, and counsel from the scripture, and to meditate on it continually. Pastor Carter uses the image of a tree planted by the water to portray a life nurtured and sustained by the words of God, embodying righteousness and producing fruit. The sermon concludes with a prayer for listeners to transform their lives by consistently turning to the scriptures. 

Video of Pastor R. Carter’s sermon “Finding Delight in the Bible (Happy New Year 2024) 

00:00 Introduction: The Desire for God’s Presence 

01:07 Inviting God’s Presence: A Prayer 

02:18 Reflecting on the Past Year: The Struggles and Questions 

05:04 The Pressure of Life and Questioning God 

07:31 The Importance of Remembering God’s Promises 

08:27 The Power of God’s Intervention 

12:03 The Reality of Life’s Difficulties and God’s Promises 

18:42 Choosing Righteousness: The Two Paths 

21:17 The Misinterpretation of Total Depravity 

22:28 The Power of Choice and Personal Responsibility 

23:34 The Blessings of Righteousness 

24:53 Navigating the Sea of Advice 

26:11 The Dangers of Bad Advice 

27:14 The Importance of Seeking Wisdom from God 

29:36 The Righteous Man and the Word of God 

30:40 The Power of Meditation on God’s Word 

35:57 The Contrast Between the Righteous and the Ungodly 

43:24 The Role of the Righteous in the World 

45:19 New Year’s Resolution: Delight in God’s Word 

46:51 Closing Prayer 

SERMON

Introduction: The Desire for God’s Presence 

One day, we will finally make it home. We’ll get to be with him forever. When we get there, we will never have to worry anymore because we will be in the presence of God forever. It’s something to look forward to because that’s what we desire now, and if you don’t desire to be in the presence of God, there’s something wrong with your relationship with God.  

Pray about that. We ought to desire to be in his presence. in his presence because he, we, as his image bearers. We were to be in his presence. We were created to function, fully function in his presence. We are supposed to be in his presence. We ought to desire, we ought to crave, we ought to long for his presence. 

Inviting God’s Presence: A Prayer

Let’s praise him right now and invite his presence to be in this place. Lord, we thank you. Thank you, Lord. We thank you because you are good to us. Lord, we ask you to send your presence, bring your presence into this place. Let us sense your tangible presence in this place where we can worship you.  

Show us, teach us, train us how to worship you fully, and help us become better worshippers, recognizing who you are and what we have through you. Lord, you are worthy to be praised. Holy God, you are worthy. Holy Lord, you are worthy. Lord. Lord. Lord. We serve a great God.  

Locate please. Psalms chapter one.  

Reflecting on the Past Year: The Struggles and Questions 

 Today is New Year’s Eve. Reflecting on the year we’re leaving behind is part of tradition. I don’t know when that tradition started. I know it does trade New Year’s resolution traces back to Romans, and the Romans would, out of the worship of their pagan gods, make New Year’s resolutions. But that doesn’t mean that you’re worshipping a pagan, that you’re worshipping a foreign god if you make a New Year’s resolution. 

It doesn’t mean you’re doing something wrong if you remember. In Deuteronomy as a matter of fact, the entire book of Deuteronomy is a remembrance of things that happened before. Unless I’ve missed something, Deuteronomy is Moses sharing with the children what has happened before. It’s a recap or a flashback celebration. 

It’s okay for us to remember the things that have happened, and as we remember these things, have you ever heard the phrase, I’m sure you have, hindsight is 20/20? When we go through a difficulty, sometimes we don’t know why we’re going through it. We go through a hard time, and we want to say, why am I going through this?  

I don’t deserve this. I deserve better. I’m a good person. I deserve better than to be treated this way. God, where are you? Your word says that if I pray, you will hear me. Your word says that you answer prayer. Your word says if I ask for wisdom, you’ll give wisdom. Where are the answers to the prayers? We go through the hard times we want to question.  

Our relationship with God. We want to question God’s relationship and God’s attention to us. Sometimes, we even want to go as far as to question the integrity of God and whether or not we should believe that He truly keeps the promises He’s made in His Word. Have you ever been in that situation? You don’t have to admit it out loud but just think. 

Have you ever been faced with those questions? New Year’s Eve is an excellent time to think about these things.  

The Pressure of Life and Questioning God

Over the past year, what have you gone through that at the moment, while you were going through it, you felt like this is the end of the world, or my life is over. I deserve better. What have you faced where you felt like you just can’t handle it anymore.  

I can’t handle this stress any longer. Everything is mounting up on me. The bills are piling up. The family is in chaos, the church is in trouble, and the Job puts pressure on me. At every corner, at every turn, it’s more and more pressure, more and more pressure. I just can’t take it anymore. God, where are you? 

Why don’t you hear my prayer? Have you ever felt like that? That pressure is just building up on you. It feels like you’re stuck in a vice, and the walls of that vice are closing in. Closing i,n and at any moment, something’s got to give. As pressure is building, something’s got to give. And if God doesn’t intervene, you’re going to bust. 

You’re going to explode. Have you ever felt that way? Or is it just me? Sometimes I think that way. I feel like the pressure is building. What’s the problem? I don’t know what I’m doing wrong. I don’t understand why this is happening. In Sunday School, we talked about Joe. Imagine how Job and his wife felt—pressure building up on them.  

How should we respond when pressure builds? It’s okay to ask God what’s happening. It’s okay to ask God what is going on. It’s okay to ask God, do you even recognize what’s happening? In the book of Psalms, we see that David will question God and say, do you see that my enemies are coming against me? Do you recognize it? 

David even says to God, please remember! Remember the promises you’ve made!  

The Importance of Remembering God’s Promises 

It’s okay. Based on the example in scripture, it’s okay to say to God, remember your plans. Remember the promises you’ve made. Remember the intention when this first started. The plan that you set up. So when we look at our life, it’s okay to say, during the trouble, it’s okay to say, God, remember you called me. Remember, you put on my heart to do this. Now I’m doing it and can’t handle it alone. I need you to intervene. It’s okay to do that. It’s okay to call on God to ask for a rescue. It’s okay to call on God and ask for help.  

The Power of God’s Intervention 

We ought to remember what it was like after we got out of that situation. 

Remember what it’s like to be under that pressure and think about what God has done. Because of that, now I have this. Because of that, I have learned this. Because of that, God testified of His greatness. God testified of His goodness. Through that, God testified of His love and His commitment.  

Through that, God did this. As we look back on the year, notice the hard times and recognize what God did through that. Look back over your year and think about how God intervened. When you go through life and it feels like you’re all alone, that’s when God is close. When you feel like you’re abandoned, that’s when God is carrying you. 

When you feel like you just can’t take it anymore, that’s when God is comforting you and picking you up because He has promised that He will not let more come upon you than you can bear less. He makes a way of an escape for you. And that way of an escape is turning to Him. You can always turn to Him. 

You can always go to Him. You can always call on His name. You can always call out to Him. And he does hear your prayer. He does answer your prayer. Now, he often doesn’t answer the prayer the way we want it answered.  

So many times, we want God just to fix the problem instantly. Weight loss, for example, we don’t want to go on a diet. We wish God would just snap his fingers and a hundred pounds vanish. We don’t want to go to work. Some people enjoy work, but I’m not against working here; we don’t want to go through the work and the struggle to save money. 

If you have a goal of saving $ 20,000, you want to pray, God help me save 20,000. What we want is for God just to say. You open up your bank account, and there’s 20, 000. Oh, thank you, God, for answering my prayer. But there’s a process that we go through. That 20, 000 goal we will not meet that goal. It is implausible that goal is going to be completed by a miracle. 

Where you, the bank account numbers just change instantly. More than likely, what’s going to happen is you will have to go to work because faith without work is dead. You’re going to have to work towards that faith, along with that faith, working towards the goal that God has placed on your heart. 

 And it’s not always going to be easy. A lot of times, it’s going to be difficult. A lot of times, it’s going to be a struggle. But once you reach the goal, you know it’s been worth it. Life is difficult.  

Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary's joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.
Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary’s joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.

The Reality of Life’s Difficulties and God’s Promises 

There is nothing in the Bible, regardless of what some prosperity preachers try to deceive people into believing.  

There is nothing in the Bible that promises life is easy. The Bible promises that you will have difficulty if you follow God and are loyal to God. If you’re faithful to Jesus, hard times will come. You will be persecuted. It is guaranteed in the Bible you will be persecuted. You will have trouble. 

You will have difficulty. You will struggle in life. Along with that is also the promise. Jesus said I will never leave you. I will never forsake you. But I will be closer to you than a brother. Jesus stays with us. He lifts us. He strengthens us. He walks with us as we remain committed to him. These promises in the Bible, a lot of times, they’re hard to see as they’re being answered. 

But, on the other side, we can look back and say, yes, now I know. God was with me the whole time. We can look back and see the hand of God at work. In the midst of it, we were too close. Like that saying, that old cliche, you can’t see the forest for the trees. You’re too close to the situation. But you can look back and say, yes, God was helping me through that. 

I can see now the benefit. I am better off now because I went through that difficulty. I am more sensitive to other people’s struggles because I have experienced my struggles. I am more empathetic to other people’s sickness. Because I have suffered an illness, I am more sympathetic to people with eyesight problems because I have to wear glasses. 

I am more empathetic to people with hearing aids. After all, I have to ask people to repeat what they say because I understand what it’s like. I am more empathetic because of the struggles I’ve gone through. I have learned to be more compassionate because of the struggles I’ve gone through. I have learned to trust in God. 

I have learned even when I caot see him. I know he is always there. I know because of experience. He is always with me; he has not forsaken me. Just as he promised, I will never leave you. I will never forsake you. I know from experience he has never left me. And he’s always been on time. I have questioned God.  

I have even asked, God, where are you? When will this happen? You put this idea in my heart. You gave me a dream of something happening. Okay, when will it happen? When, God, when?  

And when I don’t see the manifestation of that dream coming into reality, I can still hold to that dream because I know that God’s plans are for my good and my prosperity. I know God desires the best for me because His intentions are always righteous. His intentions are always excellent. 

His intentions are always, even when life is difficult, we can look to Him and say, Lord, I trust you. Lord, I do trust you. We are supposed to exercise. In our spiritual walk, we are supposed to exercise. Work hard to be like Jesus. Now, on one hand, it’s the work of the Spirit. We caot do anything within ourselves to be like Jesus. 

We caot make it happen. We caot earn salvation in any way, shape, or form. But we are told in the word that we are supposed to choose righteousness. We are to choose the right thing to do. Paul tells us that we ought to exercise the working of the Spirit. We are to exercise obeying and following the Spirit. 

It’s our decision. It’s our choice. Each one of us has the opportunity. We can choose to allow God to work in us or choose our ways and reject what God is doing. We ought to select the right way.  

Let’s look at Psalms 1 

Let’s read Psalms 1.1-6  

This is only six verses, so we will read the entire chapter and then come back and look at each verse.  

“Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of siers, nor sits in the seed of the storm, but his delight is in the law of the Lord, and his law, he meditates day and night. He shall be like a tree planted by the rivers of water that bring forth its fruit in its season, whose leaf also shall not wither, and whatever he does shall prosper.  

The ungodly are not, but like the chaff, the wind drives away. Therefore, the ungodly shall not stand in judgment nor siers in the righteous congregation. For the Lord knows the way of the righteous, but the way of the ungodly shall perish.  

Choosing Righteousness: The Two Paths 

This psalm shows us the condition of humanity, which tells us there are choices to be made. There are two choices, and this theme runs through the Bible. This theme runs through the Bible. You are either for God, or you’re against God. There’s no middle ground. . . You are either on the path of righteousness, or you’re on the path of destruction.  

There’s no other choice. You’re one or the other. You’re not a halfway Christian. You’re either saved, or you’re not saved. You’re either committed to God, or you’re not committed to God. There is no middle ground idea with a cliche of riding the fence. In Christianity, you can’t ride the fence. You can’t be half in the church and half out. You are not half saved. You’re either saved, or you’re not saved. Does that make sense? You’re either on your way to heaven or not. When you die, you’re not going to—behalf in heaven and half outside of heaven.  

You’re either welcome into heaven, or you’re not. And the only way you’ll be welcomed into heaven when this life is over is if, in this life, the blood of Christ is applied, and through that, the blood being used, you become fit. For the presence of God, heaven is the ultimate presence of God. 

If you don’t want the presence of God, then you don’t wish to heaven. If you are not fit for heaven by being washed in the blood of Christ, then you caot and will not enter heaven. So this, and when we see this psalm, is what it tells us. There are two options. You can either choose the bad way, or you can choose the good way.  

What, which way do you want? Do you want the path of righteousness?  

The Misinterpretation of Total Depravity 

Some see this, especially those in the Reformed and Calvinist movements. Many preachers who follow Augustine and John Calvin want to claim that this psalm is saying that there’s Jesus and there’s humanity. 

The righteous person in this passage is Jesus, and nobody else can ever do this. Therefore, you don’t even need to try because you were born as a sier. You were born as cosmic garbage. You are useless. You’ve always been useless, and you always will be useless. They call this total depravity. You are worthless, and you always will be useless. 

There’s no need for you even to try. The only way that you can become righteous is if God makes you honest. And there’s nothing at all that you need to do. There’s nothing for you to do. You caot do anything for yourself because everything you do is garbage.  

The Power of Choice and Personal Responsibility 

However, when I read this psalm, It sounds like it is telling me that I have a choice to make. Is that the way you hear it? That you have a choice to make. Notice, yes, of course, Jesus is the ultimate example. He is the savior, the teacher, and the ultimate example. Jesus is the best.  

But as humans, we still need to take responsibility. Stop blaming Adam for your sins. Stop blaming Adam. Your sin is your responsibility. Stop blaming Adam. Take responsibility and call out to God for the forgiveness of your sin. Call out to God for your relationship with him. And here, make the choices like this man who was blessed. 

Make the choices to do what is righteous. Let’s take a look at this for a moment.  

 

The Blessings of Righteousness 

Blessed is the man. The word holy means That you are blessed. It’s not only the word for blessing. It means you have a spiritual favor, but it’s also the word of what others say about you. This man is blessed not only because he has spiritual favor but also because that spiritual favor is active in his life and noticed by other people. And saying of him, look at what God has done in his life. They can recognize the activity of God in his life. Wouldn’t it be great to have that kind of blessing? That God would bless you so much that your neighbors would recognize the power of God active in your life? That’s what this is saying. That other people will realize the power of God on this earth.  

That’s what the word blessed is. It’s what other people are recognizing. Blessed is the man who walks not in the counsel of the ungodly.  

Navigating the Sea of Advice 

Have you ever faced a situation where people give you advice? Have you ever noticed that when you go through a hard time, even people you don’t know have advice for you? If you don’t believe it, go to Facebook.  

You don’t have to post anything yourself. Just scroll through Facebook. It’s an endless sea of advice. If you want to try and experiment, just post a question. Say, I have this problem. What’s the solution? You’ll get advice from people you’ve never heard of. I would recommend, see, here’s advice. I would suggest you don’t follow the advice of strangers.  

You need to follow the advice of God. That’s where the best advice comes from. The blessed, righteous man does not walk in the counsel of the ungodly. In other words, he does not accept advice. He doesn’t act on the advice of people not following God.  

The image portrays the biblical concept of 'Jehovah Shalom,' symbolizing 'The Lord is Peace.' It features a serene landscape with a gently flowing river, surrounded by lush greenery. A soft, glowing light permeates the scene, symbolizing the divine presence of God. In the sky, a dove, often associated with peace, is subtly depicted, either hovering or perched in this tranquil setting. The composition of the image is designed to evoke feelings of tranquility, peace, and a divine coection.
The image portrays the biblical concept of ‘Jehovah Shalom,’ symbolizing ‘The Lord is Peace.’ It features a serene landscape with a gently flowing river, surrounded by lush greenery. A soft, glowing light permeates the scene, symbolizing the divine presence of God. In the sky, a dove, often associated with peace, is subtly depicted, either hovering or perched in this tranquil setting. The composition of the image is designed to evoke feelings of tranquility, peace, and a divine coection.

The Dangers of Bad Advice 

If someone comes beside you and tells you, oh, I know how to fix your situation, you need to go over here and offer up a sacrifice to this demon. That’s terrible advice. But a lot of times, it doesn’t come as blatant as bad advice. A lot of times, it comes along as human wisdom. I know what you need to do. What you need to do is wait until your neighbor, 2 a.m. 

You know that neighbor’s giving you trouble at 2 a.m. You know he’s going to be asleep. At that time, you sneak over, and you That’s terrible advice, right? That’s the advice of the wicked. Sometimes, that lousy advice appears to be good advice. It looks like it’s good intention. The person offering the advice may even have a good idea, and it is. 

 It’s intended to be good, but it’s not the council from heaven.  

The Importance of Seeking Wisdom from God 

The man of true righteousness seeks first the council from heaven. This man will do as James said and go to God and say, I’ll lack wisdom. Please give me your wisdom. Instead of seeking wisdom on Google and from strangers on social media, this man will look to the word of God.  

And we’ll look to God himself for advice. He walks not in the counsel of the ungodly nor stands in the path of siers. He doesn’t even stand where the siers stand nor sit in the scornful seat. This man is not among those who scorn. Scorns? The person who walks, the person who ridicules and makes fun of you have ever seen, is always looking for an opportunity to point out what’s wrong.  

That’s not a righteous person right here. The Bible tells us that a person always looks for what’s wrong. That’s not a righteous person. The righteous man will not sit in the seat of the marker. The righteous person will not sit in the seat. Of the scornful, that righteous person will not walk in the council of the ungodly, stand with the center, and will not stay in the council or the position of the scornful. 

Notice the progression here of traveling. He is walking. He will not walk, he will not stand, and he will not rest. So, the righteous person will not hang out with the ungodly in their activities, standing, or sleeping. This godly person will not hang out with the ungodly in those areas. But that’s what he will not do. 

What will the righteous do?  

The Righteous Man and the Word of God 

But his delight, what does it mean to delight? What does it mean to have the light? It’s all-encompassing joy. That’s an overflowing of joy. But his overflow of joy is in the law of the Lord. And in his law, he meditates day and night—so this righteous person finds his overflow of joy in the Word of God. 

In the overflow of this righteous person, he finds his delight, joy, and life’s meaning in the Word of God. The truly righteous person will find the meaning of life in the Word of God. And he will meditate on that word of God day and night. But what does it mean to meditate?  

The Power of Meditation on God’s Word 

Have you ever seen the gurus?  

They sit with their legs crossed. If I weren’t old, I would demonstrate it for you. They would sit with their legs crossed, their hands something like this, and go, “Humm.” 

Have you guys seen that on TV? That’s called meditation. The idea of meditation in Eastern mysticism is that if you were to take instruction from a guru, he would tell you your goal is to empty your mind. You don’t have to talk to a guru. Just Google it. Google would say to you the goal of meditation is to open your mind.  

Do you believe God’s word says that the righteous man empties his mind? What does he mean then that he meditates? The goal of meditation in Eastern mysticism is to open your mind. But did you ever realize that an empty mind is not desirable? It’s something derogatory. If we were to say, if you heard someone say of you, look, Timothy’s a man of an empty mind.  

Would you accept that as a compliment? Why, look, he finally achieved an empty mind. That doesn’t make any sense. It’s bizarre. So, that form of meditation is self-destructive. True meditation, biblical meditation. It’s where you focus, truly, singularity, concentrate on one thing, and mentally chew on it until it becomes you.  

This word is used for animals like a lion eating a lamb. You see this in the Bible. The lion eats the lamb, making a meditation noise, a low humming and growling noise. The dove meditates. We call it cooing. This cooing noise the dove makes. But when the human is contemplating, there’s this idea of this low mumble noise, which is not the “Humm.”  

That’s a deception. The low humming noise that you, as a Christian, ought to make. It is reading the word of God to yourself, reciting the word of God to yourself. You ought to take this word. Notice in relation to this meditation, what is it in company with? But his delight is in the law, which is the word of God. 

His delight is in the word of the Lord. And in his word, he meditates day and night. You take the word of God day and night, which means all of the time, take the word of God and rehearse it. Over and over, taught the word of God to yourself. When you’re going through that hard time, instead of saying, God, where are you?

It’s your fault, God. You’re the one who did this instead of taking that posture. What we ought to do is proclaim God’s word what we ought. That’s the opportunity where we get out God’s word and say, I got to have an answer. I know this is the source of my life, and I have to have an answer. I can’t take it anymore, I can’t take this difficulty anymore, but I know that my God lives, I know that my God is a God of love, I know that my God, I know that I caot fall from his hand. 

The image is a vibrant, colorful illustration that visually narrates key aspects of a sermon combining Tisquantum's story with elements from Leviticus 23. On one side, a preacher is depicted, passionately delivering the sermon, symbolizing spiritual teachings and the significance of Jesus' blood. Adjacent to this, Tisquantum is shown engaging with both settlers and Native Americans, representing peace and cooperation. The scene also integrates elements from Leviticus 23, featuring a festive gathering of people celebrating the Feast of Tabernacles, embodying the spirit of Thanksgiving and gratitude. The historical and biblical narratives are seamlessly blended in this artwork, rendered in warm, inviting colors to evoke feelings of hope, unity, and thankfulness.
The image is a vibrant, colorful illustration that visually narrates key aspects of a sermon combining Tisquantum’s story with elements from Leviticus 23. On one side, a preacher is depicted, passionately delivering the sermon, symbolizing spiritual teachings and the significance of Jesus’ blood. Adjacent to this, Tisquantum is shown engaging with both settlers and Native Americans, representing peace and cooperation. The scene also integrates elements from Leviticus 23, featuring a festive gathering of people celebrating the Feast of Tabernacles, embodying the spirit of Thanksgiving and gratitude. The historical and biblical narratives are seamlessly blended in this artwork, rendered in warm, inviting colors to evoke feelings of hope, unity, and thankfulness.

I know that God loves me and that he hears my prayers. And I must read and study his word to hear from him. How can you genuinely say you want an answer from God when you don’t read his word? You are contradictory if you don’t read his word and claim you want his reply. It’s that simple. 

You will listen to God’s word if you want to hear from God. So, getting his word, if you are truly righteous, then you will find the delight of your life in his word.  

You will find the delight in his word.  

The Contrast Between the Righteous and the Ungodly 

In verse three, he shall be like a tree planted by the rivers of water. Have you ever seen a tree by the rivers of water? The river as the river is flowing, does that tree struggle to find water? Does that tree struggle to find nutrients? The tree planted by water has an endless source of life.  

Water is a symbol of life. This is not only about the nature of a physical tree standing by water. Yes, it is that. But also, it reminds me of the Garden of Eden. For in the Garden of Eden, there are trees. Remember, God told Adam and Eve that of all these trees, You can freely eat. 

There are trees there, and there’s one river in the Garden of Eden. And that river flowing out of the Garden of Eden, flowing down the mountain, breaks into four other rivers and supplies water for the world at the time. This reminds me of the tree, the man, the righteous man. We’ll be like a tree in the Garden of Eden, bringing light. 

I’ll explain why I coect this with the Garden of Eden in a minute. This man in the presence of God, this righteous man who finds his delight in the Word of God, will be like a tree strung by the water, getting whole nourishment.  

Verse three again, he shall be like a tree planted by the rivers of water that bring forth its fruit in its season, whose leaf also shall not wither, and whatever he does, shall not wither. Notice the fruit only comes in season. There’s not fruit all the time. You will not have fruit all of your life. 

But you will have fruit in your season. And your leaf will not wither. Verse four. Now, here, the focus changes. The psalmist is telling us about righteousness. Suddenly, he switches gears. He switches focus and tells us the ungodly are not the ungodly and are not like the righteous. There is a difference between the saved and the unsaved. 

There is a difference between the godly and the ungodly. There is a difference between those who belong to God and those who don’t. Right here in the world, it tells you there’s a difference. But the ungodly are not but are like the chaff, which the wind drives away. What is chaff? Chaff is the hard shell around wheat.  

You break that chaff off. You throw the wheat up in the air. We see this. Gideon, remember, was doing this. Throws the grain up in the air, and the wind will catch it. The chaff can blow it away, and the wheat falls back down. If you’ve never pitched, you’ve never seen wheat close up. Just picture it this way. 

You have some peanuts. You crack the shell of the peanut. You eat the peanut. What do you do with the shell? You discard it. If you’re at Logan’s, you throw it on the floor. You dump the shell. Just picture it: if you’re outside, you break open the peanut, you get the peanut part out, and you just throw the shell up in the air, and the wind will carry that shell away. 

That’s the idea here, that the WICKED They’re useless, just like that shell. They will be driven away, even though they’re in your life right now, even though those wicked people are giving you counsel, even though those wicked people are scoffing, even though those wicked people are standing there as siers, trying to entice you to join them, one day, that wind, and who is the wind? 

Holy Spirit will drive them away. The Holy Spirit will blow in and the wicked out of your life. That’s the image we see here: the chaff will be blown away with the wind.

Therefore, the ungodly shall not stand in judgment nor siers in the righteous congregation. The siers caot be part of the assembly of God, not the denomination—the actual assembly of God, the true assembly of believers. The siers caot stand in that true assembly. In other words, God knows the difference. 

People come to church. They play church. They pretend to be a Christian. God knows the difference. They are not counted. As part of God’s righteous individuals, God knows the difference in verse six, for the Lord knows the way of the righteous, but the way of the ungodly shall perish, for the Lord knows the way of the righteous, but the way of the ungodly shall perish. So there again, we see there’s a difference. It brings us back to a comparison between the righteous and the ungodly. Says, for God knows the way of the righteous. Does he not also see the way of the wicked? He knows the way of the righteous. 

The word know is an intimate know. God is intimately involved in the way of the right. God is intimately involved in what the righteous do. He is intimately involved. Why is he intimately involved in what the righteous do? Because morals do not stand in judgment with the sier. The righteous is not following the counsel of the sier. 

The righteous are not sitting in the seat of the scoffer. The righteous are finding their delight in the law of the Lord. And the righteous are becoming. The righteous are being. A tree of life to everybody around them as they stand by the river, and you do what God wants you to do. You’re bringing forth that fruit in season, like giving life to everybody around you. 

The image artistically represents Jesus Christ, depicting Him as both human and divine. Jesus is portrayed as a compassionate and empathetic figure, relatable in human form, yet surrounded by a celestial aura that symbolizes His divine nature. His expression conveys empathy and understanding, reflecting His deep coection with human struggles, temptations, and weaknesses. In the background, the heavenly throne is subtly depicted, with Jesus positioned at the right hand of God, signifying His role as the mediator and intercessor. This imagery embodies the essence of Philippians 2:6-7, highlighting Jesus' humility in assuming human form and His crucial role as the bridge between humanity and the divine.
The image artistically represents Jesus Christ, depicting Him as both human and divine. Jesus is portrayed as a compassionate and empathetic figure, relatable in human form, yet surrounded by a celestial aura that symbolizes His divine nature. His expression conveys empathy and understanding, reflecting His deep coection with human struggles, temptations, and weaknesses. In the background, the heavenly throne is subtly depicted, with Jesus positioned at the right hand of God, signifying His role as the mediator and intercessor. This imagery embodies the essence of Philippians 2:6-7, highlighting Jesus’ humility in assuming human form and His crucial role as the bridge between humanity and the divine.

The Role of the Righteous in the World 

You are, in a sense, a representative of God’s presence as you are a righteous person. You are producing fruit in your season. It’s like you are, for a little season, being the tree of life, giving out the life of God, providing a moment in time, providing a season for those around you to get a taste of what God is like. 

Does that make sense? You are sharing as you genuinely live and walk as a righteous individual. Are you shining the righteousness of God around you? And that’s why I believe this is a small image of what Eden was like; it’s Eden, which is the presence of God. Eden is the place where God set up his throne. 

Where God was living on this earth, but we know, as Christians, that God lives inside of us. So, as we walk as Christians, righteous individuals, that kingdom of God in us shines forth to others. Does that make sense? We get to share God with others. As you start this new year, reflect on what God has done. 

Consider your past year and recognize what God was doing, even in difficulty. Recognize that God has been faithful and set the goal that this coming year, you will be a person of righteousness and live.  

New Year’s Resolution: Delight in God’s Word 

Verse two, please. I challenge you. I beg you, as your pastor, to make decisions to be the person in verse two. 

Let’s reread verse two, and then we’ll pray as you make your New Year’s resolution, as you decide what I will do in 2024. I’m telling you, I’m asking you, I’m begging you, choose to be like verse two. Starting tomorrow, you don’t have to wait until tomorrow, but tomorrow’s New Year’s. 

Starting tomorrow, start finding your delight in God’s word. You caot go wrong. If you turn to God’s word, it will change your life. It will change the life of everybody around you. And it will change your destiny. I promise you. Everything will be better if you live out verse two and find your delight in God’s word. 

Again, let’s read verse two together and go directly into prayer.  

But his delight is in the law of the Lord, and his law he meditates day and night,  

The image illustrates a Pastor giving a sermon in a church. He stands at the pulpit with expressive gestures, passionately discussing the power and love of God, focusing on Jesus' arrival on earth. The background features visual aids depicting Old Testament prophecies and Jesus as the redeemer. The congregation appears engaged and contemplative, reflecting on the pastor's words about God's assistance, wisdom, and fulfillment of promises. The church environment is warm and inviting, symbolizing a community united in faith and learning, deeply immersed in the pastor's message.
The image illustrates a Pastor giving a sermon in a church. He stands at the pulpit with expressive gestures, passionately discussing the power and love of God, focusing on Jesus’ arrival on earth. The background features visual aids depicting Old Testament prophecies and Jesus as the redeemer. The congregation appears engaged and contemplative, reflecting on the pastor’s words about God’s assistance, wisdom, and fulfillment of promises. The church environment is warm and inviting, symbolizing a community united in faith and learning, deeply immersed in the pastor’s message.

Closing Prayer 

Heavenly Father. We thank you, Lord, for this. Lord, we thank you. Thank you for your word. Thank you for the year we have had. You’ve given us the blessing of the year 2023. We can look back on our year and see the bad times. We can see the good times. But most importantly, we can see your hand with us all the way. 

We know you have not forsaken but have been with us. You’ve never left us. You’ve been right there with us through it all. And your word tells us. We must find our delight in your word. Help us to be people of righteousness, not to find counsel with the ungodly, but to find counsel through your word, to find guidance in your word, to find comfort in your word.  

Show us, teach us, train us, disciple us, how to be people who meditate on your word day and night. Let us have this as our New Year’s resolution, as our new life resolution. That starting tomorrow, or even starting today, right now, we decide that from this moment forward, I will always turn to the word of God and meditate on that word and let it overtake me.  

 Lord, we ask you this in Jesus’ name. 

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True Meaning of Christmas  

In this sermon, “True Meaning of Christmas,” Pastor Timothy R. Carter discusses the power and love of God and the significance of Jesus’ arrival on earth. He explains how God, through Jesus, provides help and wisdom and fulfills promises. Pastor Carter also delves into Old Testament prophecies surrounding the redeeming figure who would address humanity’s sin.

He further explores the concept of Jesus as both a man and God, empathizing with our suffering and serving as a bridge to God. The sermon also addresses misconceptions about celebrating Christmas, emphasizing that the celebration recognizes Jesus’ role in redeeming humanity. The sermon includes communion and concludes with a prayer. 

Video of Pastor Timothy R. Carter’s sermon, “True Meaning of Christmas

00:00 Introduction: The Power and Promises of God 

01:00 The Human Condition and the Promise of a Redeemer 

03:18 The Confusion of Prophets and the Expectations of the Messiah 

06:36 The Birth of Jesus: God with Us 

08:14 The Mystery of Jesus: Fully Human, Fully God 

18:12 Jesus‘ Authority and Power: The First Miracle 

24:07 The True Purpose of Jesus‘ Coming 

26:00 Celebrating Christmas: Remembering the Birth of Jesus 

29:09 Communion: Remembering the Sacrifice of Jesus 

32:19 Conclusion: The Love of God and the Celebration of Christmas 

SERMON 

In this sermon, Pastor Timothy R. Carter discusses the power and love of God and the significance of Jesus’ arrival on earth. He explains how God, through Jesus, provides help and wisdom and fulfills promises. Pastor Carter also delves into Old Testament prophecies surrounding the redeeming figure who would address humanity’s sin.  

Introduction: The Power and Promises of God 

We serve an extraordinary God.  He helps us in ways that we can never imagine. He helps us in ways that we don’t understand.  He helps us in ways that we do know when we pray and ask him to help us. He is there to help.  When we have a goal, we want to reach that goal. We have a lack of wisdom, and we need wisdom. 

We can ask, and he will give that wisdom. We have lost loved ones. We want to see it in church. We can pray, and he will bring them in. We have lost loved ones. We want to see it saved. We can pray. He will bring them to redemption. The Lord answers prayers.  He makes promises to us, and he will keep each pledge.  

He has never refused to keep his promise. He holds each promise.   

Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.
Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.

The Human Condition and the Promise of a Redeemer 

When we read through the Old Testament, we see multiple promises. There are hundreds of promises that one day, a Redeemer will come. One day, there will be a problem solver.  You know that in the human condition, everybody has committed a sin and fallen short of the glory of God.  

Every single person has sied.  Every person has been separated from God.  Every person is born into an environment that entices them into sin. Everybody has this addiction, for lack of a better word. It’s not precisely an addiction, and I understand that, but for accessible communication, everybody has this addiction to sin.   

But the Bible promises that there is an answer to that problem.  Over and over again. We hear the prophets of the Old Testament promising that one day, this person will show up on the scene and have an answer to the problem that he is seeing. He will have a pro. He will have an answer to the weakness of humanity.  

He will have an answer for the solution that plagues us. He will have an answer, and he is the redeemer. Some of the prophecies say that he is.  a king. Some prophecies say that even the world’s government will sit on his shoulders. Some of the prophecies say that he is a man of peace. He is the prince of peace, and he will rule with peace.  

The image depicts a Nativity scene, centered on the humble and serene moment of Jesus' birth, without the presence of the Wise Men. In the foreground, baby Jesus is seen lying in a manger, swaddled in cloth. Mary and Joseph are nearby, gazing lovingly at their newborn. The setting is a simple stable, with a few animals like sheep and a donkey quietly observing the scene. Above, a star shines brightly in the sky, signifying the significance of the event. The atmosphere exudes peace and divine wonder, capturing the essence of this sacred moment in a respectful and realistic maer.
The image depicts a Nativity scene, centered on the humble and serene moment of Jesus’ birth, without the presence of the Wise Men. In the foreground, baby Jesus is seen lying in a manger, swaddled in cloth. Mary and Joseph are nearby, gazing lovingly at their newborn. The setting is a simple stable, with a few animals like sheep and a donkey quietly observing the scene. Above, a star shines brightly in the sky, signifying the significance of the event. The atmosphere exudes peace and divine wonder, capturing the essence of this sacred moment in a respectful and realistic maer.

Yet other prophecies say that he will come, and he will be a warrior, and he will fight, and he will win. Some prophecies say he will come in peace, and others say he will come in slaughter. He will come in defeat. He will come as a majesty. He will come as a warlord and go and win when he fights these battles.   

The Confusion of Prophets and the Expectations of the Messiah 

How can these prophecies be about the same person?  Peter explains that when the prophets would make these prophecies, they were confused about their prophecies. They didn’t understand even when they were prophesied. They knew they were hearing from God.  

Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.
Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.

They knew they were speaking the words of God, but yet they didn’t fully understand what was happening.  They didn’t fully understand what the prophecies meant.  They didn’t understand, and they would search the scriptures. Peter explains that these guys who made the prophecies would search the scriptures, looking for an understanding of what these prophecies meant.   

Even when Jesus was on the earth, we hear the scribes who are the experts of the Bible. We’re the Pharisees who are also experts in the Bible, but mainly the scribes, the Pharisees, and the scribes, they would debate. They would even come against Jesus and question him because, based on their understanding of the Old Testament, he wasn’t doing what they were expecting.  

They thought the Messiah was going to come in and be A political leader and overthrow wrong who was holding Israel in oppression. They wanted someone to come in like a warrior, like Rambo. Remember, you guys remember Rambo? They wanted somebody to come in like Rambo, be a one-person army, defeat everybody physically, and set up his kingdom.  

But Jesus wasn’t doing that, at least not in the way they thought he should. Not in the way that they expected to see him do it. Jesus was fighting against the spiritual elements more than he was fighting against the physical aspects.  We learned later from Paul that Paul explains that we’re not fighting against flesh and blood, even though it looks like it.  

The image visually encapsulates the themes discussed in Pastor Timothy R. Carter's sermon, including symbols of God's power and love, and the significance of Jesus' arrival on Earth.
The image visually encapsulates the themes discussed in Pastor Timothy R. Carter’s sermon, including symbols of God’s power and love, and the significance of Jesus’ arrival on Earth.

It looks like humans are fighting with humans. It looks like our enemies are the other people. But Paul explains we’re not fighting humanity. We’re not fighting other humans. We’re fighting the principalities and the darknesses of the air. We’re fighting the spiritual forces that are leading.  

These humans do bad things. These humans are deceiving. They believe they’re doing the right thing.  But yet, they’re making chaos worse. They’re doing what they think, what they understand. In their deception, they’re doing what they want. But they’re not doing God’s will.  Paul explains this, which helps us understand what Jesus was doing.  

Jesus was focused on wiing the spiritual battles instead of the physical fighting because any physical struggle is temporary. But the spiritual battles are permanent.  Jesus won the spiritual battles.  

God With Us 

And the prophecies of the Old Testament told us he would do that; he would come in and be the redeemer.  

He would be God with us. Remember, it is said that he would come in and be God with us. This God, who has created everything, wants to be with us. This God is distant from us, the God on top of Mount Sinai, and the people can’t cross that border. Only Moses can go up. Moses and Aaron, but Aaron couldn’t go in as close as Moses.  

And everybody had to stay back. And all the rest of the Israelites were down in the valley, in the desert. They weren’t allowed to cross that fence, or else they would die. They couldn’t approach God. They heard the voice of God from a distance, sounding like thunder. But they could not approach God. When God came down into the Tabernacle to dwell among the people, he was there there, but only Moses was allowed to come in and fellowship with him.   

People were not allowed to approach God, yet there’s a prophecy that he will one day be God with us.  He came as God, Emmanuel.  Gabriel tells Mary that this is Emmanuel. The baby inside of you is Emmanuel, God, with us.  

 

The image portrays a Nativity scene centered on the Holy Family in a humble stable, highlighting Mary, Joseph, and the baby Jesus in a manger, with shepherds and animals like sheep and a donkey nearby, symbolizing the simplicity and peace of Jesus' birth. The absence of the Wise Men is notable, emphasizing the scene's focus on the immediate aftermath of the birth. The setting is depicted with reverence and tranquility.
The image portrays a Nativity scene centered on the Holy Family in a humble stable, highlighting Mary, Joseph, and the baby Jesus in a manger, with shepherds and animals like sheep and a donkey nearby, symbolizing the simplicity and peace of Jesus’ birth. The absence of the Wise Men is notable, emphasizing the scene’s focus on the immediate aftermath of the birth. The setting is depicted with reverence and tranquility.

The Mystery of Jesus: Fully Human, Fully God 

God poured himself into the flesh and became one of us. He is just as much human as you are.  

He is human and one who is God, both. He is entirely human and ultimately God.  He is both God and man in one being.  That’s hard for us to understand. It’s a mystery that I don’t think we’ll ever fully understand on this earth.  And yet, we know that it’s by God’s plan and desire.  

He came because God is a God of love. Because God is love, God gave—his son.  We know John 3.16, for God so loved the world that he gave his only begotten son. Whosoever shall believe in him shall not perish but shall have everlasting life. Jesus came because God loves us.  He loves us and wants to be with us.  

He loves us and wants to be with us. So he came as Emmanuel, God, with us. God like us. He is entirely human.  But yet, he’s ultimately God.  When we look at the Gospel of Luke, please locate Luke.   

Luke shows us.  Luke 1.35  

Gabriel showed up.  He talks to Mary and explains things to her. Then you will have a child. This child is the son of God.  Mary asked the angel, how could this possibly happen because I’m a virgin? Which is a very illogical question. She said, how can this happen? I’m a virgin.  Then, in Luke 1.35, “And the angel answered and said to her, The Holy Spirit will come upon you.”  

The image depicts the Aunciation scene with the angel Gabriel appearing to Mary. Gabriel is portrayed conveying the message that Mary will have a child, who will be the Son of God. Mary, shown with a humble and contemplative expression, is depicted in a moment of questioning, reflecting her wonder at how she could conceive as a virgin. The setting is tranquil, illuminated by divine light, highlighting the miraculous nature of Jesus' conception as described in Luke 1:35. The scene conveys a deep sense of awe and reverence, capturing the profound humility and divine love that characterizes the Incarnation.
The image depicts the Aunciation scene with the angel Gabriel appearing to Mary. Gabriel is portrayed conveying the message that Mary will have a child, who will be the Son of God. Mary, shown with a humble and contemplative expression, is depicted in a moment of questioning, reflecting her wonder at how she could conceive as a virgin. The setting is tranquil, illuminated by divine light, highlighting the miraculous nature of Jesus’ conception as described in Luke 1:35. The scene conveys a deep sense of awe and reverence, capturing the profound humility and divine love that characterizes the Incarnation.

So, right there, he’s saying this is something God is doing. Yes.  By God’s design, it’s by God’s plan, it’s by God’s will, something nobody else can do. It’s done only by the power of God.      “And the angel answered and said to her that the Holy Spirit will come upon you, and the highest power will overshadow you. The Holy One to be born will be called the Son of God.” 

The Son of God. This is the Son of God inside of Mary. This is the Son of God. He is God with us. He is the Son of God. He is human. It is being conceived in the womb of a woman. He is born as a baby.  He humbled himself. Can you imagine the humility it would take?  We, as humans, have a hard time.  

How often do we have to do something and feel like we shouldn’t do this cause of “who I am”?  I’ve already spent this much money. I shouldn’t have to do this. I’ve already got this amount of education. I shouldn’t have stopped this low.  I’ve already accomplished these things in my life. 

I shouldn’t be doing that. That’s just dirty. I don’t want to put my hands on that. Have you ever known anybody to think like that? I think we’ve all felt like that before. I know I have, but God, in the Son of Jesus, chose to humble himself.  He stooped so low that he became one of his creations.  He became one of us to embrace what it is to be human. 

He became one of us.  So that he can empathize with us in our suffering. The reason he did this is so that he can have empathy. And show us that he understands our suffering. He understands our need for redemption. And he makes the coection between us and God. He is that bridge between us and God.  He humbled himself to make himself one of us.  

Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.
This is a serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.

He does this because God is love.  Throughout Luke, we see that he is both human and Lord.  Luke emphasizes the Lordship of Jesus more than Matthew does. Matthew and Luke are the only two Gospels that show Jesus‘ birth. All three lift Jesus.  But all four. There are four Gospels. All four Gospels lift Jesus.  

Matthew and Luke are the only two who talk about his birth, conception, and birth.  Luke also wrote Acts,  where Luke mentions the word Lord or God  205 times.  That’s a lot. That’s three times the amount that Matthew says it.  Just in the first two chapters, 1 and 2 of the Gospel of Luke, He uses the word Lord 26 times.  

He’s striving to get the point across that this is the power of God. This is God at work among us. The God of all creation. The Lord of everything. The one who’s in charge of it all. He is involved in our redemption. He is interested in our life.  Humanity, I know some people pretend to be atheists, but maybe there are a few who are indeed atheists.   

But humanity as a whole, if you look at how many religions there are and at each religion, there are thousands of different faiths.  Every religion shows that humans are siers every one of them. They might use additional terms, but the basic idea is that humans are lacking, the gods and the spiritual beings are displeased with the human condition, and humans must do things to find favor with the spiritual beings.   

And just look at Roman, Greek, and Roman theology. We have Zeus, Apollos, Diana, and so forth. We can see that these gods are upset with the humans. The humans are afraid of the gods because the gods don’t like the things the humans do. Humans caot keep the gods‘ pleas.  The humans must do things to find favor with the gods.   

How many times have we heard about, just throughout history and throughout pagan religions, about human sacrifices, animal sacrifices, or humans doing things to please the gods?  In every religion, there’s this idea that humanity is less, and the spiritual beings, the gods, are more. And that humans have to do things to keep the gods happy.   

"Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary's joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.
“Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary’s joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.

In Jesus, God comes in as a human to fix the Bible.  The problem with humans is that they are siers. Humans sin. Humans caot and will not please God until they come to Jesus.  Jesus came to solve the problem of all the religions in the world. They all have this problem that humans are lacking.  

But Jesus bridges that gap. He fills in where we are lacking. He comes in, recreates us, and makes us new. He is Lord. We see this demonstrated with His Lordship when we read through the Gospel of Luke. Just as an example, let’s look at this.  Luke calls Jesus Lord 13 times. To contact him, the Lord is to call him God.   

Jesus, as a human walking on this planet, Luke calls him Lord 13 different times.  And we also see, I think, 13 times where miracles were performed. Let’s look at one of them—Luke chapter 4.  

Luke 4.    

Jesus’ Authority and Power: The First Miracle  

This is the first miracle outside of the incarnation and the birth of Jesus.   

So we see, let’s begin reading in Luke 4. 31.  

“Then he,” that’s Jesus, “went down to Capernaum, a city of Galilee, and was teaching them on the Sabbath. And they were astonished at his teaching, for his words were authoritative.  Now, in the synagogue, there was a man who had the spirit of an unclean demon, and he cried out with a loud voice.” Their synagogue was like a church.  

 It was a community meeting place where they also had Bible studies.  It’s like a church building.   Imagine preaching a sermon in the church, and somebody has a demon.  Why would anybody with a demon show up at church?  This guy did. He has a demon inside of him. He shows up at church, and Jesus preaches.   

The image illustrates a Pastor giving a sermon in a church. He stands at the pulpit with expressive gestures, passionately discussing the power and love of God, focusing on Jesus' arrival on earth. The background features visual aids depicting Old Testament prophecies and Jesus as the redeemer. The congregation appears engaged and contemplative, reflecting on the pastor's words about God's assistance, wisdom, and fulfillment of promises. The church environment is warm and inviting, symbolizing a community united in faith and learning, deeply immersed in the pastor's message.
The image illustrates a Pastor giving a sermon in a church. He stands at the pulpit with expressive gestures, passionately discussing the power and love of God, focusing on Jesus’ arrival on earth. The background features visual aids depicting Old Testament prophecies and Jesus as the redeemer. The congregation appears engaged and contemplative, reflecting on the pastor’s words about God’s assistance, wisdom, and fulfillment of promises. The church environment is warm and inviting, symbolizing a community united in faith and learning, deeply immersed in the pastor’s message.

This man with a demon “cries out with a loud voice, saying let us alone.”   Do you notice what’s happening? Jesus is Preaching. He’s talking about the Word of God. The demon is bothered. He thinks the demon thinks that it’s an attack against the demon Because Jesus is proclaiming the word of God. The demon takes it personally, and he’s tormented, he’s bothered, he thinks that Jesus is bothering him because Jesus is saying the word of God.  

That shows us the power of God’s word right there. If the devil is bothering you, proclaim the word of God, and it will irritate the devil. Proclaim the word of God; the devil doesn’t want to hear God’s word, and he will leave. Proclaim the word of God, and the devil will leave you. Proclaim God’s word, live God’s word.  

The Bible even tells us to resist the devil, and he will flee.  Submit yourself to God, resist the devil, and he will flee. Here, we see an example where the word of God is irritating the devil.    Verse 34 again. “Saying, let us alone.  What do we have to do with you, Jesus of Nazareth?  Did you come to destroy us?  I know who you are.  

The holy one of God.”   I know who you are.  Why did you come to this earth?  We don’t have a place in heaven anymore.  We’ve been down here on this earth doing our thing. We have been reigning, ruling, and being the world’s gods, and then you show up. Why have you come in and invaded our space?  

That’s basically what the demon is saying. Have you come into our kingdom to destroy us?  Why have you come, Jesus?  Now, why did Jesus come?  Jesus came because God promised he would come. Jesus came because he was redeeming, reclaiming, and establishing the kingdom of God. So yes, he did come to destroy the devil, but he’s not going to beat them at this moment but it is the process of destroying the devil. One day, the devil and all of his minions will one day be thrown into the everlasting fire. We see that in Revelation. One day, the devil and all those who follow him will be thrown into the eternal fire.  Here, this demon is asking, I know you’re the son of God. Why have you come?  

 This is our place. This is our planet. We have a rule here. What are you doing here?  But Jesus rebuked him, saying, Be quiet, and come out of him.  And when the demon had thrown him in their midst, it came out of him and did not hurt him.  Then they were all amazed and spoke among themselves, saying, What a word this is!  

For with authority and power, he commands the unclean spirits, and they come out.  And his report went out into every place in the surrounding region.  So, this shows that Jesus has authority.  Even among, even in the chaos, the devils bring chaos to our lives.  Why has the devil come? What does the devil do?  

The Bible tells us that he comes to seek and to destroy.  He is the destroyer. He is the accuser of the brethren. He is the accuser and the destroyer.  Jesus came to defeat the destroyer.  Here, we see this happen. He is a defeater. He is the only one who can defeat the destroyer. When that destroyer comes against you, know that Jesus has defeated him.  

That’s why he came.  

  

The image depicts a warm and intimate church setting with Pastor Timothy R. Carter delivering a sermon. He stands at the pulpit, confidently and compassionately speaking about the power and love of God and the significance of Jesus' arrival on earth. The church's backdrop features a large cross and stained glass windows, enhancing the spiritual ambiance. The congregation is attentively listening, reflecting engagement and reverence. Pastor Carter's expressive gestures and passionate expression as he discusses Old Testament prophecies and Jesus' role as the Redeemer highlight his deep understanding of the topic. The atmosphere is one of spiritual coection and enlightenment, with the pastor's words deeply resonating with the listeners.
The image depicts a warm and intimate church setting with Pastor Timothy R. Carter delivering a sermon. He stands at the pulpit, confidently and compassionately speaking about the power and love of God and the significance of Jesus’ arrival on earth. The church’s backdrop features a large cross and stained glass windows, enhancing the spiritual ambiance. The congregation is attentively listening, reflecting engagement and reverence. Pastor Carter’s expressive gestures and passionate expression as he discusses Old Testament prophecies and Jesus’ role as the Redeemer highlight his deep understanding of the topic. The atmosphere is one of spiritual coection and enlightenment, with the pastor’s words deeply resonating with the listeners.

The True Purpose of Jesus’ Coming 

That’s why we celebrate Christmas.  Some people want to complain that you shouldn’t celebrate Christmas because you see these little lights on the tree. That’s really, the origin of that is fairy lights, these little lights twinkle on your house and the tree that come from the pagans who believe in fairies.  

Each of those lights represents the spirit of a fairy with little magical powers.  And you shouldn’t celebrate with a tree because it used to be worshipped, and you shouldn’t celebrate with this thing and that thing. Don’t listen to any of that. If you don’t want to celebrate Christmas, then don’t celebrate.  

But, if you desire to celebrate Christmas, then celebrate with your heart. There’s nothing wrong with having Christmas lights and a tree and presents.  There’s not even anything wrong with pretending Santa Claus is honest.  There’s no actual harm in the idea of Santa Claus. Some people say that Santa Claus desires to be worshipped, and Santa is taking the attention off of Jesus.   

If you want to go that far, you can also say the same about football. Because football usually is on Sundays, right?  Football usually is on Sundays, taking the attention off of church time and placing it on football.  I don’t think that Santa Claus brings the attention off of Jesus any more than football takes the attention off of Jesus.   

I think it’s a matter of your heart. If you’re genuinely committed to God, you’ll see Jesus at Christmas. If you’re truly committed to Him, you’ll see Him. At Christmas, we understand that He is God with us.  

Celebrating Christmas: Remembering the Birth of Jesus 

Jesus Christ came as Lord of all, into flesh, being one of us, yet remaining God.  

And He defeated the enemy at every level.  So, if you want to celebrate Christmas, then celebrate Christmas.  Sing songs,  have treats, and enjoy the beauty, the Christmas lights, and the decorations.  But do not forget that Jesus came wrapped in swaddling clothes and placed in a manger according to the prophecy.   

Because God is in control, Jesus came to redeem your soul. Turn to Him.  Turn to Jesus.  Ask Him to forgive you of all of your sins, of all of your wrongdoing, and recoect you.  With the Father.  Are you coected with the heavenly Father? Do you have a relationship with the creator of all things? You can have that relationship today through Jesus Christ.  

This is the reason he came. When that demon asked him, why have you come?  Yes, in part, he came to defeat the devil.  But most of all, he came as an example as a display of the character of God.  Jesus is the example of God. Colossians tells us that he is the image, the replica of the invisible God.   

Luke calls him Lord over and over. He came so that we would know God better. He didn’t come only so that the devil was defeated. That’s a minor issue. He came so that we would see the love of God.  Do you know the love of God?  You can see that love personally and intimately today by calling on Jesus.   

 Let’s go to the Lord in prayer.  Heavenly Father, we thank you.  We praise you, Lord because you are so good to us.  We thank you, Lord, because you are our righteousness.  We have no righteousness within ourselves, but we have righteousness in you.  Help us, Lord, to know you more.  Forgive us of any sin. Forgive us of any wrongdoing.  

Cleanse us.  Make us whole.  Help us to be what you want us to be. If there’s any sin in us, forgive us.  Help us to reflect on you, to honor you.  Amen.   

Communion: Remembering the Sacrifice of Jesus  

I would like to offer you an opportunity to worship the Lord with communion. If you would like to receive communion, then you can receive communion with us today.  

  If you open your container carefully, if it’s complete, you may spill it.  

 On top is a little wafer.  This is just a wafer, but it symbolizes the body of Christ.   

As we do this, Jesus tells us to receive his body in remembrance of him.  We remember the suffering and the humility that he endured. We recognize that he came in the flesh to recoect us with the Father. He took tremendous suffering and humiliation.  He said, this is my body. It is broken for you to receive the body of Christ.   

Thank you, Lord.  Thank you, Lord.  Thank you. Thank you, Lord. Lord.  

 Jesus shed his blood.  

A depiction of the Last Supper, showcasing Jesus and his disciples during the significant moment in the ancient Middle Eastern dining room, has been created. This scene highlights the profound moments of the event, focusing on the symbolic actions of Jesus and the varied emotional reactions of the disciples.
A depiction of the Last Supper, showcasing Jesus and his disciples during the significant moment in the ancient Middle Eastern dining room, has been created. This scene highlights the profound moments of the event, focusing on the symbolic actions of Jesus and the varied emotional reactions of the disciples.

The blood of Jesus.  Because Jesus was fully human, the blood of Jesus was fully human.  

It symbolizes, and this is only grape juice. This is not blood. This is grape juice, but it symbolizes the blood of Jesus, Which and the blood of Jesus symbolizes the love of the Father. So, as you partake and reference the blood of Jesus, it refers to the love of the Father by giving the sacrifice of Jesus, the lamb of God who takes away the world’s sin.  

As you partake of this grape juice, it symbolizes receiving the love of God.  Receive the blood of Jesus, which was poured out for you.  

Thank you, Lord.  Thank you, Lord. Thank you.  

The Love of God and the Celebration of Christmas 

Thank you for this opportunity to celebrate Christmas.  Help us during Christmas Eve and Christmas Day tomorrow so we will frequently be reminded of your love and character. Help us so that we can display your character to those around us. 

Lord, we ask you this in Jesus’ name. Amen.  

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Created In the Image of God (Genesis 3. 23) 

In this insightful sermon, “Created in the Image of God (Genesis 3. 23),” Pastor Timothy R. Carter discusses numerous important topics, such as the purpose of our lives, the significance of us being created in God’s image, and how we can strive to reflect His image in our daily actions.  

Video of Pastor Timothy R. Carter’s sermon “Created in the Image of God

0:00 Genesis 3.23 Man Weas Sent Out 

00:01 Introduction: God’s Mercy and Love 

01:45 The Controversy of Christmas Origins 

06:28 The Purpose of Humanity: Bearing God’s Image 

21:05 The Fall of Humanity and the Curse 

29:18 The Redemption through Jesus Christ 

31:51 Living by the Spirit of God 

36:10 Conclusion: Celebrating Christmas with Purpose 

SERMON

In this insightful sermon, Pastor Timothy R. Carter discusses numerous important topics, such as the purpose of our lives, the significance of us being created in God’s image, and how we can strive to reflect His image in our daily actions.   

Introduction: God’s Mercy and Love 

He didn’t throw the clay away because he is a god of mercy.  He could easily,  physically, simply give up.  But because of his character, he doesn’t give up on us.  Repeatedly, he forgives and forgives. 

God continues to forget the mistakes we make. That doesn’t mean we need to make mistakes and sin willingly, but that does mean that he is a he is love. He’s not just one who does the action of love. He is the definition of love. He is love.  

 And he gives that love. He provides that mercy to us Because of who he is, so we ought to worship him. We ought to praise him. We ought to desire to please Him because of who He is.  Thank you, Lord. 

The thumbnail depicts a serene and spiritual design, centralizing on an abstract human silhouette radiating with a gentle, heavenly aura. This symbolizes the core message of being created in the divine image. The background is ethereal and light, suggesting a divine and hopeful ambiance. Prominently displayed at the top is the sermon title "Created in the Image of God" in a clear, elegant font. Below, in smaller letters, is the subtitle "Pastor Timothy R. Carter." The overall aesthetic is welcoming and inspiring, aimed at inviting viewers to contemplate their spiritual life and purpose.
The image depicts a serene and spiritual design, centralizing on an abstract human silhouette radiating with a gentle, heavenly aura. This symbolizes the core message of being created in the divine image. The background is ethereal and light, suggesting a divine and hopeful ambiance. Prominently displayed at the top is the sermon title “Created in the Image of God” in a clear, elegant font. Below, in smaller letters, is the subtitle “Pastor Timothy R. Carter.” The overall aesthetic is welcoming and inspiring, aimed at inviting viewers to contemplate their spiritual life and purpose.

Thank you. Thank you for not giving up on me.  Thank you for not giving up on us. Thank you for not throwing the clay away because of a mistake or a blemish.  You desire to continue working and shaping and molding us to bring us into the image of Christ. 

 Thank you, Lord, for not giving up.  Thank you for being patient and long-suffering. Thank you, Lord. Thank you, Lord.  Locate, please.  

 

The Controversy of Christmas Origins 

Locate Romans chapter eight.  Hold your marker there. Al locates Genesis chapter three.  In Sunday school, we talked about Genesis chapter three in response to a question, and this got Very close to getting into the sermon.  Genesis chapter three, as we know, is telling us something significant. But before we get into that, Let’s share something that happened to me this week.  

I received a letter in the mail.  The letter is addressed specifically to me.  I don’t know if it’s a response to a newspaper article, one of my books, or one of the sermons viewed online, but this individual, someone I’ve never met, wrote a letter explaining the history of Christmas.  The letter is very polite and well-written. The letter describes the history of Christmas and how it is rooted in paganism.  According to this letter, for Four pages, his letter goes on and on aging, four pages explaining to me why I should not encourage the church people to worship Satan during the holidays.  I should not encourage you to celebrate Christmas because doing so is blinding you into worshiping Satan.  That’s strange, isn’t it? I didn’t read the whole letter.  

I stopped reading because I could see where it was headed and the persuasion; regardless of what the writer says, will it prevent me from worshiping Christ during Christmas?  Do you believe that the origins of Christmas are rooted in paganism?  And that offends you, and you don’t want to don’t want to celebrate Christmas? Then don’t celebrate Christmas. It’s that simple.  

But don’t try to take that idea and push it on someone else. But if you go that far, don’t wear Nike teis shoes because of the word Nike, yet if you go even further than that, don’t have a Saturday because Saturday is named after a pagan god. Monday is named after a pagan god. Every day of the week is named after a pagan god.  

An artistic representation inspired by Pastor Timothy R. Carter's sermon 'Created in the Image of God'. The image depicts a serene, heavenly-like setting where a diverse group of people of various ages and ethnic backgrounds are gathered together. They are surrounded by symbols of God's creation, such as stars, nature, and light. The scene exudes a sense of peace, unity, and divine coection, effectively capturing the core themes of the sermon, including God's love, mercy, the purpose of humanity, and reflecting God's image in daily actions. The artwork radiates a harmonious and spiritual atmosphere, symbolizing the sermon's message of humanity's coection to the divine and each other.
An artistic representation inspired by Pastor Timothy R. Carter’s sermon ‘Created in the Image of God’. The image depicts a serene, heavenly-like setting where a diverse group of people of various ages and ethnic backgrounds are gathered together. They are surrounded by symbols of God’s creation, such as stars, nature, and light. The scene exudes a sense of peace, unity, and divine coection, effectively capturing the core themes of the sermon, including God’s love, mercy, the purpose of humanity, and reflecting God’s image in daily actions. The artwork radiates a harmonious and spiritual atmosphere, symbolizing the sermon’s message of humanity’s coection to the divine and each other.

If you’re going to be offended at the origin of Christmas having some ties to paganism, then don’t have a day of the week Because every day of the week is tied to the origin of paganism.  Where will you draw the line? How many times will you come up with excuses to say, I will not participate in worshiping Jesus?  I refuse to take part in the celebratory acts that lift Jesus. Where will you draw the line?  

How many excuses will you come up with? How many reasons can you think of to say I don’t want to worship Jesus?  It’s regrettable when people strive to find reasons not to worship Jesus Christ because he is worthy to be worshiped. He is our God. He is the one Who came as God himself. Thank you, Lord. 

He has poured himself into the flesh so we can be with him.  He loves us. He chose to be with us. He decided to be in us. He chose to be among us. 

He took on our likeness so that we can coect with the Father.  That’s why we celebrate at Christmas time.  And we shouldn’t celebrate only at Christmas, but we should celebrate Christmas and lift him because he is worthy of praise.   

The Purpose of Humanity: Bearing God’s Image 

Today, we’re going to take a brief look at why we should celebrate.  In Genesis, we see that God created the heavens and the Earth.  

Genesis 1 and 2 explain this creation. There is some debate, not just between Christianity and science, but even among Christians, about whether everything was created in seven days or billions of years.  My Bible says it counts as six days at the end of days one, two, and three. And then, on the seventh day, God rested.  My Bible makes me believe that God created everything in six days, and on the seventh, he rested from his great work.  https://timothyrcarter.org/revelation-21-new-heaven-and-new-earth/

What do you believe about that? Do you think the Bible is telling you the truth or not? The Bible seems clear That: God created all things in six days. One of the things he made, which he created on the last day, was humanity.  After creating everything, he says of humanity that it was very good.  

He created humanity, and of humanity, he says it’s very good. He created humanity out of the dust of the ground. He breathed his life into humaess.  But before he did that, he said, let us.  Who is he talking to? 

This image artistically represents the biblical narrative of man being formed from the dust of the earth. It depicts a human figure emerging from the ground, symbolizing the act of divine creation. The figure, crafted with a blend of earthy tones, is shown in a serene and majestic environment that evokes a sense of awe and wonder. There is a subtle indication of divine presence or light that illuminates the scene, highlighting the miraculous nature of creation. The human figure is respectfully depicted without detailed facial features, conveying a sense of universality and timelessness, in alignment with the theme of divine creation.
This image artistically represents the biblical narrative of man being formed from the dust of the earth. It depicts a human figure emerging from the ground, symbolizing the act of divine creation. The figure, crafted with a blend of earthy tones, is shown in a serene and majestic environment that evokes a sense of awe and wonder. There is a subtle indication of divine presence or light that illuminates the scene, highlighting the miraculous nature of creation. The human figure is respectfully depicted without detailed facial features, conveying a sense of universality and timelessness, in alignment with the theme of divine creation.

He’s talking to the trinity or the Host of heaven, the Elohim, the angels.  He’s either talking to the angels, or he’s talking to the trinity. Either way, it’s showing that God is a God of community, and he’s saying, let us make man in our image.  Then the Bible tells us that when he made man, he made them God, not us, but God made man in his image, both male and female; he created them.  He made two genders, male and female. 

He made them in his image. Both the woman and the man are equally created in the image of God.  In the image and the likeness of God.  What does that mean?  What does it mean to be in the image of God?  

That’s also another issue that’s heavily debated.  Some people say that the image of God is the ability to make a choice.  Instead of simply doing things by nature, we can reason, bring stuff through, and make a choice.  But if, now, that’s certainly part of it, it can’t be limited to that because if the image of God starts with the ability to reason, then we have to look to those that have a limited ability of reasoning and say that person’s not created in the image of God.  I don’t believe that’s correct.  

It can’t be limited to just the ability to reason. What is the image of God? The image of God isn’t something that we do. The image of God is what we are.  The image of God is what we are. 

It is the essence of who we are. We are created not to do something, making us the image. Instead, we Are the image, and as we are what we are, we bear his image because we are to carry his image. Does that make sense? The essence of humanity is to carry the image of God.  Some people say that after the fall, the image of God is tainted or destroyed.  

 When Adam sied, then humanity failed, and the image of God was wholly wiped away. And every human after that is created in corruption and death. John Calvin deceived millions and millions of people by explaining after the writings of Saint Augustine, who thinks people who are born after Adam are born dead.  They are born dead. You have no life in you. 

You are dead, completely dead, and you have no ability, no rights, No drive, no reason, no function, no purpose, according to Augustine. According to John Calvin, you have no purpose until God decides to regenerate you and make you alive, then allow you to serve you. But that’s not what the Bible tells us. The Bible tells us that all of humanity is created in the image of God. All of society is created in God’s image. Every single person, even the people who are in prison Because they committed murder and other heinous acts, they are created in God’s image. 

One of the worst people That we know of is Hitler.  Adolf Hitler, even he was created in the image of God. Now, he did not choose to reflect God. He did not choose to serve God. He did not choose to do the right thing, but his essence was that he was created to honor and reflect God. 

He was created to bear God’s image. Did he do it? No. He did not. But it doesn’t change the fact that God chose to make him honor God. 

So you have a purpose. You have a function. There’s a popular book by Rick Warner. It came out Probably ten years ago or so. It’s called The Purpose Driven Life. 

I’ve never read it. I tried twice, and I just can’t get into it. But   I understand the concept from what I read is trying to encourage people to get over their depression; they’re self-loathing, love loathing, and look to the positive to see why they’re what their purpose is. What does God want them to do with their life? I know what God wants you to do. 

This image artistically interprets the biblical creation story, depicting the formation of a man from the earth. It shows a figure of a man emerging from the ground, with dust and soil particles swirling around, shaping the human form. The background features a serene and natural setting, reminiscent of the Garden of Eden, symbolizing the origins of humanity and divine creation. The overall scene evokes a sense of wonder and reverence, portraying the miraculous moment of man's creation as described in the Bible.
This image artistically interprets the biblical creation story, depicting the formation of a man from the earth. It shows a figure of a man emerging from the ground, with dust and soil particles swirling around, shaping the human form. The background features a serene and natural setting, reminiscent of the Garden of Eden, symbolizing the origins of humanity and divine creation. The overall scene evokes a sense of wonder and reverence, portraying the miraculous moment of man’s creation as described in the Bible.

I know what God’s purpose is for your life. Even if I’ve never met you, I know what God Sires of you. He desires you to bear his image. You were created because you were created in his image, and in his likeness, he created you, both male and female, to bear his image. You ought to carry the image of God with you everywhere you go. 

You ought to reflect on him and do the things of God. You ought to do the things of righteousness. Everywhere you go, you ought to bear his image. We need to bear his image because this is why we’re created.  Humanity is created to reflect him, to bear his image.  That’s what it is. 

We are created in his image.  When we look around at one another, We see a small glimpse of God by looking at one another. Now, please understand that I’m not saying that humans are God. I’m saying that humans have a representation of God.  When we look in the mirror, nobody in their right mind looks in the mirror and sees the image in the mirror and says, oh, that image is me. 

That’s not so. I’m not saying that the image is God. We are just the image of God. He is God. He is God. We are simply to reflect on him. 

We are to so that when he looks at us, He can see himself. But if we do things against his will, he doesn’t see himself when he looks at us. He sees that sin. He sees that corruption. He considers that dirtiness, and he doesn’t desire it. 

He doesn’t enjoy looking at that. He desires to see himself. He wants to see a reflection of him, a representation of him, not because he’s bane and likes to stare in the mirrors. No. It’s not like that. 

This image portrays a symbolic and serene depiction of the biblical creation of man from the dust of the earth. In a tranquil and heavenly setting, a divine presence is envisioned gently shaping a human figure from the earth. The background emits a soft, glowing light, highlighting the sacredness of this moment. The human figure, emerging gracefully from the ground, captures the essence of the biblical narrative of creation. This ethereal scene is imbued with a sense of peace and divine intervention, conveying a deep feeling of awe and reverence. The artwork beautifully encapsulates the spiritual significance of this moment of creation, as described in the Bible.
This image portrays a symbolic and serene depiction of the biblical creation of man from the dust of the earth. In a tranquil and heavenly setting, a divine presence is envisioned gently shaping a human figure from the earth. The background emits a soft, glowing light, highlighting the sacredness of this moment. The human figure, emerging gracefully from the ground, captures the essence of the biblical narrative of creation. This ethereal scene is imbued with a sense of peace and divine intervention, conveying a deep feeling of awe and reverence. The artwork beautifully encapsulates the spiritual significance of this moment of creation, as described in the Bible.

But we are supposed to be his image, His representatives out in this world.  When we read this creation story, we see Adam and Eve and what they are doing, especially Adam.  Adam was serving a function. Did you realize that Adam had a job? He was working before God created Eve.  Adam was working. 

What was Adam doing? Adam was serving as a priest. The language used there is the same language we see when we study the functions of the priest. Adam was working as a priest. Adam was working, serving God in the presence of God. 

The Garden of Eden is a holy place. The Garden of Eden is a sanctified place. The Garden of Eden is a place Where God desired to dwell. God frequently came to The Garden of Eden and spent time with Adam. The presence of God would Show up, and he would fellowship with Adam. 

Adam was serving God as a priest, representing all of creation. Adam was the human representation of all of creation serving God. And God looked at Adam and said it’s not good for man to be alone. He puts a deep sleep on Adam. He Splits him, and now Adam has Eve, his helper. Together, they work together to display the image of God. 

Together, they work with it, being who they are, simply their creation. They allow the presence of God and the image of God, the essence and character of God, to be displayed. Through them, they represent God to all of the animals. They express God to all of the plant life. They represent God on the Earth. That’s what we ought to be doing. 

This image symbolically depicts the biblical creation of man from the dust of the earth. In the center, a human figure is emerging from the ground, illustrating the divine act of creation. The figure appears to be in a state of formation, with elements of dust and earth blending seamlessly into the shape of the man. This transformation is highlighted by a soft, ethereal light that surrounds the figure, adding a sense of spirituality and serenity to the scene. The background is tranquil, with subtle hints of a garden or natural paradise, reminiscent of the Garden of Eden. The overall atmosphere of the image is one of peace and divine wonder, capturing the essence of the biblical narrative.
This image symbolically depicts the biblical creation of man from the dust of the earth. In the center, a human figure is emerging from the ground, illustrating the divine act of creation. The figure appears to be in a state of formation, with elements of dust and earth blending seamlessly into the shape of the man. This transformation is highlighted by a soft, ethereal light that surrounds the figure, adding a sense of spirituality and serenity to the scene. The background is tranquil, with subtle hints of a garden or natural paradise, reminiscent of the Garden of Eden. The overall atmosphere of the image is one of peace and divine wonder, capturing the essence of the biblical narrative.

We ought to be representing God wherever we go, we ought to represent God.  Think of it this way: act like a gardener.  We should go and plant Eden, understanding Eden is a holy place. Eden is a place where God desires to dwell. When we leave here today and go home, we need to plant Eden in our home.  

Another way to say that is to ensure that our home is an environment in which God desires to dwell. Our home must be a place for God, Where God is welcome and comfortable and wants to fellowship with us. We need the establishment. See, God has entrusted us with the need to be a holy dwelling of God. Wherever we go, we can Plant Eden there. We can plant a sacred place there. Wherever we go, we need to establish places that this is where God is. 

You notice several times throughout the Old Testament we see the people go, and they’ll set up rocks. Remember, Jacob, for example, Set up a rock. He slept his head on the rock and said, this place, I’m going to call the house of God Because this is where I met God. He dreamed of the latter, Earth, and going to heaven, which is a prophecy. Alright. This foreshadows Jesus to come because Jesus is the ladder reaching Earth to heaven. 

Only through Jesus can we get from Earth. The heavens of Jacob had this dream about Jesus, and there he said he set up a monument, A rock, and he said, this place I will call Bethel.  He’s setting up a holy place to remind people that God is in control, that God is the king of all things, that God is the ruler, and that God is the authority. This is what we, as Christians, do not do everywhere we go. We have to carry God with us and establish the authority of God every place we go. We need to set up places and say this place, I will call it for God. 

This image symbolically represents the biblical narrative of the creation of man from the dust of the earth. It portrays a serene and spiritual setting, capturing the divine act of God forming man. The scene is imbued with a sense of divine creation, showing a figure of man gently emerging from the earth, symbolizing the moment of human creation. Elements that suggest the divine presence, such as a gentle glow or ethereal light, surround the emerging figure, enhancing the spiritual significance of this moment. The overall tone of the image is one of awe and reverence, respectfully and artistically capturing this pivotal moment from the Bible.
This image symbolically represents the biblical narrative of the creation of man from the dust of the earth. It portrays a serene and spiritual setting, capturing the divine act of God forming man. The scene is imbued with a sense of divine creation, showing a figure of man gently emerging from the earth, symbolizing the moment of human creation. Elements that suggest the divine presence, such as a gentle glow or ethereal light, surround the emerging figure, enhancing the spiritual significance of this moment. The overall tone of the image is one of awe and reverence, respectfully and artistically capturing this pivotal moment from the Bible.

This place, I claim, is in the name of God. You can have your little worship of other gods all you want. You can worship other pagans all you want, but I choose that in this place, I declare that God will be worshiped. In this place, declare that God is in control. In this place, declare the guardian of authority. 

He is still king of kings and Lord of lands. Amen. We need to carry his image and his authority wherever we go. Amen. That’s what we ought to do.  

 Look at Genesis chapter three.   

The Fall of Humanity and the Curse 

In Genesis three, we read of temptation and the law.  Then we see God come in, come into the garden, and he confronts Adam.  Afterward, he confronts Eve. Then God gives a curse to the snake. He does not curse (Read it in your text. Go home and study this.)  He does not curse humanity.  Humanity is not cursed.  He curses the ground, he curses the snake, but he tells the woman and the man, because of your choice to pursue wisdom outside of me (that’s the tree of knowledge of good and evil) because you chose to do that outside side of me, these are the consequences which you will now live with.  

He does not Curse humanity. He simply states to them that because of your choice, because you chose, this is now what you will expect. What some people call the curse God gives to humanity is, Is God in his mercy explaining to the man that this is what you can expect? Because you chose to do things without me, now you can expect this awful stuff to happen.   

This image is a biblical representation of Adam and Eve in the Garden of Eden during the moment of their first sin. Both Adam and Eve are portrayed nude, with their private parts respectfully obscured to maintain dignity. The scene captures Eve reaching for the forbidden fruit from the Tree of Knowledge, with Adam beside her, illustrating the pivotal moment of temptation. A snake, symbolizing temptation, is subtly included in the scene, entwined in the tree and speaking to them. The depiction focuses on themes of iocence, temptation, and the critical decision, emphasizing the gravity of this event in biblical history.
This image is a biblical representation of Adam and Eve in the Garden of Eden during the moment of their first sin. Both Adam and Eve are portrayed nude, with their private parts respectfully blared to maintain dignity. The scene captures Eve reaching for the forbidden fruit from the Tree of Knowledge, with Adam beside her, illustrating the pivotal moment of temptation. A snake, symbolizing temptation, is subtly included in the scene, entwined in the tree and speaking to them. The depiction focuses on themes of iocence, temptation, and the critical decision, emphasizing the gravity of this event in biblical history.

Let’s begin reading Genesis 3:20-24.   

Adam called his wife Eve because she was the mother of all living.  

For Adam and his wife, the Lord God made tunics of skin and clothed them, this another sign of mercy.  God made clothing and gave it to them.  If God was seeing these people as you’re my enemy now, get away from me. I don’t want to have anything else to do with you. I’m going to cast you in the outer darkness. Then why do we see him loving and saying you can expect these evil things? 

And He takes the time and the care to make clothing garments of protection for them.  God is still a merciful God.  Verse twenty-two, then the Lord God said, behold, the man has become like one of us to know good and evil, and now let us put out his hand, and now lest he put out his hand, and also take the tree of life, and eat and live forever.  Therefore, the Lord God sent him out of the Garden of Eden Until the ground from which he was taken.  Some people say that Adam and Eve did not die. 

God promised that if you ate of this the day you ate of that tree, you would die. Some people say he didn’t die.  Right here, it says he did that.  He’s cut off from the source of life, the tree of life.  He’s cut off. 

This is what we inherit from Adam.  We inherit from Adam this inability to eat from the Tree of Life. Because Adam was cut off, we, too, are cut off.  Therefore, the Lord sent him out of the Garden of Eden.  He is sent out from the presence of God. The Garden of Eden, remember, is the holy place. 

The Garden of Eden is the presence of God. The Garden of Eden is where God dwells and enjoys dwelling, where God meets humans.  In that holy place, man sied.  God drove him out because of his choices. God drives him out of the Garden of Eden.  That would be like saying, remember Matt Dillon on Gunsmoke?  

Matt Dillon would frequently tell people instead of arresting them or getting into a gunfight and shooting them, He tells them to get out of Dodge.  He tells them because they’ve broken the law. After all, I don’t trust you because I don’t want a relationship. You must get out of town. You need to leave.  They go Dodge.  

This image presents a visual interpretation of the biblical concept that all humans are created in the image of God. It depicts a translucent human figure with arms extended, set against a luminous cross that shines brightly in the background. The figure appears suspended above a layer of clouds, highlighted by a soft, radiant light that emphasizes the notion of the divine. The composition aims to express the biblical view of humanity's creation, symbolizing the sacred link between the divine and human form.
This image presents a visual interpretation of the biblical concept that all humans are created in the image of God. It depicts a translucent human figure with arms extended, set against a luminous cross that shines brightly in the background. The figure appears suspended above a layer of clouds, highlighted by a soft, radiant light that emphasizes the notion of the divine. The composition aims to express the biblical view of humanity’s creation, symbolizing the sacred link between the divine and human form.

Just imagine if the husband and wife, if Matt told them to leave Dodge, when they left Dodge if they had a baby.  Use your imagination if the husband and wife left Dodge because Matt told them to when they had a baby. Did they have a baby in Dodge?  No, the baby is outside of Dodge. That’s what happened to humanity.  

They were outside the Garden of Eden when Adam and Eve left the garden. They’re in a chaotic area outside of the Garden of Eden, outside of the Holy Place, and there, they have their children. And in that location, the children are born into an environment that is not eaten. From there, all people are born, and all humans afterward have been born into an environment outside of Eden, and because of that, we give into the temptations of sin. Because of that, we give in to temptations because we’re surrounded by chaos. 

We give into that temptation. Everybody gives in to sin. When they come to the ability to make a choice, when they come to the mental capacity to make a choice, they choose to sin. Therefore, we all need a savior.  Everybody who can choose has chosen sin.  

We see this repeatedly throughout the Old Testament. Throughout the Old Testament, every prophet tells us that we Have committed sin and can’t do this alone. We see Moses. We hear God ask Moses to set up this establishment Where animals must be sacrificed every day. Set up the priesthood. 

Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.
Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.

Sacrifice animals in the morning and sacrifice animals in the night. Because of your sin, death must take place. Because of your sin, blood must be shed. We see this over and over again. So how can we do this? 

How can we handle it? What are we supposed to do? We know we are created in God’s image. We know we’re supposed to bear his image. We’re supposed to walk in righteousness. 

We’re supposed to stand in holiness. We’re supposed to proclaim his authority, but how can we do this? We’re in an environment of sin. How can we do this when we’re enslaved to sin?  Sin is our ruler. 

Death Even reigns.  The result of sin is death, and death reigns. Death reigned from Adam until Moses, and that continues even now. That continues.  So what are we to do? 

The Redemption through Jesus Christ

We are created. How can we be what we were created to be? How can we possibly do what we’re created to be? How can we fulfill our purpose when we’re surrounded by sin? What are we supposed to do?   

Then we hear the angel tell Mary, you will give a child. 

You will give birth to a child, and that child will be called Emmanuel.  Jesus because he will save his people.  Emmanuel, as we said last week, Emmanuel means God with us. God is like us. God is like us, and we see from Romans chapter five that Paul explains that he is the last Adam. 

Jesus is the last battle. He is the begiing of the new race. He is the begiing of the new creation. In Christ, we can be made fresh. In Christ, we can die and yet live again. 

The image artistically represents Jesus Christ, depicting Him as both human and divine. Jesus is portrayed as a compassionate and empathetic figure, relatable in human form, yet surrounded by a celestial aura that symbolizes His divine nature. His expression conveys empathy and understanding, reflecting His deep coection with human struggles, temptations, and weaknesses. In the background, the heavenly throne is subtly depicted, with Jesus positioned at the right hand of God, signifying His role as the mediator and intercessor. This imagery embodies the essence of Philippians 2:6-7, highlighting Jesus' humility in assuming human form and His crucial role as the bridge between humanity and the divine.
The image artistically represents Jesus Christ, depicting Him as both human and divine. Jesus is portrayed as a compassionate and empathetic figure, relatable in human form, yet surrounded by a celestial aura that symbolizes His divine nature. His expression conveys empathy and understanding, reflecting His deep coection with human struggles, temptations, and weaknesses. In the background, the heavenly throne is subtly depicted, with Jesus positioned at the right hand of God, signifying His role as the mediator and intercessor. This imagery embodies the essence of Philippians 2:6-7, highlighting Jesus’ humility in assuming human form and His crucial role as the bridge between humanity and the divine.

In Christ, the son of Adam will die. The one who was born into chaos will die, but in God, in Jesus, we will live.  This is why we celebrate Christmas. Regardless of the origin of some of the celebrations, we look to Jesus.  Jesus is the reason that we celebrate. 

Jesus is why we do what we do at Christmas: he stepped into this world, split time in half, as Carmen says, and made a coection between us and the Father. Amen. He steps in when Adam made a mess of everything, and we’re all born into chaos. Jesus steps in and says you can be born again. And this time, if you’re born in me, you’re not born in the chaos but into God’s presence. 

You are born into God’s everlasting life, and the image of God, and I will give you strength to carry out that image.  Amen. For this reason, we celebrate Jesus at Christmas.   

Locate Romans.  You were holding your marker there. 

Look to Romans chapter eight.    

Living by the Spirit of God 

Romans 8:10-17   

And if the price is in you, the body is dead because of sin.  Or notice, you’re not born sin. 

You’re not born dead. When the baby comes out of the mother, the baby’s not dead at that moment. You’re not dead (according to this); you’re not dead until Christ is in you. When Christ is in you, the old man dies, and the new man comes to life.  Can you see that?  

The old man dies, so the sier dies, and you come to life in Christ.  And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.  But if the Spirit of him who raised Christ from the dead dwells in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit who dwells in you.  Therefore, brethren, we are debtors, not to the flesh.  You once were slaves to sin. 

Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.
Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.

You once were slaves to the desires of your flesh, but not anymore. Now that the Spirit of God is inside you, the same power that raised Jesus from the dead is introducing you to no longer be committed or indebted to the flesh.  To live according to the flesh, if you live according to the flesh, you will die.  But if by the Spirit, this is how. 

I asked earlier, how can we do what we were created to do? How can we have that purpose in our life? How can we fulfill our purpose? This is how.  But if by the Spirit You put to death the deeds of the body, you will live. 

For as many as are led by the Spirit of God, these are the sons of God.  Everyone who the Spirit of God leads is the child of God.  If you want to fulfill your purpose and be all you can be, follow the Spirit of God. The Spirit of God that has chosen to live inside of you and make your body alive unto God is then and only then that you can genuinely bear his image. Only by the leadership of his Spirit can you truly Carry out this priesthood and establish holy places wherever you go. Only by the Spirit of Christ, only by the Spirit living in him, can you genuinely make your home a dwelling place of God. 

Can you truly establish heaven on Earth? Can you truly establish that this is a place where God desires fellowship? This is the place where God has true authority. When we pray that prayer that Jesus told us to, we should pray, Heavenly Father, our Father who art in heaven, hallowed be your name. Your will be done on Earth As it is in heaven. The only way to answer prayer is to follow the Spirit of God. 

When the Spirit of God living in us empowers us to live for him, we will see God’s will being done on Earth as it is in heaven. Only by following his Spirit will we see his will be done.  

Conclusion: Celebrating Christmas with Purpose

If you want to see God’s will be done, follow the Spirit of God, and you will catch a small glimpse of heaven.  It’s not the fullness of heaven, but it’s like seeing a little window into heaven every time. Each time you obey the Spirit of God, you see just a little bit of heaven. 

You’re planting the seeds of heaven all around.  What is your life’s purpose, and why do we celebrate Christmas? Because Jesus came to establish the kingdom of God.  He has brought us into his family and empowered us to plant the kingdom of God wherever we go. Amen. 

Worship him during this holiday season. Look to him during this holiday season. When you see opportunities, then seize those opportunities and share Jesus with others. Pray and listen to the leadership of the Spirit because those who follow the obedience of the Spirit of God are the children of God. 

   

Let’s go to the Lord in prayer.

Heavenly Father, we praise you. We thank you, Lord because you are so good to us.  Thank you. 

Thank you. Thank you, Lord, for being with us.  Thank you for being with us. Thank you for being with us today.  Thank you for being inside of us. 

Thank you for coming as Emmanuel, oh, Lord, I thank you. Thank you. Thank you so much. Help us bear your image wherever we go. Help us to reflect on you and to do your will.  

  1. #CreatedInGodsImage – Directly references the title and central theme of the sermon.
  2. #DivinePurpose – Highlights the discussion about the purpose of our lives in relation to God.
  3. #GodsLoveAndMercy – Reflects on the themes of God’s mercy and love discussed in the sermon.
  4. #SpiritualGrowth – Suitable for content related to personal and spiritual development.
  5. #ChristianTeaching – General tag for content related to Christian sermons and teachings.
  6. #BiblicalWisdom – Coects to the insights drawn from the Bible, like those in Genesis.
  7. #FaithJourney – Reflects the concept of growing and evolving in one’s faith.
  8. #ReflectingGod – Emphasizes the idea of reflecting God’s image in our daily actions.
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Immanuel Is Jesus’ Name 

Immanuel Is Jesus’ Name 

Introduction:

The birth and naming of Jesus Christ represent a pivotal moment in human history, forever altering the course of the world. Central to this extraordinary event lies the profound significance of Jesus’ name, Immanuel, which translates to ‘God with us.’ Immanuel encapsulates a truth that transcends human comprehension, offering a glimpse into Jesus’ dual nature—fully human and fully divine. In exploring Immanuel’s depth, we embark on a transformative journey that enriches our understanding of faith and invites us to contemplate the profound implications of God’s presence among us. 

The image portrays a Nativity scene centered on the Holy Family in a humble stable, highlighting Mary, Joseph, and the baby Jesus in a manger, with shepherds and animals like sheep and a donkey nearby, symbolizing the simplicity and peace of Jesus' birth. The absence of the Wise Men is notable, emphasizing the scene's focus on the immediate aftermath of the birth. The setting is depicted with reverence and tranquility.
The image portrays a Nativity scene centered on the Holy Family in a humble stable, highlighting Mary, Joseph, and the baby Jesus in a manger, with shepherds and animals like sheep and a donkey nearby, symbolizing the simplicity and peace of Jesus’ birth. The absence of the Wise Men is notable, emphasizing the scene’s focus on the immediate aftermath of the birth. The setting is depicted with reverence and tranquility.

The Birth of Jesus Christ

Matthew 1:18-23 narrates the miraculous birth of Jesus Christ. This passage unveils a narrative of unparalleled wonder, where the boundaries of the ordinary are transcended by the divine. Mary’s sacred pregnancy and Joseph’s angelic encounter bear witness to the extraordinary nature of this momentous event. 

Mary’s divine pregnancy, conceived through the Holy Spirit, shatters human understanding. It underscores that Jesus‘ birth was not a mere mortal occurrence but a divine intervention, affirming His unique role in history. In his obedience and acceptance of this extraordinary circumstance, Joseph plays a profound role in this religious drama, demonstrating that God often chooses the humble and faithful to fulfill His excellent plans. The fulfillment of prophecy, drawing from Isaiah 7:14, adds another layer of significance, confirming the divine plan at work and serving as a prophetic beacon heralding the arrival of Immanuel. 

Understanding the Meaning of Jesus’ Name

The name ‘Jesus’ carries profound meaning, translating to ‘God Saves’ or ‘The God Who Saves.’ This name, given by an angel in Matthew 1:21, holds theological implications beyond mere nomenclature. Each utterance of ‘Jesus’ serves as a reminder of God’s inherent nature as our Savior, reaffirming His divine mission during His earthly journey. He is the conduit of God’s saving grace. 

‘Jesus’ is a beacon of hope in a world burdened by sin, a word that promises redemption and forgiveness. It beckons us to turn to Him, accept the gift of salvation, and find refuge in the One who rescues us from our inadequacies. It is a name that carries the weight of history, the hope of humanity, and the promise of eternal life. 

The image visually encapsulates the themes discussed in Pastor Timothy R. Carter's sermon, including symbols of God's power and love, and the significance of Jesus' arrival on Earth.
The image visually encapsulates the themes discussed in Pastor Timothy R. Carter’s sermon, including symbols of God’s power and love, and the significance of Jesus’ arrival on Earth.

God as the Creator of All Things

To grasp the significance of Jesus‘ advent, we must recognize God’s sovereign role as the Creator of the universe. The Creation Narrative in Genesis 1 emphasizes God’s divine authority in shaping the world. It establishes a foundational coection between creation itself and the birth of Jesus. 

Recognizing God as the Creator of all things unveils the grandeur of His plan, set into motion long before Jesus‘ birth. The act of creation becomes a prelude to the Savior’s arrival, signifying that Jesus’ birth was meticulously orchestrated as part of God’s divine plan. This coection highlights that Jesus‘ arrival was not an isolated incident but a pivotal moment in God’s redemptive story. 

Role of Jesus in Creation

John 1:1-3 elaborates on Jesus‘ role in creation, declaring Him as the Word through which all things came into existence. This passage emphasizes His significance and underscores His timeless presence at the inception of creation. 

Jesus, as the divine Word, was actively shaping the world. His involvement in creation spaed eons, emphasizing His eternal nature. Jesus’ role in the cosmos is unparalleled; He embodies divine purpose and creative power, bridging the finite with the infinite. 

A spiraling timeline ascending from the Creation at the base, through significant biblical events like Noah's Ark, the giving of the Ten Commandments, the life and resurrection of Jesus, the early church at Pentecost, culminating at the top with the radiant New Jerusalem descending from heaven. Each event is linked by a golden thread, illustrating the continuity and fulfillment of God's promises throughout the Bible.
A spiraling timeline ascending from the Creation at the base, through significant biblical events like Noah’s Ark, the giving of the Ten Commandments, the life and resurrection of Jesus, the early church at Pentecost, culminating at the top with the radiant New Jerusalem descending from heaven. Each event is linked by a golden thread, illustrating the continuity and fulfillment of God’s promises throughout the Bible.

Purpose of Our Existence 

Understanding Jesus‘ role in creation prompts contemplation of our purpose. As beings crafted in God’s image, Colossians 1:15 calls us to reflect Christ in our lives, going beyond acknowledgment to emulation. We mirror the qualities and virtues exemplified by Jesus, becoming bearers of our Heavenly Father’s image. 

Emulating Christ involves embodying love, compassion, humility, and grace. We walk in His footsteps, becoming vessels of His light in a world often shrouded in darkness. By doing so, we testify to God’s character, reflecting His love and goodness. 

Understanding the Names of God 

Exploring the significance of Jesus’ name leads us through the rich tapestry of words for God in the Bible. Each name reveals facets of God’s character and His relationship with humanity. 

‘Elohim’ signifies the Trinity and God as the Creator. ‘Jehovah Jireh’ is the Provider, ‘Jehovah Rapha’ is the Healer, ‘Jehovah Nissi’ is the Baer, and ‘Jehovah Shalom’ is the Lord of Peace. These names illustrate God’s multifaceted nature, bridging the transcendent and immanent aspects of His being. 

The image captures a touching moment where Jesus receives a message from a young boy about Lazarus being sick. Jesus, in a serene and contemplative posture, accepts a small scroll from the boy, who is dressed in simple attire of the era. The setting is peaceful, likely on the outskirts of a village, bathed in gentle light that adds a sacred atmosphere to the scene. Both Jesus and the messenger boy are depicted with expressions of concern and compassion, emphasizing the significance of the message being delivered and highlighting the human and divine aspects of Jesus' character.
The image captures a touching moment where Jesus receives a message from a young boy about Lazarus being sick. Jesus, in a serene and contemplative posture, accepts a small scroll from the boy, who is dressed in simple attire of the era. The setting is peaceful, likely on the outskirts of a village, bathed in gentle light that adds a sacred atmosphere to the scene. Both Jesus and the messenger boy are depicted with expressions of concern and compassion, emphasizing the significance of the message being delivered and highlighting the human and divine aspects of Jesus’ character.

Significance of Jesus’ Humanity

Jesus’ experience of human struggles is one of the most awe-inspiring facets of His mission. Hebrews 2:17-18 highlights His capacity to empathize with our challenges, heartaches, and temptations. Through the Incarnation, as described in John 1:14, Jesus became fully human while retaining His divine nature, uniting divinity and humanity. 

Jesus’ empathy positions Him as a compassionate advocate for humanity, intimately comprehending our struggles. He serves as a beacon of hope, offering a path to redemption and reconciliation through His unique role as God and man. 

Conclusion

In conclusion, exploring Jesus’ name, Immanuel – ‘God with us’ transcends a sermon, delving into the heart of the Christian faith. It illuminates the significance of His birth, unveils His role in creation, and deepens our understanding of His humanity. It invites us to explore the names of God, revealing the multifaceted nature of the Divine. 

Ultimately, the message extends beyond worship, resonating as a timeless reminder of God’s boundless love, enduring presence, and His desire to be with us. It is an invitation to embark on a spiritual journey guided by Immanuel’s light and experience the transformative power of His love in our lives. 

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Meaning of Jesus’ Name (Matthew 2. 18-23) 

In this sermon, “Meaning of Jesus’ Name (Matthew 2. 18-23),” Pastor Timothy R. Carter examines the biblical message of Jesus Christ being’ Immanuel,’ meaning ‘God with us.’ Expounding on the Gospel of Matthew, he explores the concept of Jesus being fully human and God.

Pastor Carter also elaborates on various Hebrew names for God and their meanings, asserting that these names embody characteristics of God that allow us to understand His character more closely. Moreover, he discusses how Jesus experienced every aspect of humanity—revealing his comprehension of our struggles, heartaches, and temptations.

Thus, pastor Carter reminds us of the significance of Jesus being ‘with us,’ and that his human experience enables him to identify with our pain and struggles — making him our perfect mediator with God.

Sermon Outline for “Meaning of Jesus’ Name (Matthew 2. 18-23).”

  • Introduction 
  • Topic: The Birth and Naming of Jesus Christ 
  • Scripture: Matthew 1:18-23 
  • The Birth of Jesus Christ 
  • Mary’s Betrothal and Divine Pregnancy (Matthew 1:18) 
  • Joseph’s Dilemma and Angelic Revelation (Matthew 1:19-20) 
  • Fulfillment of Prophecy (Matthew 1:22-23, referencing Isaiah 7:14) 
  • Understanding the Meaning of Jesus‘ Name 
  • Significance of the Name ‘Jesus’: ‘God Saves’ or ‘The God Who Saves’ 
  • Theological Implication: Every mention of ‘Jesus’ reminds believers of God’s salvific nature (Matthew 1:21) 
  • God as the Creator of All Things 
  • Creation Narrative: Emphasis on God’s Sovereign Role as Creator (Genesis 1) 
  • Relationship Between Creation and Jesus‘ Birth 
  • The Role of Jesus in Creation 
  • Jesus’ Integral Role in Creation (John 1:1-3) 
  • The Purpose of Existence: Living to Praise Jesus 
  • Bearing the Image of God 
  • Being Like Jesus as Bearing the Image of the Father (Colossians 1:15) 
  • The Call to Reflect Christ in Our Lives 
  • Understanding the Names of God 
  • The Name ‘Elohim’: Trinity and Creator (Genesis 1:1) 
  • ‘Jehovah Jireh’: The Lord Will Provide (Genesis 22:14, Philippians 4:19) 
  • ‘Jehovah Rapha’: The Lord Who Heals (Exodus 15:26, 1 Peter 2:24) 
  • ‘Jehovah Nissi’: The Lord is My Baer (Exodus 17:15, John 3:14-15) 
  • ‘Jehovah Shalom’: The Lord is Peace (Judges 6:24, Ephesians 2:14) 
  • The Significance of Jesus’ Humanity 
  • Jesus’ Experience of Human Struggles (Hebrews 2:17-18) 
  • The Incarnation: The Word Became Flesh (John 1:14) 
  • Jesus as Fully Human and Fully God 
  • Closing Prayer and Reflection 
  • Gratitude for God’s Presence and Salvation Through Jesus 
  • Call to Share the Gospel and Bear God’s Image in the World 
Sermon: Meaning of Jesus’ Name (Matthew 2. 18-23)

0:00 Matthew 2. 18-23 

00:06 Introduction to the Gospel of Matthew 

00:08 The Birth and Naming of Jesus 

01:46 Understanding the Meaning of Jesus’ Name 

02:27 God as the Creator of All Things 

04:56 The Role of Jesus in Creation 

05:18 The Purpose of Our Existence 

05:41 Bearing the Image of God 

06:31 Understanding the Names of God 

12:46 The Power of the Name Immanuel 

15:30 Jesus as Fully Human and Fully God 

19:01 The Significance of Jesus’ Humanity 

25:36 Closing Prayer and Reflection 

SERMON 

   

The Birth of Jesus Christ and the Meaning of His Name (Matthew 2. 18-23) 

Matthew 1:18. Now, the birth of Jesus Christ was as follows: After his mother Mary was betrothed to Joseph, but before they came together, she was found to be with a child of the Holy Spirit. 

Then Joseph, her husband, who was a just man and did not want to make her a public example, was minded to put her away secretly. But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, Son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 

The image depicting the historical moment when Jesus chose Matthew, a tax collector, has been created. It portrays the significant interaction in an ancient Middle Eastern marketplace, capturing the essence of this transformative event.
The image depicting the historical moment when Jesus chose Matthew, a tax collector, has been created. It portrays the significant interaction in an ancient Middle Eastern marketplace, capturing the essence of this transformative event.

And she will bring forth a son, and you shall call His name Jesus, for He will save His people from their sins.’ And all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying, ‘Behold, the virgin shall be with child, and bear a son, and they shall call His name Immanuel,’ which is translated, ‘God with us.’ 

Then Joseph, arising from sleep, did as the angel of the Lord commanded him, took his wife to him, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus. 

Understanding the Meaning of Jesus’ Name 

The naming of Jesus means ‘God saves’ or ‘the God who does save.’ 

Jesus. Every time we hear ‘Jesus,’ we should be reminded that God saves. I’ve seen a few signs that say ‘Jesus saves.’ And there’s nothing wrong with that sign. But the name Jesus itself doesn’t mean ‘Jesus saves.’ It means ‘God saves.’ To say ‘Jesus saves’ is not an inappropriate statement. 

But just the definition of the Word means that ‘God saves.’ Now, why is that important? 

God as the Creator of All Things

It’s important because we understand that God is the one in control. God is the one who is the creator of all things. I know some scientists want to claim that God didn’t create things, but as you read through the Bible, you see, over and over again, the writers of the Bible believe that God created all things. And if you take the Bible seriously, you must agree that God is the creator. God created everything. Every single item God created it. God created the heavens and the earth. 

God created light and darkness. God separated the waters. He divided the waters above from the waters beneath. God created all of the creeping, crawling things. He made the animals in the sea. He created all of the animals on the land, and he created humanity. Did you know that humans are the last thing God created? 

The last thing. What’s the first thing He created? The heavens and the earth. In the begiing, God created the heavens and the earth. So, God created the heavens and the earth, and there was chaos in the heavens and the earth, darkness was over the face of the deep, and the Spirit of God was hovering over the face of the waters. 

Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.
Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.

What’s the face of the deep? That’s the oceans. The Spirit of the Lord hovered. That’s the Holy Ghost. He hovered over the sea to that chaos as He brought order. We see things starting to happen. One of the first things that occur is that God sets time in order or establishes time, which is another way to say it. 

God establishes time and brings things into order. He separates light from darkness. When He separates light from darkness, He calls this day and night, starting the invention of time. God is the one who did this. God is the one who brought order. Everything around us is because of the vision and power of God. 

God brought everything into existence. 

The Role of Jesus in Creation 

We see in John that the person who helped God create all things is Jesus. All things are completed through Him, for Him, and by Him. God created all things through Jesus and for Jesus. We are designed for Jesus. 

The Purpose of Our Existence 

The reason we exist. The reason we live is to give Him praise. The reason we exist is for Jesus. Isn’t that wonderful? Isn’t that amazing that we have that? We ought to bring Him praise. If we don’t, we’re not living up to our potential. If we’re not, we’re not doing what we were created for. 

This image artistically represents 'Jehovah Rapha (The Lord That Heals)', blending Old and New Testament themes. On the left side, an Old Testament scene is depicted, where a Moses-like figure or a prophet is seen praying over the afflicted, symbolizing God's healing power as referenced in Exodus 15:26. On the right, the New Testament fulfillment is illustrated with Jesus on the cross, as mentioned in 1 Peter 2:24, representing the ultimate healing through His sacrifice. The two scenes are seamlessly integrated, signifying the continuity of God's promise of healing from the Old to the New Testament. The composition is rich in symbolism and imbued with deep spiritual meaning, reflecting the overarching theme of divine healing across the Testaments.
This image artistically represents ‘Jehovah Rapha (The Lord That Heals)’, blending Old and New Testament themes. On the left side, an Old Testament scene is depicted, where a Moses-like figure or a prophet is seen praying over the afflicted, symbolizing God’s healing power as referenced in Exodus 15:26. On the right, the New Testament fulfillment is illustrated with Jesus on the cross, as mentioned in 1 Peter 2:24, representing the ultimate healing through His sacrifice. The two scenes are seamlessly integrated, signifying the continuity of God’s promise of healing from the Old to the New Testament. The composition is rich in symbolism and imbued with deep spiritual meaning, reflecting the overarching theme of divine healing across the Testaments.

Bearing the Image of God 

We were created to bear His image. How do we bear His image? By being like Jesus. As we become more like Jesus, we are bearing the image of the Father. Because Colossians tells us that Jesus is the image, or the replica, of God Himself, Jesus is the image of the invisible God. So, if you want to know what God is like, look to Jesus. 

Jesus said, ‘If you have seen me, you have seen the Father. If you know me, then you know the Father. If you believed me, you would believe the Father,’ because Jesus and the Father are one. Jesus is the image of God. How do we know this? 

The image depicts Jesus Christ in a compassionate and caring act, helping individuals who are in need. Jesus is portrayed with an expression full of kindness and empathy, reaching out to people around Him who appear hurt or distressed. He is surrounded by a soft, glowing halo, symbolizing His divine nature and the love and compassion He embodies. The focus of the image is on Jesus' act of helping and the positive, comforting impact of His presence among those he aids.
The image depicts Jesus Christ in a compassionate and caring act, helping individuals who are in need. Jesus is portrayed with an expression full of kindness and empathy, reaching out to people around Him who appear hurt or distressed. He is surrounded by a soft, glowing halo, symbolizing His divine nature and the love and compassion He embodies. The focus of the image is on Jesus’ act of helping and the positive, comforting impact of His presence among those he aids.

Understanding the Names of God 

One way we know this is by the name of God. Looking back at creation, we can see that God is the creator. 

And He’s simply named as God. Some of you may already know this, but in Hebrew, that name is Elohim. Elohim can be understood in two ways. One, anything, or anybody in the spirit world is Elohim, but it’s also the plural name for the Trinity. Elohim is the Father, the Son, and the Holy Spirit working together. 

That is Elohim. There are other names for God. What is the best name for God? When you think about the names of God, what’s the one you hear most of the time? Jehovah, because Jehovah is usually tagged with some other word to help describe God. Did you know that the names of God? God isn’t just a name; they’re characteristics of God. 

The names of God are given so that we can understand His character more closely. The words of God are provided so that we will know Him more clearly. The names of God are given so that we can draw closer to Him. What are some names of God? Jehovah Jireh, The Lord will provide. Jehovah Jireh means the Lord will provide. In Genesis 22:14, we read, ‘And Abraham called the name of the place, The Lord Will Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.”’ 

Philippians 4:19, ‘And my God shall supply all your need according to His riches in glory by Christ Jesus.’ 

In the New Testament, the Lord provides. And how does He provide? He gives by Jesus Christ. Jesus is our provider. Jesus is the one through whom God gives all things. It’s through Jesus and in Jesus that we have that relationship with the Father. Jehovah Rapha, the Lord that heals. 

Do you believe in the healing power of God? Jehovah Rapha, the Lord that heals. Exodus 15:26, ‘For I am the Lord who heals you.’ God declares this of Himself. So, in this name, as He reveals Himself, God will heal you. He is promising that He is the healer. He is promising that He is your healing. 

He shares His creative power with you for your healing. Now, some people want to say that’s just the Old Testament. But He also does it in the New Testament. We see in 1 Peter 2:24, ‘who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.’ 

We were healed by the stripes He took on our back. We can participate personally and know Him as our healer, the Lord God who heals us. We don’t have to stay bound by sickness, but we can call on Him and believe, and we have every reason to believe that He will provide healing. 

Because He is the Lord who heals Jehovah Rapha. He’s Jehovah Nissi. 

Exodus 17:15 says, ‘And Moses built an altar and called its name, The Lord is My Baer.’ 

John 3:14-15, ‘And as Moses lifted the serpent in the wilderness, even so must the Son of Man be lifted, that whoever believes in Him should not perish but have eternal life.’ 

Jesus was lifted as the baer of God so that just as the people who were bitten by the serpents were healed from the poison of the deadly viper when they looked to the bronze serpent that was lifted. They lifted their eyes to that bronze serpent. They were healed just as we raised our eyes to Jesus. 

We find healing. We caot find healing any other way except in Jesus Christ. 

Jehovah Shalom, The Lord is Peace. 

The image portrays the biblical concept of 'Jehovah Shalom,' symbolizing 'The Lord is Peace.' It features a serene landscape with a gently flowing river, surrounded by lush greenery. A soft, glowing light permeates the scene, symbolizing the divine presence of God. In the sky, a dove, often associated with peace, is subtly depicted, either hovering or perched in this tranquil setting. The composition of the image is designed to evoke feelings of tranquility, peace, and a divine coection.
The image portrays the biblical concept of ‘Jehovah Shalom,’ symbolizing ‘The Lord is Peace.’ It features a serene landscape with a gently flowing river, surrounded by lush greenery. A soft, glowing light permeates the scene, symbolizing the divine presence of God. In the sky, a dove, often associated with peace, is subtly depicted, either hovering or perched in this tranquil setting. The composition of the image is designed to evoke feelings of tranquility, peace, and a divine coection.

Judges 6:24, ‘So Gideon built an altar there to the Lord and called it The Lord Is Peace.’ 

Ephesians 2:14, ‘For He Himself is our peace, who has made both one, and has broken down the middle wall of separation.’ 

He is our peace. He is the one in whom we find unity. He is the one in whom we find peace with others. He is the one who gives us peace between us and the Father. Did you know that as siers, the person who is a sier is at war with God? The person who is a sier is the enemy of God? The person who is a sier stands in opposition to the very reason they were created. 

But in God, we find peace in Jesus through Jesus’ work on the cross and with the Father. We are no longer enemies with God. We are no longer separated from God. Here’s your text with grammatical corrections: 

But in God, we find peace through Jesus and His work on the cross. We are no longer enemies with God, nor are we separated from the righteousness of God. We find peace in Him. He is our provider and the Lord of our peace. 

Jesus is even called the Prince of Peace because He brings that peace to us—the power of Immanuel. 

I believe the most potent name among the hundreds for God is Immanuel. Immanuel tells us not just that God does things for us or to us but that God is with us. He wants to be with us. One could argue that Jesus is the most excellent name because it means God saves us. Jesus is both Immanuel and the God who saves us. He chose to come and be with us, as Philip Yancey explains. 

The name Immanuel indicates that the creator of all things became an iocent, helpless infant to be with us. When Jesus became human, He did so in every way that we are human. 

Jesus bore every aspect that makes us human. As we see in Hebrews, He is fully God. Jesus became human, the creator of all things. He brought order out of chaos and created everything, yet He became a bag of dirt, which humans are made from the dust of the ground. And Jesus poured Himself into this human form to be among us and identify with us in our suffering, as Hebrews tells us. 

Jesus as Fully Human and Fully God 

He is with us, which is the essence of Immanuel: God with us. He became one of us. 

Locate, please, John Chapter 1. 

We will read one verse, and I encourage you to read these verses in context later. 

John 1:14, “The Word became flesh and dwelt among us.” 

That is, the Word became human and lived among us. And we beheld His glory, the glory of the only begotten of the Father, full of grace and truth, speaking of Jesus. Jesus became one of us. 

Look to Hebrews 2:17-18, “Therefore, He had to be made like His brethren, that He might be a merciful and faithful High Priest in things of God, to make propitiation for the people’s sins. For He Himself has suffered, being tempted, He can aid those tempted.” 

He is with us, saves us, and even understands our temptations. He was fully and completely human, a fact some misunderstand. Jesus is wholly human and ultimately God, a divine mystery. 

He could choose right from wrong, as Isaiah prophesied. Jesus, fully human, experienced every temptation, struggle, and pain we face. 

The Significance of Jesus’ Humanity 

Jesus understands our struggles, temptations, and weaknesses because He is fully human. He emptied Himself of His glory, becoming fully God in a human body, as we see in John 17. He was like us in every way and remains human, sitting at the right hand of God, making intercession for us. 

He is Immanuel, God with us, the only mediator between us and the Heavenly Father. Through Him, we can boldly approach the throne of God, not intimidated but reverent, because of Jesus’ work. 

The image artistically represents Jesus Christ, depicting Him as both human and divine. Jesus is portrayed as a compassionate and empathetic figure, relatable in human form, yet surrounded by a celestial aura that symbolizes His divine nature. His expression conveys empathy and understanding, reflecting His deep coection with human struggles, temptations, and weaknesses. In the background, the heavenly throne is subtly depicted, with Jesus positioned at the right hand of God, signifying His role as the mediator and intercessor. This imagery embodies the essence of Philippians 2:6-7, highlighting Jesus' humility in assuming human form and His crucial role as the bridge between humanity and the divine.
The image artistically represents Jesus Christ, depicting Him as both human and divine. Jesus is portrayed as a compassionate and empathetic figure, relatable in human form, yet surrounded by a celestial aura that symbolizes His divine nature. His expression conveys empathy and understanding, reflecting His deep coection with human struggles, temptations, and weaknesses. In the background, the heavenly throne is subtly depicted, with Jesus positioned at the right hand of God, signifying His role as the mediator and intercessor. This imagery embodies the essence of Philippians 2:6-7, highlighting Jesus’ humility in assuming human form and His crucial role as the bridge between humanity and the divine.

We become like Him, bearing His image as He shares Himself with us, reflecting more of Him. 

Look at Philippians 2:6-7, “Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.” 

Jesus is fully human, and God identifies with our pain and experiences. He knows what it’s like to suffer, be hungry, and feel pain, experiencing everything first. 

Closing Prayer and Reflection 

Let’s go to holy prayer. Heavenly Father, we praise You. Lord, we thank You. You are our God. We thank You, Lord, because You are with us. You chose to be slain before the foundation of the world and came of Your free will. 

You came and gave Yourself to us. We struggle to understand this mystery, but we know you did this because God loved the world. Teach us to worship You fully and honor You. Help us be Your image bearers and reflect this during the holiday season. 

Give us opportunities to share Your gospel and remind people that You are Immanuel, God, with us. Thank You, Lord. Thank You, Lord.  

  1. #Immanuel
  2. #JesusName
  3. #DivineBirth
  4. #GodWithUs
  5. #CreationAndFaith
  6. #SalvationInJesus
  7. #ReflectingChrist
  8. #NamesOfGod
  9. #EmbracingHumanity
  10. #TransformativeFaith
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Luke 1.26-56 Mary’s Song 

This enlightening Christmas sermon “Luke 1.26-56 Mary’s Song” shows Jesus is the true reason for the festive seasons. Pastor Timothy R. Carter discusses the holiday’s commercialization and highlights popular Christmas movies, emphasizing the importance of reflecting on their Christocentric themes. The sermon dives deep into the Christmas story, illustrating the miracles leading up to Jesus’ birth, including the divine pregnancies of Mary and Elizabeth. Pastor Carter portrays Mary’s faith, courage, and submission to God’s will, drawing parallels from various passages in the Old Testament. He concludes by encouraging devotion to Jesus, emphasizing the transformative power of Christ’s love. 

0:00 Luke 1.26-56 Mary’s Song 

00:16 Introduction: The True Meaning of Christmas 

00:23 The Role of Television and Christmas Movies 

02:56 The Story of Jesus Christ: The Reason for the Seasons 

04:13 The Impact of Christmas on People’s Emotions 

04:41 The Significance of Christmas Songs 

06:04 The Story of the Little Drummer Boy 

07:01 The Most Beautiful Christmas Carol 

08:25 The Story of Mary and the Birth of Jesus 

10:20 The Miracle of Elizabeth’s Pregnancy 

28:07 The Meeting of Mary and Elizabeth 

31:34 Mary’s Song: A Christmas Carol 

33:34 Conclusion: Jesus Changes Everything 

SERMON 

   

 This enlightening Christmas sermon emphasizes that Jesus is the true reason for the festive seasons. Pastor Timothy R. Carter discusses the miracles leading up to Jesus’ birth, including the divine pregnancies of Mary and Elizabeth. Pastor Carter portrays Mary’s faith, courage, and submission to God’s will.   

  

Introduction: The True Meaning of Christmas

This holiday season. 

Let’s always remember that Jesus is the reason for the seasons.  Yes. Amen.  

The Role of Television and Christmas Movies 

We look at that television. I don’t know about your television, but mine, there are a lot of advertisements for buying this. You can’t live without this, buy this. You know you can’t live without this, buy this.  We don’t have to buy a lot of products.  

What we need to do is turn to Jesus. We can sit. For hours and hours watching Christmas TV.  Did you know that there’s a station that airs nothing but Christmas television shows? Christmas movies.  Hallmark makes a lot of Christmas movies.  So, if you want to watch Christmas movies, you can do that.  

One of the most famous Christmas movies of all time is Die Hard.  I know there’s Some debate on whether or not Die Hard is a Christmas movie, but “Die Hard,” especially to men, “Die Hard” is perceived as a Christmas movie.  But then one of the other Christmas movies that’s very famous is “Miracle on 34th Street.”  

That’s where the phrase comes from. Yes, Virginia, there is a Santa Claus.  There’s another Christmas movie that, I don’t know why the name leaves me right now, but it’s Jimmy Stewart.  This movie, it’s a black-and-white movie. “It’s a Wonderful Life,” yes. It’s a Wonderful Life. In that movie, Jimmy Stewart believes his life is a waste.  

Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.
Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.

 He believes that the world would be better off without him, So he wants to kill himself.  An angel named Clarence shows up, and Clarence changes time. He lets Jimmy, his name is Bailey, on the show, but he allows Jimmy Stewart’s character to experience what life would be like if he hadn’t been there.  

Everybody’s life in that town would have been worse off if it had not been for that character.  Other Christmas movies can make an impact on us.   

The Story of Jesus Christ: The Reason for the Seasons 

But no Christmas story makes a more substantial impact than the story of Jesus Christ.  Jesus came into this world not so we can celebrate Christmas trees. 

Not So that we can enjoy the twinkling lights. Not So that we can help Hallmark and these other platforms make more movies. But Jesus came into this world as a fulfillment of prophecy So that we could be coected with the Father. He came into this world to join us back to the Father. The Holy Spirit draws us to Jesus, and Jesus points us to the Father. 

You caot come to God unless you come through Jesus Christ. He came as a baby. He was born by a virgin, and He died on the cross for our sins. He became a sin to nail our sin to the cross.  He is our Savior. He is our Redeemer. He is the only way by which we can see the Father.  We can’t be with God if it’s not for Jesus. 

So, if you want eternal life with God, turn to Jesus.   

The Impact of Christmas on People’s Emotions 

Remember, in this Christmas season, a lot of people get depressed. A lot of people turn to alcohol. A lot of people turn to drugs. A lot of people are sad because they miss their mother. They cut their Father. They miss their children. And that’s okay. 

It’s natural to miss people.  But what we ought to do is remind people that Jesus is the reason for this season. Jesus is the reason.  

The Significance of Christmas Songs

We can sing Songs like Jingle Bells. We can sing Songs of Rudolph and of Frosty the Snowman.  But no Song tells the story better than the Songs that have the story of Jesus. 

What are Some Christmas Songs that have the story of Jesus? There’s a way in a manager, right?  A way in a manger.  No crib for a bed, the little Lord Jesus. Lie down, His sweet head.  What about “Silent Night?”  Silent night, holy night. Round yon virgin.  What are Some other Christmas Songs?   

“Oh, Little Town of Bethlehem.”  Joy to the World has become a Christmas Song, but it was initially intended to be a time song about the milleial reign. However, it has come to be understood as a Christmas Song. So, these Christmas Songs remind us to look to Jesus.  But did you know there is a more beautiful Song than any of these mentioned? 

What is your favorite song? What is your favorite Christmas Song?  What is your favorite Christmas Song?   

The Story of the Little Drummer Boy. 

“The Little Drummer Boy.” Rum pum. Me and my drum.  Little Drummer Boy.  What’s the story of the Little Drummer Boy?  The Little Drummer Boy wants to give a gift to Jesus.  But he realizes I have nothing to offer except the talent I have on my drum.  

So, he beats on his little drum as an honor and a desire to worship Christ.  Can you take what you have and give it to Jesus?  What do you have to offer him?  What do you have that he needs?  He needs nothing.  But we ought to provide all of ourselves to him. Amen.  When we sing Christmas carols, we need to keep our minds focused on Him.  

Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.
Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.

 

The Most Beautiful Christmas Carol 

What is the most beautiful Christmas carol of all time?  “Silent night.”  Okay. “Have a Holly Jolly Christmas.”  What’s another Christmas Song? It Came Upon a Midnight Clear.  “Oh, Holy Night.” We Three Kings.”  “Oh, Little Town of Bethlehem.” A little town of Bethlehem.  

These are Some fantastic Songs. 

They’re beautiful.  “What Child is This?” “Mary, Did You Know?” Mary, did you know? Now, Mary, did you know it is a magnificent Song? Yes.  Mary, did you know that the child you hold will one day walk on water?  Mary, did you know that your child will, that you deliver, will one day deliver you? Amen.  That’s a powerful line in that Song because Mary’s child is the world’s Savior, and I can prove it.  

I can prove that Mary’s child is the Savior of the world.  Locate Luke chapter one.  

The Story of Mary and the Birth of Jesus 

Let’s go to the morning prayer.  Heavenly Father, we thank you.  We praise you, Lord, because you are So good to us.  We have nothing except that which you have given. As Job said, Naked, I come into this world, and naked, I will leave.  God gives, and God takes away. Blessed be the name of the Lord.  Our God is good to us.  

Locate Luke Chapter 1 in Luke.  Now, Luke is a gentile.  Luke is a gentile. He’s a doctor and does interviews with people who knew Jesus personally.  Luke was a traveling companion of Paul. He’s the author of this gospel and the author of Acts.  He goes around interviewing people getting eyewitness testimony.  

He writes down their accounts and testimony to better understand Jesus.  This gospel has a lot that we don’t find in other gospels.  In this gospel, five Songs in the gospel of Luke talk about Jesus coming into this world as a fulfillment of prophecy.  

These are the first Christmas carols.  These are among the most beautiful Christmas Songs that you will ever hear.  Today, we’re going to take a close look at one of these Christmas Songs.  

The Miracle of Elizabeth’s Pregnancy 

If you were to start reading, we’re not, but if you were to begin reading at verse five, you will learn about John the Baptist.  John the Baptist is dead.  Zacharia was a priest.  During this time, there were approximately 2000 priests. According to most of the theologians, there were about 2000 priests alive during this time to serve in the temple. 

"Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary's joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.
“Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary’s joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.

Could you imagine having 2000 pastors on staff at your church? Wow.  So, he was one among many, but he gets the honor.  The lot fell on him, which means they drew. They had some kind of a lottery where he drew the lot. So, he got the honor when it was his time to serve, to go into the holy place, not the Holy of Holies, but the ier sanctuary. 

Only the chief priest could go into the Holy of Holies inside the building, right next to the curtain where the Holy of Holies is. But he was there in that room. What is in that room? Do you recall there’s a table, and there’s some showbread, and there’s a menorah?  So, Zachariah is in that room. He is lighting incense for worship. 

He’s in there by himself. Nobody else is allowed to be in there except for the priest who’s going in to light the incense.  As he goes in to burn the incense, he has his back to the door, facing the Holy of Holies curtain.  He’s there at the table.  On his right side is the showbread.  Suddenly, between him and the showbread, this dude shows up. 

Zachariah is afraid you have ever been somewhere and thought you were alone, and suddenly, somebody speaks to you. That’d be startling, right?  This morning, we’ve been talking about Jesus showing up.  Zachariah doesn’t see Jesus, but he sees an angel, the angel Gabriel, and Gabriel speaks to Zachariah and tells him his prayers have been answered.  

Even though you’re an older man, and your wife is an older woman, your prayers have been answered, and you will have a Son. Your wife, who has been buried, is going to give birth to a son. And he will be the foreruer of the Messiah.  Zachariah doesn’t believe it.  So, the angel shuts his mouth, and he’s not able to talk.  

When he’s not able to talk, the whole time that she’s pregnant, he can’t speak to her.  Now, women, what would that be like if your husband, your pastor, this is a priest So, he’s like a pastor. Suppose the pastor wasn’t able to talk.  Have you ever known a pastor who didn’t speak a lot?  So, this pastor couldn’t talk the whole time she was pregnant.  

What kind of pregnancy did she have when he wasn’t there to complain, when he wasn’t there to start an argument, when he wasn’t there to tell her to complain, to cry, to run his mouth. She had silence in the home for those nine months.  So, maybe she experienced the silent night because he was quiet.  Now we know later when.  

Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.
This image is a depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.

When John was born, the Holy m when John was born, and he agreed to name the baby John. The Holy Spirit came on him, and he began to talk.  By the way, as a side note, as a Pentecostal, I find it very interesting that’s when he started to speak. When the Holy Spirit came on him. There are three times right here. From the writing of Luke, when Elizabeth is filled with the Holy Spirit, she begins to speak.  

When Zacharias is filled with the Holy Spirit, he begins to speak. And in Acts 2, they begin to talk when they’re filled with the Holy Spirit. Some people believe the Holy Spirit is quiet.  But it seems to me, from Scripture, that when the Holy Spirit comes on you, He affects your talking.  You have Something to say for God when the Holy Spirit comes on you.  

So, let’s go back to the text.  Let’s look at Luke 1. 26, which is now in the sixth month of Elizabeth’s pregnancy.   Directly in the sixth month, the angel Gabriel was sent by God to a city of Galilee named Nazareth.  Nazareth was a small rural community.  Have you guys ever been to Caing, Georgia?  

Yeah. This place is smaller than Caing, Georgia.  This is a small podunk town, a backward hillbilly country.  So, the angel shows up, and in  Luke 1. 27, he shows up as a virgin betrothed to a man named Joseph of the house of David.  The virgin’s name was Mary.  And having come in, the angel said to her,  Rejoice, highly favored one, the Lord is with you. 

Blessed are you among women.  But when she saw him, she was troubled by what he was saying and considered what greediness was.  Then the angel said to her, Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb, bring forth a Son, and call his name Jesus.  

 Jesus, the name Jesus means God, our Savior, or God saves. So, this angel is telling Mary, you will have a miracle baby, and he will be called God, our Savior.  Mary asked the angel, how can this be since I do not know a man?  Okay. This is interesting.  I don’t know if you guys have ever heard this or not, but Some people refer to Christmas time and referring to Mary and the birth of Jesus as the Immaculate Conception.  

 The Immaculate Conception does not mean that Jesus was born to a virgin.  What that word means is that Mary’s mother was a virgin.  A miracle conceived Mary was born as a miracle child and lived a life without sin, so she was perfect without sin.  And that’s how Jesus took on human nature So that he could be our Savior.  

That’s not what the Bible says.  So, when you hear the term immaculate conception, don’t believe it. The word of God does not tell what the word of God says. That Mary told the angel, how can this be since I do not know a man?  Mary is a virgin.  If Mary were born from a virgin, then she wouldn’t have asked the angel. 

Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.
Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.

 She would have said, oh, yeah, you mean just like my mother.  Mary’s not the miracle.  Jesus is the miracle. Mary’s not the deity. Jesus is the deity.  Her conception is a miracle, but not because of who she is. It’s because of who the baby is. Jesus is the miracle. Jesus is the reason for the seasons. We don’t need to look to Mary. 

We need to look to Jesus. Jesus is our Savior.  Then Mary asked the angel, How can this be since I do not know man? And the angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, therefore also, The Holy One who is to be born.  Notice Mary’s not the Holy One. 

Jesus is the Holy One.  The Holy One to be born will be called the Son of God. He is the Son of God. He is both human and He is the Son of God. This is the one Israel’s been waiting for—a little history.  There have not been any prophecies in Israel for 400 years since the close of the prophet Malachi, since the book of Malachi. 

For 400 years there hasn’t been any divine activity for 400 years. Nobody has been able to testify. I heard from God for 400 years. Nobody has been able to say, I felt the presence of Jesus. For 400 years, nobody has been able to say it. God moved in our church service this morning. For 400 years, nobody’s been able to say it. 

God showed up and showed out. For 400 years, nobody has been able to say it. I felt the presence of God in my living room. God walked with me. God held me up when I called on him. For 400 years, prophecy’s been silent. For 400 years, people have been looking and waiting to hear from God. 

Finally, the angel shows up. Is the angel showing up to Zechariah and telling him he will give birth? It’s a miracle from God. She is already old, and she’s going to give birth. She’s never had a baby, but God has a plan. God is going to let her give birth to a baby. And he will go forth telling people to repent of their sins and turn to the Messiah. 

This same angel shows up to Mary and says, you are the one that Isaiah prophesied about when he told you. That a virgin will give birth, and that child is going to be called wonderful. That child is going to be called king. This is the one that the prophets look forward to. This is the one the Old Testament prophesied about. 

Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.
Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.

This is what the Old Testament told us is to come. This is the Redeemer of the world. This is Jesus, the Son of God.  So, we look at Luke 1.36.  Now, indeed, Elizabeth, your relative, has also conceived a Son.  And in her old age, this is now her sixth month. Who was called bearing for with God, nothing will be impossible. 

Have you ever had a prayer?  You prayed, and you prayed, and you want to know God. Why don’t you answer my prayer?  Why don’t you show up? God, I’ve been praying for a week. I’ve been praying for a month. I’ve been praying for a year.  I’ve been praying year after year, and it doesn’t seem like you hear me. 

It doesn’t seem like you’re going to answer me. Sometimes, our prayer doesn’t come. The answer to our prayer does not come because God is setting us up as a great testimony to him. God wants it to be known that he is the one in control. Everybody would have thought it familiar if Zachariah and Elizabeth had a baby in their youth. 

Because nobody thinks it’s odd when a young bride gets pregnant. But this is an older woman. Nobody expects an older woman to get pregnant. Here, it is said that this happened to her as an older woman. So that people will know that it’s the hand of God. This is God at work.  Sometimes, when our prayers are delayed, it’s So that God can be recognized. 

It’s So that God can testify of His greatness.  But God knows what he’s doing.  Verse 38, then Mary said, now, what would you say?  Imagine now that Mary is approximately 12 to 13 years old.  She’s a virgin.  The angel shows up and tells her, you’re going to have a baby.  How am I going to have a baby? I’m a virgin.  

You will have a baby because God will put a baby inside of you.  Now, how would you respond?  Now, even in today’s culture, if you knew of a 13-year-old who was pregnant, would you believe her if she said to you, I’ve never known a man?  That would be hard to swallow, right?  Imagine what she was facing.  

Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.
Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.

Imagine the feeling that comes across her. Imagine what her life would have been like. This angel tells her that this young girl is engaged to Joseph—a man in the line of David. Joseph is an honorable man. Joseph is a man of righteousness. We know from later in the story Joseph is a man of righteousness. 

Joseph is a man who is in the line of David.  So, she will marry Joseph, but how will she explain to Joseph that she’s been faithful? How is she going to go to her parents?  How is she going to explain to her parents that she’s pregnant and it’s not Joseph?  How is she going to explain this?  

Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary's joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.
Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded, and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary’s joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.

It’s going to shame her family.  She’s going to be an outcast from the community.  Joseph is going to be humiliated.  How is she going to handle it? This is a lot of pressure on this young girl and this unexpected pregnancy.  It changes her entire life.  It changes the course of all humanity.  This is a lot of strain on a young girl.  

 There are some things we must notice about Mary.  Mary.  Mary is faithful to God.  Mary recognized the angel, and she talked with the angel.  So, that’s a type of prayer. So, Mary’s in worship, and she hears the word of the Lord.  She hears the word of the Lord instead of complaining, which some people like to complain.  

Instead of complaining and saying, God, why would you do this to me?  Instead of complaining, Mary says, behold, the maidservant of the Lord, let it be to me according to your word.  And the angel departed from her.  So, she says, let God’s will be done. Let it happen to me according to the way God wants it done. 

Let it happen to me exactly how God wants it done. Mary is submissive to the will of God. Mary is willing to put her life on the line, her reputation on the line, and her family’s reputation on the line, So God’s will be done.  Mary is a woman of honor, a girl of honor.   

The Meeting of Mary and Elizabeth

  

Now Mary is going to visit Elizabeth

Why does she go to visit Elizabeth?  Maybe she goes because Elizabeth is pregnant and needs help. So, Mary goes to help her.  Perhaps she goes to Elizabeth, who has a silent husband, and Mary just wants to see what it’s like to see a preacher who can’t talk.  Perhaps she will help Elizabeth deliver the baby because she stays for three months.  

Now, Elizabeth is six months pregnant. Mary stays for three months. How many months is that? Nine. Nine months. How long does it take for a baby? Nine. Nine months, approximately.  So, maybe she stayed just long enough for John the Baptist to be born.  But I believe that may be part of it, but I think she went there because the angel told her. 

Biblical scene depicting Haah conversing with Eli, set in the ancient tabernacle at Shiloh. Haah, shown as a Middle Eastern woman in simple attire, is in a humble, earnest posture, symbolizing her prayerful state. Eli, the high priest, is an older Middle Eastern man in traditional priestly garments, indicating his religious role, and is attentively listening to Haah. The background features elements of the ancient tabernacle, including the altar and sacred objects, emphasizing the historical and spiritual context of their interaction. The atmosphere conveys reverence and solemnity, reflecting the emotional and spiritual depth of their conversation.
Biblical scene depicting Haah conversing with Eli, set in the ancient tabernacle at Shiloh. Haah, shown as a Middle Eastern woman in simple attire, is in a humble, earnest posture, symbolizing her prayerful state. Eli, the high priest, is an older Middle Eastern man in traditional priestly garments, indicating his religious role, and is attentively listening to Haah. The background features elements of the ancient tabernacle, including the altar and sacred objects, emphasizing the historical and spiritual context of their interaction. The atmosphere conveys reverence and solemnity, reflecting the emotional and spiritual depth of their conversation.

Remember, your cousin Elizabeth has also received word she is pregnant.  So, Mary feels coected with Elizabeth, who has been keeping it a secret.  

 (Luke 1. 24) Elizabeth hid herself for five months (Luke 1. 24). She kept it a secret. Mary goes to Elizabeth. The story tells us that when Mary walks into Elizabeth’s house.   

The King James Bible says that Mary saluted her. That doesn’t mean she stands like this.  No, she greets her. She walks in the door and says, Hello, Elizabeth!  Do you know what happened?  Elizabeth responds to Mary with a Song, which is a Christmas carol. She responds to Mary with a Song, and she says to Mary, How is it?  

That you, the mother of my Lord, is coming to visit me because the baby in my womb, as So, on as I heard your voice in my ears, the baby in my womb leaped with joy as prophesied by the angel that John would be filled with the Holy Spirit while in the mother’s womb. This is what’s taking place when Mary shows up with Jesus inside of her. 

Then John is filled with the Spirit of God, and it spills over, and Elizabeth is also filled. John leaps with the power of God inside of him.  John, even before he’s born, he’s already testifying. This is the one. Remember, John, this is the baby before he’s born. He’s already proclaiming, behold, the Lamb of God that takes away the sin of the world. 

He was already preaching the gospel of Jesus even before he was born. When you genuinely get the Holy Spirit inside of you, you will have a thriving desire to tell people about Jesus. You will want to share him with others.  Mary responds to Elizabeth.   

Mary’s Song: A Christmas Carol 

Luke1. 46. There are many coections between these verses and the Old Testament. You can see coections back to Genesis. 

You can see a lot of coections through Psalms. You can see coections in the first chapter of Samuel, 1 Samuel, the first chapter when Haah goes and prays to God if you will give me a son, then I will give him to you. And Haah rejoices with her song. There are a lot of correlations between that and this.  

And we read in verse 46 and Mary this is a Song that Mary is singing. This is one of the most beautiful Christmas Songs you will ever hear.   

 And Mary said, my soul magnifies the Lord, and my spirit has rejoiced in God, my Savior, for he has regarded the lowly state of his maidservant. For behold, henceforth, all generations will call me blessed, for he who is mighty has done great things for me, and holy is his name, and his mercy is on those who fear him. 

From generation to generation, he has shown strength with his arm. He has scattered the pride in the imagination of their hearts. He has put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has held his servant Israel to remember his mercy as he spoke to our fathers, Abraham, and his seed forever.  

 Mary shows that she’s committed to God. She is a young lady who is committed.  

Biblical scene depicting Haah conversing with Eli, set in the ancient tabernacle at Shiloh. Haah, shown as a Middle Eastern woman in simple attire, is in a humble, earnest posture, symbolizing her prayerful state. Eli, the high priest, is an older Middle Eastern man in traditional priestly garments, indicating his religious role, and is attentively listening to Haah. The background features elements of the ancient tabernacle, including the altar and sacred objects, emphasizing the historical and spiritual context of their interaction. The atmosphere conveys reverence and solemnity, reflecting the emotional and spiritual depth of their conversation.
Biblical scene depicting Haah conversing with Eli, set in the ancient tabernacle at Shiloh. Haah, shown as a Middle Eastern woman in simple attire, is in a humble, earnest posture, symbolizing her prayerful state. Eli, the high priest, is an older Middle Eastern man in traditional priestly garments, indicating his religious role, and is attentively listening to Haah. The background features elements of the ancient tabernacle, including the altar and sacred objects, emphasizing the historical and spiritual context of their interaction. The atmosphere conveys reverence and solemnity, reflecting the emotional and spiritual depth of their conversation.

Conclusion: Jesus Changes Everything 

She knows the Scripture. She reaches back to various parts of the Old Testament, and in an appeal of praise, she proclaims that God is now changing life for everybody. That’s basically what this song says: Everything you know is changing.  

God is changing things, and you know what he did because Jesus changed everything.  Jesus will take that which is corrupt and make it whole. Jesus will assume that it is broken and make it one. Jesus will take what is dirty and make it clean.  Jesus changes everything.  Jesus is our Savior.  He is the reason for the seasons.  

 As we go forward, let’s remember that Jesus is the reason. Jesus is our king.  Let’s keep our minds and our hearts focused on him.  

 Let’s go to the Lord in prayer.  Heavenly Father, we thank you.  We praise you because you are holy. We thank you, Lord because you are our Savior.  God, you gave your Son to us because you love the world. 

You gave your only begotten Son.  You gave him to us because you are God of love.  Thank you, Lord. Thank you for this gift.  Thank you for this gift. Help us to live in such a way that will honor you. Help us as a church that we can live united together, testifying that Jesus Christ is the Son of God and that Jesus is the world’s Savior. 

Help us live united, in testimony that you change everything.  Lord, we ask you this in Jesus’ name. Amen. Our God is good, isn’t he? Amen.  

To explore more about Mary’s Magnificat and its deep coections with the Old Testament, watch the insightful video and read the comprehensive article at Mt. Olivet Church of God. Delve into the historical and theological context of this ancient hymn of praise and discover its enduring significance in the Christian faith.

Timothy R. Carter, pastor Mt. Olivet Church of God

  1. #Magnificat
  2. #BiblicalTeachings
  3. #OldTestament
  4. #MaryMotherOfJesus
  5. #ScriptureStudy
  6. #Theology
  7. #ChristianEducation
  8. #BibleStudy
  9. #WorshipNoWorship
  10. #JesusChrist
  11. #FaithJourney
  12. #ReligiousTexts
  13. #SpiritualReflection
  14. #BiblicalHistory
  15. #ChristianDoctrine

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Mary’s Magnificat and its Old Testament Connections

Mary’s Magnificat and its Old Testament Coections Explained

This video illustrates the coections between Mary’s Magnificat from Luke 1 and the Old Testament quotes and allusions to deepen the understanding of the New Testament’s roots in the Old Testament scriptures. Each verse from Mary’s Magnificat is analyzed and linked to its corresponding verse from the Old Testament. Join us as we dive into scriptural coections ranging from Haah’s prayer, Haah’s vow, promises to Abraham, various Psalms, and more.

00:00 Introduction to Mary’s Magnificat
00:08 Mary’s Praise and its Old Testament Coection
00:24 Mary’s Blessed State and its Old Testament Coection
00:47 God’s Mighty Deeds and its Old Testament Coection
01:00 God’s Mercy and its Old Testament Coection
01:13 God’s Strength and its Old Testament Coection
01:27 God’s Justice and its Old Testament Coection
01:37 God’s Provision and its Old Testament Coection
01:48 God’s Help to Israel and its Old Testament Coection
02:01 God’s Promise to Abraham and its Old Testament Coection
02:26 Conclusion: The Deep Roots of the New Testament in the Old Testament

"Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary's joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.
“Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary’s joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.

Here’s a verse-by-verse coection of the Old Testament quotations and allusions found in Mary’s Magnificat from Luke 1, with their corresponding verses from the New King James Version of the Bible: 

Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.
Depiction of an Old Testament priest, an older Middle Eastern man, dressed in traditional biblical attire including a richly decorated ephod, breastplate with twelve stones representing the tribes of Israel, and a ceremonial turban. He stands in a solemn and reverent pose inside a temple or tabernacle setting, surrounded by sacred artifacts like the menorah and incense altar. The background reflects a traditional temple interior, with warm lighting that highlights the spiritual and historical significance of the priestly figure.

Luke 1:46-47 “And Mary said: ‘My soul magnifies the Lord, And my spirit has rejoiced in God my Savior.'” 

Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.
Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.

Old Testament Coection: 

  • 1 Samuel 2:1 (Haah’s Prayer) “My heart rejoices in the Lord; My horn is exalted in the Lord. I smile at my enemies, Because I rejoice in Your salvation.” 
Depiction of the biblical scene from 1 Samuel, showing Haah, a Middle Eastern woman in humble attire, speaking with Eli the priest at the tabernacle in Shiloh. Haah's expression and posture reflect earnest prayer and humility. Eli, an older Middle Eastern man, is dressed in traditional priestly garments, symbolizing his role as high priest, and listens attentively to Haah. The setting is inside the ancient tabernacle, featuring elements like the altar in the background, with warm, soft lighting that emphasizes the sacredness of their spiritual conversation.
Depiction of the biblical scene from 1 Samuel, showing Haah, a Middle Eastern woman in humble attire, speaking with Eli the priest at the tabernacle in Shiloh. Haah’s expression and posture reflect earnest prayer and humility. Eli, an older Middle Eastern man, is dressed in traditional priestly garments, symbolizing his role as high priest, and listens attentively to Haah. The setting is inside the ancient tabernacle, featuring elements like the altar in the background, with warm, soft lighting that emphasizes the sacredness of their spiritual conversation.

Luke 1:48 “For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.” 

Old Testament Coection: 

  • 1 Samuel 1:11 (Haah’s Vow) “And she made a vow, saying, ‘O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.'” 

Luke 1:49 “For He who is mighty has done great things for me, And holy is His name.” 

Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.
Serene depiction of Mary, seated and praying with uplifted eyes, next to a strong, masculine angel with expansive wings, symbolizing protection and guidance. They are in an ancient Middle Eastern room, illuminated by a soft, divine light that enhances the spiritual atmosphere of the moment from Luke 1:46-47, creating a sense of peace, reverence, and divine coection.

Old Testament Coection: 

  • Psalms 71:19 “Also Your righteousness, O God, is very high, You who have done great things; O God, who is like You?” 

Luke 1:50 “And His mercy is on those who fear Him From generation to generation.” 

Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.
Mary, depicted in a contemplative state, sits with folded hands, her eyes directed upwards in prayer. Beside her stands a masculine angel with expansive wings, embodying strength and protection. Dressed in traditional robes, the angel exudes a sense of guidance and assurance. The scene is set in an ancient Middle Eastern room, bathed in a gentle, divine light, accentuating the sacred atmosphere. This image captures the profound spiritual moment from Luke 1:46-47, reflecting serenity, reverence, and divine intervention.

Old Testament Coection: 

  • Psalms 103:17 “But the mercy of the Lord is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children,” 

Luke 1:51 “He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.” 

Old Testament Coection: 

Biblical scene depicting Haah speaking with Eli the priest in the ancient tabernacle at Shiloh. Haah is shown as a humble Middle Eastern woman in simple attire, her posture and expression conveying humility and earnestness in prayer. Eli, an older Middle Eastern man, is dressed in traditional priestly garments, indicative of his role as high priest, and is portrayed attentively listening to Haah's heartfelt plea. The background features the interior of the ancient tabernacle, adorned with sacred objects, under warm, subdued lighting, creating a solemn and reverent atmosphere.
Biblical scene depicting Haah speaking with Eli the priest in the ancient tabernacle at Shiloh. Haah is shown as a humble Middle Eastern woman in simple attire, her posture and expression conveying humility and earnestness in prayer. Eli, an older Middle Eastern man, is dressed in traditional priestly garments, indicative of his role as high priest, and is portrayed attentively listening to Haah’s heartfelt plea. The background features the interior of the ancient tabernacle, adorned with sacred objects, under warm, subdued lighting, creating a solemn and reverent atmosphere.
  • Psalms 89:10 “You have broken Rahab in pieces, as one who is slain; You have scattered Your enemies with Your mighty arm.” 

Luke 1:52 “He has put down the mighty from their thrones, And exalted the lowly.” 

Old Testament Coection: 

  • 1 Samuel 2:7 “The Lord makes poor and makes rich; He brings low and lifts up.” 
Biblical scene depicting Haah conversing with Eli, set in the ancient tabernacle at Shiloh. Haah, shown as a Middle Eastern woman in simple attire, is in a humble, earnest posture, symbolizing her prayerful state. Eli, the high priest, is an older Middle Eastern man in traditional priestly garments, indicating his religious role, and is attentively listening to Haah. The background features elements of the ancient tabernacle, including the altar and sacred objects, emphasizing the historical and spiritual context of their interaction. The atmosphere conveys reverence and solemnity, reflecting the emotional and spiritual depth of their conversation.
Biblical scene depicting Haah conversing with Eli, set in the ancient tabernacle at Shiloh. Haah, shown as a Middle Eastern woman in simple attire, is in a humble, earnest posture, symbolizing her prayerful state. Eli, the high priest, is an older Middle Eastern man in traditional priestly garments, indicating his religious role, and is attentively listening to Haah. The background features elements of the ancient tabernacle, including the altar and sacred objects, emphasizing the historical and spiritual context of their interaction. The atmosphere conveys reverence and solemnity, reflecting the emotional and spiritual depth of their conversation.

Luke 1:53 “He has filled the hungry with good things, And the rich He has sent away empty.” 

Old Testament Coection: 

  • Psalms 107:9 “For He satisfies the longing soul, And fills the hungry soul with goodness.” 

Luke 1:54 “He has helped His servant Israel, In remembrance of His mercy,” 

Old Testament Coection: 

  • Psalms 98:3 “He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God.” 

Luke 1:55 “As He spoke to our fathers, To Abraham and to his seed forever.” 

Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary's joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.
Mary, in a humble posture of prayer within an ancient Middle Eastern home, hands folded and gaze uplifted in a beam of divine light symbolizing the Holy Spirit. The serene setting captures Mary’s joy and devotion as she magnifies the Lord, conveying peace and deep spiritual coection.

Old Testament Coection: 

  • Genesis 17:7 “And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.” 
  • Psalms 105:8-9 “He remembers His covenant forever, The word which He commanded, for a thousand generations, The covenant which He made with Abraham, And His oath to Isaac,” 

These verses from the NKJV Bible reflect the themes and sentiments echoed in Mary’s Magnificat, illustrating the deep roots of the New Testament in the Old Testament scriptures. 

Remember NOBODY should worship Mary.

To explore more about Mary’s Magnificat and its deep coections with the Old Testament, watch the insightful video and read the comprehensive article at Mt. Olivet Church of God. Delve into the historical and theological context of this ancient hymn of praise and discover its enduring significance in the Christian faith.

On 12/05/23 I preached a sermon titled, “Mary’s Song”.

Timothy R. Carter, pastor Mt. Olivet Church of God

  1. #Magnificat
  2. #MarysSong
  3. #BibleStudy
  4. #ScriptureCoection
  5. #OldTestament
  6. #NewTestament
  7. #BiblicalAllusions
  8. #NKJVBible
  9. #Luke1
  10. #Theotokos (a term often used in Christian theology referring to Mary)
  11. #BibleVerses
  12. #DailyDevotional
  13. #SpiritualReflection
  14. #Christianity
  15. #FaithJourney
  16. #GodsPromises
  17. #BibleProphecy
  18. #WorshipAndPraise

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Reflections on Faith and Commitment (Matthew 26)

In this sermon, “The New Covenant: Reflections on Faith and Commitment” Pastor Timothy R. Carter delves into the importance of genuine commitment and acceptance of Jesus, highlighting the concept of heaven and a new earth devoid of sin. The speaker discourages superficial Christian-like behavior and stresses the importance of individual commitment to Jesus rather than basing one’s faith on other people’s actions.

The dangers of treating the church or God as a means to gain benefits are explored using the example of Judas, emphasizing the need for a sincere relationship rooted in worship and not personal gain. Pastor Carter then moves onto the story from Matthew 26, of a woman worshipping Jesus with expensive perfume, discussing how true worship isn’t about the cost but the heart behind it. The script closes with a communion ceremony, highlighting the significance of Jesus‘ body and blood in the New Covenant, in remembrance and celebration of Jesus’ sacrifice for the remission of sins.

0:00 Matthew 26 Betrayed by a Friend
00:07 Introduction
00:14 Heaven and Commitment to Jesus
00:58 The True Nature of Christians
02:23 Dealing with Hypocrisy in Church
03:56 Prayer and Reflection
05:01 Jesus and His Disciples
10:22 The Betrayal of Judas
29:32 The Last Supper and Communion
32:41 Closing Prayer

Outline

Introduction and Heaven’s Promise​. That’s what we’re looking forward to true Commitment to Jesus That is if we have truly made a real commitment and acceptance of Jesus.

Dealing with Hypocrisy in Church Sometimes people tell me, I don’t want to go to church.

Prayer and Reflection Let’s go to the Lord in prayer.

Jesus’s Sermon and Prophecy Jesus was preaching a sermon.

Choosing Disciples and Following Jesus You remember how he chose his disciples?

The Betrayal of Judas He is a disciple, but he’s not truly committed to Jesus.

The Last Supper and Communion On the other side of the tracks, it was the place where the sick people would go, it’s the place where the sick people would stay, because the main society didn’t want to be inconvenienced with people who were sick, didn’t want to be inconvenienced with people that were in need.

The New Covenant and Redemption And as they were eating, Jesus took bread, blessed and broke it and gave it to the disciples and said, take, eat, this is my body….

Closing Prayer and Communion Heavenly Father, we come to you right now to praise you.

SERMON

 Matthew 26- The New Covenant: Reflections on Faith and Commitment  

In this sermon, “The New Covenant: Reflections on Faith and Commitment,” Pastor Timothy R. Carter delves into the importance of genuine commitment and acceptance of Jesus, highlighting the concept of heaven and a new earth devoid of sin. Pastor Carter   discourages superficial Christian-like behavior and stresses the importance of individual commitment to Jesus rather than basing   one’s faith on other people’s actions. The dangers of treating the church or God as a means to gain benefits   are explored using the example of Judas, emphasizing the need for a sincere relationship rooted in worship and not personal gain.   

 

Introduction 

That’s what we’re looking forward to. We want Heaven and Commitment to Jesus.  

One day, when we think about heaven as being far off, that heaven is coming here.  

Not necessarily to this earth, because there will be a new earth where the old world will pass away.  So, this earth is going to be reset. It’s going to pass away. There’s going to be a new creation, a new planet made.  Without sin, corruption, or evil effects, we will get to worship God forever.  

There, we’ll get to be with him forever. That is, if we have truly made a real commitment and acceptance of Jesus.    

  

The True Nature of Christians

Unfortunately, some people don’t make real commitments to Jesus.  They show up to church, they claim the name of Jesus, and they do Christian-like things, but they don’t always make a real commitment to Jesus.   

 We can’t always know who those people are. Sometimes, people among the Christians aren’t truly Christian.  Jesus said that there would be tares among the wheat. Which means they will look like wheat. A tare is a weed, and that weed will look like wheat.  And you don’t need to worry about the tares. When weeds grow among the wheat, wait and let the harvesters sort it out.  

The image illustrating the allegorical concept of 'The True Nature of Christians' and the theme of hypocrisy in faith has been created. It portrays a serene church garden with a diverse group of people, symbolizing various levels of commitment to faith, and a visual metaphor of wheat and tares, representing true and false believers.
The image illustrating the allegorical concept of ‘The True Nature of Christians’ and the theme of hypocrisy in faith has been created. It portrays a serene church garden with a diverse group of people, symbolizing various levels of commitment to faith, and a visual metaphor of wheat and tares, representing true and false believers.

In other words, he is telling his disciples, don’t try to pick out who’s sincere about God and who’s not. Just worship me how you’re supposed to, and when I return, I will do the sorting. I know who belongs to me. I know who truly is committed to me. That’s what he’s saying.  So, we need to worship.   

God, regardless of what other people are doing.    

Dealing with Hypocrisy in Church  

Sometimes, people tell me I don’t want to go to church. Now, this is nothing against anybody in this room or this congregation. But this is a common phrase that people like to say. Look, I don’t want to go to church. I don’t want to go over where all those people are hypocrites.   

I don’t want to go up there. There are hypocrites in that church. Some hypocrites go on Wednesday night. Some hypocrites go on Sunday. Some hypocrites go to the yard sale and so forth.  We don’t need to worry about if that person is a hypocrite. That’s right. We ought to be concerned about our relationship with Jesus.  

If there are hypocrites in the congregation, they still have the opportunity to repent. They still have the chance to come to Jesus. So, if your excuse is you don’t want to be in church with hypocrites, that’s not a good excuse. Jesus promised that we would have hypocrites live among us.  We ought to worship him regardless of what other people do.    

We ought to worship him. Our relationship with him is rooted in him, not in others. So stop using the excuse that other people aren’t right.  Commit you will commit to him, and always be committed to him.  Locate, please—Matthew chapter twenty-six.   

Prayer and Reflection  

Prayer and Reflection 

Let’s go to the Lord in prayer.  Heavenly Father, we thank you.  Thank you because we get to look into your word.  Thank you because you have set us apart. You have redeemed us.  You have given us this day.  So that we can worship you and help us, and our hearts will be receptive to you. Let your word change us.   

Help us to reflect on you when we go home today. When we leave this place, we will carry your word with us. More clearly understood than when we came. Help us to have a relationship with you that’s more solid than ever before. Lord, help us have that true intimacy that can only come from your spirit.   

Matthew chapter 26.   

Matthew Chapter 26

 

Jesus and His Disciples 

Jesus was preaching a sermon.  When he completed his sermon, Matthew 26:1: “Now it came to pass. When Jesus had finished all these things, he said to his disciples, you know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.”   

 So, Jesus preached the sermon.  As soon as he finished preaching, he turned to his disciples and said, every year, we celebrate Passover.  So, it’s like saying to us, every year we have a big Easter celebration, or every year we have a big Thanksgiving dier. Every year, we have a big Christmas banquet.  

So, it’s something that everybody’s expecting to participate in. So, as soon as he finishes his sermon, he turns to his disciples and says, Hey! We’re about to have a significant celebration in remembrance of what God did when he brought us out of Egypt. God promised that he would deliver us from the death angel.  

He would deliver us from the bondage of Pharaoh, and he did.  As the lamb’s blood spread on the door facing, we got to leave. The death angel passed over. This is where the word comes from: the death angel passed over and didn’t kill the firstborn son. In the house where the blood was shed, Jesus says we’re about to celebrate that in a few days.  

 We’re going to celebrate Passover, but I’m going to die. Wow, don’t I put a damper on something? They’ve been with him for over three years. His disciples are with him every day.  They left what they knew and followed him. Do you remember how he chose his disciples? He would walk up to people while they were at their jobs.   

Remember Levi, who was Matthew. Matthew was a tax collector. Jesus approached him while he was collecting taxes and said, follow me.  So, Matthew was at work, and Jesus showed up and said, follow me. 

The image depicting the historical moment when Jesus chose Matthew, a tax collector, has been created. It portrays the significant interaction in an ancient Middle Eastern marketplace, capturing the essence of this transformative event.
The image depicting the historical moment when Jesus chose Matthew, a tax collector, has been created. It portrays the significant interaction in an ancient Middle Eastern marketplace, capturing the essence of this transformative event.

Remember Peter, his brother, told him about Jesus. Some came to Jesus because they heard about him through someone else.   

But for others, Jesus picked them out specifically and said, I want you to follow me.  How have you started following Jesus? Did someone else tell you about him? Did someone else witness to you? Hey, you’ve been witnessing as Andrew did to Peter. We ought to be that kind of witness to go out and tell people about Jesus.  

 Bringing people into God’s house to worship with us, worshipping Him.  Jesus said we’re all going to have this big celebration—this Passover event.  But I’m going to die. I’m going to be delivered up.  The fact that he says crucified is telling these Jews that the Roman government is going to kill them. The Romans did the crucifixion.  

It was illegal for the Jews to do a crucifixion, but it was the way the Romans killed their enemies.  The Romans, so he says crucified, he’s letting them know that it’s the Romans. It’s the Romans who will push this forward.  The Romans will follow this out as I will die by the hand of the Romans.   

So why didn’t he run?  He knows they’re coming for him.  Think about whether you knew the Secret Service men were coming after you.  The guys in the black suits that surround the president.  If you knew they were coming after you.  Would you keep yourself in public, or would you run and hide?    

They were, they, he knew that they were coming for him. He knew that the government officials were coming to arrest him with the intent of crucifying him. Not just to stop him and put him on trial to see if he was iocent.  He had already been found guilty before arrest and knew the outcome before they arrested him.   

But he doesn’t run and hide because he knows the will of the Father.  Jesus knew the will of the Father when he chose his disciples.  Which disciple is always mentioned first?  Peter, which disciple is always mentioned the last? Who is the least of the disciples? Judas is always mentioned last because he is the one who’s not a disciple.  

 

The Betrayal by Judas 

He is a disciple, but he’s not truly committed to Jesus.  Judas is the one who betrayed Jesus.  Judas was a thief, and we will read all the gospels together. Judas was the tr, the church treasurer.  Judas was the guy who looked after the finances of Jesus’s ministry.  And Judas was a kleptomaniac in John.  

John describes Judas as a kleptomaniac.  In the English version, we see it as the word thief.  But in Greek, it’s the word klepto, which is the word where we get kleptomaniac. And he’s describing that Judas, by strategic plaing, would skim money off of the pocketbook.  It wasn’t just that he saw the money lying there; on the spur of the moment, he grabbed it and stuck it in his pocket.  

This is an extended, drawn-out plan that he had a strategic master plan where he was secretly taking money, and none of the other disciples knew it.  How do we know that he, that they weren’t aware of it? Because in the story this morning, when Jesus says what he says, and we’ll get there, the other disciples don’t realize it’s true.   

Here, in the opening of this chapter, we see the chief priest. Who are the chief priests?  The chief priests are the ones in charge of the church. So, they’re like the boss man of the church. The boss man of the church is seeking to kill Jesus.  The chief priests, the scribes, and the elders assemble at a place.  

The image illustrating the scene where the chief priests and elders assemble in the palace of the high priest Caiaphas, as they plot to discreetly arrest Jesus, has been created. It captures the tense and secretive atmosphere of their meeting.
The image illustrating the scene where the chief priests and elders assemble in the palace of the high priest Caiaphas, as they plot to discreetly arrest Jesus, has been created. It captures the tense and secretive atmosphere of their meeting.

 

The high priest’s house, so they go to the church parsonage.  They go to the church parsonage at the high priest’s home. And there at the church parsonage, they plan, I’m tired of this Jesus guy.  Let’s kill him.  But then they decide, yes, we’re going to kill him, but not during the festival.   

Because he’s so popular, if we kill him during the festival, then We’ll have a big problem. Imagine if today we’ll have a big Thanksgiving celebration or Christmas parade where the whole town is invited.  You wouldn’t want to do your dirty work and kill a guy at the event at the big parade, right?    

That’s basically what they’re saying. We don’t want to kill him at the big event where everybody’s in town because that can cause trouble. Everybody then will know we’re the bad guys. Everybody will know we’re the murderers. So, they are plaing to kill him, but they want to do it in secret.  Jesus already knows what they’re plaing.  

He told his disciples; they’re coming for me.  Even though they met secretly, Jesus had already told his disciples they were coming for him.  This shows us that Jesus knows what’s happening. He knows the intent of your heart. He knows the intent of your neighbor’s heart. He knows what’s happening in your life.  

Nothing takes Him by surprise, so He knows everything.  He knows their heart, and He knows our heart. He knows if we’re truly committed to Him.  Are you truly committed to Him? Or do you want to just fellowship with Him to get what you want?  Have you ever been around somebody you felt suspicious that she was not your friend?  

She just wants to copy my homework.  Or that person at work that you feel like the only reason they’re nice to you is because they know that you do a good job, and they can glean off of your work. You make their job easier.  Or you feel like that guy’s not my friend, but he just wants to watch closely what I do so he can invest in the same things I do.   

That kind of person that you feel like they’re trying to take advantage of you, that’s what Judas is. Judas is not Jesus’ friend. He is hanging around Jesus to get what he can get. He’s not there to provide ministry to Jesus. He’s there looking for an opportunity to take.  By the way, did you know Judas’ name means praise?   

So, when other people would refer to him, they would call him, oh, that’s one of Jesus’s friends, that’s praise.  Judas means praise. So, the way the Jews would have thought of Judas is his name is praise.  So, today, it’s as if somebody’s name is Joy.  Or somebody’s name is Gladness.  That’s what they call him.  

They’re calling him praise. They look at him as somebody who ought to bring forth hope. Somebody that ought to bring forth a celebration. Because he’s a man of praise but doesn’t live up to his name, they go to a house in Bethany.  Bethany is a place where sick people live.  They didn’t have a specific building where they kept their suffering people.  

They had a colony, which was Bethany, where the sick people and the poor people would live. It’s like what we would consider the other side of the track. You know that phrase, the other side of the tracks. Or the projects. Bethany was the project—the other side of the tracks. The convalescent home, on the other side of the tracks, was where the sick people would go. It’s where the sick people would stay because the leading society didn’t want to be inconvenienced by people who were ill and didn’t want to be disturbed by people who were in need.  

The image depicting the biblical scene in the home of Simon the Leper, where a woman anoints Jesus with expensive perfume, has been created. It captures the moment of devotion and the disciples' reactions, along with Jesus' acknowledgment of the woman's act.
The image depicting the biblical scene in the home of Simon the Leper, where a woman anoints Jesus with expensive perfume, has been created. It captures the moment of devotion and the disciples’ reactions, along with Jesus’ acknowledgment of the woman’s act.

If you weren’t a functioning member of society, the Jewish society as a whole would look down on you and shun you, so Bethany was the place where they would push their sick people.  Bethany. You remember you heard that name before Bethany, who lived in Bethany. What significant event happened in Bethany before Jesus had some friends living there?   

Mary and Martha and their brother Lazarus. Remember, Lazarus died. Jesus heard that Lazarus died and stayed where he was for four more days.  He comes to the grave where Lazarus was and says what?  Lazarus came forth, and Lazarus came forth. That’s the event that happened in Bethany.  This is in Bethany, where Jesus raised Lazarus from the dead.   

While they’re in Bethany, a woman comes. Jesus is at a supper at a man’s house. The man is named Simon the leper, meaning Simon was a leper, but now he’s healed.  So, Simon was known as Simon the Leper. Jesus is at his house celebrating a meal.  A servant girl comes in and anoints Jesus with some perfume.   

The price equivalent of this perfume is called “Spikenard.” The price equivalent of this perfume would be thousands of American dollars per ounce if you were to buy this amount of perfume for the same price. Back then, the equivalent of that price today would be paying about 1000 dollars for an ounce of perfume.  

The image illustrating the moment a woman anoints Jesus with oil, as narrated in Matthew 26, has been created. It depicts a humble, ancient Middle Eastern setting where this act of devotion takes place.
The image illustrating the moment a woman anoints Jesus with oil, as narrated in Matthew 26, has been created. It depicts a humble, ancient Middle Eastern setting where this act of devotion takes place.

Could you imagine that? This woman brings enough perfume to anoint his head, body, and feet.  She’s showing a genuine act of love and worship to him, giving him all that she has. She’s in Bethany, so she’s a poor person, but somehow, she got her hands on this expensive perfume and gave it all to Jesus to praise him.   

The disciples, led by Judas, began to complain about what she was doing. Have you ever felt like complaining about the way some people worship?  I know it’s charismatic Pentecostals. Sometimes, people get a little bit loud.  Sometimes, people want to draw more attention to themselves than necessary.  But is their praise genuine?   

If their praise is genuine, then let them be.  If their praise isn’t genuine, how do you know?  We need to let people worship God the way they choose to worship. We must let people and encourage people to worship Him with a genuine heart. They are worshipping Him in spirit and truth. This woman was genuinely worshipping Him.  

The image illustrating the moment from Matthew 26, where a woman anoints Jesus with oil, has been created. It captures the emotional contrast between the woman's act of worship and the disciples' varied reactions.
The image illustrating the moment from Matthew 26, where a woman anoints Jesus with oil, has been created. It captures the emotional contrast between the woman’s act of worship and the disciples’ varied reactions.

How do we know? Because Judas began complaining about her.  The other disciples chimed in and agreed with Judas.  Judas said, why is she wasting this expensive perfume? If she didn’t want it, she could have sold it and given the money to people experiencing poverty.  Now, that sounds like a good idea, right? Why would you waste that?  

Why don’t you take the money and give it to the church? Why don’t you give that money to help people experiencing poverty? There are homeless people in town. Help those homeless people. There are some unwed pregnancies.  Some people are strung out on drugs, and they need counseling. Why don’t you give money to help those people?  

Why don’t you help the people whose lights get turned off? Why don’t you help them instead of wasting the money on perfume? Help people experiencing poverty who are sick. Help the people who need help. Help the people in wheelchairs.  These sound like good excuses, right? And there’s nothing wrong with helping those people.   

The Bible tells us that Judas asked this question not because he was concerned about the poor but because he was a kleptomaniac. Who was stealing the money from the ministry’s purse?  He wanted that money donated to the church to get his hands on it, and some of it slipped into his pocket.   

He only wanted that money because he was stealing from Jesus. Could you imagine that? He’s physically. Now, we want to talk about people sometimes and say, I can’t believe she would do that in church. I can’t believe he acted that way in church.  But Judas was not just robbing the church. He was stealing from Jesus personally.   

The image illustrating the biblical scene of Judas Iscariot's betrayal of Jesus, where he negotiates with the chief priests for thirty pieces of silver, has been created. It captures the tension and gravity of this pivotal moment.
The image illustrating the biblical scene of Judas Iscariot’s betrayal of Jesus, where he negotiates with the chief priests for thirty pieces of silver, has been created. It captures the tension and gravity of this pivotal moment.

This wasn’t something he did by accident or something he did by a misunderstanding. He knew what he was doing was wrong. He was taking money from Jesus’s wallet and putting it in his pocket.  Wow.  He was not committed to Jesus.  Jesus confronts Judas.  It says, don’t harass this woman because what she is doing, she’s doing out of genuine worship.   

And more than that, from this point forward, every time this Gospel and good news about the new kingdom is shared, her name will be honored.  So, because she kept Jesus with genuine praise, he’s going to honor her.  Wherever the Gospel is preached, she is honored because she observed him. We need to have that kind of character, don’t we?  

We ought to give Jesus genuine praise. We ought to give to him regardless of the expense we need to give to him. Irrespective of the cost, we ought to give it to him. We need to provide him with genuine praise. Genuine worship. Give to him because everything we have has been shown to us.  Everything we have is a gift from him.  

This image depicts a serene church setting with a diverse congregation attentively listening to a pastor delivering the sermon. The church's interior is illuminated by soft, warm light, enhancing the atmosphere of deep reflection and commitment.
This image depicts a serene church setting with a diverse congregation attentively listening to a pastor delivering the sermon. The church’s interior is illuminated by soft, warm light, enhancing the atmosphere of deep reflection and commitment.

So, give back to him. Let’s not associate with God based on what we can get. Sometimes, people come to church.  Now, please don’t call any names. And sometimes people come to church only to say, Hey, you guys, do you help with the light bill?  Hey, my car’s going to get repossessed. Can this church help me?  

 Give me some money so my car doesn’t get repossessed.  Sometimes, people genuinely need it, and we help people in real need. So, I’m not saying that’s wrong.  But, if that’s the only thing you see the church as, as a cash cow, then your relationship with Jesus is not accurate.  Your relationship with Him is evil because you’re looking at Him as a cash cow instead of looking at Him as a Savior.  If what you need to do. Commit to Jesus so that you desire true worship with Him so that you desire to have a real relationship with Him. Regardless of your circumstances and benefits, you love Him because He is worthy.  

 That’s what we ought to do. But Judas is saying, why can’t I have that money?  Why do you waste that and give it to Jesus?  I didn’t even get an opportunity for you to get my hands on it.  Sometimes people are like that.  Have you ever heard of that person who starts coming to church just to get what they want, and they pray and pray, and when their prayers are answered, they leave?   

 As soon as their prayers are answered, you never hear from them again. They were only in the church because they were in the chair next to him.  Yes, they reclined and did not sit in chairs. I understand that, but in our concept, he’s sitting in the next chair beside Jesus or sitting across the table from him for him to have access to the same bowl he is close enough to touch Jesus physically. Imagine he is physically close enough to touch Jesus as he dips in the same bowl.   

He’s saying that I’m intimate with you.  Think about it. Who would you invite to a meal to celebrate? And of the people you invite to celebrate that meal, who do you dip into the same bowl with?  Who would you trust enough to fall into the same bowl? Have any of you guys ever gone to a Mexican restaurant?   

How many people dip into the same bowl as people you don’t trust?  That little bowl of red sauce? You take those free crackers and drop them in that red sauce? Enjoy that! But if the guy next to you, if you didn’t trust him, would you dip into the same bowl with him?  So, Jesus and Judas are telling Jesus, you can trust me.   

 And he’s dipping into the same bowl with Jesus.  Jesus is saying. It’s the one that dips in this bowl at the same time I fall into this bowl.  Then Judas asked, only then Judas asked, is it me?  Only because he’d already been caught.  Then Jesus said to him, you have just admitted it.  John tells us that, at that moment, Satan entered his heart.   

The image depicting the moment at the Last Supper, where Judas dips his hand into the same bowl as Jesus, signifying the act of betrayal, has been created. This scene highlights the tension and significance of this critical moment in the biblical narrative.
The image depicting the moment at the Last Supper, where Judas dips his hand into the same bowl as Jesus, signifying the act of betrayal, has been created. This scene highlights the tension and significance of this critical moment in the biblical narrative.

So, he wasn’t possessed yet. He had already got the 30 pieces of silver in his pocket before Satan entered him.  If we pursue Jesus and have a relationship, that’s not truly after his heart.  We’re setting ourselves up to be in league with the devil.  If we’re not genuinely pursuing Jesus for authentic worship, we are setting ourselves up for the devil to take us over.   

We ought to be careful.  Judas was putting himself in a position for the devil to use him to destroy Jesus.  Now, God was still in control, but Judas wasn’t right.  So then Jesus tells Judas, do what you’re going to do and do it quickly.  After that, Jesus gets his cup of wine, and we will receive communion in a few minutes.  

Jesus receives communion. He picks up his bread and wine and says this bread symbolizes my body, and it has been broken for you.  This wine is a symbol of my blood. The wine was supposed to remind the Jews and us, too, and some Gentiles were relieved during that Passover event.   

For everybody rescued by God, this wine is supposed to remind them. of the blood that was shed when the death angel came.  The wine shows redemption. The whole Passover event is a celebration of redemption.  And that’s what Jesus is saying.  We celebrate this. We celebrate this.  We celebrate this because of what God has done.   

But today, we’re starting something new.  What does he start new?  Look at verse 26  

Matthew 26:26    

The Last Supper and Communion 

And as they were eating, Jesus took bread, blessed and broke it and gave it to the disciples, and said, take, eat, this is my body.  Then he took the cup, gave thanks, and gave it to them, saying, Drink from it, all of you, for this is my blood of the new covenant, which is shed for many for the remission of sins.   

But I say to you. I will not drink this vine fruit until I drink it with you in my Father’s kingdom.  So, Jesus breaks the bread, which is part of their regular celebration.  Jesus is saying that every time you’ve done this in the past, for thousands of years, when the church would do this, It was a reminder and a prophecy.  

It reminded me of what God did in the past, but it was a prophecy that I was coming.  It is a prophecy about the new covenant established in me, Jesus.  He takes the wine. He says, remember the blood that was shed on the doorpost?  Remember the blood that the death angel avoided?  You recognize and celebrate that when you drink the wine of Passover, you remember the bloodshed from that lamb every year. You know of the daily sacrifices where those animals are dead and their blood is shed. Still, all of that has been pointed out to me because this is the new covenant. My blood is more significant than any blood of any animal, the blood of that lamb, that my blood is shed for a new covenant, and in this new covenant, we celebrate him.   

A depiction of the Last Supper, showcasing Jesus and his disciples during the significant moment in the ancient Middle Eastern dining room, has been created. This scene highlights the profound moments of the event, focusing on the symbolic actions of Jesus and the varied emotional reactions of the disciples.
A depiction of the Last Supper, showcasing Jesus and his disciples during the significant moment in the ancient Middle Eastern dining room, has been created. This scene highlights the profound moments of the event, focusing on the symbolic actions of Jesus and the varied emotional reactions of the disciples.

We celebrate him because his blood cleanses us of all sins of all time.  Hebrews explains. As Hebrews explains this event, those sacrifices were offered morning and night. He, Hebrews, explains that those animals needed to be sacrificed one right after the other, with there never being an end until Jesus came.  

Those sacrifices only reminded us that we’re siers, but the blood of Jesus cleanses us from all unrighteousness.  We have been set free from the bondage of sin. That’s our new covenant. This is not a reminder that we’re siers. It’s a reminder that he is God.  And he is our redeemer.  

 Let’s go to the Lord in prayer. Then, we will receive communion.   

Prayer

Heavenly Father, we come to you right now to praise you.  We thank you for your word. We thank you for what you have done. We thank you, Lord. Oh, God, your presence is vital.  Thank you. Thank you. Thank you for your presence in this place.  Thank you for your presence. Thank you for your word.  Lord, if there’s anything in me that’s wrong, forgive me.  

Forgive me, Lord, cleanse me. Search me and make sure there’s no sin in me.  Forgive me, Lord, forgive me.  Help me, Lord, that I can be pure in your sight. Help me that I will continuously pursue you because of who you are.  I don’t want a relationship just for what I can get. But Lord, I like that relationship that’s genuinely pursuing your heart.   

Lord, I want to please you. Help me to be a man that pursues you.  Cleanse me, Lord.  Cleanse me.

Receive Communion

I would like to invite you to come forward to receive communion.  

 Be careful opening this so that you don’t spill.  If you open the top layer of plastic, you will expose a white wafer.  This is a representation of the body of Jesus.  To be clear, this is not physically his body.  This is a testimony of his body.  We do this as a remembrance, as a celebration of what he has done, knowing that his body was broken.  

He willfully allowed his body to be broken by way of torture so that we could have fellowship with the Father.  Jesus said, “Take, eat this. This is my body.”   

 This is my body. Receive the body of Christ.   

Lord, you’re worthy of being praised.  Thank you, Lord Jesus.  Praise you, Lord Jesus.   

Peel back the aluminum foil carefully, and it will spill easily.   

This is not alcohol.  This is grape juice- non-alcoholic grape juice.  It symbolizes the remembrance of Jesus. It represents his blood.  It reminds us that his blood was shed for us.    “Drink from it. All of you, for this is my blood of the new covenant.  Which is shared for me for the remission of sin.”   

 So, as you receive, remember, thank you, Jesus. Your sins have been forgiven. The consequences of your sins have been removed because his blood was shed for you, and you received the blood of Christ.   

Thank you, Lord.  

  1. #NewCovenant
  2. #FaithAndCommitment
  3. #ChristianLife
  4. #WorshipAndPraise
  5. #HeavenAndNewEarth
  6. #GenuineFaith
  7. #JesusTeachings
  8. #AgainstHypocrisy
  9. #SpiritualReflection
  10. #TrueChristianity
  11. #PastorCarterSermon
  12. #BiblicalTeachings
  13. #CommitmentToJesus
  14. #ChurchCommunity
  15. #ReligiousSermon
  16. #Matthew26Reflection
  17. #SpiritualGrowth
  18. #PrayerAndWorship
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  20. #BibleStudyInsights

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Happy Thanksgiving- Leviticus 23

Understanding the Power of Gratitude.

In this insightful and engaging sermon, “Happy Thanksgiving- Leviticus 23”, explores the power and importance of gratitude, focusing on the biblical book of Leviticus and the early American holiday of Thanksgiving. It emphasizes the importance of the blood of Jesus, the need to be thankful for both physical and spiritual blessings, and the interactive history of Native American Tisquantum and the Pilgrims at Plymouth.

Pastor Timothy R. Carter walks through Leviticus 23, shedding light on the role of rest and celebration in honoring God. The sermon ends with a call for viewers to continuously give genuine thanks in their lives, reflecting the theme of grace and abundant provision in Christianity.

Sermon: Happy Thanksgiving- Leviticus 23

Sermon Outline

Introduction

  • Context setting for the sermon.

The Importance of Jesus‘ Blood

The Spiritual Significance of Communion

  • Meaning of communion in the Christian faith.
  • Spiritual coection and unity through the blood of Jesus.

Gratitude for Physical and Spiritual Blessings

  • Appreciating physical comforts and conveniences.
  • Acknowledging and being thankful for spiritual blessings.

Thanksgiving Prayer

  • Expressing gratitude to God.

Introduction to the Book of Leviticus

  • Overview of Leviticus and its teachings on holiness and relationship with God.

The Uniqueness of Christianity

  • Comparing Christianity’s principles of love and relationship with God to other religions.

Thankfulness for Freedom in America

  • Gratitude for political and religious freedom in the U.S.
  • Historical context of religious freedom in America.

The History of Thanksgiving: Tisquantum’s Story

  • The story of Tisquantum and his role in the first Thanksgiving.
  • The encounter between European settlers and Native Americans.

The First Thanksgiving and Its Significance

  • The traditional narrative of the first Thanksgiving.
  • Tisquantum’s contributions to peace and mutual understanding.

Thanksgiving in the Bible

  • Biblical perspective on Thanksgiving.
  • Leviticus 23 and its teachings on gratitude and offerings.

Closing Prayer of Gratitude

Time Stamp

00:00 Introduction
00:00 The Importance of Jesus’ Blood
01:05 The Spiritual Significance of Communion
02:06 Gratitude for Physical and Spiritual Blessings
02:41 Thanksgiving Prayer
03:14 Introduction to the Book of Leviticus
04:26 The Uniqueness of Christianity
06:06 Thankfulness for Freedom in America
12:04 The History of Thanksgiving: Tisquantum’s Story
21:31 The First Thanksgiving and Its Significance
24:18 Thanksgiving in the Bible
33:19 Closing Prayer of Gratitude

Sermon

Introduction 

The Importance of Jesus’ Blood 

The Importance of Jesus’ Blood 

We should never forget his blood and be thankful to him for that blood.  It’s his blood that cleanses us. It’s his blood that unites us. Unfortunately, some people are offended by the blood.  

 Some people believe that it is offensive to talk about the blood of Jesus. But that’s blatantly ridiculous. If you’re offended by the blood of Jesus,  you’ve got some serious problems because it’s the blood of Jesus that unites us. It’s the blood of Jesus that washes our sins away. It’s the blood of Jesus. 

Only the blood of Jesus can free us from sin’s bondage. Only the blood of Jesus has the power to give us eternal life. Only the blood of Jesus can take away the stain, the stitch, the rock that decays our soul. It’s only the blood of Jesus that sets us free. Yes. So, we ought to be thankful for his bood.

The Spiritual Significance of Communion 

We’re not partaking this morning, but we will next week. When we participate in communion, it is a symbol of experiencing the blood of Jesus. Did you know that?  In the early part of the first century, some people heard the Christians taking up the blood of Jesus in communion, and they thought the Christians were caibals.  

Because they didn’t understand that we were taking his blood through a spiritual process, his blood isn’t physically upon us, but it is spiritually upon us. It’s in that spirit realm that we are united together. We are coected with him in that spirit realm; in that spirit realm, we have hope because he has made it that way.  

So, as we think about these things, we ought to be thankful for what he has done in the spirit.  

The image features Tisquantum, a Native American man, depicted in the foreground with a hopeful and determined expression. Surrounding him are various scenes from his life: trading with European settlers, being kidnapped by sailors, learning from friars in Spain, conversing with a ship captain, returning to America, and brokering peace talks between indigenous people and European settlers. Also depicted is the first Thanksgiving feast, with both Native Americans and settlers gathered. The background blends American and European landscapes, symbolizing Tisquantum's journey across continents.
This shows scenes from Tisquantum’s life: trading with European settlers, being kidnapped by sailors, learning from friars in Spain, conversing with a ship captain, and returning to America.

Gratitude for Physical and Spiritual Blessings 

We can look around us and see things in the physical and understand why we ought to be thankful because We have air conditioning. We have electricity. We have heat. We have indoor plumbing. That’s one thing I’m very grateful for indoor plumbing. 

We can be thankful for the physical things, but we ought to be grateful for the spiritual things. We are unaware of many things that happen in the spirit, but we know that our God controls them. We know that he has everything under his control.  

Thanksgiving Prayer 

Let’s thank Him.  

 Thank you, Lord, because you are so good to us.  

Thank you, Lord. Thank you. Thank you. You are all-powerful.  Thank you, Lord, that you remain in control even with circumstances stacked against us. Nothing can take us away from you, so we praise you. Thank you. Thank you, Lord. Thank you, Lord. Thank you, Lord.   

Locate, please.   

Introduction to the Book of Leviticus 

The book of Leviticus.  

That ought to be exciting.  The book of Leviticus. Are you excited to hear from the book of Leviticus? Yes. Leviticus teaches us about the holiness of God. The requirements that we have.   That God put into place so we can be as holy as He is.  This book tells us to be holy as He is holy, and this book tells us how to be holy as He is holy. 

This book tells us how He has made provisions so we can have a relationship with him. Did you know that’s the theme of Leviticus?  That God desires a relationship with his people.  God wants a relationship with his people, and he requires this list of things because he desires a relationship with us. 

That’s something we ought to be thankful for. We ought to be grateful that God desires a relationship with us.   

The Uniqueness of Christianity 

If you look at any other religion outside of Christianity, if you look at any other religion, from what I have found, every other God Requires people to be servants to them or they will be punished.  

All religions have people doing things trying to appease the anger of the gods.  They have people doing things because they fear the gods will be angry. People will do things because they think these gods will attack them. But our God isn’t like that. Our God is a God of love. Our God desires a relationship with us. 

He desires intimacy with us.  And for that, we ought to be thankful.  We ought to be joyful because our God wants a relationship with us. The creator of all things desires an intimate relationship with you.  Wow. When you think about that, the one who created everything, he’s powerful enough to hang the stars in the sky, and they stay there and shine,  yet he wants a relationship with me. 

The one who creates life wants a relationship with me.  That’s mind-blowing. For that, we ought to be thankful.  There are some other things that we ought to be grateful for.   

Thankfulness for Freedom in America 

In America, we thank God for our freedom.  I know we, there’s a lot in America we can complain about.  But we’re still a free nation.  We can complain about our politicians.  

For every politician, there’s something we can choose whether or not we like.  Regardless of which side you fall on, if you’re a Democrat, if you’re a Republican, or if you’re a no party,  you can decide that you like and don’t like things about each candidate.  So you can choose to complain or be thankful for what you can be grateful for the things you don’t see. You can be thankful that God is still in control. God is still in power in America. Did you know that America was founded on being thankful to God?  People came to America looking for freedom from the tyray of England.  There was a king by the name of King James. 

Have you guys ever heard of King James? King James, of the King James Bible, was king of England.  He was a tyrant. He was forcing people to do things as he wanted them done religiously.  Some people decided I didn’t want to be part of the Church of England. I want to have. I understand the Bible differently, so I want to serve God differently than the Church of England makes us.  

They broke off. King James didn’t like those people. They called themselves separatists.  Which means I’m separated from the Church of England. It was a different denomination, but it wasn’t classified as an organized denomination because the people, not every separatist, had the same views on every issue.  

Anybody not part of the mainline church was considered separate from the mainline church.  Those people got together, not everybody, but many of those people got together and decided we wanted to have a different religion than the mainline church. Some of those people found their way to America.

A composite image depicting key moments in the story of Tisquantum. The first section shows Tisquantum, a young Native American man, being kidnapped by European sailors, highlighting a scene of conflict and capture. The second section illustrates Tisquantum learning from friars, in a peaceful setting with an open Bible, emphasizing education and cultural exchange. The third section depicts Tisquantum aboard a ship, symbolizing his journey and transition. The final section shows Tisquantum teaching European settlers how to plant crops, representing cooperation and knowledge sharing. The overall image has a historical, educational feel, blending these significant events in Tisquantum's life
An image depicting key moments in the story of Tisquantum. The first section shows Tisquantum, as a young Native American man, being kidnapped by European sailors, highlighting a scene of conflict and capture. The second section illustrates Tisquantum learning from friars, in a peaceful setting with an open Bible, emphasizing education and cultural exchange. The third section depicts Tisquantum aboard a ship, symbolizing his journey and transition. The final section shows Tisquantum teaching European settlers how to plant crops, representing cooperation and knowledge sharing.

 

America was a continent entirely of indigenous tribal people.  Traditionally, we’ve called those people Indians. Because of Christopher Columbus’ confusion, those people became classified as Indians but were Native Americans. Those Native Americans were here on this continent for thousands of years.  

They were already working and trading with the European people. European sailors would come by the ports and the eastern coastline of America, making trades with the indigenous people of America. They would get the furs from the animals that the Indians would kill and clean. 

They would sell the furs to the European people. And the European people would sell things to the Indians. They’d build up a relationship with them.  Eventually, the Europeans decided I wanted to settle here.  They settled here in America.  And some of them made friends with the Indians, some, excuse me, the Indian Indi indigenous people of America.  

Eventually, some of the Europeans, the separatist people, wanted to break off from the European religion.  They left and went to Holland.  They went to Holland because Holland had a sizeable Jewish population and other immigrants. And Holland had religious freedom, so a lot of Jews who were driven out of Spain were in Holland. 

Many European people went to Holland for religious freedom while they had religious freedom in Holland. They could worship God any way they chose, but they were poor. They got tired of living in the textile industry, being poor, and working for wages. They kept hearing about this new country of America, and they decided we should go over there to America. 

Here is an original image that tells Tisquantum's story in a vibrant and detailed style. This illustration includes key moments from his life, capturing his interactions with both Native Americans and European settlers, his experiences in Spain, and his significant role in the first Thanksgiving. The image is designed to reflect the blend of cultures and the pivotal role Tisquantum played in early American history.
Tisquantum’s journey from a Native American trader to a pivotal figure in the first Thanksgiving, bridging cultures and fostering peace between Native Americans and European settlers.

We should go to that place and live. We should start our own life over there. They got together. Jamestown, Virginia, was sponsoring. People from England were financing these new ventures so that European people could make money off trading and come to America. These people who wanted to go and start their life over here loaned money to these colonists.  

They weren’t colonists yet, but they loaned money to these people. This group of people got together on a boat called the Mayflower. The Mayflower was a rickety old boat.  It wasn’t a good, nice cruise ship like you may imagine. It was a rickety old boat. They barely made it, and they were aiming for Jamestown, Virginia. 

They got blown off course. They landed in Massachusetts, which we know today as Plymouth. So, when they landed there, they started a colony.  They arrived. They didn’t have much.   

The History of Thanksgiving: Tisquantum’s Story

The money was no good to them. They didn’t have a lot of food.  They found crops already growing.  So, they took food from the gardens that were already growing.  

Guess who planted those crops? The indigenous people planted those crops. These white people came in, took food out of the gardens, and took animals out of the forest. But the indigenous people that were here saw that as these strangers were coming in and stealing our food.  I planted that food for my family. 

I planted that food for my village. And these white people are coming in, stealing our food. So, it wasn’t a good approach. These indigenous people saw that white people were coming in and stealing from them. And it caused a difficulty.  Let’s back up for a little while. There was an Indian plant. I keep wanting to say Indian because of my tradition. 

So, just excuse me. This Indian tribe was in Massachusetts before the white man arrived. This Indian tribe was there.  There was a man in that tribe by the name of Tisquantum.  Tisquantum, some sources say that he was a teenager. Some say he was a young man in his 20s. I don’t believe anybody knows, but it was in the early 1600s. 

Tisquantum was making trades with other men in his village. They were making trades with the white man. John Smith was one of the traders. He was a boat captain and would make trades with Tisquantum and other Indians here in America.  After John Smith left one day, another boat showed up. This guy told the Indians, Hey, John Smith is my friend.  

His name is, if I remember correctly, Thomas Harden.  He said John Smith is my friend, and I want to trade with you. So Tisquantum and 20 other Indian males got on the boat to discuss the trading value.  The white man deceived them when they got on the ship and took off into the ocean. So Tisquantum and 20 others were kidnapped. 

A detailed artistic representation of Tisquantum's story in a sequential narrative. The first scene shows Tisquantum being kidnapped by European sailors, with visible confusion and fear among the indigenous people. The second scene depicts Tisquantum being kindly taught by friars in Spain, introducing him to the Bible. The third part illustrates Tisquantum standing on a ship, gazing towards the horizon, symbolizing his journey and hope to return home. The fourth scene presents Tisquantum teaching Pilgrims how to plant crops, highlighting collaboration and cultural exchange. The final part captures the first Thanksgiving meal, featuring a large table with various foods, surrounded by indigenous people and Pilgrims sharing the meal in harmony. The overall image conveys a story of adversity, learning, collaboration, and unity.
An artistic representation of Tisquantum’s story in a sequential narrative. The first scene shows Tisquantum being kidnapped by European sailors, with visible confusion and fear among the indigenous people. The second scene depicts Tisquantum being kindly taught by friars in Spain, introducing him to the Bible. The third part illustrates Tisquantum standing on a ship, gazing towards the horizon, symbolizing his journey and hope to return home. The fourth scene presents Tisquantum teaching Pilgrims how to plant crops, highlighting collaboration and cultural exchange. The final part captures the first Thanksgiving meal, featuring a large table with various foods, surrounded by indigenous people and Pilgrims sharing the meal in harmony. The overall image conveys a story of adversity, learning, collaboration, and unity.

They were taken from their homes, taken away from their families.  He was taken to Spain. He and his comrades were taken to Spain. While he was in Spain, he was purchased by some friars. The friars, being like preachers, purchased these Indians and gave them their freedom.  They made friends with Tisquantum and taught him the Spanish language. 

They taught him some English. But most importantly, they taught him about the Bible. They taught him about Jesus. So, he learned about the God of the Bible. He learned about Jesus. He had a desire to return to his home. He missed his family. He missed the place where he grew up. He missed his hometown. 

Wouldn’t you miss your hometown if kidnapped and taken to a foreign country? Tisquantum wanted to return home. He shared with the friars that his prayer to their God Was so he could return home. They helped him get to Europe. When he got to Europe, He learned the English language more thoroughly. 

He became fluent in English. He made friends with a guy by the name of Drimmer. Dreamer was a ship, Captain. He made friends with Drimmer, and Drimmer told him I’d take frequent trips to a new country. In that country, the indigenous people are starting to get riled at these white men who are coming because not all white men who are showing up are honest. 

The original image depicting two key moments in the life of Tisquantum (Squanto) is now created. The first part of the illustration shows Tisquantum during his kidnapping by European traders, and the second part portrays him being taught the Bible by friars in Spain. This artwork captures these significant historical events in a respectful and educational maer.
The original image depicting two key moments in the life of Tisquantum. The first part of the illustration shows Tisquantum during his kidnapping by European traders, and the second part portrays him being taught the Bible by friars in Spain.

Not all of these white men are treating the indigenous people of America fairly.  I need some help. You know their language. You know these people. I need somebody who can help with peace talks. He just wanted them to see the training in that new country as an opportunity to get back home, so he agreed with this ship captain. 

I will go with you. I will help you make peace with the indigenous people. So, on the way home, he kept praying while on the ship across South Africa, ocean. He was praying to the God he learned of from the friars that he would one day make it home. He can see his family again.  He finally makes it home. 

He makes it back to America. He starts making trades. And making peace talks between the traders, the white ship captains, and the indigenous people. The indigenous people had seen many of the ship captains come in who would Kill and harm the Indians. They would hurt, rob, and steal from the indigenous people.  

Tisquantum could tell the indigenous people that this white man is honest. He’s my friend.  He shared with them how he spent the time coming across the ocean. He helped broker peace between Drimmer and some of the indigenous people to help save some lives.  Tisquantum shared that he believed that he could save the lives of many white people and many indigenous people because he helped broker some peace talks.  

He decided to stay here on this continent. When that ship’s Captain left, he stayed here on this continent. He wasn’t yet back in Massachusetts, but he was at least on this continent. He started trying to make his way back to Massachusetts. Other white people were showing up, and he would broker deals between them and the indigenous people. 

The indigenous people were also warring one village against another, one village against another. Tisquantum found himself during these battles. He was kidnapped for the second time, and he was held prisoner. While he’s held prisoner, that’s when the Mayflower shows up. The Mayflower shows up, and Tisquantum is a prisoner when the Mayflower shows up.  

Here is an original image illustrating key moments in Tisquantum's story. The image is divided into three scenes that capture the pivotal experiences of Tisquantum, from his kidnapping to learning the Bible with friars, and finally, his journey back to America.
An original image illustrating key moments in Tisquantum’s story. The image is divided into three scenes that capture the pivotal experiences of Tisquantum, from his kidnapping to learning the Bible with friars, and finally, his journey back to America.

After the white man started there in Massachusetts, in Plymouth, where Tisquantum’s hometown was. Unfortunately, all of his family died while he was gone. All of his family got wiped out by a plague. These white men set up their colony. Right there in the same village that this quantum grew up.  He’s in a neighboring village as a Prisoner. One of the men from that village came to the white man to investigate what they were doing.  

He just makes friends with a white man. They give him some cheese and food, and he tells them about the area.  He realizes that they need help, and the other tribes around them are angry with them because they’ve been stealing food from the gardens.  So he needs to communicate with them, but he speaks broken English because Tisquantum can speak fluent English. 

He returns to his village, talks to his chief, and tells the chief. I need to take this prisoner with me to speak with a white man. So Tisquantum can go as a prisoner to go to the white man and talk English with a white man. And when he’s able to speak fluent English, he’s able to make a deal between the white settlers and the indigenous people.  

The white settlers claimed they didn’t realize they were stealing food.  He can broker a deal with them where they will pay back for the food they stole.  He’s able to talk with them and settle with them. He can teach them some of the things he knows about farming. He teaches them about how to plant corn. He teaches them how to plant vegetables. He teaches them about fur trading, he makes friends with a white man, and they eventually make peace between this new tribe that Tisquantum is part of and the white man.  

The Indian tribe lets him go free so he can live among the white man.  He’s living there among the white men. And he’s making a lot of deals between the whites and the indigenous people.  So why is that important? Why is his story important? What does that have to do with Thanksgiving?  

The First Thanksgiving and Its Significance 

Tisquantum was part of what is traditionally understood as the first Thanksgiving in America.  

There are a lot of sources that you can find that tell variations of his story. But suppose you look at the historian documentation from the Wiipeg tribe of Massachusetts. In that case, they say in this story I’m sharing with you today that he was able to make these deals to broker peace talks between the indigenous people and the white man.  

He looked towards the God of the white man instead of the God of the indigenous people. He chose when he died. He died while praying a prayer, saying, I want to go to heaven to be with the God of the white man because he’s the God of love. Although there were rumors that he was doing things that were against the white man and the Indians, he was doing something to prosper himself, playing both sides.  

illustration depicting key moments in Tisquantum's story. On one side, Tisquantum is shown being kidnapped by European traders, with a dramatic and tense atmosphere and a ship in the background. Another segment of the image features kindly friars teaching Tisquantum the Bible, symbolizing his exposure to new ideas and cultures. There's also a scene of Tisquantum aboard a ship, gazing towards the horizon with a hopeful expression, indicating his journey across the ocean. The final part of the image shows Tisquantum teaching settlers how to plant crops and a large, festive meal shared between Native Americans and settlers, illustrating a moment of peace and cooperation. The entire scene is rendered in bright, vivid colors, emphasizing the historical and emotional significance of these events.
An illustration depicting key moments in Tisquantum’s story. On one side, Tisquantum is shown being kidnapped by European traders, with a dramatic and tense atmosphere and a ship in the background. Another segment of the image features kindly friars teaching Tisquantum the Bible, symbolizing his exposure to new ideas and cultures. There’s also a scene of Tisquantum aboard a ship, gazing towards the horizon with a hopeful expression, indicating his journey across the ocean. The final part of the image shows Tisquantum teaching settlers how to plant crops and a large, festive meal shared between Native Americans and settlers, illustrating a moment of peace and cooperation. The entire scene is rendered in bright, vivid colors, emphasizing the historical and emotional significance of these events.

Ultimately, he was a benefit to both sides. He helped save a lot of lives.  When they had their first Thanksgiving meal here in America, Tisquantum helped them with their harvest. He helped them plant. He helped them make deals with the local Indians around them to keep from having war.  He invited the chief and others to come to the white man’s village for peace and fellowship. 

They stayed there for three days eating food. They ate turkey. They ate eel.  Have you ever eaten eel for Thanksgiving? They ate eel. They ate other birds like ducks and goose. They ate deer.  So they had an enormous feast and were thankful to God for what he had blessed them with. Thanksgiving didn’t happen automatically. It just starts happening every year based on that. 

Eventually, the presidents of the United States Declared there to be a national day of Thanksgiving.  And that history is fascinating if you want to look it up. George Washington first said it.  But it wasn’t put into place until Roosevelt.  Roosevelt put it as the last Thursday of November when we return to the Bible. 

Thanksgiving in the Bible 

We look back at the Bible to find out about Thanksgiving. Did you know there is a Thanksgiving in the Bible?  The idea of giving thanks comes from the scripture. The idea of feasting and giving thanks comes from scripture.  

Locate, please, Leviticus chapter 23.  

 Leviticus starts by telling us that people need to make sacrifices.  There’s the sin offering. There’s the burnt offering, the peace offering, and so forth.  As you remember, the burnt offering is the one you give as a free-will offering to show that you are entirely committed to God. You burn up the entire sacrifice as a sign of showing that in the future, Jesus will give himself simply to the will of God. 

And that we give ourselves entirely as a living sacrifice to God.  A burnt offering is a free will sacrifice offered to God.  We look at Leviticus chapter 23. We see there are various offerings given. We see there are multiple times of celebration given. Did you know there are three significant celebrations that the Jews are supposed to give every year? 

The image is a colorful and vibrant illustration depicting various scenes from a sermon about Tisquantum. It includes a peaceful moment of prayer, highlighting the significance of Jesus' blood in the Christian faith. Another segment shows a congregation participating in communion, symbolizing spiritual unity. There's also a depiction of Tisquantum teaching settlers agricultural practices, representing gratitude for both physical and spiritual blessings. The illustration features a scene of the first Thanksgiving meal, showcasing a harmonious gathering of Native Americans and settlers. The artwork overall reflects themes of gratitude, unity, and historical significance, conveyed through bright and engaging colors.
The image is a colorful and vibrant illustration depicting various scenes from a sermon about Tisquantum. It includes a peaceful moment of prayer, highlighting the significance of Jesus’ blood in the Christian faith. Another segment shows a congregation participating in communion, symbolizing spiritual unity. There’s also a depiction of Tisquantum teaching settlers agricultural practices, representing gratitude for both physical and spiritual blessings. The illustration features a scene of the first Thanksgiving meal, showcasing a harmonious gathering of Native Americans and settlers. The artwork overall reflects themes of gratitude, unity, and historical significance, conveyed through bright and engaging colors.

One is Passover.  They’re supposed to gather. The men are supposed to figure. In the Tabernacle every year for Passover. And there, they’re supposed to celebrate what God has done, rescuing them from the death angel. Do you guys remember that story? So, the Passover event is a celebration they celebrate yearly in the spring.  

They celebrate another feast at the end of spring and the begiing of summer. And in this, we call it Pentecost, which is the church’s birth. They celebrate the day of Pentecost. They observe that day and must show up in person at the Tabernacle—this last event, where they must show up in person. 

This is the day of thanks, Thanksgiving, or the feast of tents. They’re supposed to camp out every year, even to this day. The Jews that celebrate this camp are out in their backyard. For an entire week as a remembrance that God is our provider.  When we read through this, let’s begin in verse 33 and follow.  

Leviticus 23: 33-35  

Then the Lord spoke to Moses, saying, talk to the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of Tabernacles, for seven days to the Lord.   

 You can imagine Thanksgiving taking place for seven days. So, all your relatives coming in will stay for seven days.  

On the first day, there shall be a holy convocation. You shall do no customary work on it.   

So, it’s a day of rest. You start the celebration with a day of rest.  Have you ever noticed that God calls us to rest? We talk about doing work for the Lord. But, working for the Lord is resting in Him. 

Because we’re not trying to earn our salvation, our salvation is not a work where we please God but rather a rest where we accept the work He has already done. Our salvation is not a result of what we do; it’s a result of what He has already done and what He gives to us. So when we think about why should I complain? 

Why should I? complain about my situation? We realize we are not to complain, but instead, we should thank him because he has given us so much. We ought to be thankful for the gifts and the opportunities he has given us.  He has given us a time of rest. We ought to rest in the Lord.  Speaking of rest, did you realize that in Genesis?  

Man is created on what day of the week.? Do you guys remember?  The sixth day. The sixth day! And what happens on the seventh day?  The rest. So, the first full day that man is alive. What does he do?  He rests. So the first thing that man is to do is to relax. God’s desire is for us to sleep. We ought not to strive to please Him, but instead, we ought to rest in Him, rest in our trust of Him, which gives Him pleasure. 

When we trust in what He gives, when we trust in what He provides, when we have a truly grateful, thankful heart given to Him, we rest in Him, which provides him with pleasure. Here in Leviticus, we see that we are to start Thanksgiving with rest after seven days.  On the 8th day, you are to rest.  So, on the 8th day, it is also a rest. 

The image is a vibrant, colorful illustration that visually narrates key aspects of a sermon combining Tisquantum's story with elements from Leviticus 23. On one side, a preacher is depicted, passionately delivering the sermon, symbolizing spiritual teachings and the significance of Jesus' blood. Adjacent to this, Tisquantum is shown engaging with both settlers and Native Americans, representing peace and cooperation. The scene also integrates elements from Leviticus 23, featuring a festive gathering of people celebrating the Feast of Tabernacles, embodying the spirit of Thanksgiving and gratitude. The historical and biblical narratives are seamlessly blended in this artwork, rendered in warm, inviting colors to evoke feelings of hope, unity, and thankfulness.
The image is a vibrant, colorful illustration that visually narrates key aspects of a sermon combining Tisquantum’s story with elements from Leviticus 23. On one side, a preacher is depicted, passionately delivering the sermon, symbolizing spiritual teachings and the significance of Jesus’ blood. Adjacent to this, Tisquantum is shown engaging with both settlers and Native Americans, representing peace and cooperation. The scene also integrates elements from Leviticus 23, featuring a festive gathering of people celebrating the Feast of Tabernacles, embodying the spirit of Thanksgiving and gratitude. The historical and biblical narratives are seamlessly blended in this artwork, rendered in warm, inviting colors to evoke feelings of hope, unity, and thankfulness.

So, you begin with rest in the Lord. You end with rest in the Lord. And in between, what do you have? Celebration. You celebrate with the Lord. They are to give a burnt sacrifice.  Remember the burnt sacrifice? It is not a requirement, but it is a person’s choice to show I am entirely dedicated and sold out to God. 

I give all of my life to God. I give everything I have to Him. Everything I am, I give to the Lord. I choose to submit myself wholly and entirely to Him. On Thanksgiving, here in Leviticus, we are to start our time of Thanksgiving by resting in Him, and we are to celebrate Him by relaxing in what He does and saying, I will give myself entirely to Him, and we close this time with rest in the Lord, so God chooses us to rest. God wants us to rest in Him. God wants us not to worry but to rest. God doesn’t want us to strive among each other but to rest and celebrate Him.  We ought to celebrate. Christians ought to be the most celebratory people on the planet. Over and over again, we see that God gives us reasons to celebrate and even commands us to celebrate this time of Thanksgiving. Thursday is approaching. 

We ought to make sure that we celebrate him. Let’s remember to give him thanks. Let’s remember what he has done for us and be truly grateful for what he has done. We are genuinely thankful for what he has given as we look around. We have blessings all around us. Sure, we can find excuses and reasons to complain.  

But it doesn’t take much talent to complain about something. We ought to look for reasons to thank Him. Find reasons to give God praise. Look for excuses to say thank you, Jesus. Thank you for that. I am grateful unto God. I am thankful unto God. We ought to have proper attitudes of gratitude towards God when we read through this in Leviticus. 

Happy Thanksgiving- Leviticus 23

We see these people are told to focus for seven whole days, even the eighth day, to rest. They are meant to focus on giving themselves entirely to God as a way of saying, Thank you, Lord. Because of everything you provide.  Shouldn’t we take that same principle and give it to God? We should give Him all that we are. 

We should give Him all that we have. Everything that we have. Everything we stand for ought to be to provide him with praise.  Everything ought to be to lift Him. Because He is God. He is God.  Let’s give Him thanks.  

Closing Prayer of Gratitude

Let’s go to the Lord in prayer.  

 Thank you, Lord.  Thank you, Lord. Thank you, Lord. Thank you, Lord. We thank you because of who you are. 

We thank you for your blessings. We thank you for your kindness.  You have provided it for us. We have nothing that you have not given us.  Everything we have has come from you. Everything we are is because of you. Our salvation is a gift from you. Help us to rest in the knowledge that you provide everything. 

Help us reflect on you and give you genuine thanks.  Thank you, Lord. Thank you, Lord. Thank you.  Praise your holy name. Thank you. Thank you. Thank you, Lord. Thank you, Lord. Thank you, Lord. Thank you. 

  1. #JesusBlood
  2. #SpiritualCommunion
  3. #SquantoStory
  4. #LeviticusStudy
  5. #ChristianReflections
  6. #ChristianFaith
  7. #Gratitude
  8. #BiblicalTeachings
  9. #ThanksgivingHistory
  10. #SpiritualJourney

You will enjoy:

Heart of Gratitude. Lessons on Thankfulness from Leviticus… | by Timothy R Carter | Nov, 2023 | Medium

Thanksgiving (part 1, 2023) Psalms 103 Praise God with Everything – Mt. Olivet Church of God (mtolivetchurchofgod.com)

Thanksgiving Sermon (part 2) 1 Samuel 30. Take Back What the Enemy Stole – Mt. Olivet Church of God (mtolivetchurchofgod.com)

Thanksgiving Sermon 2021 – Mt. Olivet Church of God (mtolivetchurchofgod.com)

  

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Thanksgiving Sermon (part 2) 1 Samuel 30. Take Back What the Enemy Stole

In this powerful sermon, Thanksgiving Sermon (part 2) 1 Samuel 30. Take Back What the Enemy Stole, Pastor Timothy R. Carter draws a parallel between the struggles of King David and those experienced by modern Christian followers. By weaving historical and scriptural accounts with practical, real-world examples, he encourages listeners to trust and obey God’s word, especially when facing family and personal difficulties. He emphasizes the importance of Christian unity and love as critical testimonies to belonging to Jesus Christ. The sermon ends with Pastor Carter praying with the congregation. 

Sermon Outline

I. Introduction

  • Introduce Pastor Timothy R. Carter’s sermon.
  • Mention the parallels between King David’s struggles and modern Christian challenges.
  • Emphasize the themes of trust, obedience, unity, and love in the sermon.
  • Aounce the conclusion with a prayer led by Pastor Carter.

II. Introduction and Praise

  • Begin with a moment of praise for the worthiness of the Lord.
  • Remind the congregation of their position on the wiing side through Jesus.
  • Express gratitude for God’s constant love and presence.

III. The Power of Worship

  • Open with a prayer recognizing God’s tangible presence in the gathering.
  • Discuss the significance of genuine worship and praise.
  • Encourage the congregation to worship God in all circumstances.

IV. The Victory of Faith

  • Reflect on the victorious nature of Christians through Christ.
  • Emphasize that believers have already won through Jesus‘ victory over death, hell, and the grave.
  • Encourage placing hope and trust in Jesus.

V. The Importance of Obedience

  • Stress the significance of obedience as an expression of love for God.
  • Urge believers to study and know God’s Word to keep His commandments.
  • Address the misconception that Christians can live in blatant disobedience.

VI. The Consequences of Disobedience

  • Discuss the consequences of disobedience, using Saul’s example.
  • Emphasize the need to align with God’s Word and live in obedience.
  • Acknowledge that Christians make mistakes but are drawn back to God’s character.

VII. The Freedom We Have in Christ

  • Recognize and thank God for the freedom Christians have in Jesus.
  • Compare the freedom in Christ to the freedom veterans have fought for in the country.
  • Highlight Jesus’ ultimate victory over sin and death.

VIII. 1 Samuel Chapter 30

  • Direct the congregation to read 1 Samuel chapter 30.
  • Provide context regarding David and King Saul.
  • Begin reading from 1 Samuel 30:1-4.

IX. The Grief of David and His Men

  • Reflect on the heavy grief experienced by David and his men.
  • Coect their grief to situations where people feel their world is ending.
  • Explore the emotional turmoil caused by the loss of families and homes.

X. The Consequences of Disobedience (Continued)

  • Relate the grief experienced by David and his men to the consequences of disobedience.
  • Highlight the impact of disobedience on oneself, family, and others.
  • Emphasize the need for obedience to avoid causing trouble for oneself and others.

XI. The Battle Against the Amalekites

  • Discuss the history of the Amalekites and their aggression towards Israel.
  • Illustrate the consequences of Saul’s disobedience in not fully obeying God’s command.
  • Contrast Saul’s actions with the need for Christians to obey God completely.

XII. The Power of Prayer

  • Emphasize the importance of turning to God in times of difficulty.
  • Encourage the congregation to seek God’s guidance and wisdom in prayer.
  • Stress the need to prioritize seeking God’s will above all else.

XIII. The Victory of David

  • Describe how David and his 400 men defeated a vast enemy force.
  • Highlight that David inquired of the Lord and accepted God’s word.
  • Encourage believers to seek God’s guidance when facing challenges.

XIV. Conclusion

  • Summarize the key points of the sermon, emphasizing trust, obedience, unity, and love.
  • Reiterate the importance of unity and love among Christians as a testimony of belonging to Jesus Christ.
  • Conclude with a final prayer led by Pastor Carter, asking for God’s guidance and blessings on the congregation.
Sermon

Time Stamp

0:00 1 Samuel 30. Go Take Back What the Enemy Stole 

00:05 Introduction and Praise 

00:28 The Power of Worship 

01:33 Victory in Christ 

03:12 The Importance of Obedience 

04:48 The Consequences of Disobedience 

05:07 The Freedom We Have in Christ 

05:34 Bible Study: 1 Samuel Chapter 30 

07:11 The Grief of David and His Men 

14:15 The Battle Against the Amalekites 

17:03 The Power of Prayer 

26:20 The Victory of David 

34:01 Closing Prayer and Thanks 

SERMON 

  Introduction and Praise 

Praise him because he is worthy to be praised. Yes, he is.  We’re on the wiing side.  We will one day be with him. Yes. Yes.  He loves us, and he will never forsake us. Amen. So, let’s keep our eyes focused on him. Thank you, Lord. Thank you, Lord.  Lord.  

The Power of Worship 

Prayer 

Your presence is sweet in this place this morning. 

Lord, we can feel your tangible presence and praise you for being here. We thank you because you are in our midst, and we know through your word that you inhabit the praise of your people.  Holy God, you are worthy to be praised.  Lord, you are worthy to be praised. Holy God, thank you for being with us.  

Teach us how to worship you more completely. Teach us how to give you genuine praise. Help us, Lord, to lift you in all circumstances. To look to you and see your hand at work.  Praise you. Praise you. Praise you, Lord. You are worthy to be praised.  Holy God, we praise you.  Thank you, Lord. Thank you, Lord. 

Thank you, Lord.   

Victory in Christ 

We’re on the wiing side.  God’s word tells us that we’re going to win. Yes. But God’s word has also told us we’ve already won. Amen.  Through him. We’re not only those who had victory but are more than conquerors because he has already won. Oh, hallelujah.  The enemy comes to seek to kill and to destroy, but Jesus has already provided life eternal in him. 

We already have that eternal life.  I heard one preacher put it this way. If you’re saying, You’re as sure as for heaven as if you’re already there.  I like that. Don’t you? It is not something that we’re hoping for, in a way. Like we put a wish upon a star, but we’re not wishing on a star. We’re not trying to rub a little genie lamp like Aladdin and hoping that something positive might happen, but instead, we’re putting our hope in a savior that has already conquered death. 

He has already conquered hell, and he has already conquered the grave, and he shares that with us.  Oh, hallelujah. We have life in him. And our life with him is forever and ever. Do you ever truly think about the gifts that we have in him? It’s exciting.   

The Importance of Obedience 

What do we owe him?  Simply our obedience.  He says, if you love me, you will keep my commandments. 

So if you truly love him, you will keep his word.  How can we keep his word unless we study his word? How can we keep his word if we don’t know his word? We need to keep his word.  Often, we see Christians who claim to be Christian, but yet they live in blatant disobedience to God’s word.  How can those people indeed call themselves children of God? 

It’s puzzling to me.  Because  He is a God of love, you will love Him if you belong to Him. If you belong to Him, you will love His people. If you belong to Him, His character will draw you to be more like Him. Please understand that I’m not saying every Christian is perfect. God is perfect, but not every Christian is excellent. 

All Christians still make mistakes.  All Christians still have the temptations of sin.  Some Christians even practice sin regularly.  But there is something inside of the believer pulling them back to that road of correction, pulling them back to the character of God.   

The Consequences of Disobedience 

Today, we will examine two individuals showing these two sides.  

Yesterday was Veterans Day,  and we have some veterans right here. So remember to thank God for our veterans.  

The Freedom We Have in Christ 

Remember to thank God for the freedom that we have. The freedom we have in this country is because of veterans. Who have gone and fought and served our country, and in doing so, they serve us. 

We have freedom because of that.  But also, thank God for our freedom in Jesus Christ because he has won the ultimate war.   

1 Samuel Chapter 30 

Locate, please, 1 Samuel chapter 30.  

1 Samuel chapter 30. 

Those of you who were in my Sunday school class, we’ve studied this recently in Sunday school.  And in doing so, we’ve compared David and King Saul.  We’re going to try to take a closer look at that today.  Excuse me, 1 Samuel, what? Chapter 30. Thank you. 1 Samuel 30.  Let’s begin reading in verse one.  

 1 Samuel 30:1-4 

“Now it happened when David and his men came to Zilag on the third day that the Amalekites had invaded the south, and Zilag attacked Zilag and burned it with fire and took captive the women and those who were there. Let’s go from small to significant. They did not kill anyone but carried them away and went their way. 

David and his men came to the sea, and there it was burned with fire, and their wives, their sons, and their daughters had been taken captive.  Then David and the people there with him lifted their voices and wept until they had no more power to weep.   

The Grief of David and His Men 

Now that’s some heavy grief, isn’t it?  

They wept until they had no more strength left to weep. Have you ever been so sad you felt like your world was ending? Have you ever cried so much that you had no tears left? Have you ever grieved so hard that you felt like your heart fell out of your body? This is what David and his men were experiencing.  

Because their families were taken. Their homes were burned. Their entire city burned to the ground.  Their wives, their sons, and their daughters were taken captive. Could you imagine what that would be like? You, as a man, you go off to war.  You go to serve in a war, and when you come back, the enemy has taken your family. 

What were the women going through who had been captive? What were the children going through?  What imaginations would be going through your head? What is my family suffering right now? This is the grief that David and his men were experiencing.  What did they do? How did they get into this situation in the first place? 

  

Let’s back up for a few chapters.  

Who are the Amalekites?  The Amalekites are the army led by Agag.  Remember, Haman and Esther, Haman the Agagite.  This is the same army, the same family group.  Agag is the one that attacked Israel just after they left Egypt.  Agag and his army came in to attack Israel. When Saul became king, God told Saul to go into battle and kill them all.  

I know some people have a problem with that and say that the God of the Old Testament is a God of meaess who kills everybody. But it’s war. They’re in a war, and people die during the war. God told Saul to kill everybody.  Saul later comes to Samuel and says, Hey, brother! Praise God! Guess what? I did everything God told me to do.  

Samuel, the prophet, said, God told you to kill all of the animals. He said, I did!  He said, then why do I hear the animals? He said, oh, I killed them all except for those few, but my men made me take them because we’re going to offer them up and sacrifice to God.  That’s not what God told him to do.  He said God told you to kill every human. 

He said, oh, I did. I killed everybody. He said You have Agag right there.  You didn’t kill Agag. He said, oh, I killed them all except him.  Samuel pulls his sword and kills Agag, hacking him to pieces.  When he fell into pieces, Agag, of course, was dead.  But others still live. We know that because here, there are men who came and attacked David City.  

These men come to attack David City. Of course, we know David’s in Ziglag because he’s ruing and hiding from Saul.  Saul didn’t want to kill the man. And kill the people that God told him to kill. But Saul has been chasing David to kill David because God chose David.  Samuel told Saul, God has taken the kingdom out of your hand. 

And it’s giving it to your neighbor, David, because you live in disobedience. After all, you refuse to obey the word of God. God has taken it away from you and has given it to David.  Some Christians live like Saul. Some Christians live. They claim to say, I did what I want to do, and I’m going to praise God because I did what I want to do.  

We, as Christians, don’t need to try to live like Saul; instead, we need to live in alignment with God’s Word. We have to do what God’s Word tells us to do. We need to obey God’s Word because we will suffer persecution if not. If not, we will suffer the repercussions of our actions just as Saul suffered what he didn’t do. 

He disobeyed God. He did things his way, and it caused trouble for the entire nation. If you don’t obey God, you are causing trouble for yourself and your family. If you don’t obey God, you are causing trouble for your neighbors. If you don’t obey God, you are causing trouble for other people.  

Do you know why? Because God knows best, and you don’t.  I don’t know best. He does. So, what we ought to do is obey God. Even when we don’t understand, we ought to obey God. Even when we don’t know what’s happening, we ought to obey God. Even when we are confused, we ought to obey God even when things don’t make sense.  

David ran from Saul. He went over to the Philistine team. Remember, the Philistines are making war against Israel. And Saul runs. He asks God for help, and God doesn’t answer him. So, he runs to a witch to seek counsel.  Is that a good idea? Would it be a good idea to ask a witch for guidance?  That’s straight-up foolishness, right?  

So Saul runs to the witch and asks her for guidance.  Samuel shows up. Samuel’s already dead. Samuel shows up and tells Saul that you will die because of what you’ve done.  If you pursue the ways of the devil, you’re bringing death on yourself.  If you pursue and have you other than God’s will, you’re bringing death on yourself.  

Because Jesus is life, and He is life everlasting. Anything outside of Jesus is death. We can only have a genuine and true life in Him. So, always turn and cling to Jesus.   

The Battle Against the Amalekites 

David spends a year and four months in this foreign country, pretending to serve this king. While doing so, he’s fighting his enemies, but he tricks the king and makes the king think he’s fighting the king’s battles. 

But David is weeding out his enemies so that most of his enemies are destroyed when he gets on the throne. The king decides we will go into battle against Israel and David because you and your 600 men have been so faithful to me. I want you right by my side. David tells him I’m with you. David knows they’re going to battle against Israel. I don’t know if David would have fought Israel or not. We don’t know. It’s only speculation. 

He never made it to that battle. David and his men go up for a battle, but the king’s advisors say, hold on, no way, that’s David.  Our enemy that we will fight against, they sing praise songs about that man.  Remember, O King, of him. They say Saul killed a thousand, and David killed ten thousand. 

You heard them chanting that song on the battlefield. That’s the man they’re singing about. I’m not going to fight with him by my side. He’s our enemy.  The king, listening to his advisors, tells David, No, you can’t go to war with us.  So you take your army and go back home. So, after marching for three days to get there, David and his army march back home for three days. 

So that’s six days on the road. These men are tired.  After a six-day march, wouldn’t you be ready to go home and go to bed? Wouldn’t you want to embrace your wife and play with your kids? These men are looking forward to their families, but when they get there, their homes are destroyed.  Their entire city is burned to the ground. 

Their families are kidnapped.  So, they grieve because the enemy has stolen. Have you ever felt that way?  Have you ever felt like the enemy has come in to destroy your life? Does the enemy have a city? 

To destroy your home, to flatten your hopes, to wipe away your dreams, to rip hope right out of your heart. Have you ever felt like the enemy has come in to kill, to rob, and to destroy you?   

The Power of Prayer 

Today, we must hear from God because God tells us something special.  We can take a lesson from the life of David to listen to what God has to say.  

David was weeping, and he was sad. His men, as you remember, his 600 men, they’re misfits and rejects. He built his army off of the guys that nobody else wanted. They’re the rejects nobody else wants, but they cling to David because he treats them equally.  So, they stick to David because they see that element of humanity in him. 

They see something unique, the anointing of God coming from David, and they’re attracted to him.  So David is with his men as they are weeping and crying. They cry so hard their strength leaves them. They turn on David, and they’re going to stone him.  They have to blame somebody. Have you ever felt so tired of life that you lash out at people? 

In your logic, you know it’s not his fault.  You know it’s not his fault, but you just lash out at him. Or you speak harsh words to your wife when you know she didn’t do anything wrong, but your attitude makes her your target.  That’s what these men are doing. They know it’s not David’s fault, but they’re attacking him. 

They’re ready to stone him because they want to blame somebody.  Does David fight back?  David could quickly have started fighting with his men. He could have drawn his sword and started saying, okay, you guys want to fight me? Do you want to stone me? You may kill me, but I’m going to take a few of you out as you do, so come on.  

He could have done that, but he didn’t. What did he do?  Sometimes Christians take that attitude, don’t they? Sometimes, they say, you want to fight? Come on, I’ll fight you.  You want a red carpet in the church. We don’t need a red carpet. We need a green carpet. Come on, let’s fight over it.  

You want to sing a song, Amazing Grace. We sing that every Sunday. I’m tired of that song. Let’s sing this other song.  And they’re ready to fight.  Sometimes, Christians bicker amongst themselves. But we don’t need that attitude. We need to have unity.  We ought to have unity in the church. We need to have unity among the believers. 

That character of unity and Christ’s love among us will testify that we belong to Him. It’s the love that we have for one another that will tell this world that we belong to Jesus. It’s that love that will testify there is something different about us.  Even the siers can take care of their families. 

Even siers can choose to do good humanitarian things. Even siers can do positive things for this world. But only the Christian can live and walk by the love of Christ. Only the Christians can allow the love of Christ to radiate through them. So, this is our goal. We need to strive. To let the love of Jesus flow through us. 

We ought to be characterized by the love of Jesus. What ought to be said of us, out of everything people say, what ought to be said of us. It is that we are people of love. We are people of genuine Christ-like love.  Can that indeed be said of you?  Can that truly be said of me?  We ought to strive to have more love, shouldn’t we? 

Yeah. One of the ways that we have more love is to do what David did. What did David do when his men were ready to kill him? David doesn’t fight back. David asked the priest.  Hey, priest. Remember, Saul killed all the priests. There was one priest who escaped Saul and killed all of God’s priests. One priest ran to David and turned to this priest who escaped Saul’s wrath,  and David asked him to help him call on the Lord.  

David asked for the ephod, part of the priest’s garment, and called on the Lord there.  God and ask God, what should I do? This is what a faithful Christian ought to do. When we face difficulty and know the enemy has come to destroy us, we must turn to God and say, “What should I do? 

We don’t need to get on Google searching for the answer first. There’s nothing wrong with doing that. But that shouldn’t be our first move. Our first move should be getting before God and saying, what do you want me to do? We don’t need to turn to psychologists for the answers. We need to turn to God for the answer. 

We need to turn to God for the answer.  We need to do what David did. And say, God, I call on you. What do you want me to do during this time?  Do you want me to go to battle against these enemies?  God answered him. Did you know that if you pray, God will answer? God will hear your prayer. So, David Heard from God, and God said to him,  yes, you need to rise, go against this enemy, and you will overtake them, and you will win.  

I believe that’s what God is telling us this morning. When we recognize the enemy has come against Mount Oliver Church of God, we need to hear the voice of God telling us to rise and stand against the enemy. You will overtake the enemy because Jesus has already won. Get ready for battle because Jesus has already won. 

Rise and take back what the enemy has stolen. Go and get your family because the enemy has stolen them, but God says you can claim them in Jesus’ name. David’s family was kidnapped.  Has the enemy come to kidnap your family? Has the enemy come to take your children away from you?  Are your children trapped in the bondage of sin?  

Are your loved ones on their way to hell?  You can claim them today. Call out to God and say, God, the enemy’s come against my wife! The enemies come against my husband, the enemies come for my son, the enemy has come for my daughter. What do you want me to do? I believe God will tell you to go and get your family. You will overcome the enemy.  

He wants your children to be more part of the Christian family than you want them to be.  Turn to God and fight with history, lean on him, and go into victory on the word of the Lord and the word of the Lord.  When you obey God’s word, you will always have the promises of God on your side.  

When you have God on your side, who can stand against you?  Who can defeat you? When God is on your side, when you stand on God’s word, who can take away your foundation? When you stand on the promises of God, who can take away your hope? When you stand on the promises of God, who can rob you of your victory because your victory is not in your circumstances? 

Your victory is on the cross. Your victory is on the cross. Your victory is on the cross. There is nothing on this earth. There is nothing above this earth. Nothing beneath this earth can remove you from the hand of God.  Your victory is on the cross of Jesus Christ. So, stand on the promises of God, his promise to David. 

And I believe that promise is still true today.  

The Victory of David 

You should rise against the enemy because God has already won the battle.  David and his men, only 400 of them, 200 were too weak to go into battle. So David took only 400 men with him into battle.  He goes against the enemy, and that enemy is so large, the Bible says.  

They are spread across the land, enjoying their spoils, celebrating, and dancing.  David attacks them, and the battle takes place all night and all day.  How many hours have you had in battle? That’s a long time.  David and 400 of his men attack the enemy, and they fight.  He kills everybody except for  400 men,  400 Amalekites, who escape by cavalry.  

The army’s so large he kills everybody except only 400.  That’s a large army.  It’s only 400 that escape.  That’s the size of David’s army. He goes in with 400 men. Including himself, that’s 401 men.  David didn’t lose any soldiers.  But he defeats the enemy, and the rest run scared.  Why? Because David inquired of the Lord.  

He accepted God at His word.  This is what we ought to do, isn’t it? We need to call on God. When you feel like the enemy has come in to destroy your family,  contact God and say, God, what do you want from me? God, what do you want me to do? Lord, I am here. I am your humble servant. Show me the way. 

Join me in prayer.  

 Let’s all pray right now and ask God to show us what he wants from us. Let’s call on God and ask him what you want from me. What should I do in this situation?   Heavenly  Father, we thank you.  Thank you, Lord. We thank you for this opportunity to come before you.  

Lord, we know the enemy comes in like a flood, but you will raise a standard against it.  We understand that the enemy comes to rob. But you are our protector. We know that the enemy comes to destroy, but in you, we have life. We understand that the enemy seeks to destroy us and take away our families.  But we know that we have victory in you.  

Show us what you want us to do. How do we rise in your name? How do we stand firm on your word and march in your victory?  Speak to our hearts and show us how to claim the victory we have only in you.  Praise your holy name.  Praise your holy name.  

You may visit the blog post: https://timothyrcarter.com/1-samuel-30-take-back-what-the-enemy-stole/

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Thanksgiving (part 1, 2023) Psalms 103 Praise God with Everything

In this sermon, “Thanksgiving (Part 1, 2023) Psalms 103 Praise God with Everything” Pastor Timothy R. Carter urges believers to live lives of continual worship, emphasizing the importance of giving thanks and blessing God in all circumstances.   

He reads and interprets various verses from the Book of Psalms in the Bible, highlighting God’s love and provisions for believers.   

He concludes by encouraging viewers to let their lives point to God, making His power known, and strive towards being known as those who truly rejoice in God’s everlasting greatness.   

Thanksgiving is not only for a special holiday but should be a daily practice.  

Outline  

I. Introduction A. Emphasize the importance of feeling God in your soul.  

II. The Importance of Worshiping God A. Discuss the significance of continual worship in the believer’s life.  

III. God’s Love and Blessings A. Read and interpret various verses from the Book of Psalms to highlight God’s love and provisions for believers.  

IV. The True Meaning of Worship A. Explore the essence of genuine worship and its impact on one’s relationship with God.  

V. The Greatness of God A. Reflect on the awe-inspiring greatness of God as portrayed in the Psalms.  

VI. Daily Worship and Praise A. Stress the importance of making worship and praise a daily practice.  

VII. Reading from Psalms A. Share specific verses from the Book of Psalms that illustrate God’s love and blessings.  

VIII. The Importance of Thanksgiving A. Discuss the concept of thanksgiving and its relevance beyond special holidays.  

IX. The Commercialization of Holidays A. Address the issue of how holidays have become commercialized, emphasizing the need for genuine gratitude.  

X. The Importance of Daily Thanksgiving A. Encourage believers to make daily thanksgiving a part of their lives.  

XI. The Power of Prayer A. Discuss the role of prayer in deepening one’s coection with God.  

XII. The Life and Psalms of David A. Explore the life and contributions of King David, known for his many Psalms.  

XIII. The Significance of Psalms 103 A. Dive into the specific significance of Psalms 103 in conveying God’s love and blessings.  

XIV. The Purpose of Life: Blessing God A. Reflect on the ultimate purpose of life as believers, which is to bless God through worship and gratitude.  

XV. Conclusion: Bless the Lord, Oh My Soul A. Conclude the sermon by encouraging viewers to let their lives point to God, making His power known, and striving towards being known as those who truly rejoice in God’s everlasting greatness. Remind them that thanksgiving is not only for a special holiday but should be a daily practice.  

Delivered at Mt. Olivet Church of God, Hartwell, Ga on 11/05/2023

Time stamps  

0:00 Psalms 103 Praise God With Everything  

00:01 Introduction: Feeling God in Your Soul  

00:10 The Importance of Worshiping God  

01:16 God’s Love and Blessings  

02:03 The True Meaning of Worship  

02:18 The Greatness of God  

02:57 Daily Worship and Praise  

03:19 Reading from Psalms  

06:27 The Importance of Thanksgiving  

06:54 The Commercialization of Holidays  

08:10 The Importance of Daily Thanksgiving  

09:17 The Power of Prayer  

10:34 The Life and Psalms of David  

13:44 The Significance of Psalms 103  

18:23 The Purpose of Life: Blessing God  

36:09 Conclusion: Bless the Lord, Oh My Soul  

SERMON

Introduction: Feeling God in Your Soul 

My God is real. Amen.  Because I can feel Him in my soul.  Can you feel God in your soul? Amen.  

The Importance of Worshiping God 

What does it mean to feel God?  Is it an intellectual…  Or is it emotional?  Is it okay to feel God emotionally?  Is it alright to feel God in your mind?  To be aware of Him?  Is it okay to think about God continually?  

Of course it is! Because He loves us! He wants us to meditate on Him and meditate on His goodness! Meditate on His greatness! He wants us to worship him with our minds, hearts, and emotions. He wants us to worship him truly. Amen. And all the things we do,  we ought to do the best is worship the Lord. 

Amen. We ought to strive for more than anything to become a perfect worshipper.  Is it possible? I don’t know. I haven’t reached that part yet, but it is something to strive towards.  

Photo by SHVETS production on Pexels.com

 God’s Love and Blessings 

We need to become better at worshipping him because he is a god of love. He is love. He loves us so much, and he has given himself to us. 

He provides for us each day. When we think about all the blessings, he has given us, remember that song: count your blessings individually. So, you count your blessings, and as you do, you think about how much he loves you. Think about how much he loves others.  And praise him because he is worthy of being praised.  

We ought to praise him more than we have. We ought to worship him better than we have been worshiping him.   

Thanksgiving is important. You may enjoy this sermon “Thanksgiving” – Mt. Olivet Church of God (mtolivetchurchofgod.com)

The True Meaning of Worship 

Complaining about our situation is not worship. Amen. Complaining about the condition of the country is not worship. Complaining about our neighbor complaining about anything is not worship.   

The Greatness of God 

Worship is recognizing God for His worth.  

So, we can’t even comprehend how worthy He is. So, we do that by comparing ourselves to Him, realizing how small we are compared to Him.  We can’t fully grasp the greatness of God.  But we can see the distance between us and God. And how he loves us by humbling himself to come and be among us.  

So that ought to give us reason to worship him.   

Daily Worship and Praise 

So, worship the Lord. Every day, when you rise, worship the Lord. Every night when you go to bed, worship the Lord. As you grow through life, worship the Lord because he is worthy of worship. Yes, he is.  Thank you, Jesus. He is truly worthy.  Amen.  

Reading from Psalms 

Locate, please, Psalms. 

Psalms103. It goes to the Lord in prayer.  Heavenly Father, we thank you for this opportunity to study your word.  Thank you for this opportunity to learn from your world as you reveal yourself. Help us. Help us to keep our eyes and our hearts dedicated to you.  In Jesus’ name, we pray. In Jesus’ name, we pray. 

Before we read 103, turn the page back and look at  

Psalms 96:1 

Oh, sing to the Lord a new song. Sing to the Lord all the earth. Sing to the Lord. Bless his name. Proclaim the good news of his salvation from day to  

Psalms 97:1

The Lord reigns.  Let the earth rejoice.  Let the multitude of Isles be glad. Clouds and darkness surround him. Righteousness and judgment. are the foundation of his throne. The fire goes before him and burns up his enemies around his lightning, the world’s light. The earth sees and trembles. The mountains melt like wax in the presence of the Lord. 

In the presence of the Lord, the whole earth the heavens declare his righteousness, and all the people see his glory.   

Psalms 98:1  

Oh, sing to the Lord a new song.  Didn’t he say that earlier? Sing to the Lord a new song, for he has done marvelous things. His right hand and his holy arm have gained him the victory.  

Psalms 99:1 The Lord reigns. Let the people tremble. He dwells between the cherubim. Let the earth be moved.   

Psalms 100:1 Make a joyful shout to the Lord all ye lands. Serve the Lord with gladness. Come before his presence with singing. Know that the Lord is God. It is he who has made us and not we. 

We are his people and the sheep of his pasture.  Enter into his gates with Thanksgiving and into his courts with praise. Be thankful to him and bless his name. For the Lord is good, His mercy is everlasting, and His truth endures for all generations.   

Photo by Public Domain Pictures on Pexels.com

The Importance of Thanksgiving 

So David is showing us repeatedly that we ought to proclaim the greatness of God.  

In America, we have one day set aside to give God thanks.  Just one day, which is, what day is that? My birthday?  Thanksgiving. As we call the day Thanksgiving.   

The Commercialization of Holidays 

But even though that day is set aside supposedly to worship God, how many people genuinely give God thanks on that day?  You go to the local department store.  

What decorations are they selling right now?  Christmas.  Last month they were flooded with. Halloween, and now it’s Christmas, but isn’t there a holiday between now and Christmas?  What day is that? What holiday is coming up?  Thanksgiving! Why don’t we have something to celebrate Thanksgiving? Why don’t we market Thanksgiving?  

Because they can’t figure out how to make money off it, the stores flooded with Halloween because they make money off that merchandise.  You can make money off of the merchandise for Christmas, and there’s nothing wrong with making money.  But we ought to give God thanks.  The secular market hasn’t figured out the benefit of giving God thanks.  

  

We need to capitalize on giving God thanks.

The Importance of Daily Thanksgiving 

The Christian life doesn’t need to set aside one day a year to give God thanks.  We ought to thank God every Sunday.  Every Sunday needs to be Thanksgiving Day. Every Sunday needs to be a day where we give God thanks set aside for the week.  But more than that, we should always give God thanks. 

Every day, we ought to give God thanks. Do you guys remember the Shema?  From Deuteronomy chapter six, it tells us the dear Lord, your God is one God. So, we ought to praise him because he is the one God. He is above every other being. He is the creator of all things. He loves us, and he cares for us. We’re told in Deuteronomy that we need to take the word of God and put it on our doorpost. 

We need to take the word of God when we rise in the morning. When we go to bed at night, we need the word of God.  So, we need him. We need him in every aspect of our life. So, give God thanks.  

The Power of Prayer 

When was the last time you prayed? Besides this morning, collectively, congregationally praying, when was the last time you prayed? 

And indeed focused on thanks.  Typically, our prayers are with God, but I’m tired of this mess. Get me out of it.  That’s the essential prayer.  Have you ever prayed that type of prayer? Maybe not those words, but that theme in your prayer. God, I’m tired of this mess. Get me out of it.  God, if you love me, you wouldn’t let this happen.  

That’s a dangerous prayer, but some people have that attitude.  Have you ever felt like God wasn’t giving you? Have you ever felt that God was ignoring you? Have you ever felt that maybe prayer is useless because you prayed and prayed, and I don’t see the answer?  David shows us how to get an answer from God.  

David shows us where our concern and our focus ought to be.  

The Life and Psalms of David

Did you know that through the book of Psalms, David wrote psalms throughout his life? Different problems he was facing and additional victories he was facing, he would write a psalm, kind of like a devotional. He would write it for himself and for others to learn from. 

As he struggled, he would write a psalm. As he gained victory, he would write a psalm.  When his enemies were coming against him, David would write a psalm. David even wrote in the Psalms, you see my enemies, kill them. David wrote in the psalms; you are great and highly lifted. David wrote in the Psalms about becoming the Messiah. 

David understood life based on his experience, and through that, he found reason to give God praise.  David found motivation to write Psalms and give God worship. David found a reason to pray. In every situation, David found reason to turn to God. Now we know David made mistakes. We know he did things wrong. We knew he wasn’t perfect. 

But in all of his mistakes, he always…  His loyalty was to God. Even though he made mistakes, his dedication was to God. Our loyalty needs to be to God. And all the mistakes we make and all the distractions that come our way, we need to remain committed to God, just as David did. We must put our faith and commitment in Him, do as David did, and find reason to praise.  

Did you know that when David…  If he was ruing away from Saul, he went to the other country and pretended to turn against Israel to get attention from that other king. He remained faithful to God.  You know that David, while in the other country, David pretended to be crazy so that they wouldn’t kill him.  

He drank, allowed the juices from his drink to flow down his beard, and talked like he was crazy because he didn’t want them to attack him. Yet, through that, he was faithful to God. Everything David did, sometimes he made mistakes, but he ultimately came back to God. He always remained faithful to God, eventually committed to God and God’s greatness. 

We can find coections through David’s life and the Psalms. We can say that this Psalm was written from this perspective. This Psalm was written when his men died. This Psalm was written… When he was waiting on Jonathan, this song was written when Saul was chasing him. This Psalm was written when he was tempted to kill Saul, and so on. 

We can find those coections throughout his life. These psalms were birthed out of the struggles and from his victories.   

Image by Bing, person jumping for Victory
Image by Bing, person jumping for Victory

The Significance of Psalms 103 

Did you know there is one Psalm that rises above all the rest?  That Psalm is Psalms 103.  Psalms 103 shines a brighter light than all the other psalms.  This Psalm is not coected with any specific event. 

This Psalm is not coected with any victory. This Psalm is not coected with any struggle. This Psalm is not asking for anything. This Psalm is not making a plea. It is not making a presentation. It is not telling God my problem. This Psalm is not David approaching God saying I need your help. This Psalm does not proclaim that I lack and need you for something. 

This Psalm does not make any request at all. It is pure praise. And more hymns have been written from this Psalm than any other psalm. If you were to pile up all of the hymns throughout history that have been written, Psalm 103 is the root of most of the hymns. Most of the hymns rest in this Psalm. 

Because this Psalm is all praise, this Psalm is all praise.  What if someone could say that about you?  When you die, when you’re in the grave, what will your epitaph read?  That’s what they inscribe on your tombstone. What they carve on your tombstone, if it were truthfully accurate, what other people think of you? If they were to put on your monument, would they say she was a faithful tither to the church?  

He was good at sports.  He was the world’s most incredible mechanic—loving father and husband.  Great soldier.  None of this stuff is wrong. But what if people knew you as one who was indeed a great one to God? What if people knew that you were the person Who truly praised God? What if you were known as the one who truly rejoiced in the everlasting greatness of God? 

Wouldn’t that be wonderful?  Not so that your name would be remembered, but all of your life would point to Him. What if people didn’t remember specifics about you, but what they remember is your God is a God above all Gods, your God is the God who answers prayers, your God is the God who brings healing, your God is the God who hears from heaven and turns away the wrath, your  God is the enemies, your God is the God  What if it were known that your God was powerful?  

One of the ways we can show this is by our rejoicing. We, as Christians, ought to have an attitude of gratitude. We ought to be rejoicing every day.  Some may say, “Pastor, you don’t know what I’ve been going through.  You’re correct. I don’t know what you’re, what you have been doing, but I do know what he has done.  

I don’t know your situation. I don’t know your struggle. But I do understand your God. I know his power. I can rejoice regardless of my situation. I can praise him. Regardless of my circumstances, He remains to be God. Regardless of the struggle, He is still Lord of Lords and King of Kings. Irrespective of the difficulty, regardless of the disappointment, He is still God and deserves our praise. 

Let’s praise Him because He is worthy of being praised. Thank you, Lord. Thank you. Thank you. Thank you, Lord. You praise you, Lord. Thank you.   

The Purpose of Life: Blessing God 

Let’s look at Psalms 1 0 3.  

This Psalm is divided into three sections.  The first five verses are the first section.   

Palms 103: 1 Bless the Lord, oh my soul.  

What does that mean?  What is your soul?  Your soul is the essence of who you are, your inside being.  You’re inside desire.  So, David is showing us that you can take responsibility for your desires. Remember, James tells us that when you commit a sin, it’s because you are led away by what?  By your desires.  Sin is not a virus inside of your DNA. 

Sin is a choice that you make. James says that sin when you commit a sin, you have sied because you chose to sin.  David shows that we can choose to bless God. We can choose to give God praise. So, we have got to take this responsibility. When our children disrespect us, we must speak to our soul and say, “Hey, soul!”  

It’s okay to talk to yourself. Here, the scripture says you can talk to yourself. David is talking to himself, right?  So, this is a pattern. So, talk to yourself and say, self, stop complaining! And bless God, even though Junior is disrespectful, I choose to bless God, even though my grandchildren don’t like me anymore, I prefer to bless God, even though my neighbor, even though whatever I choose to bless God, so speak to yourself and say soul, it’s time you stop complaining. 

Soul, it’s time you stopped looking at life’s disappointments. Soul, it’s time to stop being weak and depend on God entirely. Soul, it’s time to look towards heaven because your Redeemer draws nigh. Soul, it’s time to look back at the cross. When you look at your circumstances, do not compare them to the greatness you received from the cross.  

So, rejoice and bless the Lord.   

Palms 103: 1

Palms 103: 1 Bless the Lord. All my soul and all that is within me, all that is within me.  

So, bless God with everything except my emotions.  Is that what he says?  Okay, bless God with everything except my finances.  No?  What does it mean then?  All that is within me, all of your mind, every thought you have ought to be towards the blessings of God. 

Every desire you have ought to be to bless God with all your emotions, hopes, and dreams. It ought to be to bless God.  

Palms 103: 1 Bless the Lord, oh my soul, and all that is within me.  

Palms 103: 2

Palms 103: 2 bless his holy name, bless the Lord, oh my soul.  

There it is again: bless the Lord from the very core of your existence, bless the Lord, and forget not all his benefits.  

There’s the key.  How do you bless God? How do you bless God with all that you are? You bless God with all that you are by not forgetting his benefits.  When you forget the benefits of God, then you forget to bless God. You have reason to complain when you fail the benefits of being God’s child. When you forget the benefits of being God’s child, you forget to obey his word. 

When you forget those benefits, it sets you up to fall into sin, pursue after sin, and chase after sin.  But if you remember the benefits you receive from the cross, then you can say none of these matters because he shed his blood for me. He is my Redeemer forever and ever.   

Palms 103: 2 Bless the Lord, O my soul, and forget not all his benefits.  

Palms 103: 3

Palms 103: 3 Who forgives all your inequities. Who heals all your diseases?   

So, David is saying the first blessing you ought to remember is speaking to his soul, so this is self-talk. He’s saying that the self is the first thing you must remember when thinking about God. The first thing you must remember about His blessings is that He gives salvation. 

The first thing that you ought to remember is that He forgives your inequities. Every wrong that you’ve ever done, God forgives. For every sin you’ve ever committed, God forgives. Every bad word you’ve ever spoken, God forgives. Every act of hatred you’ve ever done, God forgives. God forgives every time you’ve stolen, every time you’ve lusted, every time you’ve told a lie. 

All your iniquities, God is that forgiver because we have messed up and tainted ourselves with sin. Because we have done such vile action, and He is a forgiver, we ought to bless Him. We ought to praise Him. We ought to be thankful unto Him because He is that Redeemer.  So, let’s give Him praise.  

Who forgives all your iniquities? Who heals all your diseases? Who redeems your life from destruction? Who crowns you with loving kindness and tender mercy.  What does it mean that he redeems your life from destruction?  That means that your life is not useless.  Did you know that some people have a useless life?  

Some people waste their lives.  The people who are chasing drugs, and that’s their ultimate goal, that’s a wasted life.  The people who spend their energy pursuing the lust of the flesh through pornography and chasing money and so forth have a wasted life. Your life can become meaningful through God.  

Your life can become a benefit to others through God. Yes, some siers have a humanitarian approach to life, and their life does help others. So, I’m not saying that everybody’s life. It is a complete waste. I’m saying some people have wasted their lives, but in God, our lives will be helpful not only to humans but also valuable to God. 

He will redeem our life and make it worthwhile. 

Palms 103: 5

Palms 103: 5, who sacrifices your mouth with good things, who satisfies, I mispronounced that, who helps your mouth with good things, so that your youth is renewed like the eagles.  So, your youth, your strength will be renewed, and you’ll be like the eagle.  

The eagle is a majestic bird, a strong bird without comparison. 

It flies higher than the other birds. It is seen as an emblem of strength. So, God will give you your strength. As you pursue him, God will provide you with strength as you dedicate to him. As you give yourself to him, he will satisfy you.  Anybody in here ever willfully sied?  You don’t have to name the sin. Just acknowledge that you have deliberately committed a sin.  

We all have.  We all have. Was that sin satisfying?  

We thought so at the time. We thought so.  Ultimately, did it satisfy?  It did.  Who is drinking alcohol, male or female, drinking the alcohol, does that alcohol satisfy?  Do cigarettes and other tobacco use, does it satisfy?  Does the lust satisfy?  There is only pleasure in seeing for a little season.  It doesn’t truly satisfy. 

It’s more like putting a Band-Aid, but it doesn’t fix the problem.  This says that God will satisfy. That means that he will not leave you lacking.  Nothing will be lacking in you because God will fill every hole, gap, and place you’re incomplete. God will supply it, and you will be delighted.  

So, for that, we ought to praise him.  Any part of me that’s lacking, God will fill.  In my weakness, I am strong, right? In my fault, he is strong, as I depend on him, he is strong, he satisfies in my weakness, he satisfies where I am not strong, he satisfies, he gives of himself to me and fills in those gaps, fills in those holes. 

It makes me a more rounded person. That’s what he does for you. He fills in those gaps, fills in those holes, fills in those places, smooths over those bumps. He makes you more polished, more acceptable, more accessible, more helpful, more practical. God completes you. You are not complete until you’re in God. You are not whole until you’re in God. 

You caot reach your potential of your creation until you’re in God. That’s what he’s saying here, that God is delighted.  So, for this reason, we ought to give him praise. For this reason, we ought to praise him because he is worthy of being praised.  So, as we go through this Thanksgiving season, Let’s remember that he is worthy of our friends.  

The following Psalms 103: 6-19  is David focusing on the nations. People outside of him need to praise God. In the first five verses, he says to self-praise God for these reasons. Then he focuses on others and says others focus on God and praise God. Then, in Psalms 103: 20-22, he is even so bold as to ask the angels, you praise God. 

So, all of the chaos, all of the cosmos, he says of the angels and the host of heaven, the host of heaven can be understood as the angels and the angels—the stars and the moon and the other planets. So, David is saying. I will praise God. I think everybody should praise God, but that’s not enough. I praise God. Not only do you praise God, but I believe all of creation should glorify God. 

All things ought to praise him because he is worthy. Then David brings it back. Notice what he says in the last line in

Pastor Timothy R. Carter

Palms 103: 22 Bless the Lord. Oh, my soul.

He brings it about and makes it personal. Once again, he starts by saying, bless the Lord. Oh, my soul. And he closes by saying, bless the Lord. Oh, my soul.  So, David is concerned that everything he is stands for the blessings of God. 

Everything he does ought to lift God. We ought to do the same thing. We need to praise God. So, as we Go into this holiday season, say to yourself, self, bless God.  When you’re standing in line to buy that gift and the cashier is slow, don’t stand there and complain, but bless God. When you’re stuck in traffic, bless God. 

When you’re setting up your holiday schedule and the daughter-in-law doesn’t want the kids to come to your house, whatever the problem is.  Remember to say, soul, bless God.  When you face difficulties during the holiday season, when the heat goes out, when the water is frozen, whatever the problem, remember to say, self, bless God.  

I think it would be a good idea to write yourself a note.  Write this verse out on a piece of paper.  On a sticky note, stick it to your mirror.  So, when you go to brush your teeth, hopefully, you brush your teeth at least once a day. When you brush your teeth, you will see that note that says, bless God.  

Remind yourself.   Remind yourself. Isn’t that what David’s doing? David is taking the responsibility to remind himself of you. And I, we need to take that responsibility, speak to ourselves, and say, self-bless God.  I believe our lives will become better. Our daily lives will be significantly better if we live by this approach.  

Every situation would be better. Every difficulty would be better if we took this approach. And find excuses to bless God. We find reasons to bless God. We find reasons to say thank you, Lord.  Remember, the writing in the New Testament tells us to give thanks in all things, give thanks.  So, David is telling us to bless God. 

Why should we bless God? Because he provides salvation, because he forgives our iniquities because he makes your life worthy.  Your life is not useless.  There’s a popular book that came out by a pastor. Several years ago. It’s called the purpose-driven life.  What does it mean?  This is it; David says God has already given your life purpose. 

If you want to know your life’s purpose, it’s okay. If you want to read that book, read it. There’s nothing wrong with reading that book. But if you truly want to know your life’s purpose, Bless God. When you bless God, you find the purpose of your life. When you see God at the center of your life, you know your life’s purpose. 

Your purpose is to give Him praise. Your purpose is to give Him exaltation. Your purpose is to proclaim the greatness of God.  So, if you want to know the purpose of your life, then bless Him because He gives your life that purpose.  He will crown you with love and kindness.  He crowns you with love and compassion. 

And He will satisfy every desire.  You may not get what you want, but you will get what you need. And you will be satisfied as you bless God.   

Conclusion: Bless the Lord, Oh My Soul 

Let’s take a few minutes and just bless Him. Just love Him. Thank you, Lord. Thank you, Lord. Thank you.  Bless your holy name. Thank you.  

Thank you, Lord. You are excellent and worthy of being praised.  Thank you, Lord, because you are our God.  Thank you, Lord, because you satisfy our every need. You satisfy us even when we don’t know what we need. You satisfy us. When we have desires that will harm us, you step in and satisfy us Because you give yourself to us and are more than filth. You are more than complete. 

You make us more than victorious in you. Praise your holy name. Praise you, Lord. Praise you. Holy is your name, O God, and you have made us holy.  Holy.  Lord, we thank you. Thank you. Thank you. Thank you, Lord, you are holy.  Holy is your name.  Praise you. 

Just love him because he is worthy.  Give him thanks.  

Just love him because he is worthy.  Give him thanks.  

Read Psalms 103:1-22

Psalms 103: Bless the Lord, O my soul, and all that is within me. Bless his holy name.  Bless the Lord, O my soul, and forget not all his benefits.  Who forgives all your inequities?  Who heals all your diseases, redeems your life from destruction, crowns you with loving kindness and tender mercies, and satisfies your mouth with good things to renew your youth like the eagles.  

The Lord executes righteousness and judgment for all who are oppressed.  He made known his ways to Moses.  In his acts to the Children of Israel, the Lord is merciful and gracious, slow to anger and abounding in mercy. He will not always strive with us or keep his anger forever. He has not dealt with us according to your sins, punished us according to our iniquities, or as the heavens are high above the earth.  

So great is his mercy towards those who fear him. As far as the East is from the West, he has removed our transgressions from us.  As a father pities his children, the Lord pities those who fear him, for he knows our fame. He remembers that we are dust. As for man, his days are like grass as a field flower, so he flourishes for the wind passes over it, and it is gone, and it is place remembers it no more. 

But the Lord’s mercy is everlasting to those who fear him and his righteousness to children’s children.  Do such as keep his company. And to those who remember and do his commandments, the Lord has established his throne in heaven, and his kingdom rules over all. Bless the Lord, you, his angels, who exalt in his strength, who do his word, heeding the voice of his word. 

Bless the Lord, all ye his hosts, you minister of his, who do his pleasure. Bless the Lord, all his works in all the places of his domain. Bless the Lord, oh my soul.  Bless the Lord, oh my soul.  Bless the Lord, oh my soul.   

Prayer 

Thank you, Lord.  Teach us to bless you, indeed.  Teach us how to worship you. Teach us how to become better worshippers.  

Show us, Lord, how to be people of Thanksgiving.  

Happy Thanksgiving- Leviticus 23 – Mt. Olivet Church of God (mtolivetchurchofgod.com)

You may enjoy this article, on Thanksgiving.

You may enjoy this Thanksgiving Sermon from 2021.

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Colossians 4: Better Together

Colossians 4: Better Together  

Summary   

In the sermon titled “Colossians 4: Better Together,” Pastor Timothy R. Carter emphasizes the importance of unity and cooperation within the church community. He highlights the significance of Christians encouraging and supporting one another in their spiritual journeys. The sermon also discusses the people listed in Colossians four, individuals, such as Tychicus, Onesimus, Luke, and Demas, and their roles in the ministry.  

The sermon begins by stressing the need to focus on the positive aspects of life and count one’s blessings. It encourages believers to invite others to join them in worship and ministry and emphasizes the importance of immersing oneself in God’s Word for a deeper coection with Him.  

The role of prayer in the Christian life is highlighted, with a call for diligent and thankful prayer. The importance of being a united community and working together towards common goals, particularly in spreading the Gospel, is underscored. The example of Jesus, who surrounded Himself with disciples, is used to illustrate the power of teamwork and mentorship.  

Mentorship and training within the church are emphasized, with a call for believers to mentor and guide others in their spiritual journeys. The Apostle Paul is cited as an example of someone who worked collectively with others in ministry, emphasizing the need for collaboration.  

The sermon emphasizes the power of the Gospel and the responsibility of sharing it with others in various aspects of life. It calls for a consistent witness of faith and a desire to be among fellow believers. The importance of showing grace and forgiveness to those who make mistakes is highlighted.  

The sermon also delves into specific individuals mentioned in Colossians 4, such as Tychicus, who played a significant role in delivering letters and spreading the Gospel; Onesimus, who went from being a runaway slave to a transformed believer; Aristarchus, a fellow worker with Paul who faced persecution for his faith; and Epaphras, a dedicated prayer warrior and pastor.  

Throughout the sermon, the message is clear: Christians are better together when they work in unity, mentor one another, pray diligently, and share the Gospel with love and dedication.  

This sermon discusses the significance of unity, teamwork, and support among Christians, drawing inspiration from several figures mentioned in the New Testament. The preacher first highlights the role of individuals like Tychicus, who delivered important letters from Paul to various churches, emphasizing that the Gospel spread through the efforts of faithful believers.  

The narrative then shifts to Onesimus, an enslaved man who found redemption and transformation through Christ, demonstrating the power of the Gospel to change lives. Aristarchus is portrayed as a dedicated fellow laborer with Paul, willing to endure hardships for the sake of the Gospel, challenging listeners to be steadfast in their faith.  

Epaphras is introduced as a pastor who, despite his imprisonment, remained a fervent prayer warrior for his congregation, serving as a model for dedicated intercessory prayer. Demas, initially rejected by Paul, later became valuable in ministry, underscoring the importance of growth and forgiveness within the Christian community.  

Luke, a physician and author of the Gospel of Luke and Acts, is commended for his loyalty to Paul and his faith. The sermon concludes by emphasizing the importance of unity, support, and the spreading of the Gospel, encouraging listeners to engage with social media and other platforms to share the message of Jesus Christ.  

Overall, the sermon emphasizes the importance of working together as a united Christian community, supporting one another, celebrating growth, and spreading the Gospel in various ways.  

Sermon Summary Outline – “Colossians 4 Better Together”  

Sermon Highlights:  

Counting Blessings  

Encouraging gratitude and positivity.  

Emphasizing the importance of counting one’s blessings.  

Encouraging praise and thanksgiving.  

The Role of Prayer and God’s Word in Christian Life  

Highlighting the significance of prayer.  

The importance of studying and immersing in God’s Word.  

How the Word helps understand, hear, and fellowship with God.  

The Importance of Community and Teamwork in Christianity  

The need for Christians to work together, not in isolation.  

Drawing inspiration from Jesus, who surrounded Himself with people.  

Stressing the idea that Christians should collaborate to fulfill the Great Commission.  

The Role of Mentorship and Training in Church  

Encouraging mentorship and investing in the next generation.  

Teaching others how to pray, study the Bible, and participate in church.  

Emphasizing the example set by the Apostle Paul in collective ministry.  

The Power of Gospel and the Need for its Dissemination  

The duty to share the gospel consistently and publicly.  

Recognizing Jesus as the Savior who changes lives.  

Addressing the importance of being part of the Christian community.  

Specific Individuals Mentioned:  

Tychicus  

A trusted fellow worker of Paul.  

Responsible for delivering Paul’s letters to various churches.  

Represents the role of trustworthy messengers in spreading the gospel.  

Onesimus  

A slave who ran away but became a Christian under Paul’s influence.  

Demonstrates the transformative power of the gospel.  

Encouragement to witness to siers and help them change.  

Aristarchus  

A co-laborer with Paul.  

Known for being part of a riot in Acts but remained faithful.  

Encourages believers to stand for the gospel even in difficult situations.  

Epaphras  

The pastor of the church in Colossi.  

Traveled to consult with Paul in prison.  

Prayed fervently and engaged in spiritual warfare for the church.  

 Demas  

Demas introduced as a fellow worker with Paul  

Mark’s history and acceptance by the church  

Paul’s growth and changing perspective on Mark  

Encouragement to recognize room for spiritual growth in others  

Luke  

Introduction to Luke as a physician and author of Gospel and Acts  

Luke’s close relationship with Paul and his presence at Paul’s death  

The Consequences of Abandoning Faith and the Power of Redemption  

Reflection on the significance of Luke’s presence  

Emphasis on building bonds and trust among believers  

Encouragement to radiate the love of Jesus Christ  

Conclusion: The Importance of Unity and Sharing the Gospel  

Practical suggestions for sharing the ministry online  

The significance of social media as a mission field  

Call to work together to advance God’s kingdom and counter the enemy’s agenda.  

SERMON

Colossians 4: Better Together 

Introduction and Importance of Unity in Church 

In this sermon, “Colossians 4 Better Together,” Pastor, Teacher, and Author Timothy R. Carter discusses the importance of unity, working together, and supporting one another in the context of the church and spreading the Gospel. 

It emphasizes the need for Christians to encourage each other, mentor others, and stand together in prayer and spiritual warfare. The sermon also mentions various individuals like Tychicus, Onesimus, Luke, and Demas, highlighting their roles and contributions to the ministry. 

Counting Blessings 

Sometimes, we don’t look on the brighter side of things. Sometimes, we look at the negative. Sometimes, we look at things we don’t have instead of the things we do have. When we do that, we’re not looking on the suy side, or looking on the bright side means looking to the positive, reasonable, and blessings God has given. 

When was the last time you counted your blessings? Is it even possible to rely upon all of the benefits God gives? He continues to pour out his blessings on us. So we ought to praise him. We ought to thank him, live for him, and encourage others to do the same.   

One of the ways we can encourage other people to do the same is by inviting them to church. 

This is a picture of an open Bible with the words "God Is Love" rising from it five times.
This is a picture of an open Bible with the words “God Is Love” rising from it five times.

We invite them to come alongside us in ministry. We can ask them to participate in what God is doing. What is God doing? God is changing things. God is providing. God is taking care of us. God is giving to us. He is revealing himself to us a little bit at a time. He reveals himself to us through creation.  

He reveals himself to us by personation into our hearts, by impressing himself in our hearts. And he provides himself to us through his word. He reveals himself through his word. So, if you want to know him more and get into his word, you will see him more clearly when you get into God’s word. When you get into his word, you can hear him more clearly. 

You can fellowship with him more clearly when you get into his word. 

## The Role of Prayer and God’s Word in Christian Life 

So, let’s go to the word today. Locate, please, Colossians chapter four. 

Prayer 

Let’s go to the Lord in prayer. Heavenly Father, we thank you for this opportunity to study your word. Thank you because you are so good to us. Thank you for this opportunity to look into your word. Help us to be better people. Help us live for you more clearly, to be living examples of your love and forgiveness to others. In Jesus’ name, we pray.  

Amen. 

The Importance of Community and Teamwork in Christianity 

Have you ever been alone? Have you ever been with someone? Being alone is not always fun. When you need help, have you ever worked on a project and felt it would be much easier if somebody were here to help me. This would be so much easier if I had another pair of hands. Suppose somebody else would hold the flashlight. 

Suppose somebody else would pick up that end. If somebody else would help pay the bill. This project would be much easier if I didn’t have to do it alone. The good news is that we don’t have to do it alone as Christians. We can do things together. We are better together. We can work for God better together.  

Christians are never intended to be left alone. I’m not saying it’s wrong to be alone in your house. That’s not the kind of isolation; instead, we’re not supposed to be the lone ranger. We’re not supposed to be the one-person show or the one-woman show. We’re supposed to work together to accomplish what God has for us. 

Jesus is an excellent example of this. We look to Jesus. We see that he surrounds himself with people. Jesus had people working right alongside him. Now, if anybody can handle life by themselves, it’s Jesus. If there’s anybody that doesn’t need help, it’s Jesus. But Jesus showed the example of bringing people in, showing them what to do, showing them how to do it, and then sending them out to do it. 

That’s the Great Commission. He sent them out to do what he was already doing. And we are part of that. We are fulfilling the Great Commission. We are doing the work that Jesus once did. The work that Jesus continues to do, he does through us. But we need to do it together. How many disciples were there? 

Twelve. There were twelve disciples, and each one also had disciples. And those guys were encouraged to make disciples. So we need to do the same. 

 

The Role of Mentorship and Training in Church  

We ought to be mentoring others to come alongside us. We ought to be focused on the next generation. We need to find somebody to pour ourselves into. 

We need to find somebody to receive this word. We need to train others how to pray. But how can we teach people how to pray if we’re not living a model prayer life? How can we train other people to pray if we’re not? We need to teach people how to pray. We need to train people how to study God’s Word. 

We must train people to attend church and worship in a congregational setting. We ought to teach others how to live for Jesus. We must set an example of how it should be done and invite people to accompany us. We are better together. Another example of this is the Apostle Paul. 

Did you ever notice that Paul was always concerned for the people around him? Paul was concerned about others. Paul did not do ministry in a bubble. He did ministry collectively. We look at Paul, and we think, wow, Paul’s a great man, and he was. But Paul would not have been able to accomplish all he accomplished by himself. 

Word Cube "Prayer"
Word Cube “Prayer”

Because even though he was a great man, he was just that, a man. Paul was just as much of a man as you are. Not all of you’re men. He was just as much human as you are. He was just as much human as I am. Paul needed people to come alongside him to help him accomplish the task that God had laid before him. 

Paul realized he couldn’t do it alone, so he invited others to come beside him while reading the book of Romans. I invite you to do this. Read through the book of Romans and count the people that Paul refers to in a friendly maer. There are more than 40 people in the Book of Romans that Paul refers to as fellow workers, fellow laborers, other Christians, or prayer partners. 

Paul refers to over 40 people. Who comes alongside him and helps him reach the goal God has put before him. Paul could not have done what he did by himself. So we need to work together. 

The Power of Gospel and the Need for its Dissemination 

We need to have unity right here in our church. We need to have agreement working toward a singular goal: to share the Gospel of Jesus Christ with everybody. 

We need to share his Gospel. We need to share his Gospel when we wake up in the morning. We need to share his Gospel when we lie down at night. We need to share his Gospel when we go out in the public. We need to share the Gospel when we answer the telephone. Everybody close to us needs to know that we believe in and stand for the Gospel of Jesus Christ. 

People who don’t know us personally but know of us need to know that we stand for the Gospel of Jesus Christ. They need to know that we believe that Jesus Christ is a Savior. He’s a Savior who changes lives. He’s a Savior who changes lives. He changes lives. If you claim that you are a Christian and you have not changed, then you are not saved.   

You are deceived. Jesus Christ changes people. He does not leave you in your sin. We need to work together to proclaim the Gospel. People who are genuinely saved will desire to be among fellow believers. If somebody is truly saved, they will desire to be with God’s people. Imagine what they’re saying when a person claims they’re saved, but they won’t come to church, they won’t hang out with Christians, they don’t want to be around fellow believers. 

They’re saying, Jesus, I love you but hate your family. They’re saying, Jesus, I love you, but I don’t want to associate with the family that you made. I don’t want to be a part of the church you built. I don’t want to be among those people because they’re full of flaws, and I’m better than them. 

But you know what? Everybody is messed up. Everybody makes mistakes. Every single person you will ever meet has made a mistake. Everybody is messed up in some regard. We are not perfect. None of us are perfect. So we don’t have a right to sit back and say look at her or look at him. He is wrong. And if he’s a Christian, then we, I don’t want to be one, or that’s the way the church people are. 

I don’t want to be with them because of her. That’s the wrong attitude. We ought to say, Now, a person needs a change. Now, there is an opportunity for growth. When we see somebody else mess up, let’s recognize it as an opportunity for mentorship. We can come alongside them and restore them with all gentleness. 

Paul tells us, when we, those of you who are spiritual when you see someone else make a mistake, those of you who are spiritual, when you see someone else commit a sin, don’t stand in the judgment, but come alongside them. And bring them back to God, get them back. Come alongside them with all gentleness and help them see the clarity of truth. 

That’s what we ought to do. We can worship God better together. We ought to be united with one purpose, and that purpose is the Gospel of Jesus Christ. Let’s look at Colossians chapter 4. 

Reading Colossians 4 

Begin reading in verse one, “Masters, give your bond service what is just and fair, knowing that you also have a master in heaven.” 

 So he’s telling you now here, he’s specifically speaking to those who enslave people, but the slavery in the New Testament is not like the slavery was in America. The slavery in America was a result of kidnappings. 

The people in the New Testament who are enslaved they’re not enslaved because they’ve been kidnapped. They’re enslaved because they have borrowed money and have a debt to work off. Once they work off their debt, then they’re no longer enslaved. They are free. It’s like in our day, we borrow money from the bank or borrow money on a credit card. 

And then we have a debt to pay. And we’re a slave to the bank. We owe them until that final bill is paid. The enslaved person in the New Testament would have worked for the person he borrowed money from, or she borrowed money from. Then, once that debt is paid, they’re free to go. They’re not kidnapped, and they’re not owned as property in the same sense.   

When the enslaved people were here in America, slavery was seen a little bit differently. Now, in the Old Testament, slavery was more closely resembling that of what we saw in America. But here in the New Testament, what Paul is talking about, those of you who have longed for money, don’t lord it over those who owe you. 

Don’t mistreat them just because they borrowed money from you. Don’t mistreat them just because you have wealth. Because you also are subject to someone else. Who is that master that you are subject to? You are subject to Jesus. So, in other words, treat people the way Jesus treats you. How you perceive Jesus treats you is how you ought to treat others. 

But if you believe Jesus is a tyrant, then you have every right to treat them like a tyrant. But when you know that Jesus If Jesus is a person of forgiveness, then you need to treat people with forgiveness. When you know that Jesus is a person, a God who forgives, is loved, and gives of himself, you need to treat others like this.   

You need to represent Christ in every aspect of your life. Verse two, 

“Continuing earnestly in prayer, being diligent in it with thanksgiving.   

We need to pray diligently every day, giving thanks to God. Meanwhile, praying also for us that God would open a door for the word to speak the ministry of Christ, for which I am also in chains. 

“That I may make it manifest as I ought to speak. Walk in wisdom towards those who are outside, redeeming the time. Walking wisdom to those who are out on the outside.” 

Outside of what? Outside of Christianity. Paul says we must make decisions to reflect Christ to those who don’t know him. 

We need to pray for opportunities to share the Gospel of Jesus Christ. We should pray for myself that I can receive that opportunity, and we should pray for one another. Paul says, pray for me. For himself, but Paul’s already dead, so we don’t need to pray for Paul.   

The principle there is to pray for your pastor, then he will have the opportunity to share the Gospel. So pray for me. This is what you can pray for. Pray for me as your pastor that I will have the opportunity to share the Gospel. Pray that the doors will be open so that I can share the Gospel, and I pray for you to have the chance to share the Gospel. 

I pray that you will realize that there are opportunities that arise, that at this moment, I can do things in the way Jesus would do them so that his light can shine through me so that his love can shine through me, that those on the outside of the Gospel, those on the outside of the church can come to know him. 

They can understand Christ clearly by your actions, by your living the life in front of them. We can do this better when we work together. Go down to verse seven.   

” Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me.” 

” I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts.” 

“With Onesimus, a faithful and beloved brother who is with you. They will make known to you all things which are happening here.”   

“Aristarchus, my fellow prisoner, greets you with Mark, the cousin of Barnabas, about whom you receive instructions. If he comes to you, welcome him.” 

“And Jesus, who is called Justice, these are my only fellow workmen for the kingdom of God who are the circumcision.” 

That means they are Jews.    They have proven to be a comfort to me.” 

“Epaphras, one of you, a bondservant of Christ, greets you always, laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.” 

“For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those who in Hierapolis,” 

“Luke, the beloved physician, and Demas greet you.”   

“Greet the brethren in Laodicea, Nymphas, and the church in his house.” 

Hey, do you understand what Paul’s doing? Paul is coecting with other people. He’s saying, I do ministry, but I don’t do it by myself. I do it. With other people doing the church of Jesus Christ is a collective effort. 

Church Fellowship

As a church, we must work together to reach the kingdom of heaven. We ought to work together to build the empire. We need to work together to create this local congregation. It will take all of us working together to create this local congregation. It will take all of us together to build the kingdom as a whole. 

We can’t do it by ourselves. Therefore, you are not alone. You are not alone. You have other people working for the same goal. You have other people working together with you. So, put on the resources of others. Paul is saying that I trust this man. I trust him. He is a fellow worker. He is a fellow minister. 

Tychicus 

Tychicus is only mentioned five times throughout the New Testament. He is from Asia Minor. He travels with Paul on his third missionary journey. We find him in Acts chapter 20, verse 4. He is described in Ephesians 6 as a dear brother and a faithful servant. Tychicus delivered letters to the church of Ephesians. 

He delivered letters to the church of Colossi. He delivered these letters. What letters is that? The ones that we know of as Colossians and Ephesians. These books! The New Testament gospel and letters came to the faithful believers through Tychicus. So, he was the first carrier of the Gospel. 

He took it from Paul and took it to the local congregation. He read it aloud and then expounded upon it. He was the first person to preach these letters to the local communities. So, he was a minister whom Paul trusted. Can that be said of you? Can you be trusted with the Gospel? Can you be trusted with the letters Paul wrote to share and encourage other people’s hearts to carry the Gospel of Jesus? 

 We ought to be like Tychicus. We ought to be like that, a dear brother, a fellow servant of Jesus Christ. 

Onesimus

Onesimus is the man who is enslaved. We see the Book of Philemon. Onesimus is enslaved. He runs away, and in doing so means, I refuse to pay my bill. 

He runs away, and he leaves his master with a hard time because his master is depending on him to get the work done. But he took the money and himself, he ran away, so he didn’t pay his bill. And by doing so, he’s considered a runaway slave. According to the law, Philemon had a right by Old Testament and Roman law. He had the right to prosecute him. 

Once he goes to Rome he meets Paul when he runs into Paul. Paul is already arrested in Rome, so I don’t know how he met him when Paul was in prison, but they met. Paul witnesses him and, once in this, gets saved. When this gets held, Paul sees that difference in him. Paul sees that there is a change in him. 

Paul writes in Colossians. Paul writes in Philippians that this man is different than he once was. This is not the same one that his name means useful. His name means useful. Paul makes a play on words by his name and says where he was once useless to you. He has changed because of Jesus Christ making that change in him. 

 Now, he is a new creation. Now he is helpful to you and me. Paul calls him my heart. He says I wish that I could keep him with me. Because I depend on him and I love him so much. He is so valuable. I hope I can keep him with me. But I don’t want to do anything without your permission. So I am sending him back to you with this letter. 

 He was asking you to accept him as you would take me. Accept him as a fellow believer. Now, he is profitable to you. He was once useless. Now, he is beneficial to you because he is not only coming back to work off his debt but also a fellow believer who will work with you as a co-laborer in ministry. Paul testifies that this man changed from being a sier to being a Christian. 

 We need to see that happen in people’s lives. Do you know any siers? They can get saved. You can witness to them when they receive the Gospel. There will be a genuine change in them. They will change from pursuing their sin to following Jesus. They will turn away from the pursuit of the lust of this world and follow the love of Jesus Christ. 

So, witness to the siers. Let them know that Jesus Christ will change them. Let them know that Jesus makes the difference. Let them know that the Gospel of Jesus Christ is as relevant today. As it was back then, Jesus is still a saving God. Jesus is still the way-maker. He is still the one who died on the cross. 

Aristarchus

Aristarchus is a fellow worker with Paul. He is an experienced minister. He is part of a riot in Acts. When Paul, when Paul preached a lot of times, a riot would break out.   

He’s part of that riot but a fellow laborer with Paul. Remember the story in Acts 19? That they come out and arrest those friends of Paul? But Paul, they can’t find Paul. Artemis was one of those that got Aristarchus. He was one of those that got arrested. But then, three hours later, the city clerk comes out, talks people down from the rioting behavior, and gets the arrested arrested set free.  

 Remember that story? This is the man. He worked along with Paul. Paul puts trust in him. So even though we don’t know much about him, we see that he’s someone that Paul depended on. He’s someone that Paul knew was a faithful believer and lover of Jesus. Can that be indeed said of you? Are you somebody who simply shows up to church?  

 Or are you somebody who will stand the test when they come out to arrest you? Will you say, yes, it was me I told about Jesus? Yes, it was me. I am the one to preach the Gospel. Yes, I know Jesus as my savior. This man was willing to go to jail because he was faithful to the Gospel. Can that be said of you? Are you ready to take that stand?  

Will you stand with Paul? Will you stand with Onesimus? Will you stand with Tychicus? Will you make that stand and say, Yes, the Gospel of Jesus Christ is true? No matter what you do to me, the Gospel remains true.    

 

Epaphras 

So we see this list continues. Epaphras we meet Epaphras in the first chapter of Colossians. He is called here in chapter four. 

He is called a fellow prisoner. Do you know where Colossi is? It is about 1300 miles from Rome. We learned from the book’s opening that this man, the church’s pastor, was saved under Paul’s ministry. He went to Laodicea, to Hierapolis. However, you say that, that other town, and to Colossi. 

And there in Colossi, he built a church, he made three churches, and this one in Colossi, he is concerned about the liars coming in, the people preaching the fake Gospel, those people who are coming in saying we have a more profound spiritual movement than what you have known of, we know a more profound spiritual secret, you can’t be entirely whole, you caot become mature until you come and drink our Kool-Aid, so to speak, you caot know the more profound things of the spirit unless you go and under our secret way of doing things. 

So, he is concerned about his congregation. He goes to Rome to consult with Paul, who is in prison. And he gets arrested. He’s in jail right there with Paul. So Paul writes this letter to the Colossian church and tells them, Your pastor is with me. And he came to me because he was concerned about you. 

Paul calls him a prayer warrior. Paul even says that he was in prayer on your behalf. He wars in prayer on your behalf. Do you imagine what that is like? That’s not just a little prayer. That’s not a haphazard prayer. That’s not a prayer. That’s just a, Now lay me down to sleep. Instead, he is going into spiritual warfare on behalf of the church. 

Can you pray like this man? Are you a faithful prayer warrior who will stand in the gap for your local church? Are you a loyal prayer warrior who will join in and say, No, I will not let the devil have my loved ones? I will not allow the devil to take over my church. I will not tolerate this local church. Fall apart, but I will pray. 

I’m ready to go into battle. I will fast. I will fight. I will pray, and I will proclaim the Gospel. Whatever it takes. I’m on my knees day and night proclaiming Jesus Christ. I am praying for this local church just as the papyrus did as the pastor. He went into spiritual warfare for that local congregation. 

Let’s join in that. Let’s join together in spiritual warfare because the enemy is attacking. He is attacking God’s people. But let’s stand together in that spiritual warfare and pray against the enemy’s attacks. Let’s pray against the works of the devil. Pray against the discouragement that comes against God’s people. 

And pray for encouragement. Pray for people to come to the truth’s clarity and knowledge. 

Demas 

And pray for encouragement. Pray for people to come to the clarity and the knowledge of the truth.    Let’s join together in prayer. This man, Paul, says that he is a faithful prayer warrior. He is an inspiration to Paul. He’s a pastor of this local church. He is one that Paul trusted and depended on. Then, we find Demas. 

Demas is a fellow worker with Paul. He is working alone with Mark. He’s working with Luke. Who is Mark? Mark. Mark is the one, remember Paul said, who I gave you the instructions. That if he comes to you, you better accept him. Now, why is that? Is that because this church is a bunch of imperfect people that don’t welcome? 

 Is this the kind of church I can’t believe Mark took my seat when the visitor came in? That’s why every Sunday I come here for 25 years, I sit in that very seat, but Mark came in and he took my seat. Some people are like that in some churches, or is this church welcoming? 

 This church is welcoming. Paul isn’t giving them instruction because they don’t have a Christ-like attitude. Instead, he’s giving them the education to receive Mark because Paul once rejected Mark. Mark is the one who went with Paul on his first missionary journey. Paul and Barnabas, remember the Holy Spirit said to separate for me Paul and Barnabas because I had the work for them to do? 

Mark went along with them. They went to Crete. They did ministry when they got to Crete, and things were hard. They went to the next town. And when they got to the next city, Mark said, Nope, that’s it. I’m done. And he went back home to Jerusalem. We don’t know why, but he returned home, and Paul felt abandoned by that. 

When their missionary journey was over, and they made it back to Jerusalem, Paul and Barnabas decided, We’re going to go again. Let’s continue sharing this Gospel. Let’s go out and share the Gospel again. Mark wanted to join them, and Paul said, No, you can’t come. I don’t trust you. Do you guys remember that story? 

Barnabas said he’s my cousin. I want to take him with me. And Paul and Barnabas had such an intense conflict that they parted ways. Barnabas didn’t travel with Paul on the Sackett journey. But Barnabas took Mark with him. This shows that Mark was immature. But he grew in his faith. What should we learn from that here? 

We see that Paul trusts Mark and says he will come to you, and you ought to accept him as a fellow worker later in the second book of Timothy. We see that Paul, just before he’s beheaded, you guys know Paul dies in the book of Timothy. At the end of, at the end of Timothy, Paul is beheaded after writing the second book of Timothy. 

So, while Paul is facing death row, the person he asked for to help him is Mark. He says of Mark, where he first spoke to Barnabas, he can’t go because he’s useless. In 2 Timothy, he says to send Mark to me because he is useful. He is beneficial to me in ministry. When Paul was on death row, the man he wanted was the very man he had rejected. 

This shows the progression of Mark. This shows the progression of Paul. Paul grew spiritually just as Mark grew spiritually. What should we take from this? When we see people around us in the church, we need to realize that even though they’re not where I am, where you are, put yourself in the eye. Even though he’s not where I am, she doesn’t do what I do, that doesn’t mean they’re not saved. 

When we see people who are not as spiritually mature, there is room to grow, just as Mark and Paul grew. There is room for spiritual growth. So when we see people who have not yet arrived at my spiritual level, we should say, That’s room for growth, instead of saying, Ah, I don’t want anything to do with you. 

As Christians, we ought to have unity among the believers. We must unite in harmony and support, being prayer warriors for one another. We ought to watch each other grow and celebrate the growth spurts of others. We ought to celebrate when we see other people come to the knowledge of the truth. 

I have seen cases where a young person, maybe not young in age but young in faith, Has realized something about the scripture. They’re excited about it, and they start showing. Hey, look what I noticed. Look, I have this verse right here. You see what I noticed. And I’ve seen some of the older, supposedly more mature Christians say, Oh, I thought everybody knew that. 

That’s not the proper attitude. That young person has received a growth spurt. They have come to a knowledge of insight in Christ. We ought to encourage that. We ought to nurture that and say praise God, I’m glad you got to see that. I’m happy. Thank you for sharing. Tell me more. How did you come to the knowledge of that? 

How did you discover that? Tell me, what’s the backstory behind that? We should encourage one another to dig into the word, not stand in judgment and say I’ve known that for 15 years. That’s not the proper attitude. We should encourage others to study God’s word because we’re better together. 

 

Luke

 We ought to work together for God’s kingdom. As Paul points out that Mark has grown, Luke is a man who is a physician. Luke is the author of the Gospel of Luke and the Gospel of Acts, the Letter of Acts. Luke wrote both of those. Luke was a man that Paul depended on heavily. Luke was a physician who worked for the Gospel. 

He was a professional doctor. He also traveled on missionary journeys with Paul. Luke was the only one with Paul at his time of death. Of all Paul’s friends, only one man was with him. And that man is Luke. Luke stayed right there with him.    

The Consequences of Abandoning Faith and the Power of Redemption 

 The Consequences of Abandoning Faith and the Power of Redemption 

 At the end of 2 Timothy, Paul says, the only one here with me is Luke. 

 That doesn’t mean the other people are backslid. But that means that Paul and Luke were close friends, and Paul depended on him heavily. We can have that kind of friendship with one another. We can have this kind of unity with one another. We can truly depend on each other for life and death situations. We can genuinely trust our brothers and sisters in Christ.   

 Let’s build a bond among us so that our very lives, our very existence as Mount Olivet Church of God, will be stamped with the impression that we are people of love, that the love of Jesus Christ radiates from this place. This is the place where the love of Jesus Christ can be known. This is the place where the love of Jesus Christ shines. 

This is where the love of Jesus Christ can be understood more fully. Let’s be a place. We can unite in love, in a bond of unity, and in prayer that we encourage one another for the kingdom of heaven. Let’s join together. Let’s not be long rangers, but work together. Again, we are better together.  

Let’s work together to reach the goal He has put before us. 

Let’s go to the Lord in prayer.  

 Heavenly Father, we praise you. Lord, we thank you because you are so good to us. Thank you for your word. Thank you. Your comment is powerful. It cuts coming, and it cuts going. Lord, help us. Help us, Lord, to be submissive to your word. Forgive me for the times that I’ve been discouraged and allowed demons to get into my thoughts and become discouraged. 

Forgive me when I have not been like these men who Paul trusted and were prayer warriors for your kingdom. Forgive me for my slack work. Help me, Lord, to be determined to push forward and do what you have called me to do. Help us each as an individual so we can turn away from our wrong ideas and draw closer to you. 

Help us unite together for your kingdom. You were pursuing your purpose for this church and the advancement of your domain. Help us, Lord, to work together. Lord, we ask you this in Jesus’ name. Amen. 

Conclusion: The Importance of Unity and Sharing the Gospel 

One of the ways to share the ministry is by getting on YouTube and commenting on the YouTube chael under the sermon. 

 Also, by going to the website, you can comment on the website and share the link from the page of your favorite sermon.  

Go to YouTube and share the link from YouTube. This stuff helps get the word out about the church. This type of thing allows. It makes Google happy so that Google will promote the church. 

With more activity from these platforms, Google will get the word out so that people in this community know we are here and why.  Social media is a mission field.  

Invite you to come online and spread the Gospel. Help spread this message. Make comments and share the links. If you have unchurched friends, simply share the link and say, “I think you’ll like this song.” 

Or, “Hey, check this out,” some catchy tag like that. You can share the Gospel very easily by just clicking a few buttons. Typing in one sentence saying, hey, check this out. People sometimes respond to social media faster than they will face-to-face, yet others will share who will respond face-to-face. 

We ought to work together to advance God’s kingdom. We need to take advantage of every opportunity, whether it’s in person, whether it’s in print, or by social media. We ought to do everything we can to saturate this world with the message of Jesus Christ. The enemy It’s pushing his agenda, isn’t he? 

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Easter: He Hated the Jews 

The problem addressed in this sermon is the presence of hatred, enmity, and the desire to harm others, exemplified through the character of Haman in the story of Esther. The solution offered is to live a life that reflects God’s love, maintain faith in God’s providence, and trust in His control over difficult circumstances, as demonstrated by the ultimate triumph of Mordecai and Esther in the biblical narrative.

SERMON

Do you truly set yourself aside from sin, from the temptations of this world, and honor God? Do you truly ensure he is recognized in all you do? Do you truly put him first? If not, then you have not made yourself a sanctuary for him. We need to be a sanctuary for God. We are his children. We are his temple.

We need to reflect that in everything we do, everywhere we go, everything we speak, in all of our relationships, in the relationships that we have intentionally, meaning our friends, the relationships we have by birth, And the relationships we have with coworkers, even those people that don’t like us, we need to reflect Christ, even when we deal with people who don’t want us, we need to take the responsibility to allow his love to shine.

This is a picture of an open Bible with the words "God Is Love" rising from it five times.
This is a picture of an open Bible with the words “God Is Love” rising from it five times.

Even when they attack us, when people come against us, and even speak badly about us, we must let his love shine. Now that’s easier said than done, isn’t it? It’s difficult sometimes. It is challenging to allow his passion to shine when we don’t even like the person. But did you know? The Bible never commands us anywhere that we have to like everybody.

Nowhere. We don’t have to like everybody. We ought to at least like somebody. But we don’t have to like everybody. But we are commanded. To love God and love others. But if you love somebody, you won’t want to develop it. We need to allow his love to shine. And love is not approval. Love is not approval. To love someone does not mean you condone their actions.

To love somebody does not mean you approve of their mistakes and bad decisions. Anyone who’s ever been a good parent knows to love somebody is to discipline them. To love somebody is to call them away from danger. To love somebody is to give them instruction to help them have a better quality of life.

To love somebody is to share Christ with them. So, if you love someone, you will share this word with them. Don’t lead people in their sin. Don’t allow them to be deceived, thinking everything is okay. But share God’s love. Share God’s word with them with clarity and with gentleness.

God’s Sovereignty in Difficult Circumstances

Let’s go to the Lord in prayer. Heavenly Father, we thank you. Thank you, Lord, for this opportunity to study your word. Thank you because we are your people. We see you’re moving among us here at Mount Olivet Church of God. You are paying us attention because we desire to give you honor.

We desire to give you praise and to lift you. Lord, we thank you. We praise you. We praise you. Help us to be a church united in your name. Help us to be a church that is classified and dedicated to being people of love, people who genuinely honor you. Thank you, Lord. Thank you, Lord. Thank you, Lord. He is a good God, isn’t he?

Haman: The Man Full of Hatred

Amen. Locate, please—the book of Esther. In Esther, we see some people who are in a difficult situation. Speaking of sharing love, in Esther, we see the opposite of love. There’s a man that is full of immense hatred. There’s a man in Esther. He is probably the most vigorous hater of any human in the Bible. We will look at him and compare him to others we find in Esther.

Who is the man in Esther who is full of hatred? Do you remember his name? Haman. Yes. Haman the Agagite. The Bible tells us over and over again. Haman is an Agagite. Besides it being a fuy-sounding word. What is in Agagite? Do you know? Is it a descendant of Agag and Agagite? Is it a descendant of Agag that clears it up, doesn’t it? Yeah.

This is a photo of a man's fist with the word "HATE" written across the fingers in black ink.
This is a photo of a man’s fist with the word “HATE” written across the fingers in black ink.

Okay, so who is Agag? That name doesn’t ring a bell. But you can imagine, just for a moment, the parents had their bouncing baby boy, and the daddy looked down and said, You know what, honey? I think the name Agag fits him very well. Just, Agag. The Agag was the man who led the army against Israel when they left Egypt. Remember in Exodus when the Egyptians crossed the Red Sea on dry land?

Pharaoh was swallowed under the water. Pharaoh and his army were destroyed under the water. So they just had a victory. Where are they headed when they leave Egypt and they go across the Red Sea, or on dry land, to the other side of the Red Sea? Where are they headed? They are going to Mount Sinai. They leave Mount Sinai to go to Canaan.

They’re on the way to Mount Sinai. While they’re on the way to Mount Sinai, why are they going to Mount Sinai? They are going to Mount Sinai to worship. Remember, God told Moses to tell Pharaoh to let his people go so they could worship him. So they’re on the way to Mount Sinai to worship God. So, while they’re on their way to honor, they’re attacked by an army.

If I understand the math correctly, they’re away from the Red Sea for less than a week. They’re away from Egypt’s army, chasing them for less than a week. It may be a little longer, but the time doesn’t matter. But they’re out in the wilderness. They’re not really formed as a nation yet. They’re still celebrating because of the Egyptian army and are now free.

And they’re out in the wilderness, an army attacks them, and Agag is the man leading them. He attacks Israel and kills a lot of them. Do you guys remember that story? It was horrible. The reason he attacks them is because he hates foreigners. So he attacks them just because… Because he hates them.

This is a photo of the desert with the Bible verse, "Hebrews 11:29" across the photo.
This is a photo of the desert with the Bible verse, “Hebrews 11:29” across the photo.

This guy shows up later when Saul becomes King. Saul becomes King. Do you remember Saul? Saul is David’s father-in-law. Saul, the cowardly King, finally goes to war. God tells him to go to war and kill Agag and all the people that Agag rules. God tells him, this is 1 Samuel chapter 15, to go kill Agag to utterly destroy all animals and humans under Agag’s control. Kill Agag? Kill all of his family? Kill all male and female? So, everybody associated with Agag ought to be killed.

Samuel disobeys, even though he repeatedly lies. And claims he killed everybody. Samuel confronts him and tells Saul, I think I said his name wrong. Saul, the King, lies. He tells Samuel the prophet, I obeyed God. Samuel tells him, you didn’t obey God. Samuel pulls his sword out and chops Agag to pieces.

Because God wanted him dead, other Agagites lived. Because one shows up here in the book of Esther. That’s who Haman is. He is a descendant of the man who led the army against Israel. Samuel chopped him to pieces because he led the army against Israel. That is one Samuel chapter 15.

So, this descendant of Agag is Haman. Haman, the ag gag guy. These names are hard for me. So Haman, the Agagite, and the one who hates them, hates the Jews, the one that was led by Agag. It is clear that Haman hates the Jews. He hates Israel. Do you remember when Haman is first introduced in the book of Esther, what he does? He’s introduced in the third chapter of Esther.

There is a man named Mordecai. Do you remember Mordecai? We will read Esther. Mordecai is a relative of Esther. He is a cousin. Mordecai has been kind to Esther, raised her as a daughter. He watched over her as she grew up, provided for her. So, they’re cousins. But do you remember where Mordecai worked? Where did he work? He worked for the king.

Now, he didn’t have a job sweeping up after the horses. He didn’t have a job with people’s dirty laundry. He had an important job. He was a gatekeeper. That’s a significant job. You had to be trusted to keep the king’s house, and to keep those around the king safe. So, Mordecai had a significant job. But Haman is introduced. He is raised. The Bible says he is promoted.

The king promotes Haman. Everybody else in the kingdom bows down before Haman, except Mordecai. Mordecai, the relative of Esther, does not bow down to Haman. Well, of course, Haman didn’t like that at all. So, Haman hates Mordecai because Mordecai refuses to bow down before him. What does Haman decide to do? Haman decides to kill Mordecai. But that’s not good enough. Haman is so mad. He is so full of anger. He is so full of hatred. He is not satisfied with just killing Mordecai. So, what does Haman decide to do? Haman decides to kill every Jew in the kingdom. That’s quite a reaction, isn’t it?

Haman’s Hatred Extends to All Jews

Haman is so mad that he wants to kill every Jew in the kingdom. Do you remember how many Jews there were in the kingdom? There were 127 provinces. So how many Jews are there? At this point, I don’t know. When you read later in the book, you discover that many of them were brought to Persia by Nebuchadnezzar, and the Babylonians.

In chapter two, you read that Esther is a cousin of Mordecai. She is Jewish. She is an Israelite. She is a Jew, but it’s not evident. It’s not clear. She is an Israelite. And the Jews are a minority. The Jews are a minority in Persia. So, they are a minority. They are few. So, there are not that many Jews in the kingdom. But Haman wants to kill every single one of them. Do you remember why Haman wants to kill every Jew in the kingdom? It’s because he hates Mordecai. Mordecai would not bow down before Haman.

So, Haman decides to kill every Jew in the kingdom. You might think that’s pretty radical, wouldn’t you? Have you ever known anybody who hated you because of who you are, because of your background, because of your ethnicity, because of your nationality? Have you ever known anybody that hated you because you were an immigrant? I never have. I haven’t experienced hatred like that. But Haman did.

This is a picture of multiple torn pices of paper. Each has the word "HATE' typed on it in all caps.
This is a picture of multiple torn pices of paper. Each has the word “HATE’ typed on it in all caps.

Haman hated Mordecai so much. Mordecai would not bow down before him. Because he didn’t bow down to him, Haman is filled with hatred and decided to kill Mordecai. So, Haman hates the Jews and wants to kill all the Jews. He hates the Jews, and we need to understand why he hates the Jews. He hates Mordecai because he will not bow down before him. So, Haman hates the Jews.

He wants to kill Mordecai. He is so full of hatred. His hatred is full of pride. If Haman were asked, Haman would say, you know, Haman is better than Mordecai. Haman would say, Haman is better than Mordecai. He would not bow down to him. I would. So, Haman thinks he is better than Mordecai, and he’s full of pride.

Haman’s Plot and God’s Providence

Haman hates Mordecai so much that he wants to kill Mordecai. Mordecai does not bow down to Haman, so Haman hates Mordecai, but it’s not just enough for Haman to kill Mordecai. Haman wants to kill all the Jews. How is he going to kill all the Jews? He’s going to do that. How is he going to do it? He’s going to draw lots. He’s going to cast lots. He’s going to do what? He is going to pick a date. He is going to pick a date. I’m sure that when Haman cast these lots, I’m sure he was not thinking about Purim.

I’m sure Haman did not know about Purim. I’m sure he did not know that later in the Bible, the Jews were going to celebrate the festival of Purim. I’m sure Haman did not know that the Jews were going to be celebrating how God preserved them. But that’s what they do. They celebrated, but Haman did not know that. I’m sure Haman was not thinking about that at all. He was full of hatred. And, we need to understand why Haman hated Mordecai. So, Haman hates the Jews.

Loving Your Enemies

How should we respond when people hate us? How should we respond when we’re treated unjustly? When somebody hates you for no reason at all, how should you respond? We need to respond by understanding God is in control. We need to respond by remembering that God is in control. In difficult circumstances, we need to remember that God is in control.

Do you ever feel like you’re being attacked? If you’re not, you will be. Just give it time. You will be attacked, whether you’re attacked by your friends, your co-workers, your family, somebody on the street, or somebody on the news. And I would say to you, don’t be discouraged. Do not be discouraged. We are going to face difficult circumstances. So how do we respond?

We need to remember that God is in control. We need to keep our eyes focused on him. We need to keep our hearts dedicated to him. When we respond to those who hate us, we need to love them. We need to love them. It’s not easy, is it? It’s not easy to love people that do not like you, is it? If you haven’t done it, then you’re going to have to do it. But the Bible tells us to love our enemies.

This is a photo of a page in the Bible. All words are blurred except "Love your enemies."
This is a photo of a page in the Bible. All words are blurred except “Love your enemies.”

And I know that, as you grow older, that’s something that’s easier to do. It’s easy to love someone when you don’t even like them. I know that’s true, but you can do it. You can love them. It’s a challenge to love people when you don’t even like them. It’s not easy, but you can do it.

We need to remember that God is in control. We need to remember God’s sovereignty in difficult circumstances. In the book of Esther, we see that God is sovereign over all things, even when we caot see it. We need to trust him and keep our focus on him. We need to love our enemies and let his light shine through us, even in the most challenging situations. God is in control. We need to remember that, and we need to keep our eyes on him.

Closing Thoughts

We need to keep our eyes on him and let his love shine through us. And we need to remember that we are his people, his children, and we are called to be a sanctuary for him, reflecting his love and his character in all we do. So, as you go out into the world, into your relationships, your friendships, your family, your co-workers, remember to love your enemies, remember that God is in control, and reflect his love and character in all that you do. Let’s pray.

Prayer

Dear Heavenly Father, we thank you for your word, and we thank you for the lessons we can learn from the book of Esther. Lord, we thank you for the reminder that you are in control, even in the most challenging circumstances. Help us to trust in your sovereignty, to keep our eyes on you, and to love our enemies as you have commanded. Lord, help us to be a sanctuary for you, reflecting your love and character in all that we do. In Jesus’ name, we pray. Amen.

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Ezekiel 38 Gog Attacks Israel 

This riveting sermon, Ezekiel 38 Gog Attacks Israel, delves into the book of Ezekiel to explore the Israelites’ fluctuating faith and God’s enduring sovereignty. The sermon scrutinizes often-misunderstood prophecies, such as the Valley of Dry Bones and the role of Gog, urging a rigorous and careful interpretation to avoid pitfalls like wrongly identifying the Antichrist.  

Noting the growing geopolitical tensions, we need to support Israel. We are guided by prophecies in Ezekiel 38 and 39 that predict divine intervention against nations that oppose Israel. While acknowledging the uncertainty of these being end-time fulfillments, the sermon calls for proactive prayer for Israel and for the global acceptance of Jesus Christ.  

Highlighting God’s universal outreach, the sermon mentions the “time of the Gentiles,” stressing that the Gospel’s call extends beyond the Jewish people. The sermon also clarifies key eschatological distinctions, like the separate events of the Rapture and the Second Coming of Christ.  

The overarching message is one of faith and endurance: despite differing views and challenging times, God’s sovereignty reigns supreme, and believers should steadfastly trust in His control.  

YouTube Sermon by Timothy R. Carter “Ezekiel 38: Gog Attacks Israel”

SERMON: 

Ezekiel 38 Gog Attacks Israel  

We’re looking forward to going home to be with him. There’s nothing like home, is there? We think about the Wizard of Oz. Remember how Dorothy, after she was lost in Oz, that mysterious land? How did she get home? She clipped her heels three times and said, What?, “There’s no place like home. There’s no place like home.” 

There’s no place like home

There’s no place like home. But we talk about our home. It’s not magic. Like with Dorothy, our home is faith in Jesus Christ. Our home is rooted in Jesus because he said, I’m going to go away. But if I go away. Or when I go away to prepare a place for you, you will know that if I go away, I’ll prepare a place for you. 

Road signs labeled 'COUNTY O' and 'COUNTY Z' with arrows pointing in opposite directions, accompanied by the quote 'There's no place like home'.
Road signs labeled ‘COUNTY O’ and ‘COUNTY Z’ with arrows pointing in opposite directions, accompanied by the quote ‘There’s no place like home’.

I will come back and receive you unto myself. So, one day, he’s going to return. He’s going to gather us together to be with him. We will be with him from that moment forward for all eternity. We will never be separated from him ever again. We’ll never be subject to the attacks of the enemy ever again. 

Our bodies will shed this mortality and put on immortality. The corrupt will shed off, and we will put all the incorruptible. We will never be in the position of siing again. We’ll never be in the position of being sad ever again because he’s going to wipe away the tears from our eyes. 

 We have hope in Jesus that we can’t have it any other way. We have a hope in Jesus founded, rooted, and united in his blood. We have faith in Jesus, a hope in him, a promise by his everlasting Word that he will stand, and we will be with him. This old world is going to pass away one day. 

Everybody’s promises will be broken one day. But Jesus Christ’s Word will always stand. Heaven and Earth will pass away. But His Word will always stand. His Word will always be accurate. There is nothing or nobody can stand against God’s Word. His Word will last forever. Yes. Amen. We will be with you forever and ever. 

 Are you homesick? Yes. Are you genuinely homesick? Are you living in such a way that you try to make heaven on Earth today? We caot make heaven on Earth in the way that this will be our everlasting place. However, we can bring a little bit of heaven here on Earth. Remember, Jesus said, when you pray like this, my, our heavenly father, or my heavenly father, holy is your name. 

He even said that we should pray that your kingdom come. Let your will be done on Earth as it is in heaven. So, we ought to pray that the authority of God reigns supreme on this Earth. That when we watch the news, we’re not discouraged by it. But we can say that even though that is happening, my God is still in control. 

When politicians do evil things, we can still say my God is. When we hear the school-teachers proclaiming things contrary to the Word, we can still proclaim that my God is in control, when things go out of hand, when things are disappointing, when our neighbors, cousins, wives, brothers, sisters, and people around us stand against the truth. 

We can stand up and proclaim that my God is still in control. We can agree with his Word and pray that your kingdom comes. Let your will be done on Earth as it is in heaven. His authority should be in our life. We are lawless if we don’t have him as our authority. What does lawless mean? 

Lawless is looking at yourself as your ultimate authority. If we put our faith in and trust in him, then we know he is our authority. When he is our authority, we will do what he desires. We will do what pleases him. We will search through his scripture to obey him. We will fall in love with this Word. 

We will have a genuine desire to know more about him. Do you want to know more about Jesus? Do you want to? Do you genuinely want to know him more than getting his Word? Do you want to know him? He has revealed himself on every page, which tells more about his character. Every page shows us a deeper picture of his love. 

Every page shows us more about our Jesus, his sweetness, power, grace, and how his mercy endures forever. This Word will teach us of him. So, let’s go to the Word today. Locate, please, Ezekiel. 

Word Cube "Prayer"
Word Cube “Prayer”

Ezekiel 38. Let’s go to the Lord in prayer

Heavenly Father, we thank you. Thank you for this opportunity. We have to study your Word. Thank you for the Revelation of your comment and the promises in your Word. Thank you for choosing to bring us into your family. You are the vine, and you have grafted us in to be part of your family. 

 Thank you.  

Ezekiel prophesied.

We know that our God is in control. We know that he has a plan. And what he has plaed will come to pass. Everything that God wants. Every decision and every desire of God will come to pass because he is sovereign. We’re going to read from Ezekiel chapter 38. Before we read, do you remember what happened in Ezekiel 36 and 37? 

There’s a blessing given to Israel. Israel is the people of God. God gives a benefit. Through his prophet Ezekiel, God gives a blessing to Israel. Over and over again, they have this yo-yo faith. They won’t get firm in their faith and commitment to God so, they’ll fall away. Then, they’ll get strong in their commitment to God and fall away. 

We can see the perfect example in the Book of Numbers and people’s relationship with Moses and God. They would obey for a while, and then they would go on and decline. Then they would start mumbling, complaining, and even saying Moses Did something evil and brought us out here to die. 

We’d be better off back in Egypt. Remember, at one point, they even decided to overthrow the government of Moses and God. They said we will elect another leader who will take us back to Egypt They were going to select someone to take them back into slavery. How foolish is that? They go up and down in their faith. 

They go up and down in their commitment to God. Sometimes, Christians do the same thing. Occasionally, we’ll be what we call on fire for God. But then we grow bored. The sermons just don’t speak to me anymore. The music just isn’t alive anymore. The Bible reading doesn’t feed me or entertain me anymore the way it once did. 

Our faith grows weaker and weaker. Our interests, our entertainment for the things of God, grow shallow. But then we’ll get on fire again. We’ll get excited about Him again. Everything seems brighter. Everything seems fresher. We go up and down. We follow our emotions instead of remaining committed and rooted in our faith in him. 

We ought to be excited about him and genuinely committed to him. Regardless of our emotions, regardless of our circumstances, he remains in control. Irrespective of our difficulty, he is still in control. Israel fell away from God and stopped being a nation because of their lack of commitment to God. Israel was torn apart, and they were no longer a nation. 

There was still, biologically, Hebrews, but the nation of Israel was no more. Then God told Ezekiel to go to the valley and preach a sermon to some dry bones. God took him, didn’t just tell him. God physically took him there to a valley where he saw a multitude of skeletons. God told Ezekiel to speak to these bones and tell these bones that he will live. 

I’ve heard Pentecostal and Charismatic preachers preach that to stir up excitement and tell you that you can live again. You can have excitement in God again. This church can be on fire again because God says you will live. God will put breath back into this congregation again. 

And the principle there isn’t necessarily wrong. But if we think that’s what this passage means, we’re missing the point. This passage is not saying that we need to get excited about God. This passage does not tell us that this local congregation will thrive again. This passage tells us that God will keep his promises. 

This passage is telling us that God knows what’s going to happen. God knows! God knows what will take place. God knows how to orchestrate life so that he will be done. God knows that the enemy comes against him and his people. But God knows how to work against them. This passage tells us that God is in control. 

A vast collection of dry bones and skulls piled together, with the text 'Ezekiel prophesied to the dry bones' superimposed at the top.
A vast collection of dry bones and skulls piled together, with the text ‘Ezekiel prophesied to the dry bones’ superimposed at the top.

Ezekiel prophesied that the breath of God would come back into the dry bones, and they would live again. This is a promise that one day, Israel will be born again. That Israel would come back together again. And we saw this in 1948: Israel’s nation came to life again. As Isaiah questioned, can a nation be born in a day? 

It was born in a day. Supernaturally, Israel suddenly became a nation all at once. People in the world didn’t expect it. People in the world were shocked. But Israel became a nation. 

This prophecy is about that God would bring the nation of Israel back. So after that, God tells Ezekiel in chapter 38, let’s begin reading in verse one.  

  “Now, the word of the Lord came to me saying, Son of man, set your face against God of the land of Magog, the prince of Rosh, Meshach, and Tubal, and prophesy against him, and say, Thus says the Lord God, Behold, I am against you, O God, the prince of Rosh, Meshach, and Tubal, I will turn you around and put hooks into your jaws and lead you out with all your armies, horses and horsemen, all splendidly clothed and great company with bucklers and shields, all of them handling swords…” 

The prophecy continues that there are others besides Tubal and Meshach that there are other nations that are going to gather together with God, and they’re going to come to attack Israel. God is going to force this to happen. It says that God will put hooks in the jaws. So, it’s the idea of a fish. 

God Will Sink His Hook

Has anybody ever gone fishing, or do you know the concept of fishing? The hook gets in the jaw of the fish. Once that hook has sunk, the fish can’t get away. You reel him in, you just pull him, you can leave that fish all over the lake. If that hook has sunk into the fish’s jaw, you can lead it all over the lake. 

God will sink his hook into this Gob fellow’s jaw, and he will lead him where he wants him to go. Where does he want him to go? He wants him to go against God. Israel. What? Why would God lead him against Israel? Because Israel has once again not been faithful to God. 

Over and over again throughout history, we see when Israel goes on a decline, when Israel refuses to be faithful to God, then God will bring enemies against Israel to remind her to turn their hearts back to God. This prophecy goes forward. Ezekiel 38 and 39 lead up to the promise that God and all of us with God will perish. 

God will rain fire down out of heaven. God will set off earthquakes. God will even send great hail upon these armies and wipe them out. There will be so many people who die in these nations who follow the leadership of God. That the valley where they died, they will be buried there. It will take seven months for Israel to bury them. 

And this valley will be called the multitude of God. God brings them in against Israel to place them in a position so that God will destroy them. So, don’t stand against Israel. If you stand against Israel, you’re standing against God. If you fight against Israel, you are fighting against God. If you do not bless Israel, you are in danger. You ought to bless Israel. You ought to pray for peace in Jerusalem. You ought to pray for Israel because Israel is God’s nation. Jerusalem is God’s holy city. So, we ought to pray for Jerusalem. We ought to pray for Israel. When we watch the news, some of the news reporters want to blame Israel. 

You can read my Blog about this sermon here.

Some want to claim that the police went into a location and arrested some people, which caused the Muslims to get angry, and they started bombing Israel. We don’t know the whole story but know that God is in control. We do know that God fights for Israel. We do know that God loves Israel. 

We do know that God has promised that he will protect Israel. Some people claim that this prophecy of Ezekiel 38 and 39. Is currently taking place right now that this group of people who are attacking Israel is a fulfillment of this prophecy. But if we look closely at this prophecy, we will doubt that this is what Ezekiel was referring to today. 

Because there aren’t nine nations (at least not currently) attacking Israel. This could be a setup to fulfill Ezekiel’s prophecy, but we don’t know. There have been other wars against Israel, and it wasn’t the end. 

 What we see in the news might be a precursor or a pre-ruer for this prophecy. But then again, it may not be a precursor. Either way, we ought to pray for Israel either way. We ought to pray for peace in Jerusalem. The book of Psalms, chapter 112, tells us to pray for peace in Jerusalem. 

We ought to pray for God’s peace to reign in Israel. We should pray for the people of Israel to come to know Jesus Christ as their Savior. We ought to pray for them. But not only Israel. Let’s pray for all people to come and know Christ. Let’s pray for our neighbors, brothers, sisters, and loved ones. 

Even pray for our enemies. Pray for those Muslims who are deceived and worshiping the demon Allah. Pray that they will come to the knowledge of the truth that Jesus Christ is the only way of salvation. There is no other name under heaven whereby a man must be saved. Jesus Christ is the only begotten Son of God. 

Let’s pray that they will come to know this truth. We can get involved in what God is doing by praying and praying that His will be done. When will this prophecy take place? Ezekiel 38 and 39. Some say it’s currently happening. A few people claim that it’s already happened in the past. 

There’s an even smaller group that says it’s all allegory. We can’t expect to see it happen. It’s just allegorical.  

If you think the Bible is allegorical, you need some therapy. This will happen at some point in the future. It is not currently happening today, but it will happen. When, though, will this be? 

Will this war happen right before the rapture (the church is snatched out of this world? When the church leaves, then the Antichrist will come in. Some people believe this war in Ezekiel is the setup so that the Antichrist can come in and broker a peace deal between Gog and Israel. I’ve heard some preachers claim that. But if you read the text, that’s not what’s happening. 

Gog is destroyed. He doesn’t come to peace with Israel. He dies. He dies because God leads him to his death. So, this is not a setup for the peace treaty that the Antichrist will sign with Israel. That’s not what the text teaches. Anybody who says that is what the text teaches is not reading the text carefully. 

This is not a setup for the Antichrist to make a deal with Israel

This is not a setup for the Antichrist to make a deal with Israel. This war may be a setup for a more profound war with Israel. But this (current war) is not happening for the rapture to occur so that this Gog fellow can broker a deal with the Antichrist or with Israel. Still, this might be a bit of the story we get in Revelation, where we see the tribulation period. 

We see there are a lot of similarities between this and what we see in Revelation. After the rapture, after the church is gone, there will be a tribulation period here on this Earth. The tribulation period, Jesus says, is a time worse than any other time in history—the time when the wars will be greater than ever. 

A composite image of a wolf's face superimposed on a sheep's body, standing in a grassy field, with the word 'Antichrist' written below.
A composite image of a wolf’s face superimposed on a sheep’s body, standing in a grassy field, with the word ‘Antichrist’ written below.

The persecution against God’s people will be greater than ever. We may, this could be a smaller story of the larger story we see in Revelation about the tribulation period. Some things are very similar. We see that there will be signs in the skies. In Revelation in Matthew 24 and Luke 21, we hear Jesus explain there will be signs. 

There will be signs in the skies. We see in Revelation there will be signs in the skies. We see that there will be hail, great hail falling on God and his armies. In Revelation, hailstones dropped —a hundred pounds each, raining down. We see a great earthquake happen here in Ezekiel. 

The earthquake is so strong it splits the nation and levels mountains. We see in Revelation that the mouth and when the earthquake takes place, the mountains will go flat. We see close similarities. So, it is possible, and I’m not saying it definitely is. I’m simply saying it is possible. Ezekiel 38 and 39 is a small story about the tribulation period. 

We don’t know. Scholars debate a lot about this. These two chapters. What is it? When will it happen? Nobody knows for sure, but we can know that God is in control. We can understand that God knows what He is doing. It is doubtless that our God knows what He’s doing. That God will hold all things together. 

 We do know, as He promises in Ezekiel and He promises in Revelation, that all the nations of the world will proclaim that He is God. We know that every tongue will proclaim that Jesus Christ is Lord. Every knee will bow before Him. We know! Not everyone who says Lord will enter the kingdom (Matthew 7:21). 

Lift your eyes to Jesus

But we also know that those who believe in Jesus Christ will be with him forever. So, let’s put our faith in. Locate, please, Luke chapter 21. 

In Luke chapter 21, Jesus predicts that the temple will be destroyed—the current temple at his time, the Sackett Temple. Ezekiel is prophesying when you look at Ezekiel chapter 40. He starts prophesying about a third temple. The third temple has not yet been built. But Jesus says the temple will be destroyed. 

He is speaking about the current temple of his time, which is the second temple. And that temple was destroyed in 70 AD. Jesus continues telling the story about things that will happen. Something will happen: Jerusalem will be at war. He says that when you hear that enemies surround Jerusalem, her desolation is very close. 

The Wailing Wall, also known as the Western Wall, in Jerusalem with the caption 'The Temple was destroyed in 70 AD', with visitors praying at its base.
The Wailing Wall, also known as the Western Wall, in Jerusalem with the caption ‘The Temple was destroyed in 70 AD’, with visitors praying at its base.

What does it mean? What does that mean? Does it mean that it’s going to be completely wiped out? No, it means that There will be only a remnant left, only a remnant. Based on the Word desolation, 10 percent will probably be left there in Israel, and only a few will be left.

The destruction will come against Israel when you hear this, don’t panic, Jesus says, because there will be wars and rumors of battles or wars happening and people plaing for even more wars coming against Jerusalem. Jesus says here in Matthew 24 and Luke 21, when you see these things happening, don’t panic, but lift your eyes and look to God because your Redeemer draws nigh. 

He is your Redeemer, so lift your eyes. Don’t lift your eyes to the muse and worry but lift your eyes to Him. Don’t look at these people in war and be afraid of them. Lift your eyes to Jesus and trust him because he is in control. They caot stop Jesus. They can never erase his blood. 

They caot stop the plan of God

They caot stop the plan of God as much as they try, as much as they desire, as they try to destroy God’s Word. They can never wipe it off of this Earth. They caot take you out of God’s hand. There is nothing on this planet. There is nothing above this planet or underneath this planet. They can remove you from the hand of God. 

Because the blood of Jesus has sealed you, the Holy Ghost of God has sealed you. You are hidden in with Christ and in the Father God. You caot be taken out of his hand. Hold on to your faith. Keep your eyes on him. Don’t panic because of the things in the news. But let this encourage you that Jesus is still in control. 

Be encouraged to know that our God knows what he’s doing. Jesus proves here that he knew from his perspective of that time in the first century that Israel would be surrounded by enemies in the future. Then, he explains that Gentiles will come in and trample across Israel. Jesus says that this is not the end happening immediately. 

Jesus, depicted with outstretched arms against a backdrop of clouds, with the caption 'The catching away of the saints'.
Jesus, depicted with outstretched arms against a backdrop of clouds, with the caption ‘The catching away of the saints’.

Some people believe that now, right now, is the end of time. This is not the end of time. This is the last days we are leading up to the rapture. It may take place at any moment. The rapture (the catching away of the saints) that Paul talks about in 2nd Thessalonians and Jesus talks about here, and we see it take place in Revelation when John is told, “Come up here.” We see these smaller pictures of what will happen in the future. 

This is God’s promise that we will not endure the wrath. We will not because we are not created for anger. We will not bear the wrath of Satan. We will not endure his wrath, but we will be protected from the wrath. We see here in Luke chapter 21 that the end will only come after the fulfillment of the Gentile. 

What does that mean? Is that saying that when the last Gentile walks across the land of Israel? I’ve heard some people claim that’s what he means. When the last Gentile visitor walks across the land of Israel and leaves the country, and the only people left on the physical location of land, everybody there has the bloodline of Abraham, then the end will come. 

I don’t believe that’s what he means. Because from the teachings of Paul, we hear that he has been called to be a missionary or an apostle to the Gentiles. Paul teaches the New Testament. He leads the faith through the New Testament, guiding us, Gentiles, on how to come into the family of God. The time of the Gentiles, the fulfillment of the Gentiles, is the preaching of the Gospel. 

Proclaim the Gospel

As we proclaim the Gospel of Jesus Christ, as we travel this world, as we tell on YouTube, through social media, and the news, through our mouths, lifestyles, local pulpits, wherever we go, and whatever we do, we ought to proclaim that Jesus Christ is the only begotten Son of God. 

We proclaim His Gospel. This is the time of the Gentiles to preach that Jesus is the only way to salvation. People come into faith in Jesus when the Gentile is fulfilled, when the time of the Gentiles is fulfilled, when the Gospel has been shared, and the people come to know Christ as their Savior. 

When that, whatever that number is, nobody knows that number, whatever the number is that God wants to be saved. Then, it is fulfilled when that last person is saved in the time of the Gentiles. Then the end will come. The future starts a seven-year process, which is the tribulation period. It will take seven years for the end to occur. 

That seven years will be three and a half years of seeming peace, but it will be false. Then the Antichrist will step into the Holy of Holies and proclaim that he is God and the whole world better worship him, regardless of his religion. Some people claim that he is a Muslim. Some people claim that he’s a Catholic. Some people claim that he’s some other religion. We don’t know.  

Rapture

But we do know that he stands against Christ. He wants to proclaim that he is the Savior of the world instead of Christ. But he caot survive because Christ promises at the end of Revelation that when he returns, we get to return with him in the second coming of Christ. Understand the rapture and the second coming of Christ are two separate events. 

An empty church sanctuary with wooden pews, arched beams, and a caption asking, 'Will the pew be empty at the rapture?
An empty church sanctuary with wooden pews, arched beams, and a caption asking, ‘Will the pew be empty at the rapture?

The rapture, we gather with him in the air. The second coming, we come back with him to physically be on this Earth. When Christ physically comes back to this Earth. As we see in Acts, as he’s taken away, in this same maer, he will return and land his feet on the Mount of Olives. When he stands there, he will fight against the Antichrist, and with the breath of his mouth, the Antichrist will be destroyed. 

So, as powerful as this individual is, He’s got the whole world afraid of him. He controls all the finances of the planet. Jesus is going to step into the Earth and destroy the Antichrist. He thinks he’s powerful, but our God is significantly more. Our Jesus is so much more than the Antichrist is. 

So, let’s not be afraid of those who stand against God. Let’s not be fearful of those who stand against God’s people. When persecution comes to America, let’s stand firm on God’s Word and his promises. When the Muslims rise up and start killing Christians here in America, keep your eyes on Jesus. 

Keep your faith in him. Keep your heart committed to him because he will win. When we’re on his side, we will win with him. We are on the wiing side. So let’s not fear what man can do to this body, but only fear God, who can destroy both the body and the soul. So regardless of what happens In the Middle East, irrespective of what happens in America, let’s keep our eyes on God and always remember to pray that your kingdom comes and let your will be done on Earth as it is. 

 We may never know some things about the Bible, but we can surely understand this one thing. God is in control. Yes, God is in control, so keep your faith in him. When you face that persecution, Keep your trust in Him. When you are discouraged, keep your faith in Him. When you’re bored, keep your faith in Him. 

When you’re sad, when your circumstances feel out of control, keep your faith in Him, and remember to pray. Thy kingdom come; thy will be done on Earth as it is in heaven. Because when we pray this, we align our hearts and desire to receive his plan.

Let’s go to the Lord in prayer

 Heavenly Father, we thank you. Thank you. Thank you, Lord. Thank you for your Word. Thank you for your powerful work. You (by your blood) have brought us into your plan. 

Give us the strength, the clarity of mind, and the eagerness to know you. We will dig into your Word. Give us a hunger and a thirst for your Word, for your righteousness. Lord, we ask you this in Jesus’ name.  

  1. #Ezekiel38Explained
  2. #GogAndIsrael
  3. #ProphecyToday
  4. #BibleProphecy
  5. #ValleyOfDryBones
  6. #PrayForIsrael
  7. #EndTimesProphecy
  8. #GodsSovereignty
  9. #ScriptureStudy
  10. #ChristianFaith
  11. #DivineIntervention
  12. #SpiritualInsights
  13. #RaptureAndReturn
  14. #AntichristAwareness
  15. #Eschatology
  16. #GospelForAll
  17. #SupportIsrael
  18. #HeavenlyHome
  19. #EternalEchoes
  20. #TimothyRCarterSermons

You may enjoy these sermons:

Leviticus 19.2 God is Holy October 12, 2023In “Bible”

From Faithful Servant to Idol Maker: The Story of Aaron in Exodus 24 and 32August 21, 2023In “Exodus”

Mother’s Day SermonMay 22, 2021In “Mt. Olivet Church of God”

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Leviticus 19.2 God is Holy 

The challenges Christians face in authentically embodying their faith in every aspect of life. It addresses questions about true worship, the right attitude towards offerings, and the struggle to align with Biblical principles over societal norms. The sermon also highlights the importance of ongoing self-examination, especially within familial and close relationships.

The sermon provides a comprehensive guide to navigate these complexities, emphasizing the need to align one’s life with Biblical teachings on holiness, sacrifice, and worship. It advises that good works should spring from a foundation of faith and dependence on God, not as a way to earn divine favor. Through its integrated approach drawing from both Old and New Testaments, the sermon serves as a roadmap for a life deeply coected to God’s word, encouraging continual growth and obedience.

Leviticus 19.2 Sermon Timothy R. Carter

SERMON

Leviticus 19.2 God is Holy 

 Some people are offended by the idea of blood, but it’s that blood that unites us together. It’s that blood that makes us a family. It’s that blood that cleanses us and purifies us. So we ought to be thankful for that blood. We should never pull away from talking about the power in the blood. We should always remember to praise Him for the control of His blood. 

So, let’s praise Him as Sister Rachel comes. Praise him for his blood. Thank you, Lord. Thank you, Lord. Thank you, Lord. Lord, we thank you for your blood. He didn’t throw the clay away. And if he threw it away every time we messed up, that’d just be a big old hill of clay. That’d be every day. 

 I was empty and broken, a vessel unworthy, stained with sin. But he did not despair. He started over again. And I bless the day. He didn’t throw the clay away. Over and over, he molds me and mends me into his witness because Jesus was born. He wants me to stay, but when I stumble and my best breaks, he just picks up the pieces and doesn’t throw me away. He makes me into his likeness. He fashions the clay of a soul today. All because of Jesus. Didn’t throw the clay away. A vessel of honor I am because Jesus didn’t throw the plan away. Amen.  

He doesn’t give up on us, does he? Amen. If you were to throw the clay away, he would give up on us, say this is useless, and discard it. We were useless, but even in our uselessness, he considered us. He loved us. Paul says that even in our sins, he loved and gave himself for us. 

He has redeemed us by his blood, seeing that he is love. He has saved us, not because of our worthiness, but because we’re useless lumps of clay. But he, in his righteousness, redeems us, brings us into his family. When we see the accuracy of this, when we recognize it, how unworthy we are, and our God’s generosity, it should give us a desire to praise Him. 

It should give us a craving, a throbbing to praise Him more. We ought to want to lift Him. When we see others in sin, we ought not to stand in judgment against them and say, oh well, look at that filthy, dirty, rotten sier. But instead, we ought to see them and say, That person requires the gospel. 

God, help them to come to the knowledge of the truth instead of us standing and looking down on them. We should pray and say, God, help her hear your gospel. Help him to come to the knowledge of truth. Help them to see your love and to understand you. We ought to be people of compassion, not people of harsh judgment, But we ought to see people as in need of a savior, not as separate from us as in we are better, but rather recognize without him, we are just like them. 

They also need a savior, so we should share his gospel with others, not only with words but our actions. We need both our words and our actions. Our efforts need to be testimonies of a life that has been changed, a life that is no longer enslaved to sin, and our conduct ought to be Christ-like. 

We’ve said several times that the Word Christian… This means that Christ-like character, our life needs to display that he reigns in us. That he is in charge of us, that he is the owner of us. Everything we do ought to testify that his name has changed us. His blood has cleansed us. We are bought with a price, that he is the son of the living God. 

 We ought to display his power in us. Sometimes, people want to say, well, I just can’t help myself. It was just so tempting. Well, I couldn’t help it. There’s a little joke that has gone around for many, many years. I heard it as a little child. The little boy goes out to play in the mud. He comes back inside, and the mother gets home to him and says, Johy, haven’t I told you repeatedly to stay out of the mud? 

 He said, yes, but… The devil made me do it. She said, well, Johy, next time the devil tells you to get in the mud, you say, get behind me, the devil. The next day, little Johy comes in. He’s covered in mud. She says, Johy, didn’t I tell you not to play in the ground? He said yes, and I did what you said. I told the devil to get behind me. 

  She said, well, Johy, you told the devil to get behind you. Why are you covered in mud? He said, well, the devil got behind me, and he pushed. 

 Sometimes, we as adults have that attitude, don’t we? When it comes to sin, we say, well, I can’t help it. Well, I do whatever the sin is. This sin, I do it because the devil has control over me. I do it because the devil pushed me into it. I do it because I’m not strong enough to resist. Within our flesh, within our strength, that is true. 

 We don’t have the power to resist sin. But the grace of God is not only the, um, the unmerited favor. It is not only the unmerited favor. Instead, it is not only a favor we get from God because we don’t deserve it. He gives us his blessing, but it is the strength of Christ. The one who lived without sin is his power being given to us so that we can live a life above sin. Is his strength given to us so that we can resist sin? 

   We don’t have to live in bondage to sin, but we can say no when we turn our back on sin and cling to him. We ought to do this because He didn’t throw that clay away. His power, the power of His blood, has cleansed us. We ought to be united with Him in all of our actions. We need to allow His light to rain through us, to be shining through us. 

 Our life should testify to a life changed because of Christ. Can people see Christ in you? In every area of your life, can people see Christ in you? These are, that’s a question for reflection. Not for you to answer openly, just as these are in your marriage, the person who knows you the most Ought to be your spouse. 

 Can your spouse say that he is a man of God? That is a woman of God. When you’re in your private time, Just you and your family. Can your children say I know my daddy Is a man after God’s heart? I know my mother is a woman who loves Jesus. Because even in the privacy of our home, she has a Christ-like character. 

 Can your children look at you and say that is what Jesus is like? If not, then you, me. We all need to do better. Not by our efforts do we put forth the image of Christ, but rather, it’s our total dependence on Him. We ought to become more dependent on Him. How do we show our support for Him? By getting into this Word and obeying this Word, we get into God’s Word and study this Word. 

 Why do we study the Word? Because we can’t live without it. We caot let the light of Christ shine without feeding our spirit this Word. We need to read this Word, study this Word, and live this Word. We can’t function accurately without this Word. We need to have Christ’s love and character displayed through us. 

 When you see someone who doesn’t have the character of Christ displayed in their life, that’s evidence they’re not living by this Word. This Word is not flowing from them. When you hear someone not speaking like Christ would speak, their heart is whole of something other than God’s Word. 

 For out of the abundance of the heart, the mouth will speak. When we fill our hearts with God’s Word, we will discuss what Jesus says. When we fill our hearts with God’s Word, we will live the way Jesus lived. When we fill our hearts with God’s Word, we will think about things that are right, good, and pleasurable. 

 When we worry about all kinds of circumstances, now, understandable, to some degree, we do. We are concerned about things around us. But there’s something wrong when we allow those things to control our thinking to maintain our actions. We need to reject that and replace it with God’s Word. We must study God’s Word and live by God’s Word. 

 If we are not doing this, there’s something wrong. It’s our responsibility to turn to God. It’s our responsibility to draw close to Him. And if we do remove close to Him, James tells us that he will also draw close to us, but we draw close to him on his terms. We draw close to him based on how he has given the instructions. 

 We don’t just do something and expect God to bless it. Abraham and Sarah tried that, remember, with Hagar? They tried to do something and get God to bless it. When we do that, it causes a mess. Instead, we must bathe our lives and feel our energy with God’s Word. We need to be in obedience to this Word. This Word tells us how to worship God accurately. 

 Why should we worship Him accurately? Because He is holy and we are not. Locate, please, Leviticus chapter 19, 

 Let’s go to God in prayer. Heavenly Father, we thank you for this opportunity to study your Word. Thank you, Lord, because you have given us your Word in this Word by this Word. Through this Word, you reveal yourself. Help us to see your character, to know your personality, and to adore your character. Help us to fall in love with you, Lord, as we see the true essence of who you are. We should love you, Lord. Help us, Lord, to fall in love with you every day. 

 Amen.  

Lord spoke to Moses

Leviticus chapter nineteen began reading in verse one.  

“And the Lord spoke to Moses saying, speak to all the congregation of the children of Israel and say to them,” 

 So, in other words, Moses, here’s a sermon preaching. So Moses is going to hear what sermon to preach. 

 “You shall be holy.” Why are the people to be holy? Why should they be holy? Because they belong to God. They’re no longer in Egypt. Remember, they were set free from Egypt. In Egypt, they were enslaved. How did they get in Egypt? By way of a blessing. Have you ever realized that? They were in Egypt by way of a blessing. 

 Joseph was taken to Egypt because his brother sied. He went into slavery. His brothers were jealous. They sold him into slavery. So Joseph went to Egypt, but God favored him because of his faithfulness. God gave him a favor, and he rose. And because of what God did, God preserved Joseph. And blessed the brothers and brought them into Egypt when the world was in famine. 

He brought them into Egypt

He brought them into Egypt, and it was a blessing. So, God blessed the family. They grew up in Egypt. The approval and the location as they grew. Pharaoh means king. It was not his name. It was kind of like king. Pharaoh changed—the new Pharaoh. Moses was afraid of God’s people, and because he feared God’s people, he decided to put them into slavery. 

So, the blessing’s location and passing hindered them because the people in control did not like God’s people. So, the man in control oppressed God’s people. God heard their cry, called Moses, and told him, ” Tell Pharaoh to let my people go. Moses tells Pharaoh, let God’s people go, and then we have the book of Exodus. 

They’re led out of Egypt; God shows them out of Egypt supernaturally. They are brought to a specific location called Mount Sinai. They are brought there for one purpose. And that is to worship God, not just so that they will be out from under the thumb of the Pharaoh. It’s not so that they can have freedom. 

It’s not so that they’re no longer making bricks for the Pharaoh and making him rich. It is so that they can be free to worship God. They have the freedom now to worship God, not to worship the gods in Egypt, and not to be influenced by Egypt. And God gives these instructions to Moses up on Mount Sinai. God tells Moses, you go back and teach the people. 

Tabernacle

You’re going to make this tabernacle. When you make this tabernacle, I’m going to dwell with you. I will be in this specific room of the tabernacle called the Holy of Holies. I’m going to come there and meet with you. And when I’m there, the people caot enter. Even the priests caot enter in willy-nilly. 

They can’t enter whenever they want, but only based on my instructions and only by the method of blood can they come in. The priest must always Have blood when entering the Holy of Holies. If not, then he will die. The priest can only do things by the blood, not because the animal is holy, but because God is sacred. 

 And God explains to Moses that the animal’s life is in the blood. So, we must see and understand that God is the giver. And the taker of life. The only way we have life is because God gives it. God gives, and God can take away. We don’t have anything based on what we deserve. If we had the things we deserve, we would have nothing but destruction. 

 But we have life because God is the giver of life. So, the priest must kill the animals, take the blood, and offer it to God. The animals are given. In sacrifice, five different gifts are told in the first of Leviticus. We are told that there are animals and five further sacrifices. 

 Some are with lavish offerings, and those are for Thanksgiving. Meaning it’s not for your sin. It’s just to be thankful. Did you know that, well, the offering bag over there, this little offering bag here, and you know, I don’t usually preach a lot on money. But we’re talking about offering this little bag when it comes around. 

It’s not the church begging for money. It’s not me begging for cash; It’s us allowing you to obey God’s Word and give in offering. You should give to God because he has given you the first Leviticus. We are told to give an offering, whatever we choose. We offer to him in obedience to him, but we must give because he deserves it. 

Not because we’re trying to earn his favor. Not because we’re trying to say, well, God, I gave to you, now you owe me. Oh, I gave a hundred dollars. They use must answer my prayer. That’s a misunderstanding of God’s Word. We give to Him because He gave to us. When we put money in here, we recognize we have nothing except what God gave me. 

Everything I have is given to me by God, so I give Him a portion of what He gave me in recognition that everything I have belongs to Him. When we give Him one dollar when we give Him one pey, we’re giving to Him as a… sign that I give it all to you, Lord, because I have nothing without that’s what the purpose of the offering. 

Worship to God

It is an act of worship to God. It’s not the church being hungry for money, but it’s the church allowing you to obey God’s Word and give back to him a portion of what he has given to you. So, if you don’t obey God’s Word by sharing in this offering, you should reconsider, and it’s not because of this local church but because of your soul, condition, and commitment to God. 

Evaluate what God has given you and see how much you owe God. Everything you have is given to you because God is generous. 

So they are told to give an offering. They’re also told to kill animals, not just because they’re vengeful and murdering animals. It’s not because they don’t value their animal. It’s because they do value their animal. The animal’s value shows their desire to recognize their need for God. 

So when they’re told to give these animals, it is because they see a value in the animal, but they recognize God is more valuable. And this is a foreshadowing of Jesus. Every drop that is shed, every drop of blood that the animals shed, is a foreshadowing of the blood that is shed on the cross. The blood that Jesus sheds for you and me for the redemption of our sins. 

Hebrews

Hebrews tells us. The animals were perpetual; the animals were sacrificed every morning and every night, the animals were sacrificed. Over and over again, the animal sacrifices were without end. They can never sacrifice enough animals to satisfy. They can never sacrifice enough animals to say this blood is more valuable than the depth of my sin. 

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Christ offering

Until Christ comes along, Christ offering himself as the priest, offering himself as the Lamb of God, offering himself as the ultimate sacrifice. His blood is more valuable than any sin that we could ever commit. His blood is more valuable than all the sins of humanity put together. Christ shed his blood and washed our sins away for that reason. We ought to worship him. We need to take this passage more seriously. We need to recognize that he is holy. Therefore, we, too, must be holy. Yeah. So, with that in mind, let’s go back to the passage I began reading in verse one.  

“And the Lord spoke to Moses saying speak to all the congregation of the children of Israel and say to them, you shall be holy. Notice he’s not saying, think about being holy.” 

 He’s not saying. Just consider it as an option. This is an actual command. Be holy. It’s your responsibility to be holy. This is not a promise saying you automatically become holy because God chose you. 

No, this is a command. The recipient, the hearers, the children of Israel, the hearers must do something. This is a command to become something, to become holy. We must choose to be holy. We are not automatically holy just because of who we are now. Understand we are holy because of the blood of Christ. As Christians, the blood of Christ applied to us makes us righteous in God’s eyes. 

That’s not anything that we do. It’s nothing that we earn. It’s his gift to us. He gives that to us that after we come into his family, then we must live in obedience. As we live in compliance, we make ourselves holy, not that we earn holiness. But we are recognizing the work of God in us as we recognize the result of God in us. 

He works in us

As he works in us, we should live out what he does in us. Does that make sense? Our outward life should display what God has done inside of us. We caot see inside of each other, but we can look at the actions of one another. When we do holy things and righteous things, those actions testify that God is holy and He has brought me into the right relationship with Him. 

 We should be able to see the characteristics of Christ in one another. The world should be able to see Christ in us. They should be able to recognize. There’s something different about her. There’s something different about him. They don’t fit into this world. They are above us somehow. They should hunger and thirst for His righteousness because they see Him in us. 

Christian Characteristic

As we live as Christian characters, the Christian characteristic shining through us is a testimony of His grace, His strength working in us, helping us to turn away from sin. So he says, “Speak to all of the congregation of the children of Israel and say to them, you shall be holy for the Lord, your God and holy, every one of you shall revere his mother and his father and keep my Sabbath. I am the Lord, your God. Do not turn to idols nor make for yourselves the molding gods. I am the Lord, your God. And if you offer a sacrifice of peace to the Lord, you shall offer it of your own free will.” 

 So, just a little side note: when the minister starts putting pressure on you, trying to make you feel like you have to give money to the church, don’t listen. If, regardless of who it is, anybody from any church tries to put pressure on you that you have to give money to the church, that’s not of God. God says you should give out of your own free will. The church should give you the opportunity. The church should give you a chance but not manipulate you to make you feel obligated. 

 The church should encourage and invite you but understand it’s of your own free will. When you desire and recognize what God has done for you, you will want to give to Him. We need to give out of our own free will. We ought to desire. To give to God, and we should find it joyful to give to him. 

 We need to worship him based on his standards. We need to worship him based on how he desires.  

Leviticus 10

Looking back at Leviticus chapter 10, we see the five sacrifices in chapters one through seven. In chapter eight, Moses washes Aaron and his sons, which is kind of a foreshadowing of baptism. He washes them, inaugurating them into ministry. He takes the blood of a sacrificed animal and puts it on the right ear, right hand, and right foot. 

That blood applied shows a holiness, a sanctification, a setting apart. In doing so, he’s saying, let Aaron, the man of God, the pastor, let him hear from God. Let him listen to the voice of God. He was putting blood on his hand. Let him do the will of God. He is placing blood on his toe. Let him walk in alignment with God; we can see this throughout Leviticus. Many people ignore the book of Leviticus because they see this as Antiquating. They know the book of Leviticus as something in the past, and it doesn’t apply today. But actually, this book of Leviticus speaks a lot about Jesus. 

This book tells us the importance of the blood, so we understand the cross that much more. As we read through the book of Hebrews, it points back to Leviticus. The book of Leviticus is quoted more than a hundred times in the New Testament. Jesus preaches from the book of Leviticus on the Sermon of the Mouth. 

The most famous sermon of all time is the sermon on the Mouth that Jesus preached. He’s reaching into Leviticus. This book is essential because it teaches us one thing. You’re not holy, but God is. That’s the theme of Leviticus. God is holy, and you’re not. Therefore, you must become holy. In other words, you need to become Christ-like. 

Become like God

You need to become like God. You are not where you ought to be. There’s room to grow. You’re not what you need to be. There’s room to grow. You have not yet arrived, but there’s room for you to succeed. God is holy. So, strive to be like him. We must do it in alignment with His Word. We don’t do things. I said this earlier. 

We don’t do things and expect God to bless them; instead, we need to obey His Word. As we obey His Word, He will bless His Word. When we do His Word, His Word gets blessed. We get blessed as we do His Word. So, the priest began their ministry. They offer up sacrifices. We see in chapter 9 that the priest offers sacrifices for the nation. God accepts the sacrifice. Fire comes down and takes up the sacrifice as the sacrifice is burning. I imagine it smells like steaks cooking on a grill as that animal is cooking. The Bible says it’s a sweet-smelling aroma to God. Is that because God loves steaks? 

No, it’s because God loves obedience. But the fragrance shows that fragrance should testify to us that God deserves this. When we watch the smoke, the smoke is leaving the earth and rising. We see Psalms, and David talks about the smoke rising from the incense. And also revelation, the smoke rising from the incense and going before the throne of God. 

That shows how our prayers rise from us and go to Him. It’s a reminder that He deserves our praise. He deserves what we give to Him. But we ought to provide him with what He deserves, not give Him seconds, but give Him first. We need to put Him first because He is above it all. In chapter 10, we see…  and advise you to do something terrible. 

Leviticus 9:23

But let’s go back to Leviticus 9:23 and read through verse up to verse four in the next chapter. “And Moses and Aaron went to the tab I for the meeting, came out, and blessed the. Then the glory of the Lord appeared to all the people, and fire came out from before the Lord and consumed the burnt offering and the fat of the altar. When everyone saw it, they shouted and fell on their faces.” 

So, the people are rejoicing. They’re shouting and falling on their faces. This is a loud noise of celebration. The people are recognizing God has accepted. Therefore, we are forgiven. They are celebrating forgiveness because God has accepted the sacrifice of sin. 

God has forgiven their slain and washed them clean. Without skipping a beat, Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord. Now, what does it mean to provide unholy fire before the Lord? There’s a lot of speculation as to what that means. 

In the same sentence, we see here what that propane fire is. Which he, that’s God, which God had not commanded them. So they did something. That God had not commanded in the leadership of worship. They checked they stepped forward while the attention was on God, and while the people were worshiping God, they stepped forward and did something in front of everybody that was not what God commanded. 

So they’re trying to get attention to themselves. They’re taking away from the awareness of what God has just done and doing something by their desire. And they died for it. Verse two: so fire went out from the Lord and devoured them, and they died before the Lord and Moses and Aaron, excuse me, and Moses said to Aaron, this is what the Lord spoke saying, by those who come near me, this comes from Exodus chapter 19 verse 22, by those who come near me, I must be regarded as holy. 

And before all the people, I must be glorified. Remember back in Exodus chapter 19? That’s right before the Ten Commandments are given audibly. Remember the Ten Commandments? God tells by His voice. The people hear God’s voice speak. He gives the Ten Commandments in Exodus 20. In Exodus 19, they are said to get ready for three days. They should sanctify themselves and get ready when the shofar is blown. That sound of the shofar is calling them into worship there to cleanse themselves and prepare for prayer, and God tells them Do not cross this boundary marker. 

If you cross this boundary marker, getting too close to the mountain, you will die. God is telling Moses, don’t let the people treat me as typical. But recognize I am above them. Nadab and Abihu did not acknowledge that God is holy. They’re doing things. They’re doing something, even amid worship. 

They are offering their desire instead of giving God a beating. We need to worship God the way He chooses. We need to know God’s way of worship. So study this Word. Get in this Word and worship Him in alignment with His Word. That’s the only way to please God. We caot please God outside of His Word. 

This Word tells us how to please Him. And in all that you do, you’re singing? You’re playing the piano, playing the guitar, studying, and everything you do, what you ought to do the best is worship. Even if you’re a brain surgeon performing brain surgery on somebody, you ought to worship better than you perform brain surgery. 

Because God is worthy, everything you do, do it to God. Worship Him. Worship God the best. Let your worship become the best thing you’re good at. I don’t think I said that adequately. You should become better at worship. We, me too, need to become better at worship. We should always look for new ways to worship him in alignment with his words. 

We must understand His Word to give him accurate worship because he is holy. We are commanded to be holy. Why? Because he is holy.

Prayer

So, let’s go to the Lord in prayer. Heavenly Father, we thank you. Thank you for your Word. Thank you for your Word. Your Word tells us to be holy. Your Word instructs us to worship you. 

Your Word tells us how to prepare ourselves. Your Word tells us that it’s only by your blood that we are brought into your family. It’s not by works, lest any man boast, but by your blood and as a member of your family, we must give you our very best. Help us, Lord, to give to you. Teach us how to worship you. 

You deserve to be worshipped. Praise you. Praise your holy name. Lord, we praise you. Praise you. Lord, your Word is a praise. Thank 

You, Lord. 

Leviticus 3 Peace Offering  – Mt. Olivet Church of God (mtolivetchurchofgod.com)

Leviticus 2 Grain Offering

Leviticus 1 The Burnt Sacrifice: Does It Represent Jesus or the Sier?

Leviticus 19:2 God is Holy. He deserves our Obedience and Worship


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Explore a wealth of spiritual and intellectual resources on Timothy R. Carter’s website, your all-in-one destination for enriching content. Known as the “Voice of Clarity,” the site offers books, columns, and pastoral insights that bridge faith and understanding. Check out regular updates and expand your journey with his blog’s in-depth discussions on various spiritual matters. Visit [https://timothyrcarter.com/] to deepen your spiritual life.  

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Silent Night: Christmas (part 1)

Looking to deepen your understanding of the Christmas narrative and its profound theological implications? Dive into our comprehensive exploration of classic Christmas hymns and the Gospel of Matthew. We unravel the unique features of hymns like “Silent Night” and “Joy to the World,” focusing on their rich theological depth. Discover the world of Mary and Joseph, from betrothal customs to moral dilemmas. Our in-depth study of Matthew Chapter 1 sheds light on key aspects like Jesus‘ Davidic lineage, the role of genealogy, and the virgin birth. Join us to explore how each element of the Christmas story enriches our understanding of Jesus as both divine and human, fulfilling prophecies and serving as the only path to salvation.  

Silent Night: Christmas (part 1) sermon by Timothy R. Carter

 

SERMON

Silent Night: Christmas (part 1) 

Hey there, friends! Today, we’re diving deep into the richness of the Christmas narrative, and I couldn’t be more excited to share this journey with you. Why do hymns like “Silent Night” and “Joy to the World” have such a lasting impact? Well, it’s not just about the beautiful melodies; it’s the powerful theological and historical elements packed into each verse.  

We’ll discuss how these classic hymns differ significantly from fun, secular Christmas songs. For instance, while “Rudolph” and “Jingle Bells” keep our spirits high, hymns like “Silent Night” delve into the profound, such as the significance of the Virgin Mary and the virgin birth. Each melody has its unique story, from heavenly proclamations in “Hark, the Herald Angels Sing” to joyous declarations of Christ’s deity in “Joy to the World.”  

If you’re curious about the World Mary and Joseph lived in, buckle up! We’ll explore the severe nature of betrothals during their time and discuss how societal norms back then were quite different from today’s standards.  

But that’s not all! We’ll go beyond the hymns to dig deep into Matthew Chapter 1. This chapter is a goldmine of information, filled with gems like the significance of Jesus’ Davidic lineage, the role of genealogy, and the absolute necessity of the virgin birth in Christian belief. Have you ever wondered why Joseph is described as a “just man?” We’ll delve into that and more, revealing how each word in this chapter serves a unique purpose.  

Speaking of Joseph, let’s not forget his incredibly complex moral dilemma and how an angelic visitation turned his world upside-down—in a good way, of course. We’ll also touch on how the angel’s message to him reaffirms the Davidic lineage and the significance of the names ‘Jesus’ and ‘Emmanuel.’  

Gospel of Matthew

To wrap it up, we’ll look at the Gospel of Matthew, highlighting how the themes introduced in the first chapter reverberate throughout the book, ending with Jesus’ promise to always be with us—talk about full circle, right?  

So, if you want to deepen your understanding of the Christmas story and the Christian narrative, you’re in the right place. We’ll explore how each hymn, each verse in Matthew, and even the character of Joseph enrich our understanding of who Jesus is: fully human, fully divine, and the only path to salvation.  

I can’t wait for you to join me on this enlightening journey! Feel free to share your thoughts and questions; I’d love to explore these topics further. Happy reading!  

Silent Night: Christmas (part 1) 

 

Matthew Chapter 1

Locate, please. Matthew, chapter 1. Thank you, Jesus.  

Lord, we come to you at this time to praise you. Thank you for the opportunity to look into your word. Your word from Genesis through Revelation shows us your character, your person, and your will. This reveals who you are as you expose yourself to us—peace by peace. You show us more and more of you.  

We want to know more of you. We look deeper into your words, and you reveal yourself. Help us be receptive to your terms so we will draw closer to you. Help us, Lord, not get caught up in emotionalism or distracted by looking for miracles, but Lord, we will look into your word to know you more clearly.  

Prayer

Help us, Lord, to know you more entirely as your word reveals the truth of your character and will. Help us to be sensitive to your leadership and to follow your comments. To obey your word so that we can be sanctified through your word and be holy even as you are holy. Lord, we ask you this in Jesus’ name.  

Amen.  

Christmas Hymns

Today, we are begiing a Christmas series. We looked at Christmas hymns. In the Redback Hymnal,  

 On page 366, we find the song Silent Night. There was a sermon about Silent Night, last year’s Christmas series. The song says, “Silent Night, Holy Night, All is calm, bright, Round yon Virgin, mother, and child—holy infant, so tender and mild. Sleep in heavenly peace, sleep in heavenly peace. Silent night, holy night, shepherds quake at sight, Glorious streams from heaven afar, Heavenly hosts sing Alleluia, Christ the Savior is born, Christ the Savior is born.  

Silent night, holy night, Son of God loves pure light, Radiant beams from thy holy face. With the dome of redeeming grace, Jesus, Lord at thy birth, Jesus, Lord at thy birth.”  

 What makes this song unique? One thing is it mentions Mary, the Virgin Mary. This virgin mother has her child. A lot of Christmas songs don’t accept the virgin birth. Many Christmas songs, like Rudolph and Jingle Bells, are just for fun. But then those that are praise songs talk about Jesus and his lordship. Just as this mentions Jesus, Lord at thy birth, he was and still is Lord.   

 Let’s look over at Joy to the World on page 408.  

“Joy to the world, the Lord has come.” Right there. The song begins with proclaiming the deity of Jesus Christ. This song says that we should have joy. The entire World should be joyful because Jesus has come. The Lord has come as John tells us that God put on flesh, and he came to dwell among us. As Matthew tells us, as we’re going to look here in Matthew, “He is Immanuel, God with us.”  

Look down at the next verse, the following song on 408. “Hark, the herald angels sing.” This speaks of the angels that showed up to the shepherds to proclaim that Jesus had been born. “Glory to the newborn king.” So even as a baby, he ought to be praised, according to this song. Even as a baby, the night he is born, only a few moments old, the angels of heaven, the angels of God, show up on the scene to proclaim this baby ought to be praised.  

Because He is God incarnate, he is God in the flesh. This is what we celebrate: that our God has come among us. How did He come? According to Silent Night, it’s through a virgin birth. How in the World could that be possible? How could a virgin give birth? Do you know what a virgin is? Yeah. Okay, then, there’s no reason to provide a detailed explanation.  

A virgin, for the simple understanding, a virgin is pure. She is unmarried and untouched by a man. People in the Old Testament, people in the New Testament, and people today understand what a virgin is. This is Mary during the time of Mary and Joseph. Joseph is Mary’s husband.  

Engagement

During this biblical time, women and men would come together before they had the marriage ceremony. They would become pledged together. We call it engagement. They call it marriage or a pledge. That pledge process would take place with the two family groups coming together. The new husband, wife, and their parents would all come together.  

They would have a social gathering among themselves. Draw up a contract, write it down, and sign it. Through that process, there’s money exchanged and so forth. Mary and Joseph were betrothed. They agreed to a legally binding contract where Joseph could not go with other females for one year.  

If he got caught dating another female or paying attention to another female, he violated breaking that contract. And he was watched closely. Mary also would have been watched closely. She was not allowed to date any other guys. The entire community would have been watching.  

To observe. They had a period of one year to make sure that he remained pure. And the entire community was watching, and then she would remain chaste, and the whole community was watching. These were children. In our society, we would call them junior high kids. They were probably about the same age, according to the culture.  

The Bible doesn’t tell us their age, but according to the culture. When they would become betrothed, they would become betrothed somewhere between 10 and 13 years old. So, let’s just picture that they were approximately 12 years old. When a boy and a girl hit puberty, the parents say, Okay, now you’re ready to get married because you can start reproducing.  

Because you can now reproduce, then you should get married. So when the girl and boy hit puberty, they come into a betrothal process, and they soon get married. So, the average age of marriage, then, was 12 to 13 years of age. So Joseph wasn’t a grown man with a beard with other kids and an ex-wife.  

Joseph was about 13 years old, according to the custom and society’s history. And Mary was about 12 years old. So picture that in your head: a 12-year-old girl and a 13-year-old boy coming together. And Matthew tells us about that. Luke does, as well. We’re going to look at Luke.   

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Genealogy of Jesus Christ

Look at Matthew Chapter 1,  verse 1.  

“The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” Okay, what is Matthew telling us? This book is about Jesus. Okay, he says, Jesus Christ, the son of David. Why does he make that clear? Because of the lineage. The lineage of David. The heritage of David, yes. He’s of the gift of David.  

He is a great, great, great, great, great, however many greats it is, grandson of David. He was saying that this is a descendant of David, a descendant of Abraham. Why is that important? What difference does it make? Because it is prophesied. Prophets after prophets foretold that Jesus, the Messiah, would come as a descendant of David, which means he was worthy and legally eligible to sit on the throne of Israel.  

He is a king

He is a king. Coming through the bloodline of David, a pure lineage of David makes him eligible for the throne. That’s what he is telling us. This is about the new king.  

That word genealogy, what does it mean? The ancestry or the begiing, the story of the begiing, the story of the bloodline. And then let’s look down at chapter eight, verse 18: “Now,” wait a minute. He says, “Now,” what, did something change? He says, in verse 1, verse 2, verse 3, and following, this person gave birth, and this person gave birth, and this person gave birth, and so on, and so on, and so on, then he tells us that it’s 14 generations from this person to this person, 14 generations from this person to this person.  

Then, in verse 18, he says, “Now,” so he’s changing the subject. There’s a subject change here. “Now, the birth of Jesus Christ. Was as follows: after his mother, Mary, was betrothed to Joseph before they came together, she was found with child of the Holy Spirit.” Let’s notice that the word “birth” that word birth that shows is the same in Greek as the word genealogy is in in verse one.  

This is important because Matthew tells us from verses 1 through 17 that this is Jesus’s human origin. In verses 18 through 25, Matthew tells us this is Jesus’ godly origin. So he’s saying this is the mama side, and this is the daddy side. This is Jesus’s family tree from 1 through 25.  

Mary was a virgin

His Father is not Joseph. His Father is God. His mother is Mary. That is extremely important. It is essential because if Mary was not a virgin, Jesus is not a deity. If Mary’s virginity was not real, Then prophecy is wrong because Isaiah says in Isaiah chapter 7 verse 14, God says, “therefore the Lord himself will give you a sign. Behold, the Virgin shall conceive and bear a son and call his name Emmanuel. And that means God with us.”  

So, if Mary was not a virgin, then Isaiah is wrong, and if he’s wrong on that point, he may as well be wrong on them all. If Mary was not a virgin, Jesus had an earthly, physical, biological, and human. If he has a human daddy, he is not a deity.  

If Jesus is not a deity, we are not saved and greatly deceived. So, we must believe in the virgin birth. We must believe that Mary was a virgin. She was a virgin, as the scripture proclaims. Let’s begin reading again in verse 18. “Now the birth of Jesus Christ was as follows after his mother Mary was betrothed to Joseph before they came together.”  

Comes Together

What does that mean, “before they came together”? The context of the verse is talking about giving birth. So, “before they came together,” she was already pregnant before they did what spouses do. But she was still a virgin. She was still a virgin.  “She was found with child of the Holy Spirit.”  

That phrase comes together. Do you know what the normal process of husband and wife is? On the honeymoon night? That’s what Matthew said. Before their honeymoon night, right there in the scripture, before their honeymoon night, so before they came together, she was already pregnant by the Holy Spirit. She was a virgin.  

Some people believe that Mary is the perpetual Virgin, meaning she is always a virgin. She was a virgin before birth, before Jesus’ birth, and Joseph never touched her, so she still, even today, is a virgin. Those people don’t understand God’s word because right here, it says, before they came together.  

Mary is no longer a virgin

Mary is no longer a virgin. Mary was a virgin, but she was no longer a virgin. And we’re going to look at that. Mary had other sons and daughters. So, let’s continue reading. Then Joseph, her husband, was a just man. What does that mean? He’s a reasonable man. He’s a good man. He’s a righteous man. To call Joseph an honest man is to put him in the same category as Isaiah the prophet.  

Joseph is a righteous man

To say Joseph is a righteous man is to put him in the same category as Elijah. We know what Elijah did. We call him a just man, but Matthew calls him a just man, putting Joseph in the same category as Zachariah. Like any other Old Testament prophet, Amos is also putting him in the same category as Moses.  

He is a just man. He is a man of righteousness. He is a man who pleased God. He is a man whom God found, that God looked to. He is a man that God could trust. Joseph is a man that God could trust. Wow. Could you imagine that? That God would have confidence in you? This God of the universe would have faith.  

That’s what it means. He is a just man. And not wanting to make her a public example, I was minded to put her away secretly. But, while he thought about these things, What was he thinking about? Well, he knows, he knows, that he hasn’t been with her. He’s thinking she’s supposed to be a virgin. We’ve been betrothed.  

I love this girl. I want to marry her. I’m going to spend the rest of my life with her. But I want to raise somebody else’s kid. While he’s thinking about this. Maybe he cried himself to sleep. Perhaps he was pondering How could this happen? What’s the guy’s name? Maybe he was enraged with jealousy. We don’t know.  

Stones to kill

But we do know that he was thinking about this. And what is he thinking about specifically? We know for sure he is thinking about putting her away privately. That means he wants to divorce her. He is thinking about divorcing her. We look back at the law in the Old Testament. Deuteronomy chapter 24 tells us that “when a woman is called in adultery… Then, she is put to death with stones.”   

They use stones to kill her when she’s found in adultery. The way of putting her away privately (which, by the way) stoning her would be a public event in front of the whole community. Everybody’s involved. At least the men are involved.  

To put her away privately was not God’s law, but it was the law that the Jews came up with. It was a permissive way that they were allowing people to do, so it was done privately. So Joseph, being a righteous man, cared for Mary so much that he was considering stepping away from God’s law and doing man’s law so that he could honor Mary.  

This is what he’s struggling with. This is what Mary and Joseph are thinking. So Joseph, being a righteous man, was considering, How can I honor God and honor Mary? He wants to protect her. He doesn’t want to make a public mockery of her. He doesn’t want everybody to think wrong of her. He doesn’t want her to die.  

To put her away privately is just to send her away and let her live. He doesn’t want her to die. So Joseph, being a righteous man, was trying to figure out how to do the right thing. But while he thought about these things, behold, an angel of the Lord appeared to him in a dream. So, he fell asleep while thinking.  

Joseph, son of David. Wow. Joseph is the son of David. Now, the son of David that means that he is eligible for the throne. He, being the son of David, means he’s in the king’s bloodline. Do not be afraid. Now, he’s only a human. So it’s natural then, right, for an angel to say, wait, don’t be frightened. If Joseph were a deity, if Joseph were something more than human, he would have no reason to be afraid, right?  

Him being human, he’s afraid of an angel. So David says, wait, calm down, calm down—no reason to be frightened. I’m not going to hurt you.  

Don’t be afraid to take you, Mary, your wife. So there’s no reason for you to be scared, afraid to take Mary. It’s okay for that which is conceived. In her is of the Holy Spirit. So this is what God did to her. Joseph, it’s okay. God did it. This is the plan of God. And she, now, this is what the angel continues telling him.  

This is the plan of God. She will bring forth a son. And you shall call his name Jesus. By the way, the word, the name Jesus, the definition of Jesus means God saves, God saves. So his name is God saves, for he will save his people from their sin. So all this was done that it might be fulfilled, which was spoken by the Lord through the prophet saying, this is quoting from Isaiah, behold, the Virgin shall be with child and bear a son, and they shall call his name, Emmanuel, which is translated God with us.  

Emmanuel, God with us

Oh, hallelujah, Emmanuel, God with us. This is an interesting side note here, Matthew. When you read throughout Matthew, this is a theme through Matthew. Here, Matthew opens in chapter 1, saying that Jesus is God with us. Look over at the end of Matthew, Matthew chapter 28,  

Matthew chapter 28, verse 20, the very last verse in the book, Jesus gives the Great Commission. And as he’s telling them to go out and share the gospel, Jesus says, “teaching them to observe all things that I have commanded you, and lo, I am with you always.” So Matthew opens by saying that Jesus is God with us.  

Then we have Jesus proclaiming at the end, I am with you. So Matthew begins with Jesus being God with us, the Emmanuel and Jesus claiming, I am God with you. I am Emmanuel. The entire book of Matthew, chapter after chapter, repeatedly. Matthew is presenting the fact that Jesus Christ is the Son of God.  

He is the everlasting one. He is the eternal life-giver. He is the only way by which we can be saved. Jesus and Jesus alone is the only mediator between us and God. It’s Jesus! It’s Jesus! It’s all about Jesus! Oh, hallelujah! Because Jesus is the Son of God. Jesus is the son of God who has come to be with us.  

He’s with us. He’s not distant. He’s not way out there somewhere. He’s not unapproachable, but God has come to be with us so that we can access the Father. Hallelujah. That’s what the entire book of Matthew is about. Let’s continue reading verse 24; then Joseph, aroused from sleep, did as the angel of the Lord commanded.  

What do we learn about Joseph right there? We know he’s a righteous man. We see here he’s a man of faith, and he’s a man of action, and he is a man of obedience. He did as the angel of the Lord commanded him and took his life. Matthew is evident and careful to ensure we notice this and do not know her.  

What does it mean when the Bible uses the word no in that way? He did not have husband-wife intimacy with her. He did not know her. So there is no husband and wife intimacy, physical intimacy with Mary. Notice that next word. Your Bible might say that he did not know her till she had brought forth her firstborn son, and he called his name Jesus.  

Again, Matthew tells us that Mary was a virgin, but she’s not always a virgin. Mary was a virgin, but she is not a continual virgin. The Bible tells us right there twice in one chapter. That Mary, what did not remain A virgin Mary has other children. The Bible tells us who these children are. We see that Jesus has brothers who come with Mary.  

When Jesus is preaching, we see in three of the Gospels that while Jesus is preaching, Mary and his brother, Jesus’s brothers, come while he’s preaching. They stand outside, and they call for him. They wanted to stop preaching and come out there and pay them attention because they think he’s lost his mind.  

They don’t understand what he’s doing. We see the Pharisees question, well, who is this guy? Isn’t he the carpenter, and isn’t his brothers? And they named his brothers, his four brothers, and aren’t his sisters with us? Isn’t he the son of the carpenter? Isn’t he the one who’s James and Joseph and Joseph and Simon?  

Isn’t that, isn’t he the brother of them? Isn’t his sister with us? So they recognize that he’s just a human. They don’t see the deity of Jesus. Matthew is combating that philosophy, and that idea of the Pharisees, and the Pharisees proclaim He is just one of us. He’s just one of us. Matthew says, yes, he is one of us.  

Both God and Human

He is complete human. But it’s God who is one of us. He is both God and human. It is God who is among us. He is Emmanuel. He is God among us. He is God with us. He is God who has come and put on flesh. But that flesh is flesh without soul. He is a man of righteousness. He is a man without sin. He is the one who lives in total obedience to God the Father.  

He is the one and only one who can hang on the cross as the Son of God, the Lamb of God, and the forgiver of sin. He is the only one and the only way to receive salvation. Oh, hallelujah. Our God came to be with us. Yes. Hallelujah. Hallelujah. Hallelujah. Let’s look over at Luke for a moment.  

Luke 3.23

“Now Jesus began his ministry at about 30 years of age, begiing as was supposed, the son of Joseph.” In my Bible, that’s in parentheses:” as was supposed the son of Joseph.” Isn’t he Joseph’s son? Well, why does why does he say as supposed? People assume he is the son of Joseph. People believe that Jesus is Joseph’s son because Joseph took him to raise.  

Because Joseph acts like his Father, Joseph is a righteous man accepting this child who is not his. Joseph is righteously raising this child. Joseph is doing the right thing. So, people believe Joseph is Jesus’ son. But Luke is careful. Look down at verse 31. Luke gives the genealogy. Look down at verse 31.  

“The son of Mila, the son of Minan, the son of Matthiah, the son of Nathan, the son of David.” So he says this is the son of David, the lineage of David that has been prophesied of. “The son of Jesse. The son of Obed, the son of Boaz, the son of Solomon, the son of Nashon.” Now look down at verse 38.  

Luke tells us he’s “the son of Enosh, the son of Seth, the son of Adam, the son of God.” So Luke tells us why he says it is supposed that he is the son of Joseph. He is the son of God. Oh, he is the son of David. He is the one that is prophesied. He is the one who will take the throne and of his kingdom.  

There will be no end because he is the son of God, this child that was born this baby, this little infant, this little vulnerable person came into the World as the son of God came in humility so that we can see him. Can have righteousness in him. He came presenting himself in the most vulnerable state to an unlikely candidate so that we can have our everlasting Father and hope in him so that when that chilling hand of death comes, we know we have eternity with him.  

Notice The Christmas songs. Notice what the Bible says in every prophecy about the birth of Jesus, everything told throughout the New Testament about Jesus, and revelation that looks back, revelation that looks forward. All of it talks about Jesus. The entire Bible points to Jesus. Mary.  

Mary is a human

Yes, she is to be honored. She is a righteous woman, but she is a woman. She is only a woman. Turn your page back to Luke Chapter 1.  

Mary is a human. Some people misunderstand that they ought to pray to Mary. If you pray to Mary, you’re wasting time. You may as well pray to this envelope. If you pray to Mary, pray to a pair of socks. This is not a slander against Mary. This is saying that Jesus is the deity, not Mary.  

Just as much as Joseph was human, Mary was human. The word of God says very clearly that Mary was human. Let’s look at Luke and see this.  

Luke says in chapter one, verse one, “Since many have taken in hand to set in order a narrative of those things in which have been fulfilled among us, just as those whom from the begiing were eyewitnesses and ministers of the word delivering them to us, it seemed good to me also having perfected understanding of all things.”  

So he has the perfect understanding of all things. “From the first to write an orderly account, most excellent Theophilus.” So he tells us that he has, he’s going to do what other people have tried to do, but because he has perfect understanding, he’s going to explain it to us more clearly. Let’s look at verse 26.  

He tells us about the birth of John the Baptist and the conception of John the Baptist. In verse 26, “now in the sixth month, “that’s the sixth month of Elizabeth, John the Baptist’s mother, the sixth month of her pregnancy. “Now, in the sixth month, the angel Gabriel was sent by God.” Who sent that angel? God” to a city of Galilee named Nazareth to a virgin, betrothed to a man.”  

I wonder who that would be. What other Virgin in scripture has ever lifted? What other Virgin is expressly pointed out as “a virgin betrothed, to a man whose name was Joseph of the house of David. The Virgin’s name was Mary. And having come in, the angel said to her, rejoice. Highly favored one, the Lord is with you. Blessed are you among women.”  

Notice here,” having come in, the angel said to her, Rejoice, highly favored one, highly favored.” He didn’t say rejoice. You are a deity. He says you are selected. He doesn’t tell her you are a deity. He doesn’t say you are more than human. He doesn’t say you should rejoice because you ought to be worshiped. He doesn’t say rejoice because you’ll hear people’s prayers one day, and you can answer prayers.  

That’s not what the angel says. The angel tells her to rejoice because God has favored her. The Lord is with you. Blessed are you among women. But what is a woman? Does he say blessed are you among the heavenly host? Or blessed, blessed are you among demons? Blessed are you among spiritual beings? Blessed are you among what?  

What kind of species is a woman? Human! She’s a natural human being. She’s just as much a woman as you are. She’s just as much a woman. She’s just as much human as you are. You are every bit as human as Mary. She’s nothing more. She is a righteous woman. And a woman that ought to be honored, yes. But she’s human.  

Don’t Pray to Mary

So don’t pray to Mary. She caot hear your prayers. She is a dead woman. Yes, she’s alive in eternity, just as the Apostle Paul, but she can’t hear your prayers. We pray to Jesus. He is the only mediator. Acts tells us there is one God and one mediator, this man, Jesus Christ. He is the only way. He is the only access we have to the Father.  

It is only through Jesus. In the Old Testament we would, people would have to go to the temple. To have access to God, they would go physically to the temple, and in the temple, they would pray to have access to the Father, as the temple’s purpose is to provide access to the Father. But Jesus does away with the temple, saying that one day this temple will be overthrown and that all the stones on it will be broken down.  

But no stone will be left on. It is not unturned. But Jesus is going to make a way by building up This new system in him and by his blood, this new covenant Jesus makes, and in him and only through him do we have access to the Father. We don’t have access to him through Mary. Jesus is not some pathetic little person who has to wait for his mommy to tell him what to do.  

Jesus responds by the will of the Father. He does not respond to the choice of his mommy. Jesus responds by the will of his Father. Father. Jesus does what his Father wants him to do time and time again. We see throughout the Gospels that Jesus does what his Father wants him to do. The meat of Jesus is to do the will of the Father.  

Jesus comes to reveal the Father and to provide access to the Father. Mary is only a human. It’s not Mary. It’s not Paul. It’s not Peter. It’s not any other people who are righteous in the word. The only way they are honest is by the righteousness of God. The only way they are just is by the justness of God.  

The only way they can have their sins cleansed is by God. Mary is not only human, but she is also in need of a savior. Look at verse 46. Elizabeth said to Mary, “It is wonderful. The child in my womb has leaked because he recognizes that the Lord is inside of you.” So Elizabeth proclaims that the baby in Mary is her Lord, saying that I am submissive to that baby.  

I am a human. That baby is the deity. That’s what Elizabeth is saying. Then Mary says, and Mary said, my soul magnifies the Lord. And my spirit has rejoiced in my, in God, my savior, Mary, the mother of Jesus, does not say to Elizabeth, Oh, wait a minute, you need to worship me because I am the deity. No, Mary agrees with Elizabeth: I am in just as much need of a savior as you are.  

Mary, out of her mouth, proclaims that she needs a savior. She requires a savior; therefore, she caot save us. Only Jesus is the Savior. Now, why is this important? It’s important because it’s incredibly urgent for us to turn to Jesus, to look to Jesus. It is only through Jesus that we can have our sins removed.  

Only through Jesus can we have a relationship with the Father. It is for this reason that we celebrate Christmas. Why did he come? He came not so that we could sing jingle bells, not so that we could have sleigh rides, not so that we would have beautiful Christmas trees and give out presents, not so that we’d make fun of some fat man in a red suit saying “ho ho ho.”  

No, he is not coming so we can have Christmas, and the stores and people work here during the holidays. Jesus came for one reason and one reason only: to do the will of the Father and make a bridge between humanity and God. Oh, hallelujah. Whoa. Oh, that’s exciting. We have access to the Father, the creator of all things because he is God with us.  

God is with us. Oh, hallelujah. God is with us. Oh, hallelujah. He is Emmanuel. So, throughout this Christmas season, let’s remember it’s not about any of the Old Testament prophets. It’s not about Rudolph. It’s not about Frosty. It’s not about the little drummer boy or other characters during Christmas.  

It’s not about Mary. It’s about Jesus Christ, the only begotten Son of God. So let’s celebrate Him.   

 

Praise

Will you join me in praise? Praise you, Jesus. Praise you. Jesus. Praise you. Jesus. Praise you. Thank you. Heavenly Father, we thank you. We praise you, God because you are great. You are worthy to be praised. Thank you, Lord. Thank you for being with us today. Thank you for the power of your word. Thank you for being God. Amen. Help us as we go forward. We can celebrate you being God with us. Thank you, Lord. Thank you, Lord.  

Thank you. Amen. 

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SURVIVOR

The sermon emphasizes the need for authentic faith in Jesus Christ and calls for Christians to be relentless, repentant, and reliable in their relationship with Him. It uses an acronym, “SURVIVOR,” to outline how one can be a survivor through faith: 

  • S: Steadfastness in faith and endurance 
  • U: Understanding God’s Word and its relevance in one’s life 
  • R: Being real, honest, and true in one’s walk with God 
  • V: Victorious in trials, overcoming through faith 
  • I: Integrity and character as essential qualities 
  • V: Vigilance in guarding against temptation 
  • O: The importance of the anointing of the Holy Spirit 
  • R: Reinforcement, the need for continual rejuvenation and renewal 

The sermon also warns against being satisfied with mere religiosity and calls for a deeper, more committed faith. It advocates for active participation in the Church, for prayer, and for being a witness in every aspect of life. There’s a call to action for Christians to not just survive but thrive, making a significant difference in the world while being aware that holiness is still God’s standard. 

The Bible tells us, “I will bless the Lord at all times. His praise shall continually be in my mouth.” The Scripture, Brother, says, “O magnify the Lord with me. Let us exalt his name together.” The psalm is said in Psalm 47, verse one, “Oh, clap your hands. All you people make a joyful noise unto the Lord.” 

Let’s be that this field feels good. Bless him, Lord. In October of 1986, I walked to this. Same podium, and don’t ever get rid of it, thank God. If you want a new one, put this one in a place and let it always be. I remember that first service, as a matter of fact. My wife and two girls. We stayed in that little office until the last second, and I really wanted to tell my wife and two girls to go home. 

They were nervous. Diane said, what am I going to say? I said I don’t know what you’re going to say. Just say it. And I remember that first Sunday, having preached. Polly Cornell came up to me at the church and said, Mama, he’s in the hospital, says Deloise Chigwood. So I immediately left the church, went to Athens Regional, and visited with Sister Chigwood, and the first words out of her mouth, if I live to be a hundred, I will never forget it. 

She said it probably said we finally got a Church of God preacher. Now, I don’t know what that means, but from 1986 to the middle of 2005, I had the distinct privilege and honor to serve this church, this community, and this time. I love. This church. I love this town. As a matter of fact, Don and I, uh, have talked about, uh, even moving up this way. 

We love this. We love this area. We love this church. And I want to call some names, but I got a sneaky feeling that I’ll miss somebody, and you’ll get mad at me. So, I won’t call any names, okay? But, uh, Pastor Carla, uh, thank you, uh, for this honor. Thank you for this privilege, uh, to be with you this morning. 

I’m just really tempted, not to even preach, but to just talk to you about our experience here. In the 19-plus years that we When you’re a pastor, we went through the floods, but we didn’t drown. We went through the fire, and we didn’t burn. In 2023, this church still stands. 

Pastor Carter will allude to what I’m about to say. Every Saturday. I contact your pastor and let him know that I am praying for him and for this church. Love this man, support this man, support this church. I am praying and listening, and all churches go through transitions. I have often thought, where would I be spiritually if I’d stayed here? 

But I’ve never, and will never, forget this church and forget these people. Thank you so much. Do you have a mic that I can use? The sound system went out. Oh, did it? Okay. Well, I’m going to just talk to you then because I don’t have as good a voice as that man does. He can, he can whisper to you, and you can hear it. 

But since it’s almost, uh, eating time, 

I’m goa talk to you a little bit. Turn in your Bibles to 1 Corinthians chapter 15. 1 Corinthians 

Chapter 15. 

I love your emphasis. 

I want to talk to us for just a few minutes about the thought of being a survivor, being a survivor. Let’s pray. Father, we love you. We are grateful for your mercy. We’re grateful for your love. We’re grateful for Calvary and all that it entails. We’re grateful for your suffering, your bleeding, your dying, your resurrection, and your ascension to the Father’s right hand as our intercessor, as our Lord. 

We bless the name that is above every name. The wonderful name of Jesus and Lord, I know a little bit about the history of this church. This church has been a lot to this community and even to this town and this county, and I’m asking you, oh Lord, that you would continue to touch this church. I pray, God, that you would send this church siers so that they can reach Jesus Christ. 

I pray, Lord, that if there are people in this community and people in this town who are searching for a church, would you lead them to the Mount Olivet Church of God? And those that work with him to reach those people for Jesus Christ. Lord, we live on the last day. Please, God, the people that are currently a part of this church, stir their hearts to be faithful to love you. 

To serve you and to support in any way, in every way possible, this church, we bless you, Lord, we give you things. We give you praise for everything that you have done for us and blessed us. We will praise and love you for all that you’ve done and for all that you’re going to do in the matchless and wonderful name of Jesus. 

We pray, and everybody’s saying amen. First Corinthians 1558 

Talks about, in essence, holding on to God. Wherefore, thou beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord. For as much as you know, your labor is not in vain in the Lord. We live in a survival mode today. In every area of life that you can think about, people are struggling to survive. 

And I want to tell you this morning very briefly and very sincerely, as a child of God, God has made it possible for us to survive. And I pray that this church, we as Christians, won’t just survive, but we will thrive. It is not God’s will for us to be a yo-yo Christian. Yes, it is God’s will for us to be victorious. 

It is God’s will for us to be overcome. Yes, the Bible says ye of God, little children, and have overcome them because greater is he that is in you than he that is in the world. First Peter 5, 7 says, “Casting all your care on Him, for He cares for you.” Jesus said in John 15 7, “If you abide in Me, And my words abiding you, ye shall ask what you, what you need, and it will be given unto you.” 

Amen. God has given us. Please hold on to this. God has given us the wherewithal, the strength, the victory, the word of God, and the anointing of the spirit not only to survive in this world but to thrive in our relationship with Jesus Christ. We are God’s children. God brought us to this point. God will take us the rest of the way. 

Oh, 

But note the word survival. Note the letter S. The letter S in the context of this message means to be steadfast, strong, stickable, and staying power. 

Stable. Hear me today. A yo-yo experience in today’s world will not suffice. God help us not to have one foot in the world and another one in the church. God wants us to be victorious. And never forget church. We are the light of the world. A city that is set on a hill that caot be here, and there are millions of people who will never leave their Bible. 

Millions of people have never come to church. We are the only Bible. We are the only light. We are the only ones that so many people will ever see, and it’s God’s will for us to be steadfast. Strong, have stick ability, stay in power. God wants us, no matter the hell that we go through, to be victorious. 

So, the letter S speaks of being steadfast. Psalm 57 and verse 7. The psalmist said, “My heart is fixed. Oh God. My heart is fixed on you. I will sing and give you praise.” Where’s your heart at this point? God help our hearts to be fixed on him. And nobody listens. It is not natural. Naturally speaking, when you’re going through things. 

You want to complain, you want to humiliate, you waa be at fault, but in the midst of all that, we go through it. God help us to sing with David. My heart is fixed on you. I’m going to sing Amazing Grace. I’m going to sing Victory in Jesus. Yes, I’m going to sing. I’m an overcomer. We’re overcomers by the blood of the lamb and the word of our testimony. 

Amen. Hallelujah. Hallelujah. Blessed Lord. Then there’s the letter U. The letter U in the context of this message speaks of understanding. Hear me. We must develop an understanding of God’s word as it relates to our personal lives. Amen. Please hear me. God didn’t call Timothy Carter to do your Bible reading. 

God didn’t call Timothy Carter to do your praying. If we are going to survive spiritually, we must develop an understanding of God’s word as it relates to our personal lives. Here’s God’s Word. Psalm 119 in verse 9, “Wherewithal shall a young man cleanse his way by taking heed to the Word of God.” The Bible tells us in Psalm 119, verse 11. 

“Thy word have I hid in my heart, that I might not sin against thee.” Psalm 119 verse 30 said, “I’ve chosen the way of truth, thy judgments have I laid before me.” Psalm 119 verse 89 says, forever. “Forever, O Lord, thy word be settled in heaven.” Psalm 119, 105 says, “Thy word God’s word is a lamp to my feet and a light to my path.” 

As I mentioned a moment ago, this book has been through the flood, and it didn’t dry up. This book has been through the fire, and it didn’t burn. We can stand on God’s word. We must have an understanding of God’s word as it relates to us. To our personal life, read this book. It’s the road map from Earth to glory. 

Hallelujah. Hallelujah. Lift your hands and praise the Lord. 

Yes, steadfast. Stickability. Stable. You, understanding. Develop an understanding. Hear me develop an understanding of God’s Word as it relates to your personal life. Hear me, there have been many times in reading that book called the Bible that the page, the words on those pages leaped off into my heart and gave me directions. 

Read His Word to get an understanding of God’s Word.

Then there’s the letter R

The letter R stands for being real. There is so much fake that is going on in the world today. Be real. Let me give you an example. Years ago, right here in this church, and the person that I’m going to make reference to is not here. 

I’ve always wanted a Rolex watch. Don’t know why. 

We had a member of the church at that time went on a cruise. Came back, and guess what? He had me? A Rolex watch. I was tickled to death. I put that watch on early that next morning. And before lunch, the watch had quit ruing, and the band fell off. 

You know what it was? It was fake. Please hear me. We must build our lives on the rock of ages. Jesus Christ is the rock of the ages. Acts 4. 12 says, “Neither is there salvation in any other. For there is none other name under heaven given among men whereby we must be saved except the name of Jesus.” We’ve got to be relentless, repentant, reliable, and not reckless with our relationship with Jesus Christ. 

Be real. Love him and serve him. He’s coming back after a people without spot, wrinkle, or blemish. Holiness is still God’s standard today. Amen. Hallelujah. Then there’s a letter for you. Victorious. There’s a major emphasis today on wiing. He’s unreal. What goes on today with people, and what will they do to be a wier? 

We are not going to survive with a defeated attitude. Often, we get victory over certain things. There are always victories that we possess. But we must. Place an emphasis no matter what we go through. Are you listening to me? It doesn’t matter what we go through. Let me say it again. Sink or swim hell or high wall. 

If we hold to God’s unchanging hand, we. We’ll be victorious. We’re going to win. We get knocked down. We get pushed around. We’re going to get up because Jesus paid the price for us. Then there’s the letter I, which speaks of integrity. What a need for this today. God help us to possess the character of Jesus Christ. 

Hebrews 12:14 says, “Follow peace with all men and holiness without which no man shall see the Lord.” Be real. Let’s be honest. Let’s be ourselves. Let’s be ourselves with others. Speak the truth.  

 Then there’s the letter V. Believe it. What does that mean? Be on guard. 

Be alert. 

Be watchful. Jesus said, Watch. And pray that you enter not into temptation. The flesh is willing. The flesh will deter us. He said watch and pray that you enter not into temptation. The spirit is willing, but the flesh is weak. While we’re watching, while we’re praying, hear the word of God. First, Peter chapter 5 verse 8 says, “Be sober, be vigilant for your adversary, the devil. As a roaring lion walketh about, seeking whom he may divide, who resists steadfast in the faith. “ 

 Yes, yes, yes. God, help us to be steadfast, help us to be sober, help us to be religious, help us to stand strong in the Lord. Greater is the God that is in us than the devil that’s in the world. God help us not to just get by. God help us to thrive. 

Amen. Then, the Bible tells us in James 4. Verse seven and eight. “Submit yourself, therefore, to God. Resist the devil. Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye siers, and purify your heart and double mind.” We caot expect to be victorious. That God wants us to be, and not be real, and not be religious, and not resist the enemy of our soul. 

 Then there’s the letter O. The letter O, in the context of this message, speaks of the Holy Spirit. Speaks of the anointing. The anointing. The Holy Spirit, the power of God, is not an option. The Bible tells us the letter giveth, but the Spirit giveth life. The Bible tells us in Acts 1A, “But ye shall receive power after that, the Holy Ghost is come upon you, and ye shall be witnesses unto me, both in Jerusalem… Judea and Samaria and to the utmost part of the Earth.” Part of the utmost part of the Earth is my logic. It’s hard work. It’s hard counting. Acts 2. 39 says, “For the promise is unto you. And your children, and all who are far off, even as many as the Lord, our God, shall call.” 

Romans 8:14 says, “For as many as are led by the Spirit of God, they are the sons of God.” Hear me. We won’t. Survive without the touch of the Holy Spirit.  

 Amen. S, steadfast. U, an understanding of God’s Word as it relates to you personally. R, be real. Be, 

we’re victorious. Integrity. Then, religion. Then, all. The anointing of the 

Spirit. And finally, there’s the letter R. It means reinforcement. The Bible tells us that those who endure unto the end, the same shall be saved. Revelation 2. 10 says, “Be thou faithful unto death, and I will give thee the crown of life.” Philippians 4. 13 says, “I can do all things through Christ, who strengthens me.” 

Hear me. There are those times when, as Christians, we need to go back to Calvary. To be refreshed. To be rejuvenated. To be recharged. There are those times when, as Christians, we need to go back to the altar and get a fresh touch of heaven from Jesus Christ. Matthew 16 and 18, Jesus said, “I say also unto thee, if thou repeal. 

And upon this rock, I will build my church, his church, not any preacher’s church, not any denomination’s church. “And he said, “I’m going to build my church,”: hallelujah. And the gates of hell will not prevail against him. 

I would say to us this morning, in closing, homeward Christian soldier. Our God is an omnipotent God. Our God is an omniscient God. Our God is an omnipresent God. Greater again is the God that’s in us. That the enemy that is in the world, Galatians 6 times says, “And let us not be weary, In what we do. 

For in due season, We shall reap If we may not.” We live in a weary day. We live in a world where breakneck speed is on her way to hell. 

Amen. Amen. But God help us. Yes. Not only to love Him and serve Him and not only just want to get by but to thrive. Yes. Amen. When you go to Walmart, be a witness. When you go to Eagles, be a witness. When you get around to your buddies your friends, be a witness. We’re the light of the world. We are survivors through Jesus Christ, but I don’t want to just survive. 

I want to be a life. I want to be a witness. I want to be a soul wier. I want to make a difference in the world that I live in. Oh, God help us. Holy God’s unchanging hand. Victory is ours through Jesus Christ. If we, as churches and as Christians, would do what these sports teams do, 

they prepare. I went to a high school football game Friday night. One hour before the game started, those kids were on the field doing their exercise. Why were they doing it? To get limber, to get loose. They wanted to win. Don’t just be a part of this church. Make a difference with this church. Pray for this church. 

Pray for your preacher. Sing, teach, and do something for the glory of God. God will allow you to do it. Amen. We’re going to make it. Because greater is the God that is in us than the enemy that’s in the world, be steadfast. Have some stability about you. When the enemy comes along, dear God, don’t just grumble and complain, and then they can owe me. 

You are God’s child. Redeemed by the blood of Jesus Christ. Spiritually speaking, square your shoulders and let the enemy know that you are going to make it. Hallelujah. Give Him praise. 

I got to share this with you up there. When we were here at my mother’s, 

I’m going to call her name. She’s going to move. Jordan Austin. 

When the district officer came to run my name to be the pastor in 1986, he called me that night and said that I’d got the vote. I said to him, how did it go? Because I told him unless I got the majority vote, I wouldn’t come. He tried to avoid it, but I kept on pushing. I said I want to know. How the book went, here’s what he said. 

He said, there was a lady in that church that kept asking me, was he a holiness preacher? He said, I never convinced her what a holiness preacher was. 

Now, and I thought, oh God, I’m in trouble now because I ain’t even been there, and they’re wanting to know if I’m a holy preacher. One in the name of God is a holy preacher. There’s a lot of things. Her name was Geraldine Austin. Before I left this church, you know, called your eyeballs out for being my wife. 

She loved us. Now, I remember one day, I went over to her house and visited with her. And she was talking a hundred miles an hour. Real joyful, real happy. And I said to her, Sister Officer, I said, What in the name of God is wrong with you? She said, Let me tell you what happened. She said the other day, the devil tried to have a field day with me. 

And she said, I just had a belly full of it. I said, what’d you do? And y’all goa think this is stupid? Now hear me, it ain’t stupid. God help us to do more of it. I said, what’d you do, Sister Austin? She said I got up. I opened the screen door. I opened the main door and, kicked him out and told him don’t you ever come back. 

Hallelujah. Listen to me this morning. God. Has redeemed us through his shared blood. And when we accepted Jesus Christ as our Lord and as our Savior, He made it distinctly possible that we not only survive but will thrive through Jesus Christ. Listen, I don’t know what one of you is going through at this point. 

I know this. You’re a human being. I’m a human being. Every one of us goes through things. It may be my new… It may be major, but if we just lollygag around and never pray and never seek God and are not faithful to God, the devil will have a field day with us, but God has made it distinctly possible in His Word that we can be victorious. 

The Bible tells us in Romans 8:37, “Now in all these things, we are more than a conqueror through Him that loved us. For I am persuaded, Then neither death, nor life, nor principalities, nor powers, nor things present, nor things to come, shall separate us from the love of God, which is in Christ Jesus our Lord. 

We’re going to make it! 

That of it, push on. It grieves my heart 

That churches change. I don’t know. I don’t have any stones to throw, but when we get to the place that we’ve got to minimize, and we’ve got to sugarcoat this water, it grieves my heart. It’s still going to take. Holy living to make it to heaven, not all of it. There’s just a few of you that’s left from when we were here in 1986. 

Lesson or press on. 

There’s a work to be done for the kingdom of God. And there are people, there are people that this church can reach that nobody else can. I believe that I believe it’s that way in every church. The church that we are part of in Monroe. The church went from almost 400 attendants down to 50. 

Thank God. It’s coming back up. Listen. Churches get so wrapped up in personalities. My preacher, his wife’s got to sing. My preacher’s got to visit me every time I blow my nose. 

There’s so much. There is so much going on in this world as it relates to the church. Please hear me. I do not have a stone to throw. God’s got good people. I believe, personally, you may disagree with this, and that’s okay. I believe God’s got good people in every church. I believe God’s got good Christians in every church. 

You say every church, that’s every church. Baptist, Methodist, Presbyterian. I even know some people that go to the Catholic Church that are saved. They’re just as redeemed as I am. Amen. Amen. 

Blessed Lord. But the… God, I don’t want to chase rabbits here. Blessed Lord. God, help us to get beyond. We gotta have… Listen. I’m all for it. I’m all for it. Great music, great children’s ministry, great view. I’m not knocking on that, but there’s something missing today. There’s something missing today. We have less than half of a percent of America in church this morning. 

Less than half a percent don’t come on Sunday night, and that’s got worse than that because most churches don’t have Sunday night. 

Be steadfast. Understand his word. Be real. 

Love God. Don’t be satisfied with a few you’ve got. Please don’t. Please, please don’t. Numbers are not everything, but numbers, numbers are extremely important. There’s a whole book in the Bible. They talked about numbers. That’s right. Don’t be satisfied with what you got. I don’t know Pastor Carter all that well, but I know him well enough to know he ain’t satisfied with what’s going on. 

He wants to grow and reach people for Jesus. Amen. Be a survivor. Not only a survivor but thrive in your relationship with God. Jesus Christ. Greater is the God that’s in us than the devil that’s in the world. Father, thank you for your word that is a lamp to our feet and a light to our path. Lord, I shall never forget the nineteen and a half years that I stood behind this podium and ministered to some great people. 

Seasons change, time changes. It was time for us to move on to another season of ministry. And you, in your sovereignty. And in your will has placed Pastor Timothy Carter to be the shepherd of this church. Please, Jesus man, anoint him as you have never anointed him before to do the kingdom work of Jesus Christ. 

And I pray, God, that the people that are left here, Sunday after Sunday, that you would give them a vision. If you would give them a burden to work with this pastor to lead this church to a greater ministry for Jesus Christ, Lord, there have been only seniors who come through this church. There have been state youth directors who come through this church. 

As the pastor mentioned at the outset of the service, this church has touched a lot of lives in Hart County. Lord, I pray that it will continue. 

I pray that it will continue to happen. Bless, Lord, in the name of Jesus. For just a moment, your heads are bowed, and your eyes are closed. I’m going to be very personal with you. 

There are a number of you in this room that I know today that you’re Christian, you’re children of God, probably, and it’s dangerous to assume. But for just a moment, I’m going to assume that every person in this room is prepared to meet God. But I want to challenge all of us, including me, to be sure of our personal relationship with Jesus Christ. 

Really, when you stop and think about it, it’s not good to just assume that everybody’s right. But as your heads are bowed, and your eyes are closed, I wonder if Jesus Is going to call you home today to spend eternity. Where would you spend eternity? There’s a heaven to gain, and there’s a hell to show, and I would be remiss in my obligation as a minister of the gospel of Jesus Christ not to give you this opportunity. 

If you are not sure where you will spend eternity, Pastor Carter, we’d love to pray with you and help you make preparations for your hunger. If Jesus terras, if every one of us is going to leave this world, are you ready to meet him? The Bible tells us in two, Peter three, and nine. The Lord is not slack concerning his promise, and some men count slackness, but his long-suffering to us with not willing that any perish, but that all come to repentance. 

Are you ready to meet? Yes. You’ll make her this morning if you’re not. I, we’d love to pray with you. 

Speak to the people, Lord, draw us and everything to you. Oh, God, touch the hearts of these precious people. Don’t let one individual in this room die lost without you. We love you, Lord, and you have paved the way for us to love you and to serve you. Sister Irene plays softly. Is there one in this room that would like to pray, not only for your salvation if you’re not prepared to meet the Lord, but for any other need that you may have? 

Is there one? 

Thank you, Jesus, for your touch. Thank you for the victory. in Jesus 

Christ. Bless these dear people. In the name of the Father, the Son, and the Holy Ghost. In Jesus’ name. Amen. Amen. 

Leviticus 2 Grain Offering

Leviticus 1 The Burnt Sacrifice: Does It Represent Jesus or the Sier?

Leviticus 19:2 God is Holy. He deserves our Obedience and Worship


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Leviticus 3 Peace Offering 

The sermon offers a deep dive into Leviticus Chapter 3, focusing on the theological symbolism behind the “burnt offering” and the “peace offering.” While the burnt offering is pivotal, signifying a complete surrender to God and acting as a foretelling of Jesus’ ultimate sacrifice, the following peace offering represents communal joy and unity with God. This second offering serves as a celebration, only possible once the foundational burnt offering has been given. The discourse emphasizes that true Christianity necessitates surrender and celebration—first, surrendering fully to God, setting the stage for a peaceful, joyful relationship that can be shared and celebrated with others. In essence, the burnt offering paves the way for the peace offering, and together, they form the basis for an authentic Christian life of holiness, peace, and joy. 

Read the full transcript here to delve deeper into these rich biblical teachings. Don’t forget to subscribe, like, and share to continue exploring the foundations of your faith!

 Sermon: 

There’s a lot of things we don’t understand right now, but we will understand it then. But that’s not the only reason we ought to pursue Jesus. We should pursue him because of who he is. We should pursue him because he is the God of everything. He’s the creator of all. He loves us, and he gave himself for us. 

As that song said, one day, he’s going to return, and then we get to be with him. He will leave where he currently is and then we will be with him forever. He’s going to come gather with us. He’s going to come for us, and we will gather with him in the air. Oh, that’s a day I’m looking forward to. One day, we will be with him forever. 

We’ll no longer be trapped by this old body. We’ll no longer have to tolerate the things of this world. We’ll no longer be in limitations, but we will have Jesus in his fullness. We’ll get to be with him forever, and that’s exciting, isn’t it? We get to be with him. Locate, please.  

Leviticus chapter three. 

Let’s go to the Lord in prayer. Heavenly Father, we thank you. Thank you, Lord, because you are with us. We thank you because you have revealed yourself through your word. We can know you more by digging into your word. We can know you more by studying your word. You reveal yourself through this word into our hearts. 

You desire an intimate relationship with us. This is something we can’t fully understand, but Lord, we get the benefit. So we praise you for this. Amen. Aren’t you glad we’re looking at Leviticus today? This book of Leviticus is an exciting book. This book tells us something. What does it tell us? It tells us that we get to be with God. 

This book tells us that God desires a relationship with us. But not only that he desires a relationship with us. This book tells us that we’re separated from him. This book tells us that he has made provision so that we do not have to remain separated from him. This book tells us that through the blood, we get a relationship with him. 

This book tells us the blood is the foundation. The blood is the method. The blood is the way that we become united with God. This book tells us that we don’t have to stand off any longer, but we can draw close to him. So, we get to have a relationship with our Father. We get to be with him. We can build on this. 

We can draw close to him. We don’t have to just stand by, but we can be active participants in what God is doing. This book shows us that God is holy and we can be holy even as He is holy. How can we be holy as God is holy? By doing things the way God has instructed us to do. There are sacrifices that people are required to make. 

You remember the Israelites were in bondage in Egypt. They were slaves in Egypt. God rescues them out of Egypt and brings them to Mount Sinai. They were in Egypt for more than 400 years. So they were Egyptians. But they were God’s people within Egypt, living as Egyptians, but yet slaves to Egypt. They were under the culture of Egypt, under the influence of Egypt. 

They were under the rules, the laws, the regulations, the influence of the gods of Egypt. So they had to learn how to not be Egyptian. That’s what this is about. They’re learning how to not be Egyptian. As we look at Leviticus, we see what appears to be a lot of strange regulations. There are laws, plural, which make up one law, singular. 

All of the individual laws together make up one law as a whole. And as we talked about last week, if you break one law, one of the multitude of laws, if you break the one law, then you’re breaking the wholeness of the whole. of the law. Therefore, you’re guilty of breaking the law. So this is a unified collective gathering of laws teaching the people as a nation how to be God’s people. 

Now, the individuals are responsible for each individual. They are responsible to obey these. But what we’re looking at here is a, the nation of Israel, how they’re learning to function as a nation. Thank you. This is like their constitution being written. They’re learning the constitution of their nation. 

You guys know what a constitution is, right? It’s the legal charter which gives the foundation for what all other laws will be built on. This is their constitution. This is the groundwork being laid telling them how to be God’s people. A lot of these regulations seem weird to us because they’re learning how to not be Egyptian. 

They’re learning how to not look to the Egyptian gods, but rather to trust the one and only God. They’re learning not to do things as the pagans did, but to do things the way God wants them to do so that they will learn and prepare themselves and look to God. Into the future, to the redeemer that is to come. 

Who is that? Redeemer? Jesus Christ. So when we see, as we look through Leviticus, we see on this side of the cross, we look back, and we see foreshadows of Jesus. We see pictures of Jesus. We see typologies of Jesus. We see things there that remind us of our unity with him and through him we get to see this and celebrate. 

But not only that, there’s foundational principles that we ought to learn, that teaches us how to worship Him better. Did you know that of all the things that you do in your life, the one thing you ought to do more than anything else is worship? The thing that you do the best ought to be worship. If you’re a writer, Mastering your language, mastering your grammar, building your vocabulary, you should do all of these things. 

But you ought to learn to worship better than you learn your language. If you’re a musician, then you need to learn all of the notes on your instrument. If you’re a singer, learn how to control your voice. If you’re a doctor, learn the medical field as best as your ability. But what you ought to do the most, what you ought to do the best, is worship Him because He is worthy to be worshipped. 

We ought to worship heal better than we do anything else in our life. We ought to strive to be better worshipers. When is the last time you pray God make me a better worshiper? God, I desire to worship you more fully. Take my life as a sacrifice of praise unto you. Lord, I desire to give you honor in everything I do. 

We ought to crave to give him praise. Oh, we should have a throbbing desire inside of us to lift up his name because he is a holy God and he has made us holy in him through Jesus Christ. He has taken his holiness and placed it upon us. He has taken his righteousness and placed it upon us. And for that reason, we ought to praise him. 

For that reason, we ought to desire to give him on. We saw the burnt offering. When we looked at the burnt offering in chapter 1, we saw a picture of both us and Jesus. That burnt offering symbolizes the joint relationship that we have with him. We looked at the grain offering. That grain offering shows the gratitude that we ought to have with him. 

Now we see here there’s a peace offering. What comes to your mind when you hear peace offering? You picture a guy going, PEACE! 

What comes to your mind when you hear peace offering? Is it that circle with the fuy-looking emblem in it that some people call a broken cross? That they had in the 60s? Do you picture that? Do you remember Woodstock? Is that what comes to your mind when you hear peace offering? 

Or do you think about making restitution? If I hope this does not happen, but if I get in my car, I drive across the parking lot, and I crash into your car, then I am responsible for your car. If I say to you, I didn’t mean to do that, or even if I meant to do it, even if it was intentional. Either way, if it was by accident or it’s intentional, it’s my responsibility to see that you are compensated for the damage which I caused, right? 

So if I gave you the money to fix your car, that would be a peace offering until I provided the money. To fix your car, then there’s a separation, there’s a hindrance, there’s a barrier between us, right? But if you were to tell me, don’t worry about it, I’ll just leave it scratched, don’t worry about it. 

Then you are the one offering the peace offering. If I pay for the damage I caused, I’m paying the peace offering. But if you say, no, I’ll just leave it scratched, then you are paying the peace offering. Somebody has to pay the peace offering. Once a damage is done, somebody has to take it upon themselves to pay or to compensate for the damage.  

Sin has damaged us. Sin has worked against us. So in effect, sin has crashed into us and caused us to be scarred. God has made a peace offering with us. God makes a peace offering. So there’s another way to look at this as well. You remember that James tells us that when we do not obey God’s word, We make ourself an enemy with God. 

You ever thought about that? Not only are you simply doing something wrong, but when you don’t obey God’s word, you are actually God’s enemy. When we see people who are living willfully, living in sin, even those people who claim to be Christian. When they are choosing to continue in their sin, willfully, I’m not talking about the person who struggles. 

Everybody struggles on some level with something. But the person who continues to willfully participate in their sin they are, in that area of their life an enemy against God. They are working against the plan of God. They are working against God. So, they are God’s enemy in that regard. To bring peace, something must occur. 

There needs to be a peace offering given. So that the wrath, the anger, the trouble that is stirred up from that division, from that enemy, then peace needs to be established. The word peace used here is the word which we see quite often, especially in Psalms. As Solange, Salome which is not simply a piece of peace. 

It’s not a piece of, hey, don’t go to war. It’s peace as in wholeness. It’s not only peace as in, I, I got peace with my neighbor because we’ve never been in an argument. I don’t even know his name. It’s not that kind of peace. It’s a peace of unity, a peace meaning wholeness, a completeness. We need to have completeness with God. 

Our relationship with God needs to be unified so that we have completeness in Him. So let’s look at Leviticus.  Chapter 3, begin reading in verse 1. 

” When his offering, that’s the husband of the family. When his offering is a sacrifice of peace offering, if he offers it of the herd, That’s a large animal, whether male or female, he shall offer it without blemish before the Lord.” 

 You remember the burnt sacrifice has to be male. This can be male or female. 

So there is a slight difference here. This is not for the purpose of reconciliation for sin. This is not as a payment. or a substitute for sin. The burnt sacrifice, remember, the husband would lay his hands on the head and push his weight as a symbol of pushing his sin symbolically. Pushing his sin on the animal, then killing the animal. 

Something similar happens here, but there’s not a transfer. Of sin,  

 verse two, “and he shall lay his hands on the head of his offering and kill it at the door of the Tabernacle of meeting.” 

 The Tabernacle of meeting. What is that place? That’s the tent and later. It’s actually a physical building, and at this point it’s a tent. 

They are in the courtyard inside the big blankets. Inside the big curtain walls inside of that courtyard, there’s a building made out of cloth material, but it has a roof on it. That’s the Tabernacle of Meeting, and that Tabernacle of Meeting has two rooms. One of which is the Holy of Holies. Outside of that, within the courtyard, in front of the altar, that’s where they have to kill the animal. 

They have to kill the animal. This is symbolica before you can meet God. The blood needs to be shed that this is not a symbol of seeing this is not a symbol of sin forgiveness like the burn offering. This is different.  

 This is the peace offering, ” and then he shall offer from the sacrifice of the peace offering and offering made by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails, the two kidneys and the fat that is on them by the flanks and the fatty lobe attached to the liver above the kidneys, he shall remove and Aaron’s son shall burn it on the altar upon the burnt sacrifice, which is on the wood that is on the fire as an offering made by fire, a sweet aroma to the Lord.” 

 Did you know you ever thought about your need to be a skilled knifeman to worship God?  

You need to be a butcher well enough, at least the husband, you need to know how to butcher and clean an animal so that you can worship God. Separating the kidney from the fat. Does anybody know how to do that? I don’t. I’m glad we don’t actually have to do that, right? 

But they had to do it then. Why? What’s the point? Why would they have to do such a thing? Notice what they do with the products. It’s burned. On the burnt sacrifice. What’s the purpose of the burnt sacrifice? The burnt sacrifice is an offering for sin. The burnt sacrifice, remember, shows the complete surrender of ourselves to Him. 

All of the burnt sacrifice is burned up. None of it is kept. Nobody physically benefits from it. But the burnt sacrifice is showing a foreshadow that one day Jesus will give Himself completely to God and we must give ourself completely to serve us. To him, this offering, this sacrifice of peace, the sacrifice of thanksgiving needs to be given on top of the sin offering, on top of the burnt offering. 

So there, this means that we caot truly give God peace. We caot truly have peace with Him unless the burnt offering is first given. You caot have peace with God until you give yourself completely over to Him. If you don’t have that burnt offering, showing that you give yourself completely to Him, you don’t have peace with Him. 

So that Christian… who claims they’re Christian and they’re holding to their sin. They’re still an enemy with God. They don’t have peace with Him. They caot have the peace offering with God unless they first have the burnt offering, which is complete surrender to God. Because the peace offering is laid on top of the burnt offering. 

The burnt offering is the foundation. I’ve stressed that point, but it’s something we need to realize. We caot call ourselves Christians. Truly believing everything’s right between us and God, when we’re continually holding on to sin. When we’re continually, willfully holding on to the desires of our flesh. 

We must let those things go. Completely surrender to God. We need holiness again. We need holiness again. We need to be sanctified and cleansed again. We need to truly pursue Him and His righteousness. When the Bible tells us that we are to be holy as He is holy, that isn’t just a symbol. We’re not just holy in name only, but rather we’re actually holy in essence. 

As He is holy in essence, we actually become holy because we join in with Him. Now that doesn’t mean we are without error. That doesn’t mean we don’t have the ability to sin, but that means we ought to abhor, we ought to hate, we ought to turn away from sin as much as possible and cling to Him. We need to pursue Him. 

If we realize there’s an area in our life where we have sin, we must turn from it as quickly as possible. We need to allow the holiness of God. 

This offering we see here and Leviticus chapter seven and again over in Deuteronomy and a few places in Psalms. We learn that this is three different types of offering, all presented the same way, but for three separate purposes, all within the peace offering. One peace offering that you give is a peace offering to for the restitution, not for the forgiveness of sin, but just like to celebrate that the sin offering has been given because of the burnt offering has been given.  

Now we celebrate. Because I am able to submit completely to Him, because He has made a way that I can completely join myself, all of me, outside and inside of me, completely give it over to Him now. 

I can celebrate that, this offering you get to eat. The priest gets to eat, and other people get to eat this offering after it has been sacrificed to God. All of this isn’t burned. It is consumed. It’s like you get to throw a party. Because peace has been made between you and God, you ought to celebrate. 

We need to celebrate today. Christians need to be the happiest people on the planet. We ought to have a celebration every day because we have unity with God. Because we have unity with Him. We can celebrate our relationship with Him. Amen. We ought to celebrate this and invite others to celebrate this as well. 

Also, when a vow has been completed. Now, don’t make a vow unless you’re going to carry it through. It’s better to never make a vow than to make a vow and break it. If you make a vow and you ask God to help you complete that vow, then when the vow is completed, that’s a promise. When the promise is completed, when the promise is fulfilled, then you should celebrate it. 

This is a free will offering. This is not a requirement. This is if you want to give God honor for him helping you complete that promise. Then you celebrate it. You celebrate it in this way. We can see this with Haah. You guys remember Saul and Samuel and David? Samuel, the priest during the time of Saul and David? 

Haah was the mother of Samuel. Haah was buried. Haah wanted a baby, you recall, and she told God, If you allow me to have a son, then I will give him back to you. She has a son, when he is of the age to no longer need to nurse. Then she went to the temple and she took with her a peace offering. And she offered the peace offering and left Samuel there to be raised by Eli in the ways of the Lord. 

She gave her son back to God. When the time for her vow to be completed, when her promise was fulfilled, she celebrated by giving a peace offering. This is what we need to do. When we accomplish something in the name of God, we should celebrate it. We get to invite other people to celebrate this with us. 

We can see even in the New Testament this takes place. You guys remember the story about the two sons? The daddy and the two sons, one of the sons comes up and says, Hey daddy, you won’t die soon enough. So go ahead and give me my money I deserve when you die and I want to enjoy it now. I can’t wait for you to die. 

The daddy gives the son the money. The son goes away and he squanders all of his money. After he squanders his money and he’s about to eat from the hog. He remembers in my Father’s house, even the servants. Have more to eat than I do. So he returns to his daddy’s house. You guys remember this story? He returns to his daddy’s house. 

The daddy runs and meets him. What does the daddy do then? You remember? He throws a party. He takes the fatty cat and slaughters it. And invites everybody to come and… That’s a peace offering. The daddy is doing a peace offering because the son has come home. This is another way of the peace offering. So when you have a prayer and you ask God and God answers that prayer, you are the son of God. 

Celebrate God answering your prayer, just as that daddy did. And not to be a private thing, but you need to invite other people to say, Hey James, God answered my prayer, come and celebrate with me. Hey Bill, did you know that I prayed, and God heard from heaven, and he answered my prayer. So celebrate with me. 

And when we hear that other people’s prayers have been answered, we have to celebrate with them. We have to lift up our hands and proclaim that the prayers have been answered. God desires us to celebrate his works, celebrate his relationship with us and his relationship with others. It’s a time for party. 

It’s a time for celebration. Some people want to look at the Old Testament and say that God of the Old Testament was just a God of anger. That is not true. The God of the Old Testament is a God who wants you to celebrate. He wants you to have joy in life. He wants you to enjoy your relationship with Him and your relationship with others. 

Our relationship with him ought to cause praise, ought to cause thanksgiving. Our relationship with him causes us to be better people, so that we will have a better unity among those around us. Our relationship with him makes us better people, so that we will treat others better, so that we will invite them, the people around us, so that we will Celebrate the blessing. 

God gives me when God gives me a blessing. It’s not just so that I can say, Hey, look at me, but rather it’s so that I through this blessing will say, Look at him. Look at him. Look at him. We got to point to God in every situation. We have to use every excuse we can to say, look to Jesus, look what he has done, look to Jesus, see the power of my God, look to Jesus and see the glory of my Lord, look to Jesus and see the love of the Father, see the provision of the Father, see the power of the mighty hand of God working. 

We need to point to Jesus. When is the last time your prayer was answered and you celebrated it by sharing with others? We used to have, in our tradition, we used to have testimony services. Where people would jump up like popcorn, one right after the other, because they couldn’t wait! They wanted to stand up and say I had this problem and God answered my prayer. 

You know what? I struggled with this thing. And I prayed, we prayed, that you guys help me fast and prayed. And God answered my prayer. The next person stand up and say I praise God that I’m safe, sanctified and filled with the Holy Ghost. The next person stands up and says I want to praise God because he fixed my flat tire. 

I want to praise God because he provided lunch. I want to praise God that I got up out of bed this morning. I want to praise God. Because my bowels move smoothly, I want to praise God because I can go to the bathroom. I want to praise God that I can see you. I want to praise God for every reason I can think of, every excuse that crosses my mind. 

I want to give Him praise. We need to be people of thanksgiving. We need to be people of joy. We will have joy stirred up in us if we look for reasons to give him grace. We need to look for reasons to thank God. Look for reasons to tell other people to give praise to God. And we need to celebrate when others are blessed. 

Have you ever seen that so-called Christian who sits like this? I can’t believe it. It seems like everything he does, money just follows him. I struggle all the time. Maybe not those words, but that attitude. That person needs to find a reason. to celebrate. What reason? Celebrate his blessing. Celebrate her blessing. 

If you see people around you getting blessed, instead of begrudging their blessing, celebrate with them and that blessing will spill over on you. This right here in the text, the Bible says that we should celebrate with others as they’re blessed. We should celebrate the blessing when we see other people receive a blessing. 

We should celebrate the blessing in our culture, especially Americans. So many times Americans are me focused. Everything I can do. I got to do for me. We need. to start being we focus as the people of God and celebrate what God is doing for others. We celebrate what God does for me, and that’s understandable. It actually brings unity among the believers when we celebrate what God does for her. 

What God does for you when we see God bless people in this church when we see God bless Christians outside this church, we ought to celebrate when we see church grow down the street, we need to celebrate when we hear about another church getting blessing. We need to celebrate when we hear about people getting saved. 

Instead of saying why can’t I get somebody saved? Why can’t we see that in my church? That’s the wrong attitude. We need to be kingdom minded and say praise God. That’s proof that God still works. That’s proof that God is still love. That’s proof that God is still alive and He’s still on the throne. 

I want to celebrate what God is doing. Even if it doesn’t directly affect me, I want to celebrate what God does for you. I invite you to please share with me. Share with one another. And if they don’t want to hear it, fine. Just go move on. Don’t get mad at them. Just pray for them. When God blesses you, share it with me. 

I want to celebrate with you. Because it brings joy. It will bring joy to my heart. to celebrate with you. It will bring joy to your heart when you celebrate with others. When you celebrate other people’s blessings it will bring true joy to you. So give God the sacrifice of the praise offering, the peace offering. 

Give God praise and thanksgiving for everything you can think of. Paul puts it this way. In all things. Give God thanks in all things, in every situation. There’s always a reason to give God thanks, even in your darkest day. Even in the darkest time, there’s still a reason to give God praise. There’s always a reason because he is always. 

He is always a good God. He is always a God and we ought to give him praise. Let’s go to the Lord and pray.  

 Heavenly Father, we thank you. Lord, we praise you because you are so good to us. Teach us how to worship you more completely. Teach us how to worship you more truly. Help us to become better worshipers out of all the things that we do. 

Teach us how to worship you better because you deserve to be praised. Thank you, Lord. Thank you, Lord. Thank you.  

Leviticus 2 Grain Offering

Leviticus 1 The Burnt Sacrifice: Does It Represent Jesus or the Sier?

Leviticus 19:2 God is Holy. He deserves our Obedience and Worship


You can contact us here.

Explore a wealth of spiritual and intellectual resources on Timothy R. Carter’s website, your all-in-one destination for enriching content. Known as the “Voice of Clarity,” the site offers books, columns, and pastoral insights that bridge faith and understanding. Check out regular updates and expand your journey with his blog’s in-depth discussions on various spiritual matters. Visit [https://timothyrcarter.com/] to deepen your spiritual life.  

  

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Leviticus 2 Grain Offering

Sermon on Leviticus 2

Sermon: Exploring the Depth of Leviticus 2 – The Grain Offering

Overview

Dive into the intricate details of Leviticus 2 with our enlightening sermon focusing on the Grain Offering. Often overlooked or skimmed through, this chapter of Leviticus offers profound insights into the nature of offerings and our relationship with God. This sermon aims to unpack the complex symbolism and significance of the Grain Offering in Leviticus and its implications for modern-day Christians.

What You’ll Learn:

  • Historical Context: Delve into the cultural and historical background that gave rise to the ritualistic practices described in Leviticus 2.
  • Symbolism of the Grain Offering: Understand the deep spiritual meanings encapsulated in the various elements of the Grain Offering, such as fine flour, oil, and frankincense.
  • Holiness and Obedience: Discover how the regulations surrounding the Grain Offering demonstrate God’s emphasis on holiness and obedience.
  • Real-world Applications: Explore how the teachings in Leviticus 2 can be applied in today’s Christian life, enhancing our worship and deepening our relationship with God.

Additional Resources:

For a more comprehensive study, we offer a range of supplementary materials and resources that expand upon the topics discussed in the sermon. These can be accessed through:

Stay Updated:

Make sure to not miss out on future sermons that build on this foundational teaching. Subscribe to our newsletter and follow our social media chaels to stay updated on upcoming events and sermons.

Conclusion:

Whether you’re a seasoned Bible reader or a newcomer to the faith, this sermon on Leviticus 2 offers a fresh perspective on an often-misunderstood aspect of Scripture. Join us as we explore this chapter’s enduring wisdom and its essential lessons for living a life that is pleasing to God.

We warmly invite you to partake in this spiritual journey as we delve deep into the heart of Leviticus. God Bless.

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Leviticus 1 The Burnt Sacrifice: Does It Represent Jesus or the Sinner?

This is a video about Leviticus 1 The Burnt Sacrifice Leviticus 1 The Burnt Sacrifice Why? It’s a symbol of Jesus. Or is it a symbol of us? How? Jesus wasn’t burned, was he? How did Jesus die? The method of his death is actually important. How did Jesus die? Was he, did he die in a fire? Click here to understand the coection.

Through his blood we can give him honor. Through his blood we can lift him up. Through his blood we are made whole. Through his blood we are set free from our sin. Through his blood we are cleansed. Notice the entrails of the animal. After the animal dies, they cut the animal open. They take those entrails. 

And they wash the entrails with water before they put them in the fight. All of the animal is burned. All of it is burned. Why? It’s a symbol of Jesus. Or is it a symbol of us? How? Jesus wasn’t burned, was he? How did Jesus die? The method of his death is actually important. How did Jesus die? Was he, did he die in a fire? 

Then how does a burnt sacrifice point to Jesus? How does a burnt animal point to Jesus? This confused me for a very long time. I actually struggled with this. There are several times I’ve read Leviticus, I can see in the other sacrifices, I can see coections to Jesus. But the burnt sacrifice, I personally struggled.

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Moses and Jesus

Moses and Jesus, prophets of old,
Their stories in the Bible, forever told.
Both chosen by God, to lead and guide,
Their people to the Promised Land, side by side.
 
Moses, born a Hebrew slave,
Saved by Pharaoh's daughter, from an early grave.
Raised as a prince, in Egypt's land,
But his heart was with his kin, in God's hand.
 
Jesus, born in Bethlehem's stall,
Son of God, to redeem us all.
Raised as a carpenter, in Nazareth's town,
But his mission was greater, to bring salvation down.
 
Moses led his people, through the Red Sea,
Freeing them from slavery, by God's decree.
Jesus led his followers, through death and sin,
Freeing them from bondage, to new life within.
 
Moses received the Law, on Sinai's peak,
Teaching his people, God's will to seek.
Jesus fulfilled the Law, with love and grace,
Teaching his followers, to seek God's face.
 
Moses and Jesus, leaders of their time,
Guiding their people, with faith sublime.
Though their paths were different, their goal the same,

To lead their people, to God's holy name.```

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Leviticus 19:2 God is Holy. He deserves our Obedience and Worship.

Leviticus 19:2 God is Holy. He deserves our Obedience and Worship.

In the spirit of delivering a passionate message, let me share the wisdom of Leviticus 19:2.

Dear brothers and sisters, today, we gather under the watchful eye of the Almighty, as we delve into the sacred words of Leviticus 19:2. It is written, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.”

Let these words resonate in the chambers of our hearts, for they reveal a profound truth: God is holy. He is not just holy, but the very essence of holiness itself! The Creator of the heavens and the earth, the Alpha and Omega, deserves our unwavering reverence, obedience, and worship.

Imagine, if you will, standing before the burning bush, as Moses did. The ground around you is hallowed because the Holy One is in your midst. You hear His voice, commanding you to be holy, for He is holy. It’s a divine call to a higher way of life, a life set apart for His purpose.

Obedience to God’s commands is not merely a suggestion; it is our sacred duty. Our lives should reflect His holiness, for we are His chosen people. Our actions, our thoughts, our very being should be a testament to His glory. Just as the moon reflects the light of the sun, we must reflect the holiness of our heavenly Father.

And what about worship? When we stand in His presence, our hearts should overflow with adoration. Worship is not just a Sunday ritual; it’s a daily offering of praise, thanksgiving, and surrender. It’s an acknowledgment that we are His creation, and He is our Creator.

So, my dear friends, let us heed the words of Leviticus 19:2 with a fervent heart. Let us strive for holiness in all aspects of our lives, for the One who calls us is holy. Let our obedience and worship be a fragrant offering before Him, pleasing in His sight.

Leviticus is the third book of the Bible, and it plays a crucial role in the overall narrative of God’s covenant with the Israelites. The name “Leviticus” itself hints at its content, as it primarily deals with the duties and regulations of the Levitical priests who served in the Tabernacle and later the Temple. It’s a book that provides a comprehensive guide to holiness, worship, and the proper conduct of the Israelite community.

Leviticus 19:2 serves as a central theme for the entire book. It states, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.” This verse encapsulates the core message of Leviticus, emphasizing that God is holy and that His people are called to reflect His holiness in their lives.

The book is divided into sections, each addressing different aspects of holiness and worship. Here’s an overview of its key themes and sections:

  1. The Sacrificial System (Chapters 1-7): Leviticus begins by detailing the various types of sacrifices offered to God, such as burnt offerings, sin offerings, and peace offerings. These offerings symbolize reconciliation with God and the importance of approaching Him with a contrite heart.
  2. The Priesthood (Chapters 8-10): These chapters focus on the consecration of Aaron and his sons as priests, highlighting the significance of the priesthood in mediating between God and the people.
  3. Clean and Unclean (Chapters 11-15): Leviticus provides guidelines for distinguishing between clean and unclean animals, as well as regulations for handling issues like leprosy and bodily discharges. These rules emphasize the need for spiritual purity.
  4. The Day of Atonement (Chapter 16): This chapter outlines the solemn rituals of the Day of Atonement, a day set aside for the purification of the Tabernacle and the people. It symbolizes God’s forgiveness and the removal of sin.
  5. Moral and Ethical Guidelines (Chapters 17-20): Leviticus contains various laws and commandments that guide the Israelites in matters of morality, ethics, and social justice. Leviticus 19, where our verse is found, is a pivotal chapter, addressing issues like loving one’s neighbor and practicing fairness and justice.
  6. Holiness Code (Chapters 21-27): These chapters elaborate on the holiness code, which includes rules for the conduct of the priests, regulations for the Sabbatical and Jubilee years, and blessings for obedience and curses for disobedience.

In summary, Leviticus is a book that emphasizes the holiness of God and the call for His people to live in accordance with His standards. Leviticus 19:2 encapsulates this message, reminding us that God’s holiness should shape our obedience and worship. While some of the ceremonial laws may no longer apply to modern Christianity, the underlying principles of holiness and devotion to God remain timeless and relevant.

Leviticus 2 Grain Offering

Leviticus 1 The Burnt Sacrifice: Does It Represent Jesus or the Sier?

Leviticus 19:2 God is Holy. He deserves our Obedience and Worship


You can contact us here.

Explore a wealth of spiritual and intellectual resources on Timothy R. Carter’s website, your all-in-one destination for enriching content. Known as the “Voice of Clarity,” the site offers books, columns, and pastoral insights that bridge faith and understanding. Check out regular updates and expand your journey with his blog’s in-depth discussions on various spiritual matters. Visit [https://timothyrcarter.com/] to deepen your spiritual life.  

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1 Corinthians 11 Christian Conduct

1 Corinthians 11 Christian conduct should be focused on worship. The head covers section tells us to respect authority. We must be humble and modest. The Lord’s Supper. The instructions for the Lord’s Supper remind Christians that we must do self-examination, repentance, and unity within the body of believers.


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From Faithful Servant to Idol Maker: The Story of Aaron in Exodus 24 and 32

From Faithful Servant to Idol Maker: The Story of Aaron in Exodus 24 and 32

In the biblical accounts found in Exodus 24 and Exodus 32, we witness a profound transformation in the character of Aaron, the brother of Moses. These contrasting stories reveal the complexities of human faith and the consequences of straying from the path of divine obedience.

In Exodus 24, Aaron stands as a symbol of unwavering faith and devotion. Alongside his sons Nadab and Abihu, and seventy elders of Israel, he ascends Mount Sinai to witness the glorious presence of God. In this sacred moment, they behold the God of Israel, His feet resting upon a pavement resembling lapis lazuli, as radiant as the azure sky itself. It is a pivotal event in the history of the Israelites, as they establish a covenant with the Almighty. However, the narrative takes a stark turn in Exodus 32.

Here, Aaron’s steadfastness wavers in the absence of Moses, who is atop Mount Sinai, communing with God and receiving the Ten Commandments. Faced with the impatience and uncertainty of the Israelites, Aaron succumbs to their demands. They beseech him to fashion a god to lead them, and Aaron, inexplicably, obliges. He instructs them to contribute their gold earrings, which he molds into a calf-like idol. The people, in their eagerness, proclaim, “These are your gods, O Israel, who brought you up out of the land of Egypt!” The contrast between Aaron’s roles in Exodus 24 and Exodus 32 is striking.

In the former, he emerges as a faithful servant, privileged to witness the glory of God and enter into a sacred covenant. In the latter, his actions are marred by the creation of an idol, a blatant violation of the covenant established between God and the Israelites.

This transformation from faithful servant to idol maker underscores the profound consequences of succumbing to the pressures and desires of the crowd, forsaking divine obedience in the process. Regardless of this transformation, it is important to note that Aaron’s story does not end here.

Despite his shortcomings, he remains an instrument of God’s plan. Aaron becomes the first high priest of Israel, playing a significant role in the religious life of the nation. His journey serves as a poignant reminder of the challenges individuals face in maintaining faith and adhering to divine commandments, even in the face of immense pressure.

Ultimately, the narrative of Aaron’s transformation in Exodus 24 and 32 underscores the importance of unwavering faith and obedience to God’s teachings. It cautions against yielding to the demands of the crowd and highlights the profound consequences of straying from the path of divine devotion.

In Aaron’s story, we find both a cautionary tale and a testament to the enduring mercy of the Divine, who continues to work through imperfect vessels in the grand tapestry of faith and redemption.

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Featured

Moses and Jesus

Moses and Jesus, prophets of old,
Their stories in the Bible, forever told.
Both chosen by God, to lead and guide,
Their people to the Promised Land, side by side.
 
Moses, born a Hebrew slave,
Saved by Pharaoh's daughter, from an early grave.
Raised as a prince, in Egypt's land,
But his heart was with his kin, in God's hand.
 
Jesus, born in Bethlehem's stall,
Son of God, to redeem us all.
Raised as a carpenter, in Nazareth's town,
But his mission was greater, to bring salvation down.
 
Moses led his people, through the Red Sea,
Freeing them from slavery, by God's decree.
Jesus led his followers, through death and sin,
Freeing them from bondage, to new life within.
 
Moses received the Law, on Sinai's peak,
Teaching his people, God's will to seek.
Jesus fulfilled the Law, with love and grace,
Teaching his followers, to seek God's face.
 
Moses and Jesus, leaders of their time,
Guiding their people, with faith sublime.
Though their paths were different, their goal the same,

To lead their people, to God's holy name.```

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Moses A Tale of Faith and Courage

Moses A Tale of Faith and Courage Timothy R. Carter

In Egypt, a baby was born,

A Hebrew, destined for scorn.

But fate had other plans,

For this child of the sands.

Raised as a prince, in Pharaoh’s court,

Moses learned Egyptian education.

But his heart was with his kin,

And he could not ignore their suffering within.

One day, he saw an Egyptian strike,

A Hebrew slave, with all his might.

Moses could take it no more,

He killed the Egyptian and fled from Pharaoh’s door.

In Midian, he found a new life,

A shepherd, with a wife.

But God had not forgotten him,

And called to Moses, from a bush aflame.

“Go back to Egypt,” God said,

“And free your people from dread.”

Moses was hesitant, but he obeyed,

And returned to Egypt, unafraid.

With his brother Aaron by his side,

Moses faced Pharaoh with pride.

“Let my people go,” he said,

But Pharaoh’s heart was hard as lead.

God sent plagues upon the land,

This to prove, Pharaoh was only a man.

He let the Hebrews go at last,

And Moses led them out fast.

Through the Red Sea, they fled,

With Pharaoh’s army in pursuit, full of dread.

But God parted the waters wide,

And the Hebrews crossed, on dry land, to the other side.

In the desert, they wandered for years,

With Moses leading through their fears.

At Mount Sinai, he received the Law,

And the Hebrews were in awe.

Moses led them to the Promised Land,

But he himself could not stand

On its soil, for he had sied.

But his legacy lived on, in the hearts of his kin.

Moses, the prophet, teacher, and guide,

Led his people with courage and pride.

His story lives on, through the ages,

A tale of faith and courage, written on history’s pages.`

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Dream for Revival 2 Samuel 6:3-8

Pastor Reginald Ferguson explains we must dream for Revival. 2 Samuel 6:3-8 and in 1 Chronicles 13:6-12 tells of a man who tried to protect the ark of God. Uzza put out his hand to hold the ark, because the oxen stumbled. But God didn’t like it. The anger of Gos burned against Uzza. God struck him dead. We must look to the Word to know what God wants.

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The Judgment Set of Christ: Reward From Jesus

We Will Receive A Reward From Jesus. We must obey the Word. If we live to please ourselves, we will be shamed when we stand before Jesus at The Judgment Set of Christ. If we live obey the Word we will revive a crown.

The Bible tells of four different crowns. Rewards Four types of crowns.

1. The imperishable crown is given to those who practice great discipline.

1 Corinthians 9:24-27 Do you not know that all the ruers in a stadium compete, but only one receives the prize? So run to win. Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one. So I do not run uncertainly or box like one who hits only air. Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.

2. The crown of life is given to those who successfully endure temptation and various trials.

James 1:12 Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. Revelation 2:10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. Matthew 5:11-12 who suffer for his name: Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way.

3. The crown of righteousness is given to those who especially long for and love Christ’s coming.

2 Timothy 4:7-8 I have competed well; I have finished the race; I have kept the faith! Finally the crown of righteousness is reserved for me. The Lord, the righteous Judge, will award it to me in that day—and not to me only, but also to all who have set their affection on his appearing. For believers who are entrenched in the things of this world, they will have little, if any affection, for the return of Christ (cf. 1 John 2:15-17). The return of Christ will mean the end of what they presently enjoy. However, the more we despise sin and the temporary things of this world, the more we will long for Christ and his return and therefore be rewarded by him when he comes.

4. The crown of glory is given to faithful pastors of churches.

1 Peter 5:1-4, Peter said this to those shepherding scattered churches in Rome: So as your fellow elder and a witness of Christ’s sufferings and as one who shares in the glory that will be revealed, I urge the elders among you: Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly. And do not lord it over those entrusted to you, but be examples to the flock. Then when the Chief Shepherd appears, you will receive the crown of glory that never fades away.

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Father’s Day 2023, Luke 15. 11-32

Father’s Day 2023, Luke 15. 11-32. The story of the Prodigal Son is the tale of two sons who have a Father of Grace. Both sons are rude, selfish sons. But the father is a father who shows mercy, kindness, and grace.

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Acts 2 The Power of Pentecost

The 12 already had power to cast out demons, heal the sick, and preach the gospel. Why did they need to wait for the Holy Spirit? Paul used ‘endued’ is metaphorically of the soul as clothed with the body in 2 Cor. 5:3. 1 John 3:2; Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

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Revelation 19 We Win

Pastor Carter explains there seems to be a spiritual battle between God and Satan. But in Revelation 19 we win. It’s no competition because God is in control.

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Revelation 17

Revelation 17 The Occult Will Rule the Earth

Revelation 17 The Occult Will Rule the Earth. The name is Mystery Babylon the Great. This explains there is a difference between the geographical city and this one in John’s vision. A look through history will prove that the details of this Mystery Babylon the don’t describe any past city. Rather, it is one still to come. Yes, in the future, people will rebuild Babylon for the Antichrist. But here John is not seeing proof of a geographical city. Rather, he sees a mystery of a spiritual Babylon to come. This is the kingdom of Satan. Just as Jesus has a spiritual kingdom already, but not yet. Satan has a spiritual kingdom already, not yet. Satan already has a kingdom of people who stand as enemies against God. This kingdom is growing through satanic deception. This growing satanic kingdom is growing trough the acts of abominations against God.

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10 Ways College Can Ruin Your Career

Intro
College is sold as necessary. Families push it. Employers list it. The labor market does not create enough jobs to match it. Debt grows. Skills do not. Many graduates leave worse off than they began.

1. Degrees Oversupply the Market
The labor market does not demand the number of degrees we produce. The U.S. Bureau of Labor Statistics shows that only about 25% of U.S. jobs require a bachelor’s degree or higher (LINK 1). Yet by 2022, more than 40% of young adults held one (LINK 2). That mismatch creates oversupply. A degree used to signal higher ability. Today it is common. When too many people carry the same credential, its value falls. This means graduates chase the same pool of jobs, many of which did not require their degree in the first place. Oversupply turns the diploma into a baseline filter instead of a ticket to opportunity. That turns a degree from a prize into a ticket for a lottery you may not win.

2. Debt Survives Everything
Most debt can be discharged in bankruptcy. Student loans were the exception. Under 11 U.S.C. §523(a)(8), loans could only be cleared if borrowers proved “undue hardship” (LINK 3). Very few met the standard. Until 2023, the Department of Education even allowed the Treasury to garnish Social Security checks from retirees in default. In 2015, more than 114,000 older Americans lost part of their benefits to student loans (LINK 4). The Consumer Financial Protection Bureau reported that garnishments of Social Security for loans rose 440% between 2002 and 2015 (LINK 5). A federal policy meant to finance education instead followed people to retirement age. Law changes have eased this, but the danger showed how far the debt could reach. Debt that follows you into retirement is not an education. It is a life sentence.

3. Software Over Know-How
Many jobs shifted from practical know-how to software systems. An administrative assistant once needed typing speed and a Rolodex. Today’s postings demand a bachelor’s degree plus proficiency in Microsoft Office and scheduling software (LINK 6). A construction manager once rose through the trades. Now, many firms require a construction management degree plus project management software certification (LINK 7). Insurance claims adjusters were once trained on the job. Now, most listings call for a bachelor’s in business and experience with claims software (LINK 8). The degree does not teach the tools that employers demand. Students pay for years of outdated coursework, then face software tests the moment they apply. The listings changed more than the work. In some cases, the degree is an expensive cover charge for the same work.

4. Debt That Continues to Rise
Student loans grow while you sit in class. Interest accrues even during deferment (LINK 9). Tuition rises each year. The College Board reports that the average annual cost at public universities rose from $8,760 in 2012–13 to $10,940 in 2022–23 (LINK 10). That is a 25% increase in ten years. At private universities, the average rose from $29,960 to $39,400 in the same period (LINK 10). The balance at graduation is almost always higher than expected. A Brookings Institution study found that half of borrowers owed more than their original balance 12 years after entering repayment (LINK 11). The debt continues to rise even as wages stall. College debt does not pause for learning. It grows while you study for a degree you may never use.

5. Degree as a Filter
Employers use degrees to filter applicants. An executive assistant once needed office experience. Today, many listings demand a bachelor’s degree and advanced software skills (LINK 12). A sales manager once rose from the sales floor. Now most postings say “bachelor’s required” (LINK 13). The work changed little. The screening changed a lot. Employers list degrees as an easy way to cut applicant pools. The degree becomes a filter rather than a proof of skill. For applicants, this raises the price of entry without raising the reward.

6. Underemployment After Graduation
Many graduates never find work that uses their degree. The Federal Reserve Bank of New York reported in 2023 that 41% of recent graduates were underemployed (LINK 14). Underemployment means working in jobs that do not require a degree. The data also show that about one-third of graduates remain underemployed ten years later (LINK 14). In other words, the mismatch is not temporary. A diploma does not guarantee entry into a career path. It often leads to jobs that could have been secured without it.

Employers write “degree required” or “degree preferred” into the posting. They like the diploma. They do not pay for the value it represents. The result is graduates filling jobs that never reward the cost of their education.

7. Majors With Negative Returns
Not every degree creates a payoff. A Georgetown University study found that some arts, theology, and education degrees create negative return on investment (LINK 15). These graduates carry debt that outweighs their lifetime earnings advantage. The report estimates that thousands of programs leave students financially worse off than if they had never enrolled. The pitch of “higher income through higher education” does not apply equally. For many majors, it never applies at all. The return is negative, but the debt is permanent. An unrecognized, unappreciated diploma is not an investment. It is an invoice.

8. The Mental Health Crisis
College life has become a mental health crisis point. The American College Health Association reported that more than 60% of students said anxiety and depression hurt their academic performance in 2022 (LINK 16). The Centers for Disease Control and Prevention list suicide as the second leading cause of death among college students (LINK 17). Rising tuition, constant debt, and academic pressure contribute to the decline. The promise of education becomes stress and illness for many. The long-term damage does not stop at graduation.

You earn a degree and call it success. But no one sees or expects the silent battles—the panic behind the smile, the weight behind the walk. Anxiety and depression don’t wait for applause. They stay long after the tassel is turned.

9. The Fragility and Fallout of For-Profit Colleges
The collapse of major for-profit schools such as Corinthian Colleges and ITT Technical Institute left tens of thousands of students stranded. Federal investigations found deceptive recruitment and inflated job placement claims. These led to the loss of accreditation, which rendered many degrees worthless (LINK 18). Research from the Federal Reserve Bank of New York shows that for-profit students carry higher debt and face greater default risk than peers at public institutions (LINK 19). Brookings reports that for-profit students borrow at disproportionately high rates, often using private loans with worse terms (LINK 20). Entire career paths can be derailed when the school disappears. The debt remains even if the diploma does not.

When the school closes, the debt remains. The degree loses its value. The prestige disappears. The academic power vanishes too. All that stays is the bill—and it grows at 6%.

10. The Shrinking Wage Premium
For decades, the “college wage premium” justified tuition. That gap is shrinking. Pew Research found that the earnings edge of college graduates over high school graduates has narrowed since 2000 (LINK 21). At the same time, student debt exploded. The Federal Reserve Bank of St. Louis reports that outstanding student loans tripled since 2007, reaching more than $1.7 trillion by 2024 (LINK 22). The promise of higher income has weakened while the cost has soared. The numbers no longer balance.

The wage premium shrinks every year along with your hopes of a better, brighter future. The promise of higher pay is turning into another campus myth.

Conclusion
College can open doors, but it can also close them. The debt, the oversupply, and the mismatch with the job market leave many graduates trapped. A diploma can open the door to success. But for many, that career ladder becomes an anchor. Choose wisely.

Sources

LINK 1: U.S. Bureau of Labor Statistics — Employment Projections: Education Requirements Summary Table — https://www.bls.gov/emp/tables/education-summary.htm
LINK 2: U.S. Census Bureau — Educational Attainment in the United States: 2022 — https://www.census.gov/newsroom/press-releases/2022/educational-attainment.html
LINK 3: U.S. Code — 11 U.S.C. §523(a)(8) Student Loans and Bankruptcy — https://www.law.cornell.edu/uscode/text/11/523
LINK 4: CNN — Thousands Lose Social Security Benefits to Student Debt (2015) — https://www.cnn.com/2015/12/21/politics/student-loans-social-security-garnishment
LINK 5: Consumer Financial Protection Bureau — Issue Spotlight: Social Security Offsets and Student Loans — https://www.consumerfinance.gov/data-research/research-reports/issue-spotlight-social-security-offsets-and-defaulted-student-loans/
LINK 6: Indeed — Administrative Assistant Jobs, Bachelor’s Required — https://www.indeed.com/q-administrative-assistant-bachelor-degree-jobs.html
LINK 7: U.S. Bureau of Labor Statistics — Construction Managers: Occupational Outlook Handbook — https://www.bls.gov/ooh/management/construction-managers.htm
LINK 8: U.S. Bureau of Labor Statistics — Claims Adjusters, Appraisers, Examiners, and Investigators — https://www.bls.gov/ooh/business-and-financial/claims-adjusters-appraisers-examiners-and-investigators.htm
LINK 9: U.S. Department of Education — Interest Accrual on Student Loans — https://studentaid.gov/manage-loans/repayment/plans/income-driven/interest
LINK 10: College Board — Trends in College Pricing 2023 — https://research.collegeboard.org/trends/college-pricing
LINK 11: Brookings Institution — Twelve Years in Repayment: Student Loan Outcomes — https://www.brookings.edu/research/twelve-years-in-repayment/
LINK 12: Glassdoor — Executive Assistant Job Listings — https://www.glassdoor.com/Job/executive-assistant-bachelor-s-jobs-SRCH_KO0,31.htm
LINK 13: ZipRecruiter — Sales Manager Job Listings Requiring B.A. — https://www.ziprecruiter.com/candidate/search?search=Sales+Manager+Bachelor+Degree
LINK 14: Federal Reserve Bank of New York — Underemployment Among Recent College Graduates, 2023 — https://www.newyorkfed.org/research/college-labor-market/college-labor-market-2023
LINK 15: Georgetown University Center on Education and the Workforce — ROI of College Majors — https://cew.georgetown.edu/cew-reports/roi-of-college-majors/
LINK 16: American College Health Association — National College Health Assessment, 2022 — https://www.acha.org/documents/NCHA-II_SPRING_2022_REFERENCE_GROUP_EXECUTIVE_SUMMARY.pdf
LINK 17: Centers for Disease Control and Prevention — Suicide Facts — https://www.cdc.gov/suicide/facts/index.html
LINK 18: U.S. Department of Education — Closed School Discharge Information (Corinthian, ITT Tech) — https://studentaid.gov/announcements-events/closed-school
LINK 19: Federal Reserve Bank of New York — Staff Report No. 811: How Does For-Profit College Attendance Affect Student Loans, Defaults, and Earnings? — https://www.newyorkfed.org/research/staff_reports/sr811.html
LINK 20: Brookings Institution — The For-Profit Student Debt Dilemma — https://www.brookings.edu/research/the-for-profit-student-debt-dilemma/
LINK 21: Pew Research Center — The Rising Cost of Not Going to College — https://www.pewresearch.org/social-trends/2014/02/11/the-rising-cost-of-not-going-to-college/
LINK 22: Federal Reserve Bank of St. Louis — Student Loans Owned and Securitized, Outstanding — https://fred.stlouisfed.org/series/SLOAS

Losing Sight

Losing Sight Because God Is Displaced

When God isn’t first, everything else gets out of focus. Life loses its balance. We were made to walk with Him at the center. When He’s pushed aside, sight begins to fade.

Today, many spend more time on their phones than in the Word. Prayer has been replaced with podcasts, and quiet time with scrolling. The altar has been traded for the algorithm. God said, “You shall have no other gods before Me.” (Exodus 20:3) That command still stands. Our idols just look different. They glow in our hands and call for our attention all day long.

Jesus said, “Where your treasure is, there your heart will be also.” (Matthew 6:21) Look at where your time goes. That’s where your heart lives. If the Word gets what’s left over, the heart will drift. People go online looking for peace, but peace doesn’t come from information—it comes from Jesus. The internet can answer questions, but only God can change a soul.

Paul warned that a time would come when people would not endure sound teaching but would chase after voices that tell them what they want to hear (2 Timothy 4:3). That time has arrived. Many listen for comfort instead of correction. Truth is lost in the noise.

James wrote, “If any of you lacks wisdom, let him ask of God.” (James 1:5) Wisdom doesn’t come from a search bar. It comes from prayer. It comes from listening to God.

Revelation 13:16–18 tells us about a mark tied to loyalty. It points to a world where people depend more on human power than on God. We already see that pattern forming. Technology grows, and humanity begins to trust what it creates more than the One who created it. Neuralink connects the brain to machines—a picture of mankind’s hunger for control without God. The same lie from Genesis 3:5 still whispers today: “You will be like God.” Every time people seek power apart from Him, they repeat that sin.

Romans 1:25 says people “worshiped and served the creature rather than the Creator.” That’s what happens when technology, success, or self replaces the Lord. Humanity bows to what it has made.

But the Word hasn’t changed. Machines can’t give life. Christ does. Systems may control, but Christ frees. Those who belong to Him are sealed with the Holy Spirit (Ephesians 1:13). That’s the mark that matters.

Technology Already Gets More Attention

This isn’t coming—it’s already here. Many reach for their phone before they pray. They read messages before they read Scripture. Hours go to entertainment; minutes go to devotion.

The screen has become the new altar. Reflection is replaced by reaction. People speak to machines more than to God. Attention that once belonged to the Creator is now divided among endless distractions.

A mind that never quiets cannot hear the still, small voice of God. When the heart is full of noise, the Spirit’s whisper fades.

The command is still the same: “You shall have no other gods before Me.” (Exodus 20:3) Every moment of attention is a moment of worship. Whoever gets it becomes the god of that moment.

To see again, we must return to stillness. “Be still, and know that I am God.” (Psalm 46:10) Turn off the noise. Open your Bible. Pray. Listen. Let His Word fill your heart again.

When God is displaced, vision fades. When He is restored, light returns. What this world needs isn’t faster information—it needs renewed devotion. The answer isn’t smarter technology—it’s surrendered hearts.

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The Church Upholds the Truth

Abstract

Some claim that the church gives Scripture its authority because church councils identified the biblical canon. This view confuses recognition with creation. The church did not make Scripture authoritative; it acknowledged the authority that already came from God. Scripture is “God-breathed” (2 Timothy 3:16). The church stands as its servant, not its source. Paul’s words in 1 Timothy 3:15 describe the church as “the pillar and ground of the truth.” This means the church upholds and displays divine truth, but does not define it. The Word of God is eternal, self-authenticating, and binding on the church.

Introduction

In 1 Timothy 3:15, Paul described the church as “the pillar and ground of the truth.” Some have taken this to mean that the church itself holds final authority over truth. Yet when examined carefully, this passage teaches something far different. Paul did not claim that the church defines truth or creates doctrine. He affirmed that the church upholds the truth that already comes from God’s revealed Word.

This distinction matters. Scripture is the source. The church is the steward. The Word gives birth to the church, not the other way around (James 1:18; 1 Peter 1:23).

The Text in Context

Paul wrote to Timothy to establish order in the church at Ephesus. He instructed him on leadership, sound doctrine, and proper conduct in the household of God. He said:

“If I delay, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15).

The phrase “pillar and ground” (Greek: stulos kai hedraiōma) describes something that supports and stabilizes. A pillar holds up a structure; a foundation gives it firmness. Paul’s language does not make the church the source of truth. It identifies the church as the support and guardian of the truth already given by God.

As John Stott observed, “The church’s role is not to invent truth, but to hold it aloft and proclaim it. The imagery of the pillar speaks of visibility, not authorship.”¹

Scripture as the Source of Truth

Paul made clear in the same letter that Scripture—not the institution of the church—is God’s direct revelation. In his second letter to Timothy, he wrote:

“All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16).

The Greek word translated “inspiration” (theopneustos) means “God-breathed.” This means the authority of the Word is divine, not ecclesiastical. The church receives the Word, teaches it, and submits to it.

John Calvin wrote, “The church is built upon the foundation of the Word, not the Word upon the church.”² The same pattern appears throughout Scripture: God speaks first; His people respond.

The Role of the Church

The church’s authority is ministerial, not magisterial. It serves the Word; it does not rule over it. The church holds the truth high like a lamp (Philippians 2:15–16).

The image Paul used fits the architecture of ancient Ephesus. The Temple of Artemis stood there, famous for its marble columns. Each pillar lifted the roof high so that all could see its glory. In the same way, the church lifts high the truth of God’s Word so that the world may see and believe.

Paul’s intent was practical. He wanted Timothy to know that the church’s task is to preserve sound doctrine (1 Timothy 1:3–4), defend it against false teachers (1 Timothy 6:3–5), and live it out with integrity (1 Timothy 4:12–16).

As the church does this, it becomes the visible witness of divine truth. But it never becomes the origin of that truth.

When the Church Replaces Scripture

History shows the danger when the church begins to claim authority above the Word.
Jesus warned of this in His rebuke to the Pharisees:

“You reject the commandment of God, that you may keep your tradition” (Mark 7:9).

Whenever tradition, hierarchy, or opinion overrides Scripture, the church loses its foundation. The Reformers recognized this. Martin Luther wrote, “The church does not make the Word of God, but is made by it.”³

This conviction led to the Reformation principle of Sola Scriptura—Scripture alone. The Bible is the supreme authority in all matters of faith and practice. The church stands under it, not above it.

Conclusion

The church is the pillar and ground of truth because it holds up and protects what God has already revealed. It is not the architect of truth but its servant.

God speaks through His Word.
The Spirit opens hearts to believe.
The church proclaims what God has said.

In the end, Christ—not the church—is the head (Ephesians 1:22–23). The authority of the church stands only as it remains faithful to the authority of Scripture.

References

  1. John Stott, The Message of 1 Timothy & Titus, The Bible Speaks Today Series (Downers Grove, IL: InterVarsity Press, 1996), 105.
  2. John Calvin, Institutes of the Christian Religion, ed. John T. McNeill, trans. Ford Lewis Battles (Philadelphia: Westminster Press, 1960), IV.8.9.
  3. Martin Luther, The Babylonian Captivity of the Church (1520).
  4. The Holy Bible (1 Timothy 3:15; 2 Timothy 3:16–17; James 1:18; 1 Peter 1:23; Mark 7:9; Ephesians 1:22–23).

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This is My Body

When Jesus took bread and said, “Take, eat; this is My body,” and when He took the cup, saying, “This is My blood of the new covenant” (Matthew 26:26–28), He spoke with divine authority. The Lord’s Supper is sacred. It is not symbolic only.

I do not know if the bread and wine change physically. I do not claim to understand how. I know what Jesus said. “This is My body… This is My blood.” That is enough. When Christ blesses, His blessing makes it what He says it is.

The Authority of His Word

In the begiing, God said, and all things came into existence (Genesis 1:3). He spoke, and it was. His word created all that exists.

That same power is in Jesus. He spoke, and storms stopped (Mark 4:39). He spoke, and the dead lived (John 11:43–44). His word creates what it declares.

At the Lord’s Table, that same divine power is active. When Christ blesses, His blessing makes it what He says it is.

Biblical Foundation

Scripture gives no reason to treat Jesus’ words as metaphor. He took bread and cup and said plainly, “This is My body… This is My blood.” Paul affirmed the same truth:

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” (1 Corinthians 10:16).

The word koinōnia means participation. The Supper is not a memorial alone. It is a sharing in what is real. The Bible does not explain how. It simply declares that it is.

The Various Names of the Lord’s Supper

The sacred act that Jesus gave the night before His death has several names. Each name reveals a part of its meaning.

The Lord’s Supper — From 1 Corinthians 11:20. It shows that the meal belongs to Christ. It recalls His death and commands remembrance until He returns (1 Corinthians 11:26).

Communion — From 1 Corinthians 10:16. The word koinōnia means sharing or fellowship. It shows participation with Christ and with His church.

Eucharist — From the Greek eucharistia, meaning “thanksgiving.” Jesus gave thanks (eucharistēsas) before breaking bread (Luke 22:19). This name shows that the act is an offering of gratitude for salvation.

Breaking of Bread — From Acts 2:42. It points to the simplicity of the early church and the unity of believers who shared life together.

The Table of the Lord — From 1 Corinthians 10:21. It reminds the church that the table is holy. It belongs to Christ alone.

The Cup of Blessing — From 1 Corinthians 10:16. In Jewish practice, the last cup of the Passover was a cup of thanksgiving. Jesus used it to seal the new covenant in His blood.

The Sacrament — From the Latin sacramentum, meaning an oath or pledge. It shows the Lord’s Supper as a visible sign of an inward grace—a covenant between Christ and His people.

Each name gives a different view of the same act: thanksgiving, fellowship, holiness, unity, and covenant faithfulness. Together they show what happens at the table. Believers give thanks, share in Christ, and receive what He gives.

Historical Views

Early Christians called the Supper a mystery. Ignatius of Antioch called it “the medicine of immortality.” Justin Martyr wrote that “the food… is both the flesh and blood of that Jesus who was made flesh” (First Apology, 66). They believed it because Jesus said it, not because they understood it.

The Roman Catholic Church later defined transubstantiation. Thomas Aquinas wrote that “the substance of bread is changed into the substance of Christ’s body” (Summa Theologica, III.75.4). The Fourth Lateran Council (1215) and the Council of Trent (1551) affirmed that view.

Martin Luther rejected that definition but kept the truth of real presence. He said Christ’s body and blood are “in, with, and under” the elements (The Babylonian Captivity of the Church, 1520).

John Calvin taught that Christ is present spiritually through the Holy Spirit. He wrote, “Christ is present by the secret virtue of His Spirit, by which He gives us His body and blood” (Institutes of the Christian Religion, IV.17.12).

John Wesley called the Supper a means of grace. He said it was “the grand chael whereby the grace of His Spirit was conveyed to the souls of all the children of God” (Sermon 16: The Means of Grace). He taught that believers receive Christ’s grace at the table—not for salvation, but for strength.

Ulrich Zwingli taught the memorial view. He said the elements are symbols only. Many modern churches follow this approach.

I stand with Scripture alone. I do not know if a physical change occurs. I know what Jesus said. His word is enough.

Theological Meaning

The Lord’s Supper is not salvation. It is grace given to those already redeemed. Through it, believers receive what is already theirs in Christ in visible form. The Spirit uses it to strengthen faith and unity.

Paul warned, “Whoever eats this bread or drinks this cup of the Lord in an unworthy maer will be guilty of the body and blood of the Lord” (1 Corinthians 11:27). That warning assumes the Supper is real communion, not empty ritual.

Why This Matters

1. It upholds the authority of Christ.
Faith accepts His word without revision.

2. It keeps the cross central.
The Supper proclaims a finished sacrifice (Hebrews 10:10; 1 Corinthians 11:26).

3. It strengthens the body.
“We, being many, are one bread and one body; for we all partake of that one bread” (1 Corinthians 10:17).

Faith and Mystery

The Lord’s Supper caot be explained by human reason. Whether the bread and wine change in substance is unknown to me. What is certain is that Jesus spoke, and His word caot fail.

John Calvin said, “It is a mystery too sublime for me to comprehend or express in words; I rather experience it than understand it” (Institutes, IV.17.32). John Wesley agreed, writing that the believer “finds the grace of God more abundantly present at the table of the Lord.”

We come not to explain but to believe. We receive what He gives. We trust what He said:

“This is My body… This is My blood.”

References

  • The Holy Bible (Genesis 1:3; Matthew 26:26–28; Mark 4:39; John 11:43–44; Luke 22:19; Acts 2:42; 1 Corinthians 10:16–21; 1 Corinthians 11:23–29; Hebrews 10:10)
  • Ignatius of Antioch, Letter to the Ephesians
  • Justin Martyr, First Apology, 66
  • Thomas Aquinas, Summa Theologica, III.75.4
  • Martin Luther, The Babylonian Captivity of the Church (1520)
  • John Calvin, Institutes of the Christian Religion, IV.17.12, IV.17.32
  • John Wesley, Sermon 16: The Means of Grace
  • The Fourth Lateran Council (1215)
  • The Council of Trent (Session XIII, 1551)
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Hidden Between the Testaments

The Story, Value, and Limits of the Apocrypha

The word Apocrypha means “hidden.” It refers to a set of writings found in the Greek Old Testament (the Septuagint) but not in the Hebrew Bible. These books appeared in the period between the Old and New Testaments.

They include:

  • Tobit
  • Judith
  • Wisdom of Solomon
  • Sirach (Ecclesiasticus)
  • Baruch
  • 1 and 2 Maccabees
  • Additions to Daniel and Esther

The Roman Catholic and Eastern Orthodox Churches include these in their Bibles. Protestants do not.

These writings help us understand Jewish faith and history during the silent centuries before Christ. They are valuable for study but are not inspired Scripture. This article explains each book, its strengths, and why it is not part of the biblical canon.

Tobit

Summary:
Tobit tells the story of a faithful Israelite living in exile in Nineveh. It describes his trials, blindness, and the angel Raphael guiding his son Tobias.

Strengths:
Tobit teaches prayer, generosity, and care for family. It promotes trust in God’s providence.

Why It Is Not Inspired:
The story mixes faith with superstition. The use of fish organs to drive away spirits (Tobit 6:7) conflicts with biblical teaching about God’s power over evil. The book also contains historical confusion—placing Tobit in events separated by centuries (Tobit 1:3–4).
(Bruce 1988, 44–46; Geisler and Nix 1986, 270–272).

Judith

Summary:
Judith, a widow, saves Israel from an invading army by killing the enemy general Holofernes.

Strengths:
The story honors courage, faith, and God’s deliverance through unlikely people.

Why It Is Not Inspired:
Judith has major historical errors. It names Nebuchadnezzar as king of Assyria, not Babylon (Judith 1:1). Its setting and timeline are inconsistent with known history.
(Metzger 1987, 40–41; Kelly 1978, 64).

Wisdom of Solomon

Summary:
Written in Greek, likely in Alexandria around 100 B.C., this book praises divine wisdom and contrasts the righteous and the wicked.

Strengths:
It defends monotheism and speaks against idolatry. It contains valuable moral instruction.

Why It Is Not Inspired:
The author lived long after Solomon. The claim of Solomonic authorship is literary style, not truth. It was not written in Hebrew, nor recognized by the Jewish community as Scripture.
(Geisler and Nix 1986, 273–275; Bruce 1988, 52).

Sirach (Ecclesiasticus)

Summary:
Also called the Wisdom of Jesus son of Sirach, this book gathers sayings about wisdom, humility, and daily conduct.

Strengths:
Sirach values family life, discipline, and reverence for God. Many proverbs sound similar to the biblical book of Proverbs.

Why It Is Not Inspired:
It was written around 180 B.C. The author’s grandson added a preface describing his translation from Hebrew to Greek. The author never claims divine inspiration but instead wisdom from study and experience. That admission separates it from inspired Scripture.
(Metzger 1987, 45–46; Bruce 1988, 54).

Baruch

Summary:
Baruch is written in the name of Jeremiah’s scribe. It includes confession, prayers, and appeals for mercy.

Strengths:
It expresses sorrow over sin and hope for restoration. The tone is reverent and worshipful.

Why It Is Not Inspired:
Baruch appeared long after Jeremiah’s time. It contains historical problems, including references to temple practices that did not exist in its supposed era. The Jewish canon never included it.
(Geisler and Nix 1986, 276; Bruce 1988, 56).

1 Maccabees

Summary:
1 Maccabees records the Jewish revolt against the Seleucid Empire under Antiochus IV. It describes the bravery of Judas Maccabeus and his family in defending the faith.

Strengths:
It is a reliable historical record of Jewish resistance. It coects prophecy in Daniel to events before Christ.

Why It Is Not Inspired:
Though historically valuable, it ends before the time of Jesus and contains no claim to prophecy. It shows that genuine prophets were no longer active (1 Macc. 9:27).
(Metzger 1987, 50; Geisler and Nix 1986, 278).

2 Maccabees

Summary:
This book retells part of the same history as 1 Maccabees but adds miracles and prayers for the dead.

Strengths:
It offers insight into Jewish belief about martyrdom and resurrection. It preserves important historical detail.

Why It Is Not Inspired:
The author states the work is a summary of another man’s writing (2 Macc. 2:23). It contains teachings contrary to Scripture, such as prayers for the dead (2 Macc. 12:44–45). The inspired canon rejects that practice (Hebrews 9:27).
(Geisler and Nix 1986, 279–281; Bruce 1988, 57).

Additions to Daniel and Esther

Summary:
These include The Prayer of Azariah, The Song of the Three Holy Children, Susaa, Bel and the Dragon, and extended sections in Esther.

Strengths:
They highlight faith and God’s deliverance. The stories are devotional and promote courage under persecution.

Why They Are Not Inspired:
The additions appear only in Greek versions, not in Hebrew manuscripts. Their style differs sharply from Daniel and Esther. The themes often reflect later Jewish folklore rather than historical record.
(Metzger 1987, 52–53; Bruce 1988, 59).

The Value of the Apocrypha

These writings help bridge the gap between Malachi and Matthew. They show how the Jewish people kept their faith during foreign rule. They add historical background for understanding the New Testament. They also reveal how devotion and cultural identity developed before Christ’s birth.

Reading them can strengthen historical understanding, but they do not carry divine authority.

Why They Are Not Canonical

  1. They Were Never Part of the Hebrew Canon.
    Jewish leaders did not regard them as inspired. Jesus and the apostles never quoted them as Scripture.
  2. They Contain Doctrinal and Historical Errors.
    They include teachings on magic, prayers for the dead, and salvation by works—ideas inconsistent with the rest of Scripture.
  3. They Do Not Claim Divine Inspiration.
    The authors write as teachers and historians, not prophets.
  4. They Were Added Later.
    The Council of Trent (1546) officially declared them canonical in reaction to the Protestant Reformation. For over a thousand years, their status remained debated.

Conclusion

The Apocrypha provides valuable moral lessons and historical insight, but it does not belong to the inspired Word of God. The Hebrew canon recognized by Jesus and the apostles contains thirty-nine books. The New Testament adds twenty-seven. Together, they form the sixty-six books of Scripture—the complete and sufficient revelation of God.

These “hidden” books sit between the Testaments. They are worth reading, but not for doctrine. The Bible is enough.

Bibliography

Bruce, F. F. The Canon of Scripture. Downers Grove, IL: InterVarsity Press, 1988.

Geisler, Norman L., and William E. Nix. A General Introduction to the Bible. Chicago: Moody Press, 1986.

Jerome. Prologus Galeatus (Preface to Samuel and Kings). In Nicene and Post-Nicene Fathers, Series II, Vol. 6. Edited by Philip Schaff and Henry Wace. New York: Christian Literature Publishing Co., 1893.

Kelly, J. N. D. Early Christian Doctrines. Rev. ed. San Francisco: HarperCollins, 1978.

Luther, Martin. Die Lutherbibel (1534). In Luther’s Works, Vol. 35. Edited by E. Theodore Bachma. Philadelphia: Fortress Press, 1960.

Metzger, Bruce M. The Canon of the New Testament: Its Origin, Development, and Significance. Oxford: Clarendon Press, 1987.

Oberman, Heiko A. Luther: Man Between God and the Devil. New Haven: Yale University Press, 1989.

Robertson, O. Palmer. The Christ of the Prophets. Phillipsburg, NJ: P&R Publishing, 2004.

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The Apocrypha Controversy

What’s the Issue

Not every Bible has the same books. The Apocrypha sits in the middle of a long debate. These writings appear in some Bibles but not in others. The question is simple: Are they inspired by God or only historical writings?

What the Apocrypha Is

The word Apocrypha means “hidden.” It refers to a set of books included in the Greek Old Testament (the Septuagint) but not in the Hebrew Bible.
These include:

  • Tobit
  • Judith
  • Wisdom of Solomon
  • Sirach (Ecclesiasticus)
  • Baruch
  • 1 and 2 Maccabees
  • Additions to Daniel and Esther

Catholics and Orthodox Christians include these in their Bible. Protestants do not.

Two Views

Protestant View:

  • The Apocrypha is not inspired.
  • It was never part of the Hebrew canon.
  • Some content conflicts with Scripture.
  • It can be read for history but not for doctrine.

Catholic View:

  • These books were part of the Septuagint.
  • The early church used them in worship.
  • The Council of Trent (1546) declared them canonical.
  • They are seen as consistent with other Scripture.

Early History

The Jewish people kept a clear boundary. The Law, Prophets, and Writings formed their Scriptures. Jesus confirmed this three-part structure in Luke 24:44.

The Septuagint, translated into Greek, added extra writings. Many early Christians read from it. But use does not always mean approval.

Church fathers like Jerome (A.D. 347–420) made a sharp distinction. In his Prologus Galeatus, he said the extra writings may be read for moral benefit but not used to prove doctrine.

By the late 300s, councils at Hippo (393) and Carthage (397) listed the Apocrypha among Scriptures. But not all agreed. Athanasius, in his 39th Festal Letter, separated canonical books from those “appointed to be read.”

The Reformation

In the 1500s, reformers returned to the Hebrew canon. Martin Luther placed the Apocrypha in his German Bible (1534) but in a separate section. The heading read, “These books are not held equal to the Scriptures, but are useful and good to read.”

Luther’s goal was not rebellion but reform. His first thesis said, “When our Lord and Master Jesus Christ said, ‘Repent,’ He willed that the entire life of believers should be one of repentance.”

The Catholic Church responded. The Council of Trent (1546) affirmed the Apocrypha as inspired. That council closed the canon for Roman Catholicism.

Key Differences

  1. The Jewish Canon. Israel never received these books as Scripture. Paul said the Jews were entrusted with the oracles of God (Romans 3:2).
  2. The Apostles. Jesus and the apostles quoted the Old Testament often but never cited the Apocrypha as Scripture.
  3. Doctrine. Some Apocryphal passages teach prayers for the dead and salvation by works. These conflict with clear teachings of the New Testament (Ephesians 2:8–9; Hebrews 9:27).
  4. Use and Authority. The early church read them for history and wisdom but not to define doctrine.

Facts About the Text

  • Written between 200 B.C. and 100 B.C.
  • Found in many copies of the Septuagint.
  • Not part of the Hebrew Bible.
  • Quoted in early Christian writings, but rarely as “It is written.”
  • Accepted at Trent (1546).
  • Rejected by Reformers as non-canonical.

Preservation and Unity

The Bible stands alone in its preservation and unity.

  • Written by about forty men.
  • Spaing 1,500 years.
  • Written in Hebrew, Aramaic, and Greek.
  • Written across three continents.
  • Yet it speaks with one message—God’s redemption through Christ.

That unity proves divine authorship. The Apocrypha, while valuable, does not share the same prophetic and apostolic confirmation.

Why the Protestant Canon Stands

  1. It matches the Hebrew Scriptures Jesus used.
  2. It aligns with apostolic teaching.
  3. It avoids adding human tradition.
  4. It preserves the authority of God’s Word alone.

Conclusion

The Apocrypha helps us understand Jewish history and culture. But it should not shape Christian doctrine. The church recognizes Scripture; it does not create it.

The Protestant canon—thirty-nine Old Testament books and twenty-seven New Testament books—remains the clearest witness to God’s Word. The Apocrypha may be helpful to read, but it is not inspired. The Bible is enough.

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God’s Word Is Enough

Every generation faces the same question: Where do we turn for truth? The world offers many voices—tradition, philosophy, experience—but only one voice has never failed. That voice is the Word of God.

This article matters because it answers a basic question every believer must settle: Is Scripture enough? If the Bible is truly the Word of God, then it must be final, complete, and trustworthy. Every other source—no matter how respected—must stand under it.

The Bible Declares Its Own Authority

The authority of the Bible is not a theory the church invented. Scripture repeatedly claims it for itself.

  • “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16–17).
    • The phrase “thoroughly equipped” means Scripture is enough. Nothing else is needed to make the believer complete in faith and practice.
  • “The law of the LORD is perfect, converting the soul” (Psalm 19:7).
    • The Word of God is described as perfect—whole, lacking nothing.
  • “Your word is a lamp to my feet and a light to my path” (Psalm 119:105).
    • The Word gives guidance for life, not partial light but full direction.
  • “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matthew 4:4).
    • Jesus placed His full confidence in Scripture as His authority, even in the face of temptation.

Every verse points to the same truth: the Bible is sufficient. God’s Word provides what His people need to believe, obey, and endure.

The Preservation of Scripture

One of the strongest proofs of the Bible’s authority is how it has been preserved.

  • Time span: The Bible was written over a period of about 1,500 years.
  • Writers: It was written by about 40 men from different backgrounds—shepherds, kings, prophets, fishermen, tax collectors, and a physician.
  • Languages: It was recorded in Hebrew, Aramaic, and Greek.
  • Geography: It was written across three continents—Asia, Africa, and Europe.
  • Unity: Despite all of that variety, it presents one unified message: God’s redemption of mankind through Jesus Christ.

The Old Testament was carefully copied by Jewish scribes who counted every letter. The discovery of the Dead Sea Scrolls (1947) confirmed that the Hebrew manuscripts we use today match ancient copies that are more than 2,000 years old.

The New Testament has more than 5,800 Greek manuscripts, along with over 10,000 Latin and 9,000 other language copies. No other ancient document comes close to that level of preservation. Even critics agree that the New Testament text we have is over 99 percent identical to the originals.

That accuracy shows divine oversight. God not only inspired His Word; He preserved it.

The Struggle Over Which Books Belong

Understanding which books belong in the Bible took time, prayer, and discernment.

The Old Testament

By the time of Jesus, the Hebrew Scriptures were already recognized in three parts—the Law, the Prophets, and the Writings (Luke 24:44). The Greek translation, called the Septuagint, contained other writings such as Tobit and Judith. These were read in some Jewish communities but were not accepted as inspired Scripture by the Jewish people. Jerome later wrote in his Prologus Galeatus that such writings could be read for moral instruction but not for doctrine.

The New Testament

The early church recognized certain writings as inspired because they came from apostles or their direct companions, agreed with existing Scripture, and were widely used among believers. By the end of the fourth century, councils such as Hippo (393) and Carthage (397) affirmed the same 27 books we have today.

The church did not give the Bible its authority. It acknowledged what God had already given.

The Reformation

During the Reformation, Martin Luther called believers back to Scripture alone. The Catholic Church had long included the Apocrypha, but Luther placed those writings in a separate section of his 1534 German Bible under the heading, “Apocrypha: These books are not held equal to the Scriptures, but are useful and good to read.”

Luther’s goal was not rebellion but repentance. His first thesis reads, “When our Lord and Master Jesus Christ said, ‘Repent,’ He willed that the entire life of believers should be one of repentance.” His concern was that tradition had replaced truth and that the church needed to return to the Word.

Scripture Interprets Scripture

When people say, “Scripture interprets Scripture,” they are not using circular logic. They are recognizing that the Bible has one Author—the Holy Spirit. Because God is consistent, one passage can clarify another.

Examples include:

  • Genesis 15:6 — Abraham believed God. Explained by Paul in Romans 4:3 and Galatians 3:6.
  • Exodus 12 — The Passover lamb foreshadowed Christ (John 1:29; 1 Corinthians 5:7).
  • Psalm 110:1 — Quoted by Jesus in Matthew 22:44 and by Peter in Acts 2:34–36.
  • Habakkuk 2:4 — “The just shall live by faith,” repeated in Romans 1:17, Galatians 3:11, and Hebrews 10:38.

The Bible interprets itself because it was written by one Spirit speaking through many men. That is not a circle—it is unity under divine authorship.

Why the Bible Must Remain the Final Authority

  1. It is complete. God’s revelation ended with Christ and the apostles. Nothing new needs to be added (Hebrews 1:1–2; Jude 1:3).
  2. It is enduring. Jesus said, “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35).
  3. It is trustworthy. Every prophecy fulfilled, every promise kept, every word preserved shows that God’s hand has guided it.
  4. It is sufficient. The man of God is “thoroughly equipped for every good work” (2 Timothy 3:17).

No council or tradition can add to or correct what God has finished. The Bible stands on its own authority because it stands on the authority of God Himself.

Bibliography

Bruce, F. F. The Canon of Scripture. Downers Grove, IL: InterVarsity Press, 1988.

Geisler, Norman L., and William E. Nix. A General Introduction to the Bible. Chicago: Moody Press, 1986.

Jerome. Prologus Galeatus (Preface to Samuel and Kings). In Nicene and Post-Nicene Fathers, Series II, Vol. 6. Edited by Philip Schaff and Henry Wace. New York: Christian Literature Publishing Co., 1893.

Kelly, J. N. D. Early Christian Doctrines. Rev. ed. San Francisco: HarperCollins, 1978.

Luther, Martin. Disputation on the Power and Efficacy of Indulgences (The 95 Theses). 1517. In Martin Luther’s Basic Theological Writings. Edited by Timothy F. Lull and William R. Russell. Mieapolis: Fortress Press, 2012.

———. Die Lutherbibel (1534). In Luther’s Works, Vol. 35. Edited by E. Theodore Bachma. Philadelphia: Fortress Press, 1960.

Metzger, Bruce M. The Canon of the New Testament: Its Origin, Development, and Significance. Oxford: Clarendon Press, 1987.

Oberman, Heiko A. Luther: Man Between God and the Devil. New Haven: Yale University Press, 1989.

Robertson, O. Palmer. The Christ of the Prophets. Phillipsburg, NJ: P&R Publishing, 2004.

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We Must Thank Him

We Must Thank Him | Matthew 16:1-4 | Pastor Timothy R. Carter In this sermon, “We Must Thank Him,” Pastor Timothy R. Carter encourages us to show genuine gratitude to God. Using Matthew 16:1-4, he reminds us to recognize God’s presence in our lives and respond with sincere thankfulness.

A church congregation gathered in prayer, with individuals expressing gratitude and worship. The pastor stands at the front, leading the group in a warm and inviting setting. The atmosphere reflects unity, faith, and appreciation for God's blessings, with soft lighting and a peaceful ambiance emphasizing spiritual coection and thankfulness.


Gratitude should be more than a momentary expression; it should shape our daily lives and deepen our relationship with God. Understanding Matthew 16:1-4 The Pharisees and Sadducees asked Jesus for a sign to prove His authority. Jesus pointed out their ability to read natural signs, like the weather, but their failure to recognize the spiritual signs already before them.

He rebuked their unbelief and said the only sign they would receive was “the sign of Jonah,” referring to His death, burial, and resurrection.

Key Lessons: – Spiritual Awareness: The religious leaders missed what God was doing right before them. Gratitude starts by acknowledging what God is already doing.


The Sign of Jonah: Christ’s resurrection proves His power and love.
True Faith: Faith trusts God’s word, not seeking constant signs. Gratitude grows when we recognize God’s blessings, trust His provision, and rely on His promises.

A Lifestyle of Thanksgiving

Thank you, Lord! We serve a great God. He is worthy of our praise and thanks. We need to have a genuine motivation to be grateful to God.

Thanksgiving is not just a Thursday in November. Thanksgiving is a lifestyle for the believer. If you believe in Jesus Christ, then you ought to be thankful. If you are not truly grateful to God, there is something wrong with your understanding of sin, guilt, and His forgiveness. If we truly understood what He rescued us from, we would never stop praising Him (1 Thessalonians 5:18).

Expressing Gratitude to God

There is nothing uecessary about expressing gratitude to God. Whether in silence or by raising our voices, we are called to thank Him (Psalm 100:4). Jesus Himself, who is God the Son, gave thanks by raising His voice to heaven (Luke 10:21). We can follow His example and lift our voices to heaven, saying, “Thank you, Jesus!”

The Mercy of God

We thank Him because of His goodness and mercy. His mercies are new every morning (Lamentations 3:22-23). If it were not for His mercy, we would still have to give an account, but He forgives us of all our sins and wrongdoings (1 John 1:9). Even our hearts’ very thoughts and intentions are forgiven when we turn to Him. God hates the evil imagination (Proverbs 6:16-18), yet He offers us grace and renewal.

A Call to Humility and Thanksgiving

Because of His forgiveness, we must come to Him in humility, thanking Him for His righteousness (2 Corinthians 5:21). We should be thankful that He has not left us the way He found us but has transformed us from siers to saints, from dead to living (Ephesians 2:4-5).

Thanksgiving in Every Aspect of Life

Every step we take and every breath we take should be filled with gratitude. We should thank God for each new day, for His provision, and for His presence in our lives (Psalm 34:1). As a church, we should come together in agreement to give God praise in every service, at home, and in every moment of our lives (Hebrews 13:15).

A Life of Praise and Prayer

We receive prayer requests regularly, and we should be faithful in praying for one another (Galatians 6:2). However, we must be not only people of prayer but also people of praise. When God answers prayers, we should celebrate and thank Him, acknowledging He hears and cares for us (Philippians 4:6-7).

Praising God in All Circumstances

It is easy to seek prayer when things are hard, but we should also praise God when things are going well. Every good thing comes from Him, and we should express our gratitude in all situations (James 1:17). If you don’t want to praise God, it is time to seek Him and repent, recognizing His work in your life (Psalm 51:10).

True Faith and Thanksgiving

Faith is not just trusting; it is having an ier conviction that God is in control. Even when we don’t see the evidence, we can trust that God is at work (Hebrews 11:1). We should celebrate His promises before they come to pass, believing He will fulfill them (Mark 11:24).

A Heart of Gratitude

We should cultivate a heart that rejoices in God’s goodness, knowing that everything He does is for our good (Romans 8:28). Our faith should lead us to praise Him before we see the results, trusting in His perfect plan.

Conclusion and Prayer

Let us praise the Lord and bless His holy name, for He is worthy of our praise (Psalm 103:1). If you desire prayer, we will pray with you. If you want to thank Him, lift your voice and praise Him.

Heavenly Father, we praise You and thank You for Your presence in our lives. Help us be people of genuine gratitude who praise You in all things. In Jesus’ name, we pray. Amen.

#gratitudetogog #faithinchrist #biblicalteachings #matthew16 #biblicalteachings #trustingod #spiritualgrowth #godspromises #jesusisenough #TheSignOfJonah #christianliving #thankfulness #worshipgod #PastorTimothyRCarter

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Restoration Matthew 18; Gal 5:16-6:4

Pastor Timothy R. Carter explores the biblical call to restoration in this sermon. Drawing from Matthew 18 and Galatians 5:16-6:4, he emphasizes the importance of working toward restoration, forgiving one another, and striving together to maintain unity within the body of Christ.

A diverse church congregation is gathered in a circle inside a warmly lit church, holding hands and praying together. The pastor stands at the center with an inviting posture, emphasizing forgiveness, unity, and cooperation. The individuals, representing various ages and backgrounds, focus in prayer, conveying a strong sense of community and spiritual coection. The setting is peaceful, with soft lighting enhancing the atmosphere of togetherness and reconciliation.

Discover how Scripture guides us in building relationships rooted in grace, accountability, and love.

🙏 Don’t forget to like, comment, and share to encourage others in their walk of faith.

I belong to the Lord. I am not my own. Can you agree with that song? Do you truly belong to Him? Do you see yourself as belonging to Him? When you commit a sin, do you cry out for mercy, saying, “God, I need Your mercy because I know I messed up,” or do you think, “Well, everybody sins. We’re just siers saved by grace, so everybody can sin? (Romans 6:1-2)

Honoring God in Our Lives

If you truly belong to God, then you should desire to please Him. If you truly belong to Him, you should see yourself as His property, not your own (1 Corinthians 6:19-20). Therefore, you should bear His image with honor (Genesis 1:27). You should strive to put Him first and lift Him up in all your conduct. Honor Him in all your actions, your thinking, and your relationships (Colossians 3:17).

If we truly belong to Him, it should show not only in our words, not only on Sunday morning, but also on Friday night. We should honor Him in everything we do (1 Corinthians 10:31). We shouldn’t go to the places we once went to. We shouldn’t hang out with the same people we once did. We shouldn’t laugh at the same dirty jokes (Ephesians 5:4). Rather, we should lift Him up in everything we do. If we truly belong to Him, then we should cry out for mercy, asking Him to forgive us, to cleanse us, and to make us whole in His sight (1 John 1:9).

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A Prayer for Self-Examination

As the psalmist David said, “Search me, O God, and see if there is any wickedness inside of me” (Psalm 139:23-24). Do you ever pray to God and ask Him to search you and find something wrong within you? David showed us an example. We ought to cry out to God, saying, “Lord, I know You know me better than I do. You know my heart better than I know my heart. You know my motives better than I know my motives. Search me, O God, and see if You find a problem with me. Search my thoughts and see if there are evil thoughts and evil imaginations. Search my heart to see if I truly care for people or if I only want recognition. Weigh my motives to see if I am truly righteous in Your eyes” (Jeremiah 17:10).

If you prayed that prayer, what would God find? If God were to judge you right now, today, what would He discover? If He put you on the scale today, how would you balance out? (2 Corinthians 5:10) If you’re truly blood-bought, then you balance out with His justice and His blood (Ephesians 1:7). Even as Christians, when we are saved, we are still supposed to act like Him. Sanctification is about becoming more like Him (Romans 8:29). The goal of life is not to earn a lot of money or to build a name and reputation for ourselves. There’s nothing wrong with that within itself, but the ultimate goal of life is to become more like Jesus. When we die, we need to look like Him.

Living in Holiness

If we look like the world, like the drug addict, or like the sier, then we have failed (James 4:4). We are supposed to look like Jesus. The more we pursue Him, the more we will look like Him. The more we read His word, the more we will look like Him (2 Timothy 3:16-17). The more we obey His word, the more we will look like Him. When we stand before God at our judgment, will He see us, or will He see the Son? Will we be judged based on His blood or our efforts? (Ephesians 2:8-9)

We are judged according to the cross of Jesus Christ. If you truly put your faith in Him, then you will be judged based on the work of Christ (Romans 3:22-24). But also, we will be judged according to our works (James 2:17). As Christians, we are supposed to live in conduct that is pure and holy (survivor/” data-wpil-monitor-id=”1151″>1 Peter 1:15-16). We are supposed to be holy as He is holy. Not only should we do good things, but we should be good. We ought not to just do what is right; we ought to be right. It is a matter of our essence. Deep down in the core of our existence, the root of who we are should change into His image to give Him glory.

We need to give Him glory with everything (1 Corinthians 10:31). Everything about us needs to lift Him up. What do we do when we see someone else who is supposed to be a Christian but isn’t living up to His image? Should we post on social media and say, “Look what she did”? Should we call one another and gossip? No, we should go to them with love and humility, seeking to restore them (Galatians 6:1).

A warm and inviting church sanctuary with soft sunlight streaming through stained glass windows. In the foreground, an offering plate filled with envelopes and cash is being passed between hands of diverse individuals, symbolizing unity and generosity. The text overlay reads, "God loves a cheerful giver" (2 Corinthians 9:7), encouraging the spirit of giving and stewardship within the community. The scene conveys a sense of warmth, gratitude, and collective support for the church's mission.

Conclusion and Prayer

Jesus taught us to live in unity and humility (Philippians 2:3-4). We must swallow our pride and admit when we are wrong, asking for forgiveness (Matthew 5:23-24). We should restore those who have fallen away with gentleness and love. Our believers are responsible for reaching out to those who have drifted away from the church and restoring them to the body of Christ.

Let us strive to live in holiness and righteousness, always seeking to grow in Christlikeness (2 Peter 3:18). Let us forgive others as Christ has forgiven us, and let us be agents of reconciliation, bringing people back to the faith (2 Corinthians 5:18). May our lives be a reflection of His love and grace.

Heavenly Father, search our hearts and show us any wickedness within us. Help us to repent and turn from our ways to live in holiness before You. Give us the compassion of Christ to restore those who have fallen and to invite those who have left to return. Make us a people of love and reconciliation. In Jesus’ name, we pray. Amen.

Restoration #Forgiveness #UnityInChrist #Matthew18 #Galatians5 #ChristianLiving #BiblicalTeaching #ChurchSermon #FaithJourney #SpiritualGrowth #PastorTimothyRCarter #MtOlivetChurch #ChristianCommunity #GraceAndMercy #BiblicalUnity #WalkingInTheSpirit #LoveOneAnother #GodsWord #ChristianEncouragement #Reconciliation

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